Noted from the web (1 - Feb 2013)

The blogosphere is full of interesting things to read. Here are some items I spotted recently that are well worth passing on. Chris writes about not compromising, Jim about organic church, and Kelly about kindness in love. Three great writers, three great topics, three great articles.

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It's not always about finding the middle ground - Here's a great article from 'Life with Da Man CD' in which he explains that finding holy ground and finding middle ground are by no means compatible.

Da Man CD (aka Chris Dryden) suggests that compromise is not always the way to go. He points out that society approves of compromise until its assumptions are challenged (a very good point and one worth remembering).

But in following Jesus we go way beyond any middle ground! By living the truth in love we challenge society in ways it cannot accept or tolerate.

Read the original article...

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Finding organic health - Jim Wright at 'Crossroad Junction' has posted an excellent article about the current state of organic church in the West. In my view he expresses it just right.

He says organic church is beginning to come out of a time of serious difficulty and is catching up with the rest of the world. He adds that we are leaving behind some really weird stuff that was unhealthy and that we are networking better than before. There is much about good, local, unpretentious leadership, and much about community, fellowship and accountability. All Jim's observations are helpful and he is encouraged by what he sees as a growing outward focus, touching and learning from one another.

Read the original article...

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Why good enough love is better than amazing love - Kelly Flanagan writes at 'UnTangled' and wrote about the need to accept one another without expecting perfection. Real love accepts me just as I am.

He uses Valentine's Day as a springboard to get us thinking about the bondage of expectation from others and the freedom of acceptance. As he says, somewhere inside we all know that we fall short, we all know we are broken.

To be accepted, brokenness and all, by those who love us is therefore a great gift. Pressure to be amazing will only damage us, but permission to be broken releases us.
Kelly focusses on acceptance within marriage, but the principle applies across every aspect of life and relationship.

Read the original article...

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Leaders in the church - INDEX

(See indexes on other topics)

This is the index to a series of articles on leaders and leadership in church life.

The first part is an overview and explains how the idea for the series came about. The second post examines part of a verse in Hebrews, often quoted to support hierarchical, structural, appointed leaders.

The plan for later posts is to work systematically through the New Testament.

1. Leadership and the New Testament - How should we manage and govern our meetings?
2. Follow my leader - We take apart the first section of Hebrews 13:17
3. A joy, not a burden - Completing Hebrews 13:17
4. Leading, Matthew 1:1-17 - The basis for leadership
5. Miriam and Yoseph - Matthew 1:18-25 on leading by hearing and obeying
6. Herod and the astrologers - Matthew 2:1-12, who would you follow?
7. To Egypt and back - Matthew 2:13-23, leading from obedience
8. John the Baptist - Matthew 3, John shows us how to lead
9. Jesus is tempted - Matthew 4:1-11, temptations in the Judaean desert
10. Jesus makes a start - Matthew 4:12-25, beginning his ministry in Galilee
11. Back to front truth - Matthew 5:1-20, teaching the disciples
12. Some issues to grapple with - Matthew 5:21-42, error and selflessness
13. Gifts, prayer and needs - Matthew 6, as we grow we become examples

Cross Roads

William P Young's latest book is good, very good. 'Cross Roads' follows the events in... Hmm. I'm not going to tell you any more; that might spoil the story. Once again the author manages to write something that reveals the heart of a loving and purposeful Creator.

I've just finished reading Paul Young's latest book, 'Cross Roads'.

I read his first book, 'The Shack', before it was published in the UK (I had to order copies direct from North America). Donna and I thought it was such a wonderful book that we wanted to give copies away and bought considerable numbers for exactly that purpose.

I must say that 'Cross Roads' did not disappoint, in some ways I think it's even better than 'The Shack'. Words like awesome don't even come close. Paul Young's latest book is almost literally a gentle and profound stroll arm in arm with the Most High, yet at the same time an emotion-yanking roller coaster ride with the characters it portrays.

How he writes like this is an utter mystery, but like all such mysteries the roots go deep into relationship and love. This book is another gift, from Papa to Paul, from Paul to Papa, and from them both to every reader with a heart to feel truth and see life and love in action.

I hope many, many people will read the book, I shall give some copies away for sure - as Papa leads. Meanwhile, here's a taster from the beginning of the book. At least you can decide if you like the writing style.

Some extracts

Some years in Portland, Oregon, winter is a bully, spitting sleet and spewing snow in fits and starts as it violently wrestles days from spring, claiming some archaic right to remain king of the seasons - ultimately the vain attempt of another pretender. This year was not like that. Winter simply bowed out like a broken woman, leaving head down in tattered garments of dirty whites and browns with barely a whimper or promise of return. The difference between her presence and absence was scarcely discernible.

Anthony Spencer didn't care either way. Winter was a nuisance and spring not much better. Given the power he would remove both from the calendar along with the wet and rainy part of autumn. A five-month year would be just about right, certainly preferable to lingering periods of uncertainty. Every cusp of spring he wondered why he stayed in the Northwest, but each year found him again asking the same question.

And here are some brief quotes from other parts of the book; these little nuggets impressed me.

• Pain, loss, and finally abandonment are each a hard taskmaster, but combined they become a desolation almost unbearable.
• ...hell is believing and living in the real when it is not the truth.
• Let me see if I can answer the question you meant and not just the one you asked.
• You are asking me something where the knowing is in the experiencing.
• Ah, there's the real miracle ... Somehow the pain, the losses, the hurt, the bad, God is able to transform these into something they could have never been, icons and monuments of grace and love.
• There has to be a tearing down for the real and right and good and true to be built. There has to be a judgement and a dismantling. It is not only important, it is essential.
• ...boundaries mark the most beautiful of places, between the ocean and the shore, between the mountains and the plains, where the canyon meets the river.

