Drawn to the light

< On a spiritual journey? | Index | We've run out of wine >

Most people don't need to be told that there's more to life than the familiar material and emotional aspects. Our lives are enriched by spiritual yearning, a light that comes from beyond the place where reason fails.

There's something deep in human nature that makes us spiritually aware. Most of us know that in all the rich experiences of life, there is a need for something more. Even a wealthy person, in good health, with friends, fulfilling work, a loving family and a safe place to live - even such a person knows there's more. Perhaps much more.

What is the meaning of existence? How can I connect with the spiritual side of my life? When a person dies, does anything remain? Everybody ponders these questions at some time in life. Throughout the generations men and women have grappled with thoughts like these.

The great religions past and present have all tried to fill this human need for something other, something beyond. Perhaps you follow one of them. Or perhaps you find your spiritual energy in some other way.

When life treats us badly there are additional reasons to struggle with spiritual things. Maybe you have lost your home, or your partner. Maybe a loved one is ill, maybe you are ill yourself or there has been a death in the family. It can be hard to go on hoping. It can be hard to go on living.

I am willing to listen if you want to tell me your story, if you wish to do that you will find a way. But all I can do in the space of one blog post is tell you something of my own story.

My first wife, Judy, died when we were both forty-seven. Our teenage daughters were still in full-time education, Debbie at university and Beth soon to start. Judy and I had begun meeting regularly with two other couples, old friends on the same spiritual journey that we were on. And considering the difficulties and issues of Judy's illness they were absurdly happy times for her and for me too.

We lived day to day, immersed in each precious moment. The Spirit of Christ was alive in our hearts and he was with us in those moments too. The unbearable became easy. Or rather, there no longer was anything unbearable. When we met with our friends all of us were caught up into an amazing place, we were no longer just people in a room, we were in the presence of a spiritual power and presence that simply would not be denied.

We had been following Jesus for many years, but he was more alive within us now than at any time before. We had peace, and joy, and utter delight in knowing him together.

You can imagine I am sure, that having tasted such things, I really want to share them with other people whenever possible. This is good news - that Jesus can reach into our human distress and turn despair into blessing.

He saw us through everything and, if you ask him, he will see you through your troubles too. He will do it because he can, because he wants to, and because he loves you. If you don't already know this Jesus, then you need to know he is there and ready to listen. If you will allow him, he will make his home in your heart. Search for him and you will find him.

See the 'About' page and contact me if you want to ask questions or tell me about your own life issues. I will listen. Or read the Index page for the topic 'Spiritual Journey' for more details.

Questions:

• What have you struggled with in your life?
• Have you prayed about it?

See also:

• About - Journeys of heart and mind
• TryPraying

< On a spiritual journey? | Index | We've run out of wine >

Spiritual Journey - INDEX

(See indexes on other topics)

Life can be thought of in terms of three principles. There is the physical universe that we inhabit. There is the realm of the mind in which we think (it's also the seat of our emotions). And there is the hard-to-define spiritual aspect of life.

This index lists articles on the spiritual

1. On a spiritual journey? - Exploring our own hearts
2. Drawn to the light - A light that comes from beyond
3. We've run out of wine - Willing to help us out

If you want to contact me, mail me at spj@scilla.org.uk - I will do my best to get a reply to you.

Oneness and reconciliation

< The centrality of Christ | Index | New and old in church life >

This time we focus on oneness with Christ and reconciliation with one another. In the previous post we considered oneness in the church. Reconciliation underlies and leads to this, without it the church will remain disjointed.

Continuing the series based on revelation at Coventry, this week we look at the second topic - 'Oneness with Jesus and in church life, reconciliation'.

As we saw last time, Jesus really is building his church. We need to seize this as a source of supreme hope and comfort at a time when men and women (more often men) have been inclined to take control.

Last time we considered the centrality of Christ. We also took a look at the requirement for unity in the church which his centrality demands.

This time we will look at unity again, but this time unity with Christ rather than unity with one another. Both are essential, of course.

