THOUGHT - His presence

When we think about the Almighty's presence among his people, clearly there's a difference between his presence personally and his presence corporately. Yet the two are inextricably linked.

As far as his personal presence is concerned, we know that the Holy Spirit, the Spirit of Christ, lives within us. Jesus expressly tells the disciples to expect him. He turns up at Pentecost and rests on each one - like a flame. He also dramatically energises and activates the church and they go out boldly sharing the good news. (Up to that time they had been prayerful, yet grieving, fearful and probably very confused.)

But notice that they were together in one place when the Spirit came upon them. The personal presence came in the context of corporate activity. There is something special about unity itself. The Father, Son and Spirit are one - a community - the pattern for all community. So we are intended to be one, a community as close as theirs. And even more amazing, we are supposed to enter into their community; the Son wants to bring his bride into the family home.

I cannot be the bride of Christ any more than I could marry a toenail. If we are to be the bride isn't it obvious that we must first become one? My wife, for example, is an entire person, not merely a collection of disconnected body parts. (Does this remind anyone of Ezekiel 37 and the valley of dry bones?)

How badly do we want his presence, will we do what he says? Jesus' prayer was that we should be one as he and the Father are one and that we should be one with them. Read it for yourself in John 17:20-26. And immediately after that, Jesus goes to the olive field to be arrested and killed. We are so important to him that we're in his prayers at that terrible and particularly distracting moment.

Notice what he says about glory. He wants us to see and receive his glory (verse 22) - had you noticed that? The glory is surely the Father's presence within us individually and corporately. Just as his glory appeared as the pillar of fire and the pillar of cloud and led the gathered people of Israel through the desert, so when we are in the dark he gives us light and when we are in the light he gives us direction.

As locally gathered expressions of his body, let's turn away from what we want and begin to focus on what he wants. Will we choose to be one and receive his glory? And will we choose, not for our own sakes, but for his sake?

Whenever we are one for his sake he will illuminate us and give us direction and pour out his glory. The enemy knows this and will do anything to prevent it. But resist him and he runs away because he can't stand in Jesus' presence.

Here's a suggestion to try next time you meet. Drop any plans for structure, don't prepare anything, don't have anyone 'in charge'. Just agree to be quiet in his presence and individually focus on Jesus. When he puts a thought in your mind, or a picture, or a few words, or a Bible verse - share it and then wait for someone else to receive. Don't be anxious about 'awkward' silences, just focus back on Jesus and get ready to share whatever he gives you.

See what happens. And why not report back by posting a comment below?

ARTS - Schubert's 10th Symphony

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This evening, Paz, Donna and I visited Snape Maltings for an evening of classical music. Schubert's unfinished 10th Symphony gave me unexpected food for thought.

The programme at Snape included pieces by Rachmaninoff and Lutoslawski as well, however Schubert's 10th Symphony was never completed and what we heard tonight was a reworking by Berio from the existing manuscript fragments.

Rather than fill the gaps in the style of Schubert, Berio chose instead to link the fragments using a very different and much more modern style. He incorporated the celeste in the additions, which lends an airy, ethereal quality and makes it very clear to the listener that these sections are not by Schubert.

This reminded me of the way ancient Greek or Roman pottery is restored for display in a museum. Usually, instead of trying to reconstruct the original in every detail, the restoration uses a slightly different colour and reduces or eliminates any attempt to recreate the details of texture, pattern and finish. In this way the overall shape and size of the article is clear, but the original sections and the restored parts are easily distinguished. Exactly the same approach is used for tessellated pavements and painted wall plaster.

Another example is the presentation of images from the Hubble Space Telescope where gaps are filled in using lower resolution sections from other telescopes.

So why did this give me food for thought?

We find much the same principle at work when we try to understand the nature of the Almighty and of the things he is doing in our universe. We have clear fragments - for example we know that his nature is to love - but we also have to fill some gaps.

Why is this? It has nothing to do with him withholding information. It has everything to do with our inability to grasp the fullness of the truth. His nature is beyond our capabilities to fathom. We have the overall 'shape' of his nature, a flavour if you will. And we have some of the detail, aspects that we can understand despite our limitations. So our picture is partly the full truth and partly an approximation.

The danger we face is often in thinking our filled-in approximations are the real thing. They are not! Always, always it's necessary to remind ourselves that we don't know as we are known. And the assumptions we make are frequently the causes of our disagreements.

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