Questions:

• Did you read 'The Shack'? It's not too late!
• Which of the quotes above do you like most? Consider leaving a comment to explain why.
• The book portrays the Mighty One as loving and understanding yet insisting on truth. Do you see him in that way?
• If you have read 'Cross Roads' maybe you could tell us how you feel about it.

See also:

• Cross Roads - Wikipedia
• William P Young interview - The Drew Marshall Show
• 'The Shack' - Wikipedia
• 'The Shack', blasphemous? - Journeys of heart and mind
• William P Young - Wikipedia
• Wm. Paul Young

Freedom in Christ

Freedom in Christ is a course to help believers grow in maturity and fruitfulness. A set of DVDs and a workbook cover a series of thirteen sessions. The material can take new believers on to a deeper life in Jesus, or it might be used as a spiritual health-check for the more mature.

For some weeks now, Roger and I have been meeting to work through the 'Freedom in Christ' (FIC) course together. This is the British version of the course originally developed in the USA by Neil Anderson. You can also view the US website or the international page.

The course is not affiliated to a particular denomination in any way. It consists of a series of DVD presentations and a small book, the 'Participant's Guide'.

According to the back cover of the guide, the objective of the course is 'To help every Christian become a fruitful disciple*.'

Roger has been through the material several times already so he is leading and guiding the process. I'm a newbie. We're about half way through the material which is sound, helpful, and well produced. I'd recommend it to anyone. Although Roger and I are working as a twosome, FIC is often presented to a group, just like the sessions on the DVDs.

Here are the session headings together with brief content; each of the thirteen sessions is designed to take a week, perhaps an hour together and then whatever time you feel you need on your own.

If you want to get a feel for the style you can try the free sample material offered on the website.

The sessions - These fall into an introduction and four parts, listed below.

0 - Introduction - The reason for the course, content, reliability of the Bible, church growth.

Part A - Key truths
1 - Where did I come from? - Spiritual life and death, the fall, Jesus' mission, acceptance.
2 - Who am I now? - Saint or sinner, forgiven and new, already pleasing to the Lord.
3 - Choosing to believe the truth - Faith and belief, growing in faith, trouble, action.

Part B - The world, the flesh and the devil
4 - The world's view of truth - Understanding the world, worldviews, the Bible.
5 - Our daily choice - Flesh and sin not gone, natural, spiritual, fleshly, choosing.
6 - Demolishing strongholds - Nature and effect of strongholds, demolition.
7 - The battle for our minds - Satan and how he works, our resources, the light.

Part C - Breaking the hold of the past
8 - Handling emotions well - Feelings and belief, handling emotion, past trauma.
9 - Forgiving from the heart - Forgiving and freedom, from the heart, not forgetting.

Part D - Growing as disciples
10 - Walking in freedom every day - Keys to maturity, dealing with lies, good and evil.
11 - Relating to others - Grace, responsibility, awareness, discipline, authority.
12 - Where are you heading? - Feelings, responses, goals, difficulties, love.
13 - Staying on the right path - Live, believe, goals, time, fulfillment, serving.

Week by week - Each of the numbered sessions above comes with a DVD presentation and a chapter in the guidebook. The sessions are exploratory and explanatory and have pauses for thought that require action to restart the DVD each time. This means there's always enough time to deal with questions as necessary.

Feedback from the studio audience is helpful as are brief interviews with people saying what they found particularly useful.

Having completed Parts A and B so far, I think it's fair to say there's been nothing that is new to me, but several times an idea has been presented in a new way or seen in a new light. It does cover everything systematically so will fill any gaps in understanding that people might have.

Conclusions - Freedom in Christ is sound and likely to be useful to any follower of the Way of Jesus. It might be particularly helpful to newer believers (for example, those who have completed an Alpha Course, have faith in Christ and want to go further). But it will also be valuable as a check-up and reminder for those who, like me, have been on the journey a long time.

It is also worth considering for anyone who is not yet convinced about faith but is seriously interested. This is not its intended purpose, but thinking everything through systematically, as it does, could make all the difference for some.

(*Freedom in Christ uses the term 'disciple' in a different way than is normal on this blog. Rather than the sense of a person who follows Jesus into the harvest to make disciples, FIC uses the word to mean a person with maturity in Christ. The two are not incompatible, but they are not quite the same thing.)


Questions:

• Do you think a structured course like this could help you in your personal journey?
• What advantages can you see to a structured and tested course like this?
• Do you foresee any disadvantages or dangers here?
• Do you have friends that might benefit from Freedom in Christ?

See also:

• Alpha course
• Freedom in Christ (UK)
• Fruit of our lives - Journeys of heart and mind
• Groups of six to twenty - Journeys of heart and mind
• Groups of two or three - Journeys of heart and mind
• Spiritual parents - Simply church

Sixteen years climate myth

For some decades there have been constant disputes between climate scientists and those who deny that humanity is causing global temperatures to increase. This article presents a video made by Skeptical Science to show that one of the more recent claims by the deniers is wrong.

Skeptical Science is dedicated to debunking arguments that deny burning fossil fuels causes climate change.

One of these arguments is that there has been no detectable warming during the last sixteen years and Skeptical Science made a video (below) to show why this is false. It's well worth watching whatever your views on the science.

More detail about the 16-year claim is available on the Skeptical Science website.