Oneness with Christ - Along the east interior of the new cathedral at Coventry is a series of Bible texts carved on large, stone tablets. One of them is shown in the photo above; it reads, 'I and the Father are one. He that hath seen me hath seen the Father'.

These words from John's gospel (John 10:30, John 14:9) spoke powerfully to me. Our oneness with Christ depends utterly on his oneness with the Father. How so? Read the whole of John 10 and then consider these points.

• In verse 7, Jesus makes it clear that he alone is the way in and out.
• Verse 8, others who had made this claim were thieves and robbers.
• To be saved we must enter through Jesus. There's no other way (verse 9).
• Verse 11, he lays down his life for the sheep.
• Verse 15, he and the Father know one another. (They are one, verse 30). We know him and he knows us in the same way (verses 14 and 15).
• And then John 17:20-23 - arguably the most amazing few verses in the entire Bible. 

'I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.'

Let's be clear. Yahshua says that the glorious Father (the Most High) is in him (Yahshua, Jesus, Isa) and has given the glory to him. He further says that he (Yahshua) is in us and that he (Yahshua) has given the glory to us.

In other words the Most High is in us and we have been given the glory. It's all the same oneness, we are included in their oneness.

If that doesn't blow you away, nothing will!

Reconciliation in church life - In the ruins of the old cathedral is a statue entitled 'Reconciliation'. It represents reconciliation between nations that had been at war, a war that caused the destruction of the cathedral and many other beautiful buildings all over Europe. Millions of lives were lost.

But this sculpture also spoke to me powerfully about reconciliation in the church. Like the sculpture we are surrounded by the wreckage of a broken and fractured building. We need to be reconciled to one another.

We saw in the previous part that Yahshua wants us to be one, just as he and the Father are one. The Father, Son and Spirit are three representations of the One. They are three manifestations of the Almighty.

In the same way we are to be one. We are all to be representations or manifestations of church. Each one of us is to be representative of the love of Christ, our head. Unlike the Father, Son and Spirit we can be seen as many disconnected individuals, or many sub-groups within the church. But this is not how we are meant to be. Instead we are supposed to be one body to which Christ will be attached as our one head.

That's why Paul wrote to the Corinthians, 'I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.' (1 Corinthians 1:10)

And it's why in Ephesians 4:4-6 he wrote, 'There is one body and one Spirit — just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.'

So you see why reconciliation is so important. Yahshua came to reconcile us with the Almighty, but he also came to reconcile us to one another. That is why the fruit of the Spirit is a reconciling fruit. Think about it! What are the characteristics of this fruit? They are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). It's the fruit of Jesus in our lives, it's the fruit of the Father. We are grafted in to the Son. Our Father, the gardener, did that work. Read John 15.

It's time to recognise our need for reconciliation to one another, and we will have to recognise it in our hearts, not merely as an intellectual exercise in our minds. It goes without saying that we should have the mind of Christ in this, but we also need his heart towards one another.

Every tiny, little step you can take towards reconciliation with a brother or sister or with a denomination or group (every little step) is a step towards oneness and the fulfilment of Jesus' mission. Every angry word, lack of patience, every unkindness is a step away from that supreme goal. I have been guilty of that so often.

It is impossible to have oneness without reconciliation. So hold nothing back in your striving for reconciliation! Ask Father to give you more and more of the reconciling fruit of the Holy Spirit in your life. It's the only fruit that has the flavour and aroma of the Father's love, made manifest in Christ our Lord and King.

< The centrality of Christ | Index | New and old in church life >

UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.

An overwhelming army

Part 9 of a series - 'The valley of dry bones'
< Prophecy to the breath | Index | The dry bones of church will live >

Ezekiel speaks to the breath, calling it to fill the slain bodies so that they may come alive. We need breath (that is, the Holy Spirit) if the church is to be filled, come alive and function properly.

Once again Ezekiel is called to speak, this time to the reconstructed bodies. They are now complete and perfect in every way yet they are still not alive. He speaks and what happens must have stunned him, even if he was expecting it!

