What is the greatest priority?

We consider interviews with three church personalities and ask, 'What is the most important objective for the church? What will most please the Lord?'

We are being tugged in many directions in our lives as believers, we have become a polychotomy. There are voices telling us to believe the right things, say the right things, do the right things. Let's take a look at some of them and ask ourselves the question, 'What is the greatest priority?'

An article by Sam Hailes in Christian.co.uk started me thinking about this. Sam interviewed Peter Farmer from Nottingham, Tony Goddard from Peterborough, and Beresford Job from Chigwell. These three men have different ideas on the main priority - mission and multiplication (Peter), making an impact and caring (Tony), following Biblical principles (Beresford). If we cast the net wider we will find many more groups with other insights and emphases. Every denomination and group has its own ideas about what is most important.

So who is right?

To answer this question we need to turn to the Bible. But where should we look?

I suggest that the most important and fundamental guidance will come from carefully hearing what Jesus said. In particular, his prayer just before his arrest must be the best of all sources for what is essential.

Think about it for a moment. Yahshua knows that his whole life has brought him to this place of sacrifice. The burden upon him is enormous, his heart is heavy and he cries out to the Father. Surely what he asks at this moment will be the most important thing of all. What does he say?

In John 17, Yahshua prays for his disciples, and there is much here that we can benefit from. But then he prays explicitly for you and me. And this is what he asks.

My prayer is not for [my disciples] alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. ‘Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. (John 17:20-26)

He wants us to be one, united, not split apart. The Messiah himself prays to the Father that we may be one 'just as you are in me and I am in you'. He wants us all to be 'in us' (the Father and the Son) so that the world may believe the Father has sent the Son.

More than that, Jesus has given us (you and me) the glory that the Father gave him. What?! Read that again. He's given you and me his glory! Why? So that we may be one. Then the world will know.

And he prays that we may be where he is and see his glory.

There's just no escaping this fundamental truth, that when the chips are down Jesus prays his heart out to his Father and asks that we may be one so that the world may believe.

What is the most striking thing about the church in our day? It is divided into myriad groups and denominations, all pointing to different things as being the most important. We are a broken, shattered people and the heart of Christ is broken when he sees us in this state. His heart is for us to be one just as he and the Father are one. And he wants to include us in their oneness and community.

Peter Farmer is not wrong about mutiplication and mission. Tony Goddard is not wrong about making an impact and caring for people. And Beresford Job is not wrong about following Biblical principles.

But above all, we now need to learn to be one. We need to celebrate our differences and learn from one another. There is no single right belief, right speech, or right action. His children all shine with the light of his presence. If we are to be part of the answer to his prayer we need to learn from one another and grow together in love, building one another up, encouraging one another, helping one another to focus on every good thing. We need to grow up into Christ. Paul understood this well, see what he wrote to the Ephesian church.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:1-6 and 11:16)

I am not suggesting that anyone is wrong, or that some are more right than others. I am simply observing that we remain shattered and that we are not yet perfectly formed into the one bride for whom Christ died and will return. Let us all strive to forge fresh bonds of peace. Paul called the Ephesians to keep the unity of the Spirit. Today we need to do more than that, we need to regain the unity of the Spirit.

The symbolism of Rochester Cathedral

Jools Holland relates the history and symbolism of Rochester Cathedral. It is an amazing place, and like all cathedrals it is designed to remind us of who we are and what we have in Christ.

We spent the weekend at Rochester in the county of Kent, the south-eastern corner of England. The historic old town with its imposing castle and beautiful cathedral is today part of a large conurbation including the dockyards and industries of Chatham. But Rochester still retains much of its ancient character with lovely old shops lining a long, straight High Street - part of the Roman road called Watling Street.

We visited the cathedral on Saturday and I enjoyed a recorded commentary narrated by Jools Holland. There are several commentaries available including the reflective one that Donna chose. But I picked the historical guide and it was indeed fascinating. I'd like to share some of the things I learned, and reflect on them because they still speak about our individual spiritual journeys.

The entire building is full of mediaeval symbolism. The ground plan of the cathedral is a cross, and this immediately reminds us of Christ crucified. But there is so much more. And this ancient symbolism is just as appropriate to life today as it was when the cathedral was built.

At the western end of the building is the main entrance, situated at the end of the long arm of the cross. Looking out from the great doorway we see the part of the horizon where the sun sets at the end of each day. So to enter the building it's necessary to turn away from the setting sun, leaving the dying world behind. This is lost on modern visitors, but it would have been very clear to people in mediaeval times. Without electric lighting, evening would be a time of darkness. It was a time when work could no longer be done, truly an ending of the day. Turning our backs on the place where daily life ends we climb the steps to a higher level and enter the Almighty's house. Once inside we are awestruck by the space and openness and beauty. This is a picture of turning our backs on the world and coming into the presence of the Most High.

We are now facing east, looking towards the place where the sun rises and the new day begins. Far ahead of us and at a higher level is the high altar, representing the Presence. Having rejected the world and entered this special place we are at the beginning of a journey forwards and upwards towards the Almighty, towards the new day, and towards the place of new and eternal life.

After walking the length of the nave we come to the place where the north-south and east-west arms of the cross meet. This place represents Christ. It is the place where the bread and wine are received in communion. A rood screen blocks further movement towards the high altar, only the priests and the monks of the choir would have been allowed beyond. For ordinary people it was sufficient to come into the presence of Jesus. The photo shows the carved, stone screen with the organ pipes above it.

And beyond the screen, up futher steps, is the high altar (visible in the photo through the arch in the screen). A lamp hangs from high above, a red light burning in it continuously. This lamp was given to Rochester by the Orthodox church in Jerusalem. It represents the Almighty's presence hovering here. And at the back is a small white light, also continuously burning but not immediately seen by many. This symbolises Christ, a source of light patiently waiting for us to notice him.

We don't need the symbolism of course, but we do need the truth to which it refers. In mediaeval times the symbolism would have been very powerful and would have spoken equally to rich and poor, literate and illiterate, powerful and weak. When it is explained it still speaks to us in the same way.

So here is what Rochester (and all cathedrals) have to say...

Turn your backs on a dying world and enter in to my presence. See my power and majesty and glory. Approach me, trusting and sharing in Jesus Christ my Son. Come to the place where he is, trusting in the effectiveness of his death and new life. Share in his body and blood, given for you. And recognise there's a place you can't yet go, where a new day will dawn. The place where the Father and the Son together will rule for all eternity, their light will never go out.

You may not notice me at first, but I am here. I am waiting for you. Come and find my light in your life, seek me out.