No room for doubt - The temperature trends are very clear and the rate of fossil fuel burning is still rising year on year. Some countries are reducing their output already, but most are not. It's already far too late to prevent serious effects, but these will become even worse if we just carry on as we are.

Global warming sceptics have repeatedly clutched at every straw they can. Again and again they have attempted to find fault with the measurements, the reasoning or the conclusions and every time the scientists have show that the sceptics are the ones with the faulty reasoning. The 16-years argument is one of the most recent of these insubstantial straws.



Take a look at Skeptical Science's website for more information on all aspects of the data and discussions. It's also worth referring to the Wikipedia article on the continuing controversy. The great majority of climate scientists agree that global warming is happening and is caused by human activity.

Questions:

• Who will best understand global warming data, professional climate scientists or the media?
• Climate warming may be severe, is it wiser to make cuts or just carry on as usual?
• Are there simple things you could do to reduce your own, personal energy use?

See also:

• Climate in 2012 and 2013 - Journeys of heart and mind
• Global warming - National Geographic
• Global warming - Wikipedia
• Global warming and climate change - New York Times, Science
• Intergovernmental panel on climate change (IPCC) - Wikipedia
• IPCC

Best of both

We take a look at the risks and likely benefits of platonic friendships between men and women. How acceptable is it for believers to have close friends of the opposite sex? And even if it's acceptable, how useful is it? Perhaps the benefits outweigh the difficulties, at least sometimes.

This post is part of the February Synchroblog 'Cross Gender Friendships'. Links to all the contributions are listed at the end of this post.

Cross-gender relationships of any kind (except for romantic love and marriage) have long been regarded as 'dodgy' in church circles. There is, of course, the potential for inappropriate romantic feelings to develop and that's something to be aware of, but is that risk a valid reason to avoid such friendships altogether? I think not.

Platonic friendships have long been regarded as not only possible, but potentially valuable. If we avoid them out of fear or anxiety are we missing an important aspect of human social interaction?

I have a wide circle of male and female acquaintances of all ages as well as a smaller number of close friends, again both men and women. Some of my close friends live nearby and we meet more or less regularly. Some live far away and we meet very rarely.

Rather than try to analyse this topic I'm just going to share some personal experiences and observations. Read on and see what you think.

Relationship, energy and danger - I'll begin by telling you that I am a man (in case you haven't already worked that out). I generally find friendships with women go deeper than those with men. For one thing women tend to be more relational and less superficial. Let me point out right away that I'm generalising here - there are plenty of exceptions to what sounds like a general rule. It's no such thing. Don't be fooled for a moment!

I have something of a shepherd's heart and like to encourage and build up. So I get a lot of energy from conversations and relationships where I can listen and respond, but very little from talking about football or fishing. I find women are more likely to engage in ways I can relate to.

Turning to the dangers of relationships becoming more than platonic in nature, in my experience I can honestly say this has never been an issue. It seems to me that most women are quite unwilling to allow a friendship to develop unless and until they are sure it will not go in an inappropriate direction.

What I have valued most in cross-gender friendship has been the opportunity to learn and grow in understanding and mutual respect. I've had many rich conversations on a host of topics, the benefit of peaceful and thoughtful insight, shared appreciation of music and literature and the natural world, and a great deal of wisdom and sound advice.

A balanced life - I am blessed by good balance in my friends. Here's a diary of my current week; it's as good an example as any.

• On Monday mornings I meet with Paul for coffee, a chat, and some Bible study. We are currently working through John's gospel together.
• On Monday evenings I meet Sean at his house to chat, read the Bible, pray, and listen. We watched a DVD of Victor Choudhrie.
• On Tuesday I meet my friend Chris for a coffee in town and we'll talk and pray about a house of prayer for St Neots and the area around. He is very keen on following up the Ffald-y-Brenin approach to local prayer and blessing.
• Later on Tuesday I met Megan for coffee and a chat at Caffe Nero's.
• In the evening Donna* and I joined her Open Door Small Group in a nearby village. We ate a meal together and spent time in prayer and praise and discussion.
• On Wednesdays I usually meet with Roger, but not this week. We are working through 'Freedom in Christ' together. 
• At lunchtime on Wednesday I visited Jody to catch up and hear news about the meetings she and Peter host at their home every week.
• On Thursday evenings Jim, Sean and I usually meet to chat and pray.

That's a grand total of four men and two women (*Donna is my wife) that I have spent one on one time with this week. All of them are friends, all are valued, all bring something special and unique to my life. In addition there'll be others, men and women that I will meet singly or in groups, and others that I'll contact by email, text, phone or on Google+. They are all special and they all contribute something valuable and irreplaceable.

What I'd miss - I would miss any of these people if they were removed from my life. Without them I would not be me. Or at least I would be a different me, a poorer me. What would life be without the richness of community? Our communities are not islands, they overlap in significant ways. Important lines of communication go out joining communities into a single, huge, world-wide network.

I can hardly imagine what life would be like if I had only male friends. It would be greatly impoverished. My advice to anyone without cross-gender friends is to be wise and careful, but to certainly consider broadening your range of friends. A friend cannot be manufactured artificially. But as friendships develop naturally around shared interests and ideas, don't say 'No' merely on the basis of gender. Far more important is to hear what the Spirit of Christ is telling you. Pray about it and be guided by what he shows you.

Another observation that I can share is that, in friendship as in marriage, the different approaches of men and women to so many things in life are complementary and have a counterbalancing effect. We have to pay attention to one another to benefit from this; we have to listen and watch and learn. But friends are usually pretty good at doing that and do it very naturally.