Ezekiel speaks - 'So I spoke out as he required of me, and breath came into them, they began to live and they rose up on their feet. They were an overwhelming army!' (Ezekiel 37:10)

As usual there are a number of things we should notice. Some of them are hugely important but easily overlooked.

First, we see again Ezekiel's obedience. Yahweh has said he is to speak some particular words over the dead bodies and he does it. No argument this time, no hesitation, just obedience. Listen and obey. If only we would always do that!

Breath enters - Although he doesn't tell us explicitly, the sense is that breath comes into them immediately, perhaps even while Ezekiel is still speaking. Breath (or Spirit) is the one thing they had been missing. It is necessary that the structure of church is as the Lord requires it. But if we have the right structure yet are not alive we cannot do the work intended for us. Yahshua builds his church, yet if we don't have his Spirit within us we are not alive. This final step is essential.

We can ask what would happen if the Spirit enters an incorrectly structured church. Thinking in terms of a lifeless body will help us address this question. What would happen if an incorrectly structured body was brought to life? Either such a creation would live in pain, crippled and unable to walk or speak or see. Or else it would survive only for a short time because of serious faults in essential systems like the lungs, heart or liver.

I believe there really is an example of this in recent church history. The Holy Spirit was poured out in a major way during the 1960s and 70s. But there was something wrong with the structure of church at that time so what came to life was unable to function properly.

Why was this structure incorrect? I lived through that time and I believe we could have made ourselves available as living stones and watched Christ build his church the way he wanted it - and it would have been amazing. But instead we built church the way we wanted it and this thing that was at first so full of life deteriorated and died in paroxysms of anguish and pain.

A better structure - But today I think we have seen new bodies built to a better design and when these bodies are ready the breath of the Spirit of Christ will bring them to an abundance of life.

But Ezekiel has more to tell us, 'They rose up on their feet.' This also seems to have happened immediately. From dead bodies to living bodies. And now to upright, standing bodies. We don't stand up in order to live, we will stand up because we live.

'They were an overwhelming army.' Not just standing bodies, but a body of standing bodies, a great and mighty army. There is a oneness that transcends our oneness in the local church. There is the oneness of the church worldwide, all the local churches working and cooperating together. The army has a single commander - Yahshua (Jesus)!

What a vision Ezekiel has received. It's a vision we sorely need to understand today.

< Prophecy to the breath | Index | The dry bones of church will live >

Prophecy to the breath

Part 8 of a series - 'The valley of dry bones'
< Sinew, muscle and skin | Index | An overwhelming army >

And now Ezekiel is commanded to pray to the breath, calling it to fill the slain bodies so that they may come alive. We need breath (that is, the Holy Spirit) if the church is to be filled, come alive and function properly.

Ezekiel stands and marvels over the bodies lying around him (bodies which so recently had been no more than dry and jumbled bones). And  Yahweh commands him to prophecy again.

Then he told me, 'Speak to the breath, son of man, tell it prophetically, "Here's what Yahweh Almighty says - come, breath, come from the four winds and breath into these dead bodies so they can come alive."' (Ezekiel 37:9)

So what is going on here? Let's take it step by step and notice the details. It is absolutely fascinating.

Yahweh speaks to a man (Ezekiel) and commands him to speak to the breath (or spirit, or wind, or life). He is not called to speak to the bodies, he is called to speak to the breath.

Breath, spirit, wind and life are closely connected in Hebrew thinking. Breath and spirit are the same word - 'ruach', and anything with breath/spirit has life. Whatever does not have breath/spirit is dead. When we breathe we create a feeble wind, while the winds that can bend trees and raise dust from the ground are clearly far more powerful.

There is an underlying thought here that the winds can provide the necessary breath/spirit to fill these bodies and bring them to life. And the breath comes 'from the four winds'. In other words it comes from anywhere and everywhere. We cannot pin the Holy Spirit down, he comes and goes as he chooses.

