New and old in church life

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We can clearly see old and new in church structure and life. We take a look at how the two relate and how they can benefit one another. Coventry Cathedral illustrates the topic beautifully for us.

In this fifth part of the series we examine the old and the new in church life. By 'old' I mean traditional forms of church while 'new' implies relational and organic church. I'll explain what I mean by these terms in the next few paragraphs.

Old forms of church - During the last 2000 years church became formalised and adopted many different traditions. People came to think of church as a religious building with the customs and rituals attached to it. It was a place you could go to.

Churches also became organisations - Catholic, Orthodox, Anglican, Methodist, Baptist and so on. What was intended to be simple has become complex. What was supposed to be one has become many.

New forms of church - When church began in the first century it was very informal. People met in homes and shared their lives together (relational). At first there were no special buildings, nothing was formalised, there were few traditions and no denominations. The 'new' forms of church are a return to this early simplicity. The emphasis is on church as a living organism (organic) rather than an organisation.

Old and new together - These two forms of church life cannot easily be separated in practice. Traditional buildings and formats often include or give rise to newer practices that may be simple in nature. An example of this would be the Alpha movement with its origins in the Anglican tradition. On the other hand even the simplest organic forms of church have some structure, traditions, ritual elements, and some degree of human leadership.

There is a continuum; there is one church but it is expressed in many forms. The newer forms tend to be simpler and are often modelled on church as it was at the beginning based on information in the New Testament.

Dividing new from old is an artificial device that allows us to compare and contrast the two. It's important that we understand this. There is only one body, though it expresses itself in a variety of ways throughout time and space. For example the church in Iran and the church in Britain are very different in their expression. Yet they share one revelation and one truth, one Jesus, one King, one principle. They are parts of the same house.

Coventry Cathedral - The old cathedral is ornate, even in its broken state it retains much ornamental stonework. There are hints from the remaining stained glass of painstaking work by mediaeval craftsmen. The new cathedral is much simpler - deceptively so. Its beauty and power come, not from detailed work by many craftsmen but from the outstanding design of a single architect.

Certainly there is  work of great detail - the huge tapestry and the large feature of stained glass spring to mind. But these are part of the architect's plan.

This spoke to me about church life in its old and new forms. The beauty of the old is in the detail of much human effort, hierarchical authority, rules, customs and ancient traditions. The beauty of the new is in the simple, effective design of the Architect. What stands out is the overall plan, not the human detail. In church life we need to see less human effort, authority and tradition and more of the simple design of the Architect - Jesus - the One who said 'I am the Way, the Truth and the Life'. Our church life must be centred on him and him alone. He said, 'I will build my church'.

Old and new are connected - At Coventry old and new stand side by side, connected by a canopy. The old is hollow and empty, a beautiful shell. The new is complete and full of life and light.

This again spoke to me most powerfully. Although we should live in the new, not in the old, we should never reject or forget the old. Like the canopy in Coventry, the connection between old and new is intentional. The canopy was designed to link the two.

In the same way our Architect covers us in the shelter of his wings, he intentionally touches his people in both places. Where church is concerned there is always some life and newness in the old, but there is always a little death and oldness in the new. Why? Because there is always something of him in the old and there is always something of us in the new.

He is Life and Light and Newness and Fruit and running Water. We are death and darkness and oldness and lack of fruit and dryness. But the joy we have is that he is in us and we are in him so although everything he does is perfect and everything we do is imperfect, yet there is something of the perfect in all.

Each of us should pursue the new life all the time, all our days. But we should also cherish the old for he is present in that too. And if we want to see him smile and laugh we truly need to keep the two connected for then we are doing his will.

The architect for the new cathedral once said, 'The new should grow out of the old.' He was speaking of the flow of the design, but his words were prophetic and remain true. Jesus said, 'Look - I'm making everything new!' (Revelation 21:5)

Old and new co-operating - One of the most wonderful things happening in the church today is the growing evidence of co-operation between large, established churches and small, organic groups. There is a synergy developing. See this post from Felicity Dale, for example.

Let me tell you a story. When I visited the 2009 House2House Conference in Dallas I was told that the sound and video engineer was unable to attend because his wife had been taken to hospital. Their baby was arriving unexpectedly early and he needed to be there. Whatever were the conference organisers to do?

