What is the greatest priority?

We consider interviews with three church personalities and ask, 'What is the most important objective for the church? What will most please the Lord?'

We are being tugged in many directions in our lives as believers, we have become a polychotomy. There are voices telling us to believe the right things, say the right things, do the right things. Let's take a look at some of them and ask ourselves the question, 'What is the greatest priority?'

An article by Sam Hailes in Christian.co.uk started me thinking about this. Sam interviewed Peter Farmer from Nottingham, Tony Goddard from Peterborough, and Beresford Job from Chigwell. These three men have different ideas on the main priority - mission and multiplication (Peter), making an impact and caring (Tony), following Biblical principles (Beresford). If we cast the net wider we will find many more groups with other insights and emphases. Every denomination and group has its own ideas about what is most important.

So who is right?

To answer this question we need to turn to the Bible. But where should we look?

I suggest that the most important and fundamental guidance will come from carefully hearing what Jesus said. In particular, his prayer just before his arrest must be the best of all sources for what is essential.

Think about it for a moment. Yahshua knows that his whole life has brought him to this place of sacrifice. The burden upon him is enormous, his heart is heavy and he cries out to the Father. Surely what he asks at this moment will be the most important thing of all. What does he say?

In John 17, Yahshua prays for his disciples, and there is much here that we can benefit from. But then he prays explicitly for you and me. And this is what he asks.

My prayer is not for [my disciples] alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. ‘Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. (John 17:20-26)

He wants us to be one, united, not split apart. The Messiah himself prays to the Father that we may be one 'just as you are in me and I am in you'. He wants us all to be 'in us' (the Father and the Son) so that the world may believe the Father has sent the Son.

More than that, Jesus has given us (you and me) the glory that the Father gave him. What?! Read that again. He's given you and me his glory! Why? So that we may be one. Then the world will know.

And he prays that we may be where he is and see his glory.

There's just no escaping this fundamental truth, that when the chips are down Jesus prays his heart out to his Father and asks that we may be one so that the world may believe.

What is the most striking thing about the church in our day? It is divided into myriad groups and denominations, all pointing to different things as being the most important. We are a broken, shattered people and the heart of Christ is broken when he sees us in this state. His heart is for us to be one just as he and the Father are one. And he wants to include us in their oneness and community.

Peter Farmer is not wrong about mutiplication and mission. Tony Goddard is not wrong about making an impact and caring for people. And Beresford Job is not wrong about following Biblical principles.

But above all, we now need to learn to be one. We need to celebrate our differences and learn from one another. There is no single right belief, right speech, or right action. His children all shine with the light of his presence. If we are to be part of the answer to his prayer we need to learn from one another and grow together in love, building one another up, encouraging one another, helping one another to focus on every good thing. We need to grow up into Christ. Paul understood this well, see what he wrote to the Ephesian church.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:1-6 and 11:16)

I am not suggesting that anyone is wrong, or that some are more right than others. I am simply observing that we remain shattered and that we are not yet perfectly formed into the one bride for whom Christ died and will return. Let us all strive to forge fresh bonds of peace. Paul called the Ephesians to keep the unity of the Spirit. Today we need to do more than that, we need to regain the unity of the Spirit.

Oneness and reconciliation

< The centrality of Christ | Index | New and old in church life >

This time we focus on oneness with Christ and reconciliation with one another. In the previous post we considered oneness in the church. Reconciliation underlies and leads to this, without it the church will remain disjointed.

Continuing the series based on revelation at Coventry, this week we look at the second topic - 'Oneness with Jesus and in church life, reconciliation'.

As we saw last time, Jesus really is building his church. We need to seize this as a source of supreme hope and comfort at a time when men and women (more often men) have been inclined to take control.

Last time we considered the centrality of Christ. We also took a look at the requirement for unity in the church which his centrality demands.

This time we will look at unity again, but this time unity with Christ rather than unity with one another. Both are essential, of course.

Oneness with Christ - Along the east interior of the new cathedral at Coventry is a series of Bible texts carved on large, stone tablets. One of them is shown in the photo above; it reads, 'I and the Father are one. He that hath seen me hath seen the Father'.

These words from John's gospel (John 10:30, John 14:9) spoke powerfully to me. Our oneness with Christ depends utterly on his oneness with the Father. How so? Read the whole of John 10 and then consider these points.

• In verse 7, Jesus makes it clear that he alone is the way in and out.
• Verse 8, others who had made this claim were thieves and robbers.
• To be saved we must enter through Jesus. There's no other way (verse 9).
• Verse 11, he lays down his life for the sheep.
• Verse 15, he and the Father know one another. (They are one, verse 30). We know him and he knows us in the same way (verses 14 and 15).
• And then John 17:20-23 - arguably the most amazing few verses in the entire Bible. 

'I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.'

Let's be clear. Yahshua says that the glorious Father (the Most High) is in him (Yahshua, Jesus, Isa) and has given the glory to him. He further says that he (Yahshua) is in us and that he (Yahshua) has given the glory to us.

In other words the Most High is in us and we have been given the glory. It's all the same oneness, we are included in their oneness.

If that doesn't blow you away, nothing will!

Reconciliation in church life - In the ruins of the old cathedral is a statue entitled 'Reconciliation'. It represents reconciliation between nations that had been at war, a war that caused the destruction of the cathedral and many other beautiful buildings all over Europe. Millions of lives were lost.

But this sculpture also spoke to me powerfully about reconciliation in the church. Like the sculpture we are surrounded by the wreckage of a broken and fractured building. We need to be reconciled to one another.

We saw in the previous part that Yahshua wants us to be one, just as he and the Father are one. The Father, Son and Spirit are three representations of the One. They are three manifestations of the Almighty.

In the same way we are to be one. We are all to be representations or manifestations of church. Each one of us is to be representative of the love of Christ, our head. Unlike the Father, Son and Spirit we can be seen as many disconnected individuals, or many sub-groups within the church. But this is not how we are meant to be. Instead we are supposed to be one body to which Christ will be attached as our one head.

That's why Paul wrote to the Corinthians, 'I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.' (1 Corinthians 1:10)

And it's why in Ephesians 4:4-6 he wrote, 'There is one body and one Spirit — just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.'

So you see why reconciliation is so important. Yahshua came to reconcile us with the Almighty, but he also came to reconcile us to one another. That is why the fruit of the Spirit is a reconciling fruit. Think about it! What are the characteristics of this fruit? They are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). It's the fruit of Jesus in our lives, it's the fruit of the Father. We are grafted in to the Son. Our Father, the gardener, did that work. Read John 15.

It's time to recognise our need for reconciliation to one another, and we will have to recognise it in our hearts, not merely as an intellectual exercise in our minds. It goes without saying that we should have the mind of Christ in this, but we also need his heart towards one another.

Every tiny, little step you can take towards reconciliation with a brother or sister or with a denomination or group (every little step) is a step towards oneness and the fulfilment of Jesus' mission. Every angry word, lack of patience, every unkindness is a step away from that supreme goal. I have been guilty of that so often.

It is impossible to have oneness without reconciliation. So hold nothing back in your striving for reconciliation! Ask Father to give you more and more of the reconciling fruit of the Holy Spirit in your life. It's the only fruit that has the flavour and aroma of the Father's love, made manifest in Christ our Lord and King.

< The centrality of Christ | Index | New and old in church life >

UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.