The church in our day seems often to be limp and lifeless. At least in the West we are not seeing great, sweeping moves of new believers. It is happening in some eastern lands just as it happened in Jerusalem after Pentecost when three thousand were baptised and added in a single day. (Acts 2:41)

Why are we in the west left out? Perhaps it's because the churches are at best like dead bodies, and the people at worst like dry scattered bones. We need to plead with the Lord to renew us by sending his Spirit to transform us and reinvigorate us. The church in the West needs an Ezekiel to hear Yahweh and to obey him in calling the Life and Spirit of Christ to re-enter the scattered bodies.

We should all be calling out to our Father in heaven to send an Ezekiel (or even a band of Ezekiels) to call the life and breath of his Spirit to return in power and to fill us so that we begin to live again.

Why is it necessary to speak to the Spirit rather than to the churches? Might it be because the churches are dead?  Earlier in the chapter Ezekiel spoke to the dry bones, they were dead too. So what was the difference? Notice that both times Ezekiel spoke as he was commanded by Yahweh - and that is the key.

Our primary duty will always be to listen and do what we are told, to watch and do what we are shown. This is how Jesus himself lived while he was here in the world, he knows how hard it can be and how effective it is. And he called us to follow him.

< Sinew, muscle and skin | Index | An overwhelming army >

Dry bones in the valley

Part 2 of a series - 'The valley of dry bones'
< Ezekiel in exile | Index | Taking a good look >

This time we're going to take a look at the first verse of Ezekiel 37, the start of the section on the valley of dry bones. Let's see what Father will show us in this verse.

'Yahweh's hand was on me and he brought me out by the Spirit of Yahweh and set me in the middle of a valley. It was full of bones.' (Ezekiel 37:1)

We can't tell whether Ezekiel visited a real valley or whether the entire section from verse one to verse fourteen is a vision. Perhaps it's most likely to have been a vision. But it doesn't really matter, it's far from being the most important thing.

'Yahweh's hand was on me...' - That's what Ezekiel says. And this is always his heart toward us; unless his hand is on us we cannot move except by our own efforts. This is fundamental to everything the Almighty does. He speaks, he moves, he demonstrates, he heals, he forgives - and in all these ways he touches us.

Have you noticed how often Jesus touched people? He touched their eyes and mouths and ears when he healed. He touched what was ritually unclean - a leper, a dead girl. The most intimate thing we can do is to touch someone. Touch brings us closer than words ever can. What do we do when a child is hurt, or afraid, or anxious? We pick them up or hug them or kiss them better. We need to touch and be touched. So Yahweh's hand was on Ezekiel.

And notice that this is the first thing that happens, before Ezekiel sees the bones or even goes to the valley, Yahweh's hand is on him. This is the touch that says, 'I am going to use you'. The Almighty lays hold of us because we are his instruments and he plans to use us in some way.

Have you felt his hand on you in your life? I hope so! But if not, pray that he will touch you and use you in whatever way he chooses. If he knows you are truly willing he will use you. That's what he longs to do with all his people. He has chosen to use us to do his work in this world today. Isn't that awesome?

'...and he brought me out by the Spirit of Yahweh...' - He brings us out and he does it by his own Spirit. Out from what? Out from the place where we currently are! See how he is one with himself in doing this? It's explicit in the Hebrew, the name is used twice. Yahweh uses the Spirit of Yahweh.

Sometimes we get stuck in a place. I don't mean a physical place, I mean a place in our lives that we are unable or unwilling to move on from. Sometimes we are simply waiting for direction. It might be something we're doing or a thought pattern we return to or just that he has finished using us in one situation and now wants us in a different one. Whether we are stuck or not - he brings us out, he draws us on, he sends his own Spirit to lead us into the next thing, the next place. For an example read about Roy Godwin. The story is unfolding - if you want to go faster you can buy his book.