Here's one final point. Amongst my closest friends have been two married couples. Perhaps this is where the greatest freedom in friendship may be found. In my experience there can be no closer togetherness than a group of four or six consisting of happily married couples. As in any kind of friendship there will sometimes be fallings out and misunderstandings, disappointments and confusions. But there's real joy in it too. If such a thing happens in your life it may turn out to be truly blessed, and very, very special.

Questions:

• Have you limited your friendships due to a fear of disapproval by others?
• Jesus related well with both men and women. Did he follow the social norms of his day?
• Can you leave a comment to share your own experiences of cross-gender friendships?

See also:

• Circles of friends - Journeys of heart and mind
• Groups of two or three - Journeys of heart and mind
• Men and women can't be 'just friends' - Scientific American
• Platonic friendships, can they work? - HelloGiggles
• Travelling with friends - Journeys of heart and mind
• What I have learned about friendships - LifeStream blog

Synchroblog links:

• Jeremy Myers – Are Cross-Gender Friendships Possible
• Lynne Tait – Little Boxes
• Dan Brennan – Cross-Gender Friendship: Jesus and the Post-Romantic Age
• Glenn Hager – Sluts and Horndogs
• Jennifer Ellen – A Different Kind of Valentine
• Alise Wright - What I get from my cross-gender friend
• Liz Dyer – Cross-Gender Friendships and the Church
• Paul Sims – Navigating the murky water of cross-gender friendships
• Jonalyn Fincher – Why I Don’t Give out Sex like Gold Star Stickers
• Amy Martin – Friendship: The most powerful force 
• Maria Kettleson Anderson - Myth and Reality: Cross-Gender Friendships
• Bram Cools - Nothing More Natural Than Cross-Gender Friendships?
• Hugo Schwyzer – Feelings Aren’t Facts: Living Out Friendship Between Men and Women
• Marta Layton – True Friendship: Two Bodies, One Soul
• Kathy Escobar – The Road To Equality Is Paved With Friendship
• Karl Wheeler – Friends at First Sight
• Doreen Mannion – Hetereosexual, Platonic Cross-Gender Friendships
• Jim Henderson – Jesus Had A Thing for Women and So Do I
• Elizabeth Chapin – 50 Shades of Friendship
• D. L. Webster – Expressing Love Outside of Romance

Small and informal

Choudhrie's steps, Part 3 of 21
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This is Victor Choudhrie's third step in transforming church life. The idea is that we meet in quite small numbers and don't attempt anything like a traditional church service. Instead we meet very informally, much more like a family than a congregation.

In step three, Victor Choudhrie suggests we keep our meetings very small and informal, not replicating the idea of a church service, but letting the Holy Spirit lead moment by unplanned moment.

Phase out programmed Sunday ‘services’ while implementing informal, small gatherings. The Bride of Christ must have intimacy with her Lord every day, not only for a couple of hours a week, lest she become unfaithful. However, discourage cross-gender disciple-making, lest chemistry foul things up. Acts 2:46-47; Hebrews 3:13

In step one we dispensed with the pastor, in step two we lost the building, so on the face of it there seems little option but to meet at home in an informal way. But our habits and traditions might lead us in other directions.

The danger of tradition - For one thing, we might feel a need for direction and look to leaders to provide it. Even if we really, really intend to follow Jesus we may still fear we won't hear him well, or we won't understand what he tells us. We may want an 'expert' to guide us. We might also feel that we are too exposed with only a few people meeting in someone's home, larger numbers are safer and a sign of success - aren't they?

But Jesus says, 'Come to me and I will give you rest', 'I will build my church', 'Where two or three are gathered in my name, I will be right there amongst them.' So how can we doubt? He is our security. He is our guide. We are safe in his hands!

Opening ourselves to the new - I think Choudhrie's main point is that we need to avoid programmed, organised, structured meetings and instead allow The Holy Spirit (the Spirit of Christ) to lead us moment by moment as we meet together. If we organise the meeting we will get a meeting designed and built by humans. If Jesus organises the meeting we will get a meeting designed and built by the One who said, 'I will build my church'. Which do you prefer? Go ahead, choose.

Choudhrie also reminds us that we should be meeting daily, not just once or twice a week. That would not be practical at all if we had to arrange everything ourselves. But if we just turn up ready to accept what Yahshua has prepared we will feast on truth and wisdom and encouragement and healing and power and joy and peace every day of every week. Do you want this? Do you want it enough to do it?

But be careful - Ideas like 'Church of two' (CO2) and 'Life transformation groups' (LTGs) may help with this, but even these should be considered carefully and prayerfully. It may be better to let the Spirit lead us day by day in a completely unstructured format. Don't be afraid to take things that work for you and adapt them or employ them for a season. But whatever you do, don't become married to a method.

I would recommend taking the warning against cross-gender discipling with a pinch of salt too. It's right to be cautious and aware of potential difficulties, and it might be right to avoid such situations most of the time. But there is always a danger of ruling out what the Spirit is showing us to do. Be careful and be wise, but remember it is also unwise to quench the Spirit - even in order to be careful.

Body life! - What are the advantages of meeting informally without making prior arrangements?

Spontaneity is essential if Jesus is to have his way in our meetings. His presence and his guiding hand are huge advantages, advantages we can never exaggerate or over-emphasise.

The Holy Spirit is gentle like a dove. He will fly up and perch in the rafters if we are not patient, quiet and expectant; he will look on from a distance if we insist on doing things our way. But with him in control our times together can take us to places we cannot imagine. Freedom to use gifts like tongues and interpretation, prophecy, healing, knowledge and the rest, freedom to sing as and when each one is led, freedom to share a Bible text, a picture, a prayer, freedom to teach, to share a problem, to encourage, to weigh what is said, to build one another up - these are the freedoms we need. Mostly we need them far more than we think!