A nearby megachurch heard about the problem and sent their sound and vision team with all the necessary equipment. They were able to do the work and even produce the set of DVDs of the sessions. And they didn't even ask for payment. The new with an admixture of the old was helped by the old with an admixture of the new. It simply doesn't get better than that! This is 'love one another' in action.

So whichever part of the church you think you inhabit, make the effort to get alongside every other part to bless and encourage. Christ will smile upon you. He came to bless us, and he loves to see us bless one another.

So what are you waiting for?

Further reading - The Rabbit and the Elephant

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UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.

Oneness and reconciliation

< The centrality of Christ | Index | New and old in church life >

This time we focus on oneness with Christ and reconciliation with one another. In the previous post we considered oneness in the church. Reconciliation underlies and leads to this, without it the church will remain disjointed.

Continuing the series based on revelation at Coventry, this week we look at the second topic - 'Oneness with Jesus and in church life, reconciliation'.

As we saw last time, Jesus really is building his church. We need to seize this as a source of supreme hope and comfort at a time when men and women (more often men) have been inclined to take control.

Last time we considered the centrality of Christ. We also took a look at the requirement for unity in the church which his centrality demands.

This time we will look at unity again, but this time unity with Christ rather than unity with one another. Both are essential, of course.

Oneness with Christ - Along the east interior of the new cathedral at Coventry is a series of Bible texts carved on large, stone tablets. One of them is shown in the photo above; it reads, 'I and the Father are one. He that hath seen me hath seen the Father'.

These words from John's gospel (John 10:30, John 14:9) spoke powerfully to me. Our oneness with Christ depends utterly on his oneness with the Father. How so? Read the whole of John 10 and then consider these points.

• In verse 7, Jesus makes it clear that he alone is the way in and out.
• Verse 8, others who had made this claim were thieves and robbers.
• To be saved we must enter through Jesus. There's no other way (verse 9).
• Verse 11, he lays down his life for the sheep.
• Verse 15, he and the Father know one another. (They are one, verse 30). We know him and he knows us in the same way (verses 14 and 15).
• And then John 17:20-23 - arguably the most amazing few verses in the entire Bible. 

'I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.'

Let's be clear. Yahshua says that the glorious Father (the Most High) is in him (Yahshua, Jesus, Isa) and has given the glory to him. He further says that he (Yahshua) is in us and that he (Yahshua) has given the glory to us.

In other words the Most High is in us and we have been given the glory. It's all the same oneness, we are included in their oneness.

If that doesn't blow you away, nothing will!

Reconciliation in church life - In the ruins of the old cathedral is a statue entitled 'Reconciliation'. It represents reconciliation between nations that had been at war, a war that caused the destruction of the cathedral and many other beautiful buildings all over Europe. Millions of lives were lost.

But this sculpture also spoke to me powerfully about reconciliation in the church. Like the sculpture we are surrounded by the wreckage of a broken and fractured building. We need to be reconciled to one another.

We saw in the previous part that Yahshua wants us to be one, just as he and the Father are one. The Father, Son and Spirit are three representations of the One. They are three manifestations of the Almighty.

In the same way we are to be one. We are all to be representations or manifestations of church. Each one of us is to be representative of the love of Christ, our head. Unlike the Father, Son and Spirit we can be seen as many disconnected individuals, or many sub-groups within the church. But this is not how we are meant to be. Instead we are supposed to be one body to which Christ will be attached as our one head.

That's why Paul wrote to the Corinthians, 'I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.' (1 Corinthians 1:10)

And it's why in Ephesians 4:4-6 he wrote, 'There is one body and one Spirit — just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.'

So you see why reconciliation is so important. Yahshua came to reconcile us with the Almighty, but he also came to reconcile us to one another. That is why the fruit of the Spirit is a reconciling fruit. Think about it! What are the characteristics of this fruit? They are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). It's the fruit of Jesus in our lives, it's the fruit of the Father. We are grafted in to the Son. Our Father, the gardener, did that work. Read John 15.

It's time to recognise our need for reconciliation to one another, and we will have to recognise it in our hearts, not merely as an intellectual exercise in our minds. It goes without saying that we should have the mind of Christ in this, but we also need his heart towards one another.