And notice this, if Ezekiel had not moved he would not have come to the valley. We have a propensity to cling to what we know and to keep doing what is already familiar. But we need to be ready to allow the Spirit to move us at any time so that we can receive something new, Father's next thing for you, for me.

'...and set me in the middle of a valley.' - And so Yahweh sets Ezekiel in the valley. Now a valley is a low point and must be surrounded by higher ground. Ezekiel is placed 'in the middle' of this valley, right at the lowest point. He is as far from the surrounding hills and mountains as it is possible to be.

We know this feeling don't we? Life is hard and promising to get harder yet. There are low points in our lives and there are also low points in the life of the church. This valley is a place of defeat, a place of no hope or joy or victory. It's assuredly not a 'mountain-top experience'. We've all been there. Ezekiel was aware of the state of Israel in captivity under Babylon. But Yahweh's Spirit brought him here so there must surely be a reason for it. Does it sometimes seem as if church is in a valley? A slough of despond?

'It was full of bones.' - What do bones signify to you? Might they be the remains of what was once alive? More on this next time.

< Ezekiel in exile | Index | Taking a good look >

THOUGHT - His presence

When we think about the Almighty's presence among his people, clearly there's a difference between his presence personally and his presence corporately. Yet the two are inextricably linked.

As far as his personal presence is concerned, we know that the Holy Spirit, the Spirit of Christ, lives within us. Jesus expressly tells the disciples to expect him. He turns up at Pentecost and rests on each one - like a flame. He also dramatically energises and activates the church and they go out boldly sharing the good news. (Up to that time they had been prayerful, yet grieving, fearful and probably very confused.)

But notice that they were together in one place when the Spirit came upon them. The personal presence came in the context of corporate activity. There is something special about unity itself. The Father, Son and Spirit are one - a community - the pattern for all community. So we are intended to be one, a community as close as theirs. And even more amazing, we are supposed to enter into their community; the Son wants to bring his bride into the family home.

I cannot be the bride of Christ any more than I could marry a toenail. If we are to be the bride isn't it obvious that we must first become one? My wife, for example, is an entire person, not merely a collection of disconnected body parts. (Does this remind anyone of Ezekiel 37 and the valley of dry bones?)

How badly do we want his presence, will we do what he says? Jesus' prayer was that we should be one as he and the Father are one and that we should be one with them. Read it for yourself in John 17:20-26. And immediately after that, Jesus goes to the olive field to be arrested and killed. We are so important to him that we're in his prayers at that terrible and particularly distracting moment.

Notice what he says about glory. He wants us to see and receive his glory (verse 22) - had you noticed that? The glory is surely the Father's presence within us individually and corporately. Just as his glory appeared as the pillar of fire and the pillar of cloud and led the gathered people of Israel through the desert, so when we are in the dark he gives us light and when we are in the light he gives us direction.

As locally gathered expressions of his body, let's turn away from what we want and begin to focus on what he wants. Will we choose to be one and receive his glory? And will we choose, not for our own sakes, but for his sake?

Whenever we are one for his sake he will illuminate us and give us direction and pour out his glory. The enemy knows this and will do anything to prevent it. But resist him and he runs away because he can't stand in Jesus' presence.

Here's a suggestion to try next time you meet. Drop any plans for structure, don't prepare anything, don't have anyone 'in charge'. Just agree to be quiet in his presence and individually focus on Jesus. When he puts a thought in your mind, or a picture, or a few words, or a Bible verse - share it and then wait for someone else to receive. Don't be anxious about 'awkward' silences, just focus back on Jesus and get ready to share whatever he gives you.

See what happens. And why not report back by posting a comment below?

THOUGHT - Missing the best

< Building the church | Making things new >

During the 1970s for some time (maybe a year or two) we met with a group of around twenty friends in our homes. The meeting moved from house to house, every week we would collect in a home somewhere - often at our house, Tony and Faith's, or Paul and Jenny's (also close friends). I remember three or four other homes too. We were drawn from a variety of backgrounds, Anglican, Evangelical, Roman Catholic and more.

Whenever we met we would pray and sing, praising and worshipping the Father and the Son, feeling the presence of Jesus amongst us, reading the Bible with renewed minds and hearts, and expecting his Spirit to sweep through us releasing us in the use of tongues, interpretation, prophecy, visions and so forth. They were rich times of abundant blessing; we were encouraged and instructed by the Master. We knew that as long as we listened and did as we were told we would stay on track.

Going pear shaped - But eventually tensions and pressures developed and we were drawn in several new directions. We were unable to hold it all together and our focus shifted away from the one thing we had done together to a range of new things that we did separately. Some were drawn into a new home church and others to various larger new ventures further afield.

We had been drawn from many different backgrounds and traditions, gelled as one body for a while, and then were pulled away into myriad other new projects and groups.

Judy and I wanted, I think, to carry on as before - one big happy family of Jesus followers. But soon we were left pretty much isolated and alone. I tried hard to stay in touch with some of the things others were doing but it wasn't the same. I felt I could only take a peripheral and occasional part while Judy really wanted no part of it at all.

I don't think we were alone, I suspect we all wanted to move forward together, and perhaps we all felt we were doing the right thing and just wished the rest would come with us.

With the benefit of hindsight I can see that our focus shifted. We became muddled in our thinking, often following teachings about Jesus instead of following the Teacher himself. It was a trap and we fell right into it! Good teachers have an enormous responsibility to teach wisely (James 3:1).

And it wasn't just us. Others across the nation were being pulled this way and that resulting in many new 'streams' of church life. In some ways these groups have done well and have been mightily used. Our Father is patient and full of grace. But we are further than ever from the goal of one body, one church. There are more divisions now than ever before!

It could happen again - This same trap remains ready and open today wherever people are listening to Yahshua. Stephen Covey once said, 'The main thing is to keep the main thing the main thing.' And for us the main thing is listening to the Spirit of Christ and obeying him in everything. The moment we put more store in what is being taught than we do in the Teacher (Jesus), we are undone. And this can happen with the best will in the world, it can happen even while we sincerely believe we are following Jesus most closely.

Don't follow the teaching about Jesus, follow the Teacher who is Jesus! Earnestly and zealously following the teaching has a feeling of holiness about it. But the Son himself is the only one worth following; only he is life and light. He is our bread, our wine, and the very air we breathe. So cling to him and let go of everything else.

What I am not saying - Please don't hear what I am not saying. Some examples may help.

Peter Farmer teaches valuable things about making disciples and planting churches. John White teaches valuable things about listening to one another and to Jesus. Frank Viola teaches valuable things about the nature and history of the church. And of course we could easily extend this list.

All of these teachings are good, all are useful, all are helpful. But they are not the 'main thing'. If any one of them became more central and more important than Yahshua himself it would cease to be useful and instead turn into a burden and a stumbling block.

I'm not saying that such a thing has happened with the teachings of Peter, John or Frank - but I do know that it can happen. It happened all too easily in the late '70s and it could happen again today. We need to guard against that! I think it is a danger that arises every single time there's a fresh move of the Spirit drawing us into another new thing. And make no mistake, that is how Jesus builds his church, restoring one thing after another.

Can you share stories of Jesus building his church? Do you have cautionary tales to tell? If so please leave a comment and/or send me your contact details. Mine are on the 'Chris' page, scroll down part way to find them.

< Building the church | Making things new >

THOUGHT - What next for the body?

The church is the body of Christ here in the world. We are his current physical presence and he is the head. Where are we going next? There are some clues and we should pay attention to them.

An obedient journey - As an individual follower of Yahshua (Jesus) I am on a path, a journey. Along the way are distractions, obstacles, and choices of direction. As the body, all of us together are also on a journey with distractions, obstacles and choices.

Making the right choices depends on hearing what the Spirit of Christ is telling us, and that demands our willingness to pay attention. In this article I am going to try to share something about paying attention, listening, and the need to hear what the Spirit is telling us. Hearing is critically important. How will you and I obey without hearing?