If we meet like this we will find ourselves doing what Paul describes, building one another up in love as each plays their part.

This is body life. This is body ministry. This is Christ at work amongst his people. This is a hint of the Bride growing into maturity.

The value of the small - Small groups have the potential to be much more intimate than large gatherings. There is a place for larger groups, but intimacy with one another enables intimacy with the Spirit too. And for most of the time this is what we need, times where we can be close and personal, where we can share our hearts and Jesus' heart. These are the conditions that allow one anothering to flourish and all our needs to be met as the body of Christ.

Probable responses - How will people receive the suggestion to meet simply and in small groups?

1. It seems safe to be in an audience, but risky to speak out. Fear of the unknown and fear of failure will cause some to reject the idea of unplanned meetings. But Jesus says that love rejects fear. The answer to fear and doubt is to love him and love one another enough to give it a try.
2. Some people might choose to add in elements of freedom but keep a planned framework for times together. But the more we plan, the less space we leave for the Holy Spirit. It may seem safer, but it restricts and controls, limiting what is possible.
3. Others will seize hold of unplanned and intimate meetings with joy. They will experience great rewards for their bravery and boldness and willingness to take a risk.

Questions:

• Have you ever been in a meeting that was unplanned and open? Consider trying it some time with a small group of friends.
• How much planning goes into conversations with your parents, your children, or your friends?
• Can we trust the Holy Spirit? Do we know him? Is he welcome among us?

See also:

• Church of two - Journeys of heart and mind
• Church of two - LK10
• CMAResources
• Groups of six to twenty - Journeys of heart and mind
• Groups of two or three - Journeys of heart and mind
• Life transformation group - CMAResources
• LK10

< Meet in houses | Series index | Share resources >

Adam and Eve in Genesis

Adam and Eve appear in Genesis 2, but there's a different account of creation in chapter 1. Does it make sense to take the first man and woman literally? Is there some other way of reading these chapters? What is the underlying message? What is Genesis telling us?

Some believers (Jews, those who follow Jesus, and Muslims) take the early chapters of Genesis literally and therefore hold that Adam and Eve were real people, created at the same time as the world itself, the stars and planets, and other forms of life. There are, however, many others who hold that the creation stories are not intended as history but have some deeper purpose.

An overwhelming majority of scientists on the other hand see Adam and Eve as mythical figures. But sometimes we hear them speak of 'Mitochondrial Eve' and 'Y-chromosomal Adam'. What do they mean by those terms? Is there scientific evidence for a first man and a first woman?

We will try to understand the story of Adam and Eve from the beginning. We'll look at the views of faith in this post and science in a later one and we'll see if they can be reconciled in some way.

Two accounts - This is based mainly on the Hebrew writings known as the Tanakh, what Christians call the Old Testament. The main place where origins are mentioned is in the early part of the book of Genesis. There are many references to Adam and Eve elsewhere in both Old and New Testaments and those generally support what we find in Genesis.

Genesis describes the creation of the universe as known at the time of writing, it includes the origin of the stars, the sun and moon, the earth itself, all living things, and the first man and woman. This article ignores much of that and focusses solely on Adam and Eve.

There are two passages that deal with the first people, Genesis 1:26-28 and Genesis 2:7-25.

In the first account plants are created first (Genesis 1:11-13), then the Sun, Moon and stars (Genesis 1:14-19), birds and fish (Genesis 1:20-23),  land animals (Genesis 1:24-25) and finally mankind (Genesis 1:26-28). There is no mention of Adam and Eve here, instead the collective word for mankind is used, people are created but the number is unspecified.

In the second account the order is significantly different. This time Adam is created first (Genesis 2:7), then the trees (Genesis 2:8-17), then the land animals and birds (Genesis 2:19-20) and finally Eve (Genesis 2:21-22). This time there are only two people.

Since the two accounts follow different sequences it is a logical necessity that they cannot both be historically correct. Either of them might be correct, or neither, but both is not possible. Therefore the only conclusion that can be defended is that either or both of these accounts were written for some purpose other than history.

The real purpose - What might that other purpose be?

I would strongly suggest that the purpose of Genesis chapters 1 and 2 is exactly the same as that of the rest of the Bible.

• It is to reveal something of the nature of the power behind the universe.
• It explains our broken relationship with him.
• And it points to the reconnection that became possible in Christ.

Genesis 1 and 2 tell us there's a creator who brought the universe into being. This creating power is not part of the universe.

Relationship, not history - The original intention was that we should have freedom of will and freedom of action to use in honouring the Creator, but instead we abused our freedom. Initially we had a close relationship with our Maker (walking together in the garden with our Father). Our significance, worth, security and identity were found in our love relationship with him. But after our revolt for independence we found ourselves... independent! And it was not a good place.

Woman now looked to man for her significance, worth, security and identity. And man looked to the ground to provide these things, through the work of his hands raising crops. This remains true today; women tend to look to a relationship, men to their own ability. That's a generalisation but it contains the essence of a deep truth.

In Christ we have the relationship restored and with it the opportunity to walk again with the Creator in the garden and find our significance, worth, security and identity in the right place once more.

This is the meaning of Genesis 1 and 2 in a nutshell. It is far, far more significant and important than any element of history that might be contained in those chapters. The order in which things were made is of no significance at all. We sometimes miss the wood for the trees! We build up the importance of the unimportant and run the risk of overlooking the real nuggets of gold placed here for our benefit.