Every tiny, little step you can take towards reconciliation with a brother or sister or with a denomination or group (every little step) is a step towards oneness and the fulfilment of Jesus' mission. Every angry word, lack of patience, every unkindness is a step away from that supreme goal. I have been guilty of that so often.

It is impossible to have oneness without reconciliation. So hold nothing back in your striving for reconciliation! Ask Father to give you more and more of the reconciling fruit of the Holy Spirit in your life. It's the only fruit that has the flavour and aroma of the Father's love, made manifest in Christ our Lord and King.

< The centrality of Christ | Index | New and old in church life >

UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.

Coventry Cathedral - Index

(See indexes on other topics)

In November and December 2011 I began to feel Father wanted me to travel to Coventry and visit the Cathedral and that he would speak to me as I did so. I made the visit on 9th December and he did indeed show me a variety of things on that day.

This index page collects together a series of posts about the visit, what was revealed, and how the revelation has gelled and developed since then.

1. Coventry Cathedral - Visiting the old and new cathedrals
2. Hearing from the Spirit in Coventry - Truth poured out like a flowing stream
3. The centrality of Christ - What does it mean for Jesus to be central in our lives
4. Oneness and reconciliation - We are all one, in and through Christ
5. New and old in church life - How the two relate and benefit one another

Hearing from the Spirit in Coventry

< Coventry Cathedral | Index | The centrality of Christ >

Sometimes the Holy Spirit pours his truth into our lives like a flowing stream. That's exactly what happened to me recently as I visited Coventry. I went because he told me to go and said that he would speak to me there. But he did even more than he promised. Isn't that just typical of his grace?

As I was preparing to visit Coventry, the Holy Spirit began surprising me with thoughts and I started to write them down. There was more revelation as I visited the old and new cathedrals; much that I saw prompted further thoughts. And finally, after I arrived home there was a third flow of spiritual truth.

The major themes I have identified are...

• The centrality of Christ, his majesty and glory.
• Oneness with Jesus and in church life, reconciliation.
• New and old in terms of church. They are connected. We need to remember the old but live in the new.
• The old was brought down by intense fire.
• The new is a different kind of structure.
• Jesus expresses himself through the new.
• The new touches the world and should transform it.

What follows is taken from the notes I made on the day. The notes themselves are in italics, the rest is comment added later. I have not expanded all of the notes, there is simply too much for one article. I may revisit these notes, perhaps under the seven headings listed above.

Before the journey to Coventry

The contribution you can make to one church is to encourage people in having good, welcoming attitudes to all believers.

The idea that there is only one church has been much on my mind, and it was immensely helpful to have this guidance. It's not for me to demand or build unity. Instead, I must encourage everyone to accept others with different understandings and vision. Oneness is not about everyone being the same, it's about hearts of love touching through the differences.

Remind them that we're all brothers and sisters.

Even the emblem I gave you speaks of unity. There's a centre where all the spokes meet, and the periphery is held in place by every spoke. I AM the centre. My people are the spokes, each of them in contact with me. The periphery is out there in the world, far from me, their only connection to the centre is through you. Pray that they, too, will become spokes.

Read more about the 'wheel' emblem and its origin. There's a call to prayer here too; that's something I must not ignore or forget.  Father, remind me - often.

My expectation had been clear. The Lord would speak to me when I reached Coventry, but at this point I was still at home and he was already pouring out so much. I was astonished!

In the old cathedral

The old still remains, but it's empty.

The pillars have all gone.

There is no roof, no protection.

The windows are empty.

This is a place of memories, but few people are here to remember. Most of them are here to look.

The architect says that the new should grow out of the old.

In the new cathedral

A canopy connects the old and the new.

The new west front reflects the old cathedral in its expanse of glass.

The old is clearly visible throughout the new, it is not forgettable and not forgotten.

The view is very different depending whether you are looking towards me or away from me.

I am far more weighty than you might think.

The cathedral has an enormous tapestry portraying Christ, it is so large that it weighs more than a tonne. It's hard to imagine a tapestry being so heavy, and it is even harder to imagine the full majesty and glory of Christ himself. I think he wants me to focus both on his nature and on my inability to comprehend his nature.

This building speaks of life, a progression from the cradle. It's all about reconciliation and has contributions from people of all faiths.

This is an echo of what he showed me before I left home. Reconciliation is a prerequisite for unity. Jesus is our reconciliation, not only with the Father but also with one another. Oneness with the Most High and oneness with one another both depend on the reconciliation that only Jesus can bring. We cannot do without Christ, yet we need nothing more.

Back at home

The old building was brought down by the intense heat of the fire. It cracked and flaked stone, melted lead and glass, and consumed timber.

Fragments of the old stained glass remain.

The old and familiar, the very things we lean upon and think we need, these are all burned up by the intense fire of the Spirit. The old must make way for the new. Yet the old is still more than just a memory. Parts of it remain lest we forget.

Everywhere in the new are expressions of his love, glory, grace, peace, presence, and oneness.

There's a strong theme of reconciliation throughout both old and new.

Old and new are intimately connected.

These seem to be important ideas and should not be forgotten.

The old was brought down by an act of war, but the war was external - it was not a war between old and new.

The inner roof is not attached to the walls.

The technologies of old and new are quite different.

The builders of the old would have found the new literally incredible.

They would have been astonished and unable to comprehend how it could have been achieved.

There's an emphasis in some of the memorials on working selflessly together for a greater good.

There is a swastika on the bronze effigy. See how visitors have polished the swastika and the nose by touching them. Touch is so important.

Touch is transforming, turning dullness to brilliance. We need to touch Christ, we also need to touch one another.

The old cathedral is part of an old town and an old society, now gone apart from a few buildings. The new cathedral is part of a new town and a new city - the university, the shopping centre and so on.

The new fabric is already showing evidence of decay and shabbiness - especially outside.

Although there is a new move of the Spirit coming in church life, the new will go the way of the old unless there is maintenance and repair. It will be needed continuously.

< Coventry Cathedral | Index | The centrality of Christ >

Coventry Cathedral

< No earlier items | Index | Hearing from the Spirit in Coventry >

On a trip to Coventry today, I visited the old and new cathedrals, expecting to hear from the Holy Spirit while I was there. But he began pouring out thoughts before I left and continued after I arrived home. He delights in abundance!

I spent much of today in Coventry, visiting the Cathedral. There are actually two buildings, the old cathedral and the new cathedral, they stand side by side linked by a canopy. The old one is a ruin, destroyed by fire during a night of German bombing in World War II. The new one is the replacement built in the 1950s and 60s. My reason for going was that I have felt for a few weeks that Father wanted me to visit and that he would speak to me while I was there. And he did.

This was the first day that has been both free in my diary and forecast to be sunny. It seemed important to go on a sunny day.

I parked the car in a rather scruffy area marked as the Cathedral Car Park, walked past a university hall of residence and then turned left. I spotted the Cathedral immediately. I remember coming here with my parents to see the building progress so I recognised the scene right away. There's a lot that I could say about the day. Unexpectedly, I began hearing from the Spirit while I was preparing to set out, then again while I was in Coventry,  and yet again in the evening after returning home.

But I'll save that for another time. Tonight I want to leave you with some words of Simon Barrington-Ward, offered as part of his enthronement speech when he became Bishop of Coventry in 1986.

Coventry Cathedral itself offers us a wonderful picture of what Christ's love could do in us. On the night after the bombing when the roof had gone and all those matchless pillars, arcades and clerestories lay on the ground in broken heaps, it took the eye of faith to see what yet could be....Out of the sole sore loss and brokeness was fashioned a new harmony, a new richness, the sign of a healing and reconciling influence was to reach out all over the world.

That is what God's new love in Christ can do in us if only we will yield ourselves to him. The ruins of our very gifts and failure can be made new and brought into a greater pattern.

Yes, exactly! 'The ruins of our very gifts and failure.' I found those words tonight in a little guide book, 'Coventry Cathedral after the flames'.

'The ruins of our very gifts and failure.' It's true, isn't it? I can wield my gifts like weapons to cut down those who see things differently. I've been guilty of precisely that. And that is why the fruit of the Spirit is more fundamental than the gifts of the same Holy Spirit. A gift can be mishandled, misused, misapplied. It's not possible to do that with the fruit. (Galatians 5:13-26)

See also: Coventry pilgrimage

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Coventry Pilgrimage

I've had a couple of letters about a pilgrimage to take place in Coventry next spring. Something about this seems significant, not least the fact that I have no idea why I am being included on the circulation list.

The messages are going out to just a handful of church leaders - though I certainly can't count myself in that category!

And it's addressed to 'all churches in and around Coventry' although I live more than an hour's journey from that city.

But I have been impressed by Coventry Cathedral since my parents took us there as children to watch the progress of the building work. The old Coventry Cathedral, you see, was destroyed by German bombs during a major air raid. The new cathedral was under construction while I was still at school. Wikipedia covers all the basics of the story.

I wonder if there is some kind of revelation here. What was old and traditional was violently destroyed, burned in a fierce fire, so all that remains is ruinous. And after the destruction a new kind of structure has been raised up like a new beginning. The new is totally different in style and construction materials.

I think I need to retrace my childhood steps and revisit Coventry Cathedral and see if the Spirit will speak to me as I do so. (I did go there later, here's a brief report of what I heard.)

Meanwhile, here is the first of the two messages I received. The organisers would like me to pass these details on, so that is what I am doing. The letter contains contact details. You might also like to download the leaflet in PDF form and view the Sherbourne Trust website.

---

Coventry Pilgrimage

26^th March to 1^st April 2012

Letter to all churches in and around Coventry

October 2011

Dear Church leader

We are writing to you on behalf of the planning group for a Coventry Pilgrimage to be held in the week beginning March 26^th 2012 and culminating in a service in Coventry Cathedral on the evening of Sunday April 1^st2012, Palm Sunday. The small planning group is led by the Revd Robin Trew, Rector of Allesley, and includes Christians of different denominations.

The proposal for a pilgrimage has arisen from Robin Trew’s experience of leading several  groups from Coventry churches on the Camino de Santiago, from the recognition of Coventry Cathedral as an international centre of pilgrimage by the worldwide Community of the Cross of Nails, from the experience of a local group associated with the Northumbria Community of prayer walking along the River Sherbourne and parts of the Coventry Way, and from the inspiring story, told in Stephen Verney’s Fire in Coventry, of the Cross of Nails 40-day journey around Coventry and Warwickshire, in which Christians of different denominations participated, before the consecration of Coventry’s new  Cathedral on 25^th May 1962.

The proposal for 2012, the Jubilee year of Coventry Cathedral, is to follow the route of the 40-mile way-marked circular footpath, the Coventry Way, by walking from Meriden to Berkswell, Burton Green, Kenilworth, Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston,Brinklow, Ansty, Bedworth and  Fillongley, then to walk down the route of the River Sherbourne via Allesley to the Cathedral. We hope that Christians from many different churches and denominations will join together to walk and pray for our city and the surrounding towns and villages.

A week event will cover the route with walks of 4 ½ to 6 ½ miles on weekday evenings between 5pm and 8pm from Monday 26^th March followed by day walks on Saturday and Sunday, with pilgrims returning home each night.  A weekend event for experienced walkers, youth groups etc. will cover the route with long walks from Friday evening to Sunday, pilgrims being accommodated in Kenilworth and Bedworth en route.  A pilgrim service will be held each evening in a church on the route.

Monday               Meriden via Berkswell to Burton Green

Tuesday               Burton Green to Stoneleigh

Wednesday       Stoneleigh via Bubbenhall to Ryton-on-Dunsmore

Thursday             Ryton-on-Dunsmore via Wolston to Brinklow

Friday                   Brinklow to Ansty

Saturday              Ansty via Bedworth to Fillongley

Sunday                 Fillongley via Allesley to the Cathedral

Weekend Event

Friday                   Meriden via Berkswell to Kenilworth

Saturday              Kenilworth via Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston, Brinklow and Ansty to Bedworth

Sunday                 Bedworth via Fillongley and Allesley to the Cathedral

We would like to invite you to support and participate in this pilgrimage by:

·         Advertising it in your church community

·         Considering  registering a group – perhaps a youth group – for the weekend challenge

·         Nominating a “Pilgrimage Link Person” from your church to liaise with the planning group

·         Indicating your interest by joining our mailing list

We will shortly be able to send you a promotional leaflet and to give you a web address where further information and registration forms will be found.

With every blessing,

John and Margaret Lloyd

For the Coventry Pilgrimage 2012 planning group

1 Hill Top,

Coventry

CV1 5AB

thecoventrypilgrimage@yahoo.co.uk