The breath of the Spirit - As individuals we obtain direction from a variety of sources. Reading the Bible, other good books, prayer, careful thought and planning, and direct leading by the Holy Spirit - all are important. Experience matters too, we can learn from our mistakes and hopefully we continue to grow in the fruit of the Spirit (Galatians 5:22). But the Spirit himself is the real source.

Without him we can engage in all those activities (even the Bible and prayer) and have no insight or benefit whatsoever. With him they all become channels for receiving the truth. The Most High can communicate with us through anything in life. He does it by sending his Spirit to live within us, pouring out the light and life of Jesus. Living water wells up within us and flows out to a needy world. This is, of course, a miracle!

For the body of Christ the process is the same. It's the Spirit of Christ acting in and through the body that brings life and direction. Without the Spirit the body is a dead thing. Read Ezekiel 37:1-14, now read verses 3-10 again remembering that 'breath' and 'spirit' are the same word in Hebrew - 'ruach'. The Holy Spirit is the breath of life in the body of Christ.

Hearing as an individual - There's a useful technique that can help us hear, it's called Virkler. Please remember that it is only a technique; it's not important in and of itself; its has value only as a framework to help us with hearing. Think of Virkler as a spiritual hearing aid.

There are four simple steps

1. Clear your mind of the day to day stuff that fills it.
2. Focus on Jesus.
3. Pay attention to the flow of thoughts in your mind.
4. Write them down.

For more on Virkler check out the CO2 page, it contains fuller details and some useful links to what others have to say about it.

Hearing as a body - When we meet together we are a local and temporal expression of the body of Christ in a particular place at a particular time. Yahshua said that when two or three meet together he would be there amongst us. Let's take him at his word!

When we meet, the Spirit of Christ is in each one and Jesus himself is among us. That is the key to hearing. Just as Virkler is a useful aid for individual hearing, so a slight modification of it can be a useful aid when we gather together. Try these four steps when you are together (the first three are unchanged).

1. Clear your mind of the day to day stuff that fills it.
2. Focus on Jesus.
3. Pay attention to the flow of thoughts in your mind.
4. Speak them out.

You may be surprised at the words and images that will be shared, and you may be even more surprised at the end of your time together as you realise that there has been a theme. The individual thoughts as they were shared may have seemed random, but together they will often be much more than the sum of their parts.

Can I encourage you to try this when you meet? What did you learn about the way the Spirit leads? Is it better to listen to one another, to Jesus, or to one another and Jesus? What are the differences between these three choices? How can the church find direction for the future? Please come back and leave some comments here.

Eaton Ford - Look up and look out

< 15th July 2003 | Index | 11th March 2004 >

What an interesting meeting! We prayed, we praised, we read, we chatted, and we listened as the Holy Spirit spoke to us about our lives, his purpose, and how the two are interwoven.

Thinking about the world at large we realised that many people believe there's one controlling power behind the universe. This is true not only for Christians, but also for Islam, Judaism, and in a sense for Hinduism and others too. But this knowledge must produce love if it's to count for anything.

Father told us to, 'Look up, and look out'. Roger pointed out that we need to see Him before we start looking at the problems in the world. Then it occurred to me that we can only look in if we're outside; because we're privileged to be inside we can only possibly look out. So, first we must look up and see the Father, then we are to look out.

The Holy Spirit also told us, 'I'm in you and you're in me, I'll never forget or forsake you.' What a joy and a comfort that is! How wonderful that he keeps reminding us of this! But sometimes I feel, 'Why are you so slow to lead me on, Father?' And he says, 'I'm still waiting.'

Why is it so hard to hear what he says? It's because we must first strip off all the 'stuff' that gets in the way. We must remove everything that will keep us from him. When we do this we share his existence, and we share other's pain.

In this way he makes us his co-workers and we are able to work with him in our lives.

We have a choice in life, we can put on evil, horrid things, or we can put on good things as in 2 Peter 1:3-8. Peter writes that 'If you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

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