Adam and Eve represent the first humans (and indeed all of us), of that there is no doubt. But that is as far as I'm able to go. Others will, of course, hold different views and that is fine by me. We can share an understanding of the spiritual truth without agreeing on the historicity of Genesis 1 and 2.

Questions:

• How do you reconcile the accounts of creation in Genesis 1 and 2?
• Does the sequence of creation make any difference to the underlying spiritual truth?
• Can we love one another despite our sometimes wide diversities of understanding?

See also:

• Adam and Eve - Wikipedia
• Image of God in Genesis - Till he comes
• Place of women - Journeys of heart and mind
• Speaking of Adam and Eve - Rightly dividing the word of truth
• Spiritual intent, forever faithful - Life with da man CD

Full Moon rising

We take an unusual look at our nearest neighbour in the Solar System, the Moon. Watch it rise, with some unanticipated activity in the foreground, and then ponder some things you may not have considered before.

This remarkable video by Australian Mark Gee shows the Moon rising in an unexpected way in the New Zealand evening sky. There are many things to notice about this scene and I'll go through them below the embedded video. But please watch it first, you will not be disappointed!

You can watch it right here on the page. But I strongly recommend that you click the full screen control (the four arrow symbol at bottom right) and if you have a good internet connection, also make sure you view it in HD.

Come back here after you watch it, scroll down the page a little, and we'll talk about what you have just watched.



Big Moon or small people? - Mark was using a good telephoto lens here. Imagine looking at a nearly full Moon rising above a distant hill line with people walking along the ridge. They'd be silhouetted against the bright Moon but they be almost too small to see. In this shot both the Moon and the people are magnified by the same amount.

Fuzzy and shimmering Moon - Look at the edge of the Moon. Do you see the constant disturbance of what would should be a sharp and smooth edge? This is due to temperature differences along the line of sight. The density and refractive index of the air depend on temperature. You can see the same effect above a road surface on a hot day, or above a hot roof. Objects behind the shimmering air wobble and move continually.

Steady people - Take a careful look at the people and the grass and the fence line. Are they shimmering too? No! But why not? The answer may not be immediately obvious. There's a great distance of air between the camera and the Moon, much less between the camera and the people. Most of the disturbed air is way beyond the people, between them and the Moon.

Where's the Sun? - As a full Moon rises, the Sun sets on the opposite horizon. At times other than full Moon this is not the case. Sometimes both Sun and Moon will be in the sky at the same time. At other times both may be below the horizon. New Moon, when they are both in the same part of the sky, is a good time for astronomers because the sky is nice and dark all night long.

So why is there no sunlight? - If the Sun is setting as the full Moon rises, why can't we see its light on the people and the vegetation? If you'd been there at the time you'd have thought the sky was quite light, there may indeed have been a lovely glow behind you as you looked at the Moon. But the full Moon would have been brighter than the remaining light from the Sun and the camera was set to record the Moon, not the people.

Also, this Moon is not perfectly full. Notice that the right-hand edge of the Moon is sharper and brighter than the left-hand edge. The Sun had already dipped below the horizon before the Moon made its appearance.

Isn't the Moon moving the wrong way? - In the UK where I live, the Moon moves steadily to the right as it rises. But this Moon moves steadily left! Why? It moves to the right in the USA too, and indeed anywhere north of the equator. But in the southern hemisphere the Moon moves left. If you're a northerner imagine standing on your head. Now which way would the Moon seem to move - left or right? It moves from east to west wherever you live.

And it's upside down! - Indeed it is. But so are Australians. Or we northerners are, it depends who you ask.

It's more yellow than I expected - That's because it's made of well-matured cheese. I thought everyone knew that.

The real reason is that we are looking at it through a lot of atmosphere. Air scatters blue light (which is why the daylight sky looks blue). Near the horizon both the Sun and the Moon appear yellow or orange, or even reddish. As they rise higher they have less and less air to shine through so the orange effect is lost and a Moon high in the sky appears white (though in fact it's a rather dark grey). The night sky is dark and the Moon appears intensely white because of the high contrast.

More about the video - Mark Gee tells the story of making this video in his own words; it's well worth reading so do go and take a look. Mark's video was made on 28th January and featured on 'Astronomy Picture of the Day' (APOD) on 30th January.

Questions:

• We live in a truly astounding universe. What is the most amazing thing you have ever seen?
• Are you surprised to see how fast the Moon rises?
• How do you feel when you watch this video?

See also:

• Earth and Moon movie - Journeys of heart and mind
• Featured on APOD - APOD
• Full Moon silhouettes - markg.com.au
• markg.com.au/
• Moon - Journeys of heart and mind
• Moon - Wikipedia
• Stars, whales and worship - Journeys of heart and mind

Psalms 22 and 23

Psalms 22 and 23 seem to be inextricably linked, death on the one hand and life on the other. Jesus received one, we receive the other. This post digs a little deeper as it examines these two psalms and those around them.

A few weeks ago I was reading Psalm 22 which is full of references to the coming Messiah.

There are passages here that Jesus quoted about himself and there are descriptions of him in his bodily suffering and emotional torment. We'll come back to some of those things in a moment.

But what struck me quite suddenly and forcefully was how this psalm is followed by Psalm 23, a firm favourite for so many people.

Psalm 22 is about Jesus' suffering and where it will finally lead, Psalm 23 is about our inheritance as our Father's children. These two psalms are like mirror images of one another. Psalm 22 describes what we deserve but Jesus received. Psalm 23 describes what Jesus deserves but we receive.