Nomad with the Dales

Here are some of the main points made by Tony and Felicity Dale during their recent interview by Nomad. It's all good stuff; Tim and Dave head home with some highlights still buzzing in their minds.

Tim and Dave run the Nomad Podcast. If you haven't heard any of their monthly interviews, you've been missing a treat!

The latest interview is with Tony and Felicity Dale from Texas, recorded when they were in the UK recently. Tim and Dave travelled to Cheltenham to meet them for the interview. After five minutes of mirth and banter in the car they finally get to the point and the interview begins.

We hear the background story of the Dale's early days in medical school with patients coming to the Lord and many small, home-based communities. They moved to the USA in 1987, clearly led by the Spirit, but once they arrived they were at a loss for direction.

After nine years they gave Father an ultimatum, and things began to move again. They led a discussion with businessmen based on Proverbs and over the next year all of them became believers. They also started a breakfast Bible club for their children's friends. The children and then their families began to follow Jesus too. With the business people and the new families they decided to try to multiply the small rather than just growing bigger.

They learned that success in Father's eyes is not about what we do but much more about what we become because of Jesus. Even before they left the UK they learned not to build something that can survive with or without the Lord. But simple church is not a panacea for all ills, preconceived ideas can mean that house church just becomes big church shrunk smaller.

Felicity describes a simple church in an underprivileged area. It was messy and based very much on present needs, but that is what Jesus loves to do amongst his people. Life brings us into church as a lifestyle, not an event. We need to understand that we don't need experts, anyone can start a church. People gather in every context, the person of peace may be a Cornelius or a woman at the well. But regardless of the kind of person, such people have circles of influence and they have the ability to lead built into them.

Simplicity implies reproducibility, complexity slows down multiplication. We need to find simple patterns that the Lord can work through. Simple food is better than complex food, for example. Pot luck or pizza is just fine. The same applies for prayer for one another. Tony explains that they determined never to make things complicated or difficult. Prayer is just chatting naturally with Father.

The person of peace concept is missional, moving out into that person's context. Sequentialism is a barrier to multiplication - 'I need to do this before I start to do that'. Local community worked in the East End of London, but it doesn't work for the Dales in Austin. However, people are very mobile in the USA and they have community with visitors, at work, at the gym, or Starbucks. They are therefore living the presence of the Lord wherever they can.

We are called to make disciples, Jesus will build the church with those disciples any way he wishes. Tony explains how this happens in the business he runs, it's not a Christian company but discipling takes place there very naturally and easily.

Disciples need to learn the key skills of hearing from the Holy Spirit for themselves and being obedient.

After the interview, Tim and Dave discuss the session. Tim is particularly struck by the idea that making disciples is our call and Jesus will build the church. Dave is engaged by the thought that disciples are primarily people who hear and obey the Lord. There is some more amusing banter before the recording ends.

See also: Felicity's blog 'Simply Church' and the 'House2House' organisation they set up.

Small group, seven signs

The Seven Signs in John are a perfect basis for drawing people into relationship with Jesus. But they are also well worth the attention of those who already know him and walk with him every day. They are eye opening and mind expanding.

The Seven Signs in John are a great way to investigate Jesus with people who don't yet follow him. When someone is interested enough to want to know more, rather than 'teach' them about Jesus it may be better to help them discover Jesus for themselves by reading and unwrapping the seven signs.

Briefly, in John 20:30-31, John explains that of the many signs Jesus performed, he has chosen to write down just seven 'so that you may believe'. The first two signs take place in the village of Cana in Galilee where Jesus turns water into wine (John 2:1-12), and later heals the son of a royal official (John 4:46-54). The other signs are listed by Neil Cole on the CMA Resources website. I encourage everyone to read that article and also listen to Neil speaking about the seven signs.

Clearly, these signs are written for unbelievers so that they can come to faith in Jesus and receive new life. But can these passages from the book of John be of value to those who already believe? Yes, they can. Discussing the first two signs with a group of friends who are already fully involved in church life has been an interesting experience for me.

As we discussed the passages I noticed a growing awareness of the power and depth of John's words. The four questions suggested by Neil brought this out very clearly for my friends. They quickly understood the value of using the passages to see that people are just the same today as they were 2000 years ago and that Jesus is approachable and able to help ordinary men and women. They could also see how the passages demand a response and recognized that others need to hear these accounts of the signs for themselves.

Based on this experience I would say that believers benefit from the seven signs in a variety of ways.

• Recognising that the people in the Bible are 'just like us'. The Bible thus becomes more immediately relevant; it's no longer a book of merely historical and spiritual significance, but a book in which  the Father and the Son deal with ordinary people in very practical ways.
• Seeing Christ himself in the pages of the Bible. Jesus, as described by John, is deeply relevant to us and to the people around us.
• Understanding the need to get people thinking for themselves. The best approach involves reading the verses together and asking questions.
• Viewing outreach as something we can all do. The seven signs are a very easy way to get started, either one to one or with a small group of interested people.

There is one caveat, however. There is a real danger that people who already follow Jesus may see the signs as a handy teaching technique. This misses the point. The whole idea is to encourage everyone to think for themselves. We don't need to teach people about Jesus, they will draw their own conclusions if we encourage them to read the passages and ask the right questions.

This fundamental shift in approach is something that may not come easily. But one way is to look at the way Jesus interacted with the people he met. And one way to do that is to try the seven signs for yourself, preferably as a group but if necessary on your own.

Collared doves - IMAGE

(Click the photo for a larger view)

Collared dove chicks in the nest - Photo taken 8th April 2012
These young collared doves have been amusing us for a week or so. The parents built a nest in a jasmine plant just under the eaves of our house and we've watched as the chicks have grown. Now they look much like the adults and will leave the nest very soon.

Click the 'image' label below to see other image posts.

Are we joyful enough?

[ No earlier items | Chain Index | Fruit of the Spirit ]

Defining joy is not easy, but it's well worth a try. It is an internal thing, yet it can have great external effects in the lives of those who have it.

One of the things I remember about church from my childhood days is that it seemed dull. Church was a chore. We had to get dressed in our best clothes, we had to be quiet, we couldn't read a book or play with toys, we had to stand up and sit down at the relevant times and say words we didn't really understand when everyone else said them. Oh, and we had to listen to a man in strange clothes talk about things that didn't engage us and that we'd soon forget.

Church even smelled boring! The combination of ancient, polished timber, the cool humidity of the massive stonework even in the hot summer sunshine, and the leathery, musty paper of well-worn hymnbooks spelled dullness. I was always glad to get home and change into ordinary clothes. Then I could read books, ride my trike in the garden, or play with toys on the sitting room floor.