Illuminating our hearts and minds - These two psalms would not have been seen that way when they were written, of course. But from the days of the early church right down to our own time they have had the potential to illuminate our hearts and minds in a new way by what they proclaim. And Yahshua himself clearly saw them in this way during his life and particularly as he was hanging on the cross.

I dare say it's been pointed out many times, but I was really excited to have seen the link between these two psalms. Isn't it amazing how he reveals truth while we read and consider his written word? This, of course, is just one of the avenues the Holy Spirit uses to illuminate our hearts and minds.

I wondered if this idea might be taken further.

Psalms 1 to 21 are full of references to Old Testament themes. There are references to creation, the  tabernacle and the temple, and so much more. But Psalm 24 describes the kingdom of heaven. And Psalm 25 and following unpack some of the details of this new kingdom life and inheritance.

But let's return to Psalms 22 and 23. Some of the words and imagery are very familiar to us.

Death in Psalm 22 - Take, for example, Psalm 22:1 'My God, my God, why have you forsaken me?' It's worth mentioning that the Hebrew word translated 'God' is 'Eli' which is related to 'Eloh' and the plural 'Elohim'. The word simply means 'Mighty One' or 'Powerful One'. It is in fact the same word as 'Allah' in Arabic which also means 'Mighty One'. A good translation in English is simply 'Almighty'.

When Jesus quoted this verse from the cross they thought he was calling Elijah because the sound is similar. (Elijah means 'Yah[weh] is the Mighty One'.)

The onlookers shouting at him while he was hanging there unwittingly fulfilled Psalm 22:7-8. Psalm 22:14-18 is a very clear reference to the crucifixion. From verse 22 onwards the psalm turns from his death to what was achieved by it.

Life in Psalm 23 - But Psalm 23 deals with the personal benefits we receive individually in Christ. If we are not in him we have no part in these things although they're available to all who will come to him and believe on his name for rescue. Just as words from Psalm 22 were on Yahshua's lips as he hung dying, so words from Psalm 23 should be on our lips as we live this more abundant life that he gives us.

All these things in Psalm 23 were his, but now they can be ours because he longs to share them with us. He will be our Shepherd, leading us to safe places to eat and drink. A Shepherd makes all the difference, the sheep can safely feed even with a prowling lion in the area. He pours his Spirit over us like oil and we can live with him, not only 'all the days of [our] life' but 'for ever'.

Jesus is new Life springing up in a cold, dark world. Thank you, Lord! HalleluYah!

Questions:

• What, for you personally, is the most meaningful thought in Psalm 22?
• And what, for you personally, is the most meaningful thought in Psalm 23?
• Apart from the snowdrop, what other examples of new life can you identify in the natural world?

See also:

• Centrality of Christ - Journeys of heart and mind
• Doobie Brothers gospel - Crossroad Junction
• Easter prayer of confession - Missional challenge
• Gospel of life and death - Subversive1
• New life - Journeys of heart and mind
• New and old in church life - Journeys of heart and mind

Icy pond in St Neots - IMAGE

(Click the photo for a larger view)

An icy pond in the Riverside Park - Photo taken 22nd January 2013
We've had some quite cold weather recently in St Neots, with several light falls of snow. But now the temperature has risen and heavy rain last night washed the last of the snow away.

The photo shows things as they were just four days ago, but now there's squelchy mud everywhere. The first snowdrops are in flower and are early signs that spring will soon be on its way.

See other image posts.

What are we called to do?

Today we have a guest post from Rhoda Pickens, who blogs from Wales in the UK at 'Living to please God'.

She brings us some great thoughts about how we can discover our role and function in the body, and how we can be more sure about it. Do you ever wonder, 'Am I living the life the Lord wants for me?' Rhoda investigates some useful pointers that help us examine ourselves and find a secure sense of direction.

How Do We Know What We Are Called To Do? - Rhoda Pickens

We all have things that God wants us to do, but how do we know what?

‘For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.’ (Ephesians 2:10)

There are some callings that we all have as Christians:

• To seek God’s glory (1 Corinthians 10:31)
• To seek to become more like Christ (Matthew 6:33)
• To seek the furtherance of Christ’s kingdom here on earth (Matthew 6:33, Matthew 28:19)
• To disciple others and teach them more about Him (Matthew 28:19,20)
• We should aim to be ‘fruitful in every good work’ (Colossians 1:10)

But there does seem to be a pattern in the Bible of some people being specifically called to certain things, for example when He said to Abram to leave his country and family and to go where He told him.

It doesn’t record this of everyone though, so I don’t think everyone should necessarily seek a specific life calling. But I believe there are things that God has set aside for us to do so we should be praying that God would lead us to those things.

An area where I do believe we need to seek a call also, is for full time ministry. When we are in the trenches we want to know that God called us to be there so that we don’t go running home. Also we want to know God will provide our needs because He has called us to do that work.

How do we know what God might be calling us to? - Here are a few thoughts on this, though there may well be more to it than I have mentioned!

Look at your gifts - The Bible tells us to use our gifts, so if we are gifted in a certain area, at least spiritually anyway, then we should look for opportunities to use them. This may well lead you eventually to an area that God is calling you to work in.

‘As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.’ (1 Peter 4:10)

Be willing to do what He wants you to do - It is all very well asking God to show you what He wants you to do, but if you’re not willing to do it then there may not be much point in Him telling you!

Isaiah’s call is often quoted in the Bible, but it starts not with God calling Him specifically, but asking openly, “Who will go for Us?” and then Isaiah says “Here am I! Send me.” (Isaiah 6:8) Isaiah was obviously willing and available to do what God was wanting done.