And later, as a young adult with children of my own, church was still relatively sombre and heavy. It was a serious matter and laughter was out of place except, perhaps, over a cup of tea after the service.

Where was the joy? What is joy anyway? What good is it and why do I need it?

Joy is listed by Paul as part of the fruit of the Spirit (Galatians 5:22-23) yet it's not something we often study. We know the importance of love and peace, of patience, kindness and the rest. But joy? It seems to be an inner thing, not affecting those around us. It's like an inner smile, a peaceful sense that all is well, a deep gratitude that Jesus has saved us. But where is the fizz, the bounce, the excitement, the celebration?

In his autobiographical book 'Surprised by Joy', CS Lewis describes joy as an intense longing for something good. And described in those terms, surely joy is not only an inner smile, but also a sturdy force driving us to touch the hearts of others so they, too, may find joy in their inner being. Here's an extract from his preface.

How far the story matters to anyone but myself depends on the degree to which others have experienced what I call 'joy'. If it is at all common, a more detailed treatment of it than has (I believe) been attempted before may be of some use. I have been emboldened to write of it because I notice that a man seldom mentions what he had supposed to be his most idiosyncratic sensations without receiving from at least one (often more) of those present the reply, 'What! Have you felt that too? I always thought I was the only one.'

Joy is a tricky word to define. In some ways it suggests the opposite of dull and boring. The word also conveys a sort of inner energy, a hopefulness, and a patience in difficult circumstances. Yet it means more than that.

My friend Jenny, writing about anxiety in the Stamford Free Church newsletter for April 2012, puts it like this.

Lately I have been thinking about what we mean by worry and how we use that word when we mean all kinds of different emotions and feelings. Very often, when we say that we are worried about people, especially family members, what we mean is that we feel compassionate and have empathy with their problems and difficulties ... those sort of feelings are quite legitimate and show that we care.

Jenny goes on to describe other kinds of worry caused by financial difficulty, health issues, ageing and problems with relationships. She also mentions how negative reporting by the media may make us anxious about things we cannot influence. But then she reminds us...

Jesus told his disciples many times not to worry or be afraid and that he would give them peace, so let's give all the personal 'worries' to him, let's try to make prayer our first response instead of our last and as for the other things that the media would like us to take on board - why worry?

So perhaps it's fair to say that joy is also an absence of anxiety.

For Jesus, joy is a powerful and substantial motive force that enables him to endure. See, for example, Hebrews 12:2, 'For the joy set before him [he] endured the cross, scorning its shame, and sat down at the right hand of the throne of God.'

On the face of it, joy is a personal and private inner thing, a component of the fruit of the Spirit that is not visible externally (like the stone inside a peach). Yet it has great power, just like the stone that contains a seed capable of generating a whole new peach tree.

So joy, although it is internal, has the power to achieve much. Perhaps it's easier to say what it is not  rather than what it is. Joy is not dull or boring, it does not leave room in my heart for worry or anxiety to take root, and it strengthens me for greater endurance in love, peace, patience, kindness and the rest.

Only love comes ahead of joy in Paul's list in Galatians. And for good reason. Without love and joy the other aspects of the fruit might not even be possible. Along with peace these two are internal parts of the fruit. The other six are the active outward expression of the love, joy and peace within.

This article is part of a chain blog on 'Spiritual fruit'. If you want to write the next article in the chain please check the chain index for details.

[ No earlier items | Chain Index | Fruit of the Spirit ]

Conquering the fear of failure

The paralysing fear of failure is the biggest block to action. You belong to the King, don't let fear stop you from doing the King's work!

Here's a great TED Talk by Regina Dugan. She asks, 'What would you attempt to do if you knew you could not fail?' Her talk draws on her experience at the Defense Advanced Research Projects Agency (DARPA) in the USA.

It's worth posing the question again, in bigger letters.

What would you attempt to do if you knew you could not fail?

Regina Dugan points out that fear of failure is what prevents people from trying what seems impossible. She is right. But as a follower of Jesus I should know that I cannot fail providing I'm obedient to him.

When I am afraid, am I afraid of appearing foolish, of pain, of death, of letting others down, or just of lack of faith? Or am I simply afraid of failure?

John writes, 'Perfect love drives out fear' (1 John 4:15-18). So we can do all things in Christ who strengthens us (Philippians 4:13).

With life in Christ in mind, here are a few more quotes from the TED Talk. In some places I have replaced 'scientists and engineers' with [followers of Jesus].

• [Followers of Jesus] change the world.
• [Followers of Jesus] defy the impossible and refuse to fear failure.
• When you remove the fear of failure, impossible things suddenly become possible.
• The fear of failure constrains you, it keeps [you] from attempting great things.
• Testing [is] an appropriate part of achieving something great.
• To fly faster and further we have to believe in impossible things and refuse to fear failure.
• You can't learn to fly unless you fly.
• Failure is part of creating new and amazing things

Are you fearless? Are you a hero? Will you defy the impossible? Are you willing to be unafraid of failure? Are you as fearless as a little child? Do you believe in impossible things? Were you born to change the world? What would you attempt to do if you knew you could not fail? Will you help others believe?

These are the things Jesus did. These are the things the disciples did. Will you?

Weeds in my garden

Weeds are unsightly and a nuisance in the garden. How do they get there? And what can we learn about our lives by analogy with garden weeds?

I sent a tweet yesterday, 'Weeds keep growing in my garden. There's a spiritual lesson in that, somewhere...'.

Thinking about this later I realised there was an entire blog post just waiting to be written around the topic of gardens and weeds.

It is remarkable how weeds spring up, and looking at the horticultural aspects of this simple fact opens up many parallels with spiritual life. So let's consider where weeds come from and what they can tell us about our personal journeys with Jesus.

Any patch of bare soil tends to be invaded by thousands of baby weeds within a week or two (a day or two in warm weather). Where do weeds come from?

1. Weeds can grow from small pieces of root or stem left in the ground. For some weeds with creeping roots, rhizomes or bulbs, this is a very common mechanism.
2. Weeds can spring up from seeds that have been dormant in the soil.
3. They can also grow from seeds carried in by the wind or by birds or mammals.

If I am following Jesus there should be signs of this in my life, there should be some results, some evidence. This evidence is called the fruit of the Spirit. If there are other, unwanted things in my life (such as anger, or unkindness, or a gloomy attitude, or unfaithfulness) there is a problem. Such things are like weeds. They grow where they are don't belong. The plan for the garden does not include them. They need to be removed. They come from the same sources as weeds in my garden.

1. Small pieces of root or stem left in the ground. These are pieces of weed that are not visible, left in the ground by mistake. When there is an unhealthy attribute like anger, it's essential to do more than suppress the visible effects. If the cause is not dealt with, the visible effects will break through again and again.
2. Seeds that lie dormant in the soil. These are too small to see and cannot be removed. The only way to control hidden seeds is to wait until they start to grow. The garden needs to be checked continuously and germinating seeds hoed out while they are still small. If they are left until they are large they will become unsightly problems and removing them may then leave fragments of root leading right back to problem 1.
3. Seeds carried in. This will happen in our lives from time to time. Fresh sources of trouble will arise and the solution is the same as for problem 2, regular checking.

But there's a more fundamental truth here. It's self-evident that a garden can't weed itself. It's necessary for the gardener to intervene. It is action by the gardener that can dig out roots thoroughly. The plants in the garden will grow if there is sunshine and rain, but weeds will grow too. They need to be thoroughly removed and the garden regularly checked for new weeds.

Unlike a garden, I am capable of resisting the attentions of the gardener. I need to allow him access and accept the disturbance caused in my life by his action in dealing with the weeds.

Father, you are the Gardener in my life. You grafted me in to the true vine of your Son. You are the one who can remove the weeds - wherever they may have come from. Please deal with the weeds in my life, please reveal them and take them away so that I may remain clean and live according to your plan for me.

And guess what? A garden that is regularly weeded over a long period will eventually become completely free of sources 1 and 2. Once in this condition there is much less growth of weeds and the garden becomes far easier to maintain. This is the state of a mature garden. It is also the state of a mature life in Christ. Father, may I become ever more mature as you work in my life.

Like a big chicken

We often do things in our own strength and then blame ourselves when we fail. But there is a much better way; listen to Jesus and do what he says.

It's easy to make a decision, set off with great intentions, and then beat ourselves up when it doesn't work out. How many times have I resolved to speak to a particular person about Jesus and then chickened out? I can't count them!

But Jesus didn't work like that. Neither did Paul. Why not?

It's because they were tuned in to the continuous flow of the Father's plan, saying what they heard him say and doing what they saw him do - every moment.

Jesus did it perfectly, Paul less so, he made some mistakes. But he learned from them.

When I determine to do something for Jesus and then fail I beat myself up. Yet all the time I should not have been doing something for him, instead I should have been listening and obeying. So simple, but oh so hard!

This is something I must grapple with daily, we all must. No to deciding and doing. Yes to hearing and obeying. When the first method works (and sometimes it does work) some of the glory comes to me. But in the second method he gets all the glory!

So what am I saying? I'm saying that we all have good intentions rapidly followed by great failures, but really we do better when we do what Jesus did.

How can we help and encourage one another to fly with Jesus? Flying is easy for birds but impossible for people. I can run along the ground flapping my arms furiously like a big chicken but I can't get off the ground. Flying with Jesus is like walking on water. Peter could not have done it using any kind of technique. He could only do it by obeying Jesus.

When we listen and obey we can fly and walk on water with him. He enables us and arranges everything for us. He doesn't enable us by giving us a new skill or ability. He enables us by calling us, by commanding us. The doing is all in our obedience, not in our ability.

If we need one thing in order to do the work of the kingdom it's not training, or skill, or experience - it's hearing followed immediately by obedience. If you want to practice anything, practice listening, hearing, and obeying. We need to say what Jesus says and do what he does - no more - no less. Aim high. And always remember that his ways are higher than ours.

But please don't hear what I'm not saying. Training, skill, experience, planning, and intentional activity are all things Father will use in us. If we are listening the Spirit will show us when and how to obediently apply them. Just don't expect them to enable you to fly or walk on water.

Oh - one more thing. Why does the photo show a baby chick rather than a great big mother hen?

It's because Jesus looked at disobedient Jerusalem and said he felt like a mother hen that wanted to gather her chicks under her wings, but they would not (Matthew 23:37). Let's not be like Jerusalem in the time of Jesus, let's willingly gather under his wings. As a lonely little chick I am vulnerable and cold and must work everything out for myself. I need to be willing to be gathered into his presence - for safety, for warmth, but most of all for obedience and effectiveness.

After the Christchurch earthquake

The Christchurch earthquake in February 2011 seriously damaged the 19th century cathedral as well as causing terrible additional damage and many deaths. It is now certain the building must be demolished. What should replace it?

Noah Cremisino has posted an article about the lovely old cathedral in Christchurch, New Zealand. The remains of the old building are unsafe and unrepairable. He asks his readers to suggest what should replace it at the centre of the city.

Although I'm an outsider and have never visited New Zealand, I'd still like to offer some suggestions. But first, I believe the city should give itself plenty of time to consider the options.

If the building cannot be saved, perhaps the best thing would be to demolish the remains quickly, perhaps leaving some of the fallen stones where they lie as a memorial to those who lost their lives in the city. Then turn the rest of the site into a temporary garden until a decision can finally be made. There is no hurry and there will be many needs that are far more urgent and pressing, probably for some years to come.

I would like to think that any new building would be a modern, earthquake resistant structure, but echoing some of the cathedral's iconic features - maybe a square tower and spire of the same size in the same place (a steel skeleton or a full building), some patterns similar to the geometric design from the old roof, even some of the original carved ornamentation reused to create landscape features.

Consider using the ground floor of any new structure as a multi-purpose space for concerts, large church gatherings, temporary exhibitions etc. Include rooms of various sizes as well as a place for coffee, an earthquake library, a before and after photo display, etc.

Most importantly, involve the city's population in making suggestions and voting on ideas before any final choices are made.

You might like to review how Coventry Cathedral in the UK was rebuilt after its destruction in a World War II air raid. The old ruins and the new building are full of messages for anyone with eyes to see. It's a different culture and a different era so there's no direct application from Coventry to Christchurch. But you might do something very different yet still draw on some principles from the Coventry experience.

In fact, why not contact the city and cathedral of Coventry and set up a Christchurch/Coventry exchange or twinning arrangement? Compare notes and visit one another's cities.

But that's more than enough from an interfering old Brit. I'm confident that the city and people of Christchurch will come up with a really great way to use this tragically available city space. What better way to end this article than a quote from the Bishop of Christchurch, Victoria Matthews.

The Diocese of Christchurch promises to work with the people of Christchurch-Canterbury as we recover together. We are a resurrection people. No amount of death and destruction will defeat us.

See also: Christchurch Cathedral's website

Viral Jesus - REVIEW

'Viral Jesus' is an excellent new book by Ross Rohde.  It's well worth reading, be prepared for a challenging and absorbing romp through church history and more - much more.

If you have no idea what a 'viral Jesus movement' is it will be a voyage of discovery. If you're already familiar with such movements your thinking will be expanded by the many examples from real life and you'll be encouraged as Ross shares his heart.

The book has three major themes

• Defining and describing the concept of a viral Jesus movement
• Examining the early church (an example of such a movement) and considering how and why it faltered and eventually withered
• Advice and encouragement on viral discipleship, church planting and evangelism

Those three themes do not capture everything in the book, but they do give a sense of the framework Ross uses. And it was a good choice, allowing him to lay everything out in a logical way.

Lying deep beneath these themes and the many great stories are two important factors that crop up again and again. One of these is the idea that our thinking in Western culture is based on a Greek philosophy far different than the Eastern view of the world so familiar to Jesus and his disciples.

The second is the important principle that we are called to follow Jesus in practical ways - to do what we see him do and to say what we hear him say, no more, no less.

Here's a short extract as a taster...

[T]he way to live consistently in a deep, obedient, abiding relationship with Christ our Lord has to be learned. For that we need each other in community. We also need the guidance of more mature believers. These believers don't decide for us what we are to learn; they help guide us to the lordship and direction of Jesus himself. They push us toward Jesus; they don't step between Jesus and us. To do so would be to play the role of priest. We are all priests in that we have a direct connection with God. Yet we have only one High Priest, and his name is Jesus. Viral discipleship will lead us into an ever-maturing and obedient relationship with Jesus himself. That will end up having a profound impact on our lives and the world around us.

Read Ross Rohde's blog for more about Ross and some of the ideas behind the book. There's also a link for buying the book online.

New and old in church life

< Oneness and reconciliation | Index | No later items >

We can clearly see old and new in church structure and life. We take a look at how the two relate and how they can benefit one another. Coventry Cathedral illustrates the topic beautifully for us.

In this fifth part of the series we examine the old and the new in church life. By 'old' I mean traditional forms of church while 'new' implies relational and organic church. I'll explain what I mean by these terms in the next few paragraphs.

Old forms of church - During the last 2000 years church became formalised and adopted many different traditions. People came to think of church as a religious building with the customs and rituals attached to it. It was a place you could go to.

Churches also became organisations - Catholic, Orthodox, Anglican, Methodist, Baptist and so on. What was intended to be simple has become complex. What was supposed to be one has become many.

New forms of church - When church began in the first century it was very informal. People met in homes and shared their lives together (relational). At first there were no special buildings, nothing was formalised, there were few traditions and no denominations. The 'new' forms of church are a return to this early simplicity. The emphasis is on church as a living organism (organic) rather than an organisation.

Old and new together - These two forms of church life cannot easily be separated in practice. Traditional buildings and formats often include or give rise to newer practices that may be simple in nature. An example of this would be the Alpha movement with its origins in the Anglican tradition. On the other hand even the simplest organic forms of church have some structure, traditions, ritual elements, and some degree of human leadership.

There is a continuum; there is one church but it is expressed in many forms. The newer forms tend to be simpler and are often modelled on church as it was at the beginning based on information in the New Testament.

Dividing new from old is an artificial device that allows us to compare and contrast the two. It's important that we understand this. There is only one body, though it expresses itself in a variety of ways throughout time and space. For example the church in Iran and the church in Britain are very different in their expression. Yet they share one revelation and one truth, one Jesus, one King, one principle. They are parts of the same house.

Coventry Cathedral - The old cathedral is ornate, even in its broken state it retains much ornamental stonework. There are hints from the remaining stained glass of painstaking work by mediaeval craftsmen. The new cathedral is much simpler - deceptively so. Its beauty and power come, not from detailed work by many craftsmen but from the outstanding design of a single architect.

Certainly there is  work of great detail - the huge tapestry and the large feature of stained glass spring to mind. But these are part of the architect's plan.

This spoke to me about church life in its old and new forms. The beauty of the old is in the detail of much human effort, hierarchical authority, rules, customs and ancient traditions. The beauty of the new is in the simple, effective design of the Architect. What stands out is the overall plan, not the human detail. In church life we need to see less human effort, authority and tradition and more of the simple design of the Architect - Jesus - the One who said 'I am the Way, the Truth and the Life'. Our church life must be centred on him and him alone. He said, 'I will build my church'.

Old and new are connected - At Coventry old and new stand side by side, connected by a canopy. The old is hollow and empty, a beautiful shell. The new is complete and full of life and light.

This again spoke to me most powerfully. Although we should live in the new, not in the old, we should never reject or forget the old. Like the canopy in Coventry, the connection between old and new is intentional. The canopy was designed to link the two.

In the same way our Architect covers us in the shelter of his wings, he intentionally touches his people in both places. Where church is concerned there is always some life and newness in the old, but there is always a little death and oldness in the new. Why? Because there is always something of him in the old and there is always something of us in the new.

He is Life and Light and Newness and Fruit and running Water. We are death and darkness and oldness and lack of fruit and dryness. But the joy we have is that he is in us and we are in him so although everything he does is perfect and everything we do is imperfect, yet there is something of the perfect in all.

Each of us should pursue the new life all the time, all our days. But we should also cherish the old for he is present in that too. And if we want to see him smile and laugh we truly need to keep the two connected for then we are doing his will.

The architect for the new cathedral once said, 'The new should grow out of the old.' He was speaking of the flow of the design, but his words were prophetic and remain true. Jesus said, 'Look - I'm making everything new!' (Revelation 21:5)

Old and new co-operating - One of the most wonderful things happening in the church today is the growing evidence of co-operation between large, established churches and small, organic groups. There is a synergy developing. See this post from Felicity Dale, for example.

Let me tell you a story. When I visited the 2009 House2House Conference in Dallas I was told that the sound and video engineer was unable to attend because his wife had been taken to hospital. Their baby was arriving unexpectedly early and he needed to be there. Whatever were the conference organisers to do?

A nearby megachurch heard about the problem and sent their sound and vision team with all the necessary equipment. They were able to do the work and even produce the set of DVDs of the sessions. And they didn't even ask for payment. The new with an admixture of the old was helped by the old with an admixture of the new. It simply doesn't get better than that! This is 'love one another' in action.

So whichever part of the church you think you inhabit, make the effort to get alongside every other part to bless and encourage. Christ will smile upon you. He came to bless us, and he loves to see us bless one another.

So what are you waiting for?

Further reading - The Rabbit and the Elephant

< Oneness and reconciliation | Index | No later items >

UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.

Mike Morrell on evolution

Can we discuss and debate any topic with grace and love and without fighting with one another? If not, does it matter? Here are some thoughts about that in connection with evolution.

Mike Morrell's post 'Evolution & the Two Trees in the Garden' is thought provoking. It's a long post and it covers a range of topics, but I want to draw particular attention to his thoughts on evolution.

There is no doubt (in my mind) that it is important for those of us who follow Yahshua to be honest in our opinions and to allow one another to have different views.

For myself I can say that as a scientist and a biologist I cannot dismiss evolution. It happened and continues to happen today, of that I am absolutely sure. Evolution explains the range of plants and animals and other forms of life in the world today and also in the past.

Yet, along with that certainty, it is essential that I allow others to hold other views. We should not fall out over evolution, neither should we fall out over doctrine, or any of the other thousands of things that may come between us.

Why not? The simple fact that these things 'may come between us' is reason enough. Jesus calls us to be one. It is important to have right knowledge and understanding, but it is far more important that our differences do not divide us. We can talk about them but we should not fight over them. We are not called to think alike, we are called to love one another. You are entitled to hold that evolution is an error, you are free to say so, you are free to say why you think so. I promise not to bite your head off. I promise to accept you even though I may not accept your opinion.

Mike Morrell may have stirred up heated discussion by writing as he did. I may have stirred up more by writing this piece. Discussion is fine but there is danger in the heat. So I have a special plea to make.

If you comment on this article or on Mike's please do so in gentleness and in love. Thank you.

The Earth at night

Seeing the Earth from a new perspective is always worthwhile. If you are interested in astronomy and spaceflight you may have seen this before, but if not you might be astonished at the beauty and sheer excitement of these moving images. Most of them show the Earth at night.

I've been unable to find time to blog recently, but I hope to get back to it again soon. Meanwhile here's a treat for the senses, a series of time-lapse videos from the International Space Station (ISS) set to music.

You will see yellow city lights at night, blue-white lightning flashes, beautiful green aurorae and more. It is just glorious and gives a real sense of the Earth's pulse. It seems as though the planet itself is alive! This material comes courtesy of NASA via the APOD website.

Chances are, you have never seen the Earth in this way before. Enjoy it and marvel at the beauty, colour, and sheer dynamism of the planet you live upon.

Spiritual fruit - INDEX

A chain of posts by a series of authors on a single theme is called a 'chain blog'. This chain blog is on the topic of spiritual fruit; if you're a blogger we'd like to encourage you to join in. It's easy! Just write an article on your own blog and get it linked in.

This is a chain blog on the topic 'Spiritual fruit'. (Alan Knox invented the chain blog in 2008, it's a great idea - thanks Alan!)

The 'Spiritual fruit' chain is based on Galatians 5:22-23 where Paul lists nine components of this fruit - love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. But please feel free to write on any related topic.

Check below for the simple rules.

Contributions so far

1. Are we joyful enough? - Chris Jefferies
2. The fruit of the Spirit - Kate Cremisino
3. Who's next?... your post here...

This list will grow as contributions come in. It may grow rapidly or slowly. We shall see.

Feel free to contribute the next article on your own blog. It might be about fruit in general or about a particular aspect such as patience. It might offer practical advice or investigate some principles. Or it might consider how the presence or absence of fruit affects us and those around us. Or... whatever occurs to you.


Chain blog rules - these are based on the original rules devised by Alan Knox.

1) If you would like to contribute a post on your own blog, please begin by adding a comment to this index page and I will add you to the list above. If there are people ahead of you in the list wait until those people have posted before publishing your own contribution. That way you will have the opportunity to respond to whatever they may write and the chain will remain more cohesive. Think of the posts in the chain as being like chapters in a book.

2) Feel free to leave comments on the individual blog posts without taking part in the actual “chain”. Your comments and discussion are very important in this chain blog.

3) When you write a new link in this chain, please leave another comment here on the index page to let me know that your article is ready.

4) Please include links in your article to this index page and to the previous and next articles in the chain. If possible include these links at both the top and the bottom of your article. This will make it easy for readers to navigate the chain.

Tortola and Virgin Gorda

< Dominican Republic | Index | No later items >

We visited the islands of Tortola and Virgin Gorda today. We enjoyed the morning exploring the capital, Road Town. In the afternoon we visited an unusual beach scattered with big granite boulders.

We arrived in the British Virgin Islands and docked at Road Town on the south of Tortola.

We spent the morning in the town, walking along the main road from the harbour and then Waterfront Drive, Main Street and Pickenin Street up to St George's Episcopal Church.

Retracing our steps we stopped at the bakery for a cookie and some water, fed cookie crumbs to a hen and her three chicks, visited the museum, and bought and posted a card for Megan and our Tuesday evening Small Group.

We strolled back to the ship for a light lunch, then on to the harbour and a powerful catamaran for an afternoon trip to Virgin Gorda. Richard Branson's private island of Necker is not far from here. Once on the island we were taken by local bus to 'The Baths' a swimming beach and national park.

The area is littered with granite boulders, small, large and enormous (up to the size of a small house). These were ejected by a volcano long ago, enclosed in lava, and then as the lava eroded they were released. These boulders lie all over this part of the island - on the hilly ground inland, on the beach itself, and partially or totally submerged just offshore.

A jumbled pile of these boulders forms a 'cave' network through which the next beach can be reached. It proved to be quite a scramble and there was little in the way of guidance. We made several false turns and had to retrace our steps to a familiar point and try again. While amongst the boulders Donna swam in the sea before we returned by a different route to catch the bus home.

In the boat we chatted with a Canadian couple who reminded us of of our old friends, Geoff and Dawn. We didn't learn their names, but began to think of him as 'Canadian Geoff'!

Back at the ship we went to the theatre to hear Jeri Sager sing some of her Broadway and other songs before dinner in the Aqua Restaurant and a relaxed evening. Cruising is most enjoyable, I could get used to it!

See also - More photos from our day

< Dominican Republic | Index | No later items >

Dominican Republic

< Day at sea | Index | Tortola and Virgin Gorda >

We were ferried by tender boats to a small island near Samana in the Dominican Republic. We also spent some time relaxing on the ship. Having been ashore today, we're looking forward to some interesting visits to other islands during the rest of the cruise.

Today was our first landfall in the Caribbean, at Samana on the south coast of a long peninsula in the north-east of the island.

After breakfast we decided to visit the town of Samana and then transfer later to Cayo Levantado where there's a tourist beach. But we changed our minds, instead staying aboard the ship and relaxing with a good read, having a light lunch in the Garden Restaurant, and then getting the tender to the Cayo.

By all accounts there wouldn't have been much to see in Samana and the crossing was longer in quite choppy conditions. The tender boats are the ship's lifeboats and it was interesting to travel in one. There is no deep water harbour at Cayo Levantado, and the ship has a deployable landing stage to make it really easy to board small boats.

The lifeboat dropped us at a jetty right by the sandy beach. We found ourselves in an area of public parkland with shady trees, paved walkways, and a range of stalls and open air bars and little restaurants. We stopped for a refreshing drink and checked out the stalls, some selling artwork, others with T-shirts or hats, and some with gifts and local crafts.

There was a band playing local Dominican music, they were very willing to pose for a photo in exchange for a small gift in their collecting box. The Dominican Republic is mostly quite poor and I think the band members and the stallholders are much better off than the folk on the mainland, particularly away from resort areas.

After exploring, we found a shady spot on a grassy bank right by the sandy beach and spent some more time reading.

I'm going through Jonathan Aitken's excellent book 'John Newton' on Donna's Kindle, while she's reading Jim Palmer's 'Divine Nobodies' on mine.

Back on board the ship in the late afternoon we headed out of the bay and Donna got a good look at some humpback whales as we passed from bay to open ocean. This is the same population we saw on our trip to Boston a few years ago. All I saw were waterspouts, but Donna might have caught a glimpse of a whale or two as well.

We've decided we really like the freestyle dining experience, and I'm enjoying the informal dress.

< Day at sea | Index | Tortola and Virgin Gorda >

Day at sea

< Join the cruise and sail | Index | Dominican Republic >

Our first full day at sea took us further south and east. There was plenty to do and see, exploring the ship, an art auction, enjoying a restaurant meal, entertainment in the theatre, chatting with other passengers, and of course reading.

The ship headed east and south all last night and all of today, putting on the miles. The sea was quite choppy today, Atlantic weather rather than Caribbean weather.

We spent the day reading, chatting, learning our way around the ship, and investigating an art auction. I have no idea how much artwork was sold, but the display was busy as you can see in the photo.

We ended the day eating at the Aqua Restaurant this time. The menu is the same as the Venetian but the decor and lighting is more relaxed and pleasant. Like the Venetian it is a large space filling the ship's entire beam.

After eating we watched a show in the theatre, a tribute to the music of the 1970's and very well done. The theatre is surprisingly large, filling much of the front of the vessel, and it even has a rotating section in the middle.

Paul Scally, the Cruise Director, reminds us so much of Clive Urquhart from Kingdom Faith - his Luton accent and style of speaking are just the same! He doesn't look like Clive, but hearing him make announcements on the ship's public address system was uncanny!

< Join the cruise and sail | Index | Dominican Republic >

Join the cruise and sail

< Fly to Miami | Index | Day at sea >

Today we boarded our ship, the 'Norwegian Dawn' and sailed out of Miami towards the south and east. The rest of the day we were busy exploring the ship and eating our first two meals on board.

I managed to adjust to the time difference without a problem, going to bed a little early and waking up around 07:00 local time. We relaxed in our room, reading and writing. We had to vacate the room at 11:00 but the shuttle to the ship left at 11:30 so that was very acceptable timing.

In the hotel lobby we met several others aiming for cruises. We chatted with Doug and Diane who were sailing on the Norwegian Pearl and he gave me his email address, hoping to keep in touch with us. We boarded our cruise ship, the Norwegian Dawn, after one of the longest queuing experiences ever, about two hours. Our ship was on its first outing after a refit and the computerised boarding systems were new. Much of the delay may have been due to lack of familiarity with  the new system.

A welcome buffet was available in the Garden Restaurant. What a spread! Leaving port a little late at about 16:15 (we had to wait for some passengers who phoned from the airport to say they were just heading for the port), we sailed out into the Atlantic and some choppy water in a strong wind. There was a bit of rolling, but nothing too bad and I didn't suffer any ill effects.

We explored the ship systematically, it's a very nice vessel with lots of facilities and some excellent restaurants. We ate in the Venetian this evening, a large and ornate space filling the full width of the ship. The food on board is very good with something available 24/7 and an option for room service at no extra charge. The restaurants range from an enormous buffet with an extraordinary range of hot and cold options, through pleasant restaurants like the Venetian, to some unusual alternatives attracting a surcharge.

We went to the theatre to see the day excursion presentation and left with a pretty good idea of the available options for each of the islands we are going to visit.

And finally, back to our bijoux cabin, officially known as our 'state room'. That's a rather grand term for a space just about large enough for a bed and an en suite shower and loo.

I wrote up the day's events and we turned in for the night.

< Fly to Miami | Index | Day at sea >

Fly to Miami

< St Neots to Heathrow | Index | Join the cruise and sail >

We arrive at our hotel in Miami, tired but looking forward to exploring the cruise ship tomorrow. The eleven hour flight felt longer and the hotel was disappointing - but we're on our way!

We slept well but were up early as our flight with Delta was mid morning. The shuttle bus took us to Heathrow Terminal 4 and so to check in and an 11 hour flight to Miami. Somehow they'd given us seats that were not together, but the cabin crew sorted that out for us.

There's not a lot to say about an 11 hour flight (except it seems longer). I watched Dr Zhivago for the second time (the first time was when it was originally released back in the late 1960s)

I read some more of Ross Rhode's book 'Viral Jesus' and enjoyed it immensely. Dozed a bit, read a bit, listened to Igor Stravinsky's Symphony of Psalms, read a bit, dozed a bit.

By mid afternoon Florida time we were in Miami Airport trying to find the hotel shuttle - and failing. In the end we took a taxi (I almost lost Donna in the process) and made our way to the Miami Ramada Airport North. This place is actually quite some way from the airport and a bit run down, very different from our Holiday Inn experience at Heathrow yesterday.

We had slight hopes of relaxing by the poolside, although the hotel details online had mentioned that the area was being renovated. When we went to look we found that the pool area is currently a wasteland of gravel. 'Renovated' is a misnomer, it has been ripped out and a new pool is going to be developed. Back to the Kindle books!

We finished the day with a strange hotel restaurant meal, I had a pizza that looked and tasted like a frozen 'value' pizza from the local supermarket. Not great but it filled a gap. We headed for bed looking forward to joining our cruise ship in the morning.

< St Neots to Heathrow | Index | Join the cruise and sail >

St Neots to Heathrow

< No earlier items | Index | Fly to Miami >

This was the beginning of the holiday - drive to the airport. All that will be needed in the morning is a ten minute transfer to departures, check in our luggage, and clear security. Our hotel was amazing, far better than we'd expected.

This might not seem much like a holiday, but Donna was home from work and won't need to go back until next month - so it is a holiday!

We ate a quick meal, completed packing the bags, said goodbye to Truffles (our elderly black cat), and headed off.

We decided to use the A1(M) instead of the M1 as there are extensive roadworks on the M1. It soon turned out that the M25 also had roadworks that we'd have missed if we'd used the M1. This is Britain, there are roadworks everywhere!

Donna had booked a night at the Heathrow Holiday Inn, a special deal that included parking while we are away. Airport parking is expensive and our cheap deal meant we got the overnight stay at very little cost. As you can see from the photo of the lobby on their website, this is a very plush hotel indeed. We were astonished to find rooms on offer at £130 per night at the full rate. We paid considerably less with a couple of weeks parking thrown in. It was a great deal!

< No earlier items | Index | Fly to Miami >

Caribbean/Florida 2012 - INDEX

< Cornwall 2011 | Index | No later items >

We flew from Heathrow to Miami, Florida. We then boarded a cruise and island-hopped in the Caribbean for ten days, returning to Miami.

From there we caught a train to Lake Worth and spent nearly a week with our friends Steph and Earl.

This index will take you to the individual daily posts.

• Friday 24th February - St Neots to Heathrow
• Saturday 25th February - Fly to Miami
• Sunday 26th February - Join the cruise and sail
• Monday 27th February - Day at sea
• Tuesday 28th February - Dominican Republic
• Wednesday 29th February -Tortola and Virgin Gorda
• Thursday 1st March - St Martin's
• Friday 2nd March - Antigua
• Saturday 3rd March - Barbados
• Sunday 4th March - St Kitts
• Monday 5th March - Day at sea
• Tuesday 6th March - Day at sea
• Wednesday 7th March - Dock in Miami, train to Lake Worth
• Thursday 8th March - 
• Friday 9th March - 
• Saturday 10th March - 
• Sunday 11th March - 
• Monday 12th March - Train to Miami and fly out
• Tuesday 13th March - Arrive at Heathrow and drive home

< Cornwall 2011 | Index | No later items >

Oneness and reconciliation

< The centrality of Christ | Index | New and old in church life >

This time we focus on oneness with Christ and reconciliation with one another. In the previous post we considered oneness in the church. Reconciliation underlies and leads to this, without it the church will remain disjointed.

Continuing the series based on revelation at Coventry, this week we look at the second topic - 'Oneness with Jesus and in church life, reconciliation'.

As we saw last time, Jesus really is building his church. We need to seize this as a source of supreme hope and comfort at a time when men and women (more often men) have been inclined to take control.

Last time we considered the centrality of Christ. We also took a look at the requirement for unity in the church which his centrality demands.

This time we will look at unity again, but this time unity with Christ rather than unity with one another. Both are essential, of course.

Oneness with Christ - Along the east interior of the new cathedral at Coventry is a series of Bible texts carved on large, stone tablets. One of them is shown in the photo above; it reads, 'I and the Father are one. He that hath seen me hath seen the Father'.

These words from John's gospel (John 10:30, John 14:9) spoke powerfully to me. Our oneness with Christ depends utterly on his oneness with the Father. How so? Read the whole of John 10 and then consider these points.

• In verse 7, Jesus makes it clear that he alone is the way in and out.
• Verse 8, others who had made this claim were thieves and robbers.
• To be saved we must enter through Jesus. There's no other way (verse 9).
• Verse 11, he lays down his life for the sheep.
• Verse 15, he and the Father know one another. (They are one, verse 30). We know him and he knows us in the same way (verses 14 and 15).
• And then John 17:20-23 - arguably the most amazing few verses in the entire Bible. 

'I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.'

Let's be clear. Yahshua says that the glorious Father (the Most High) is in him (Yahshua, Jesus, Isa) and has given the glory to him. He further says that he (Yahshua) is in us and that he (Yahshua) has given the glory to us.

In other words the Most High is in us and we have been given the glory. It's all the same oneness, we are included in their oneness.

If that doesn't blow you away, nothing will!

Reconciliation in church life - In the ruins of the old cathedral is a statue entitled 'Reconciliation'. It represents reconciliation between nations that had been at war, a war that caused the destruction of the cathedral and many other beautiful buildings all over Europe. Millions of lives were lost.

But this sculpture also spoke to me powerfully about reconciliation in the church. Like the sculpture we are surrounded by the wreckage of a broken and fractured building. We need to be reconciled to one another.

We saw in the previous part that Yahshua wants us to be one, just as he and the Father are one. The Father, Son and Spirit are three representations of the One. They are three manifestations of the Almighty.

In the same way we are to be one. We are all to be representations or manifestations of church. Each one of us is to be representative of the love of Christ, our head. Unlike the Father, Son and Spirit we can be seen as many disconnected individuals, or many sub-groups within the church. But this is not how we are meant to be. Instead we are supposed to be one body to which Christ will be attached as our one head.

That's why Paul wrote to the Corinthians, 'I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.' (1 Corinthians 1:10)

And it's why in Ephesians 4:4-6 he wrote, 'There is one body and one Spirit — just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.'

So you see why reconciliation is so important. Yahshua came to reconcile us with the Almighty, but he also came to reconcile us to one another. That is why the fruit of the Spirit is a reconciling fruit. Think about it! What are the characteristics of this fruit? They are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). It's the fruit of Jesus in our lives, it's the fruit of the Father. We are grafted in to the Son. Our Father, the gardener, did that work. Read John 15.

It's time to recognise our need for reconciliation to one another, and we will have to recognise it in our hearts, not merely as an intellectual exercise in our minds. It goes without saying that we should have the mind of Christ in this, but we also need his heart towards one another.

Every tiny, little step you can take towards reconciliation with a brother or sister or with a denomination or group (every little step) is a step towards oneness and the fulfilment of Jesus' mission. Every angry word, lack of patience, every unkindness is a step away from that supreme goal. I have been guilty of that so often.

It is impossible to have oneness without reconciliation. So hold nothing back in your striving for reconciliation! Ask Father to give you more and more of the reconciling fruit of the Holy Spirit in your life. It's the only fruit that has the flavour and aroma of the Father's love, made manifest in Christ our Lord and King.

< The centrality of Christ | Index | New and old in church life >

UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.