Ask God what He wants you to do - This may sound obvious, but often people don’t really take the time to pray about what God is wanting them to do with their lives. I know I didn’t until I was in the second year of university and I started feeling restless and then I started praying. Before that I was just headed in the direction of the combination of my parent’s and my decision making.

‘If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.’ (James 1:5)

A few tips for asking God:

• Retreat - Try to get away from daily life to spend time with God. It is often when you are out on a long walk or up on the mountain side like Jesus, or at a retreat, that you can understand more how God is leading you.
• Read the Bible – it is God’s word, so if we want to find His will we should definitely be reading it, and asking God to speak to us!

God may work through your desires - Often God will give you a burden for a specific people or place, or make you feel restless. I wouldn’t use this alone to guide me, but it can be a way that God prods you, like Nehemiah who sat down and wept when he heard that the wall of Jerusalem was broken down and its gates burnt with fire. That eventually led to him going back there to lead the rebuilding.

I think you do need to be careful with this one though, as your desires can also lead you the wrong way!

Give it time - Jim Elliot spent several years seeking direction from God before he finally had the peace he wanted about knowing that tribal work in South American jungles was his general purpose. It can take time.

Don’t think about your ability or lack of it - I love what Chuck Smith says, that God doesn’t want your ability, but your availability. He will provide all we need, just like He did with Jeremiah:

“Do not say, ‘I am a youth,’ for you shall go to all to whom I send you, and whatever I command you, you shall speak. Do not be afraid of their faces, for I am with you to deliver you.” (Jeremiah 1:7-8)

Godly counsel - Just like with all guidance, godly counsel is very useful. Again we have to be careful with this one because well meaning Christians can try to persuade us away from what God is calling us to do! Try to find someone who has surrendered themselves, is serving God wholeheartedly and has some experience in the faith.

I liked what Pete Fleming said: ‘I think a call to the mission-field is no different from any other means of guidance, a call is nothing more or less than obedience to the will of God, as God presses it home to the soul by whatever means He chooses’

And I think that if you are really wanting to do God’s will, and persevere in prayer, then He will show you what He is calling you to – though it may take more time than you thought!

Questions:

• Are you clear about he Lord's calling on your life or are you just drifting?
• In your circumstances, which of Rhoda's points did you find most helpful?
• Will you be putting these ideas into practice? If so how and when?

See also:

• Do you need a new vision? - Missional challenge
• How do you know if God is speaking? - Release the APE
• How to find the promised land - UnTangled
• Like a torch - Journeys of heart and mind
• Living to please God
• Thoughts on new year's resolutions - Living to please God
• Wishing our lives away - Rethinking faith and church

From the beginning to atoms

The universe, Part 4
< In the beginning | Series index | Penzias, Wilson and some noise >

The universe grows larger, cooler and more complex at astonishing speed until it's a few minutes old. Further change is much slower and less dramatic. Fundamental forces and particles are generated, hydrogen and helium are formed and light is released.

The first few minutes of the universe's existence see a huge increase in volume and a dramatic reduction in temperature. Gravity, light, and atomic forces separate from one another. And finally matter comes into existence in the form of hydrogen and helium nuclei and electrons.

More fundamentally we could say that the universe evolves from a simple, evenly distributed beginning and generates greater and greater complexities confined to smaller and smaller volumes as it expands. We'll explore this concept in a later post.

In Part 3 we discussed the beginning but also understood that we can't directly understand or observe it. A good theory of quantum gravity might help, but we don't have one yet.

So how near the beginning can we claim to have any real understanding? The answer is back to 10^-43 of a second. If you want to see that as an ordinary fraction you would need to write 1 at the top with 1 followed by 43 zeroes at the bottom. So we understand the universe (in some sense) back to a very, very tiny part of a second.

What exactly do we know from that very early time?

Gravity and inflation - For one thing, gravity and the other fundamental forces may have all been of equal strength at first, with gravity separating out at 10^-43 seconds. There is theoretical support for this. After gravity separated to become the very mild force it is today, the universe entered a time of extremely rapid expansion known as inflation.

This is not just something scientists have dreamed up; the observed properties of the universe can only be explained by such a rapid inflation during which it became unimaginably larger in a tiny, tiny fraction of a second. Before inflation the universe was smaller than a sub atomic particle. Inflation ended between 10^-33 and 10^-32 seconds, but by this time the universe was spacious (perhaps as large as a football) and packed with elementary particles that still exist in our own time - quarks, antiquarks and gluons.

How do we know all this? There are three important things that constrain what is possible.

• Theory - Based on what we know of the later universe, theory rules out most hypotheses about the earliest eras. Only an early universe similar to what is described above could have resulted in what we see today.
• Cosmology - Observations suggest a great deal. The cosmic background radiation (shown above) and the distribution of galaxy clusters, for example, can only be explained by inflation.
• High energy physics experiments - By creating high energies in particle accelerators we can observe the properties and behaviour of particles in a similar state to these early phases of the universe.

Here's one more thing about inflation. If, as many think, our universe began as a quantum fluctuation, then without inflation it would have been the most transient of fluctuations and the universe would have been snuffed out almost immediately while it was still very tiny.

The electroweak epoch - The next stage in the evolution of the universe involved the strong nuclear force separating from the remaining two fundamental forces. Like the earlier events, this too happened at a very early time, around 10^-34 seconds. More particles were able to condense out of the soup of energy at this stage, W bosons, Z bosons and Higgs Bosons became common. These are particles that can be generated in our most powerful accelerators today, so we are able to study them and understand them reasonably well.

The universe continued to expand and cool so that by 10^-12 seconds bosons could no longer be created. 10^-12 seconds is also called a picosecond (one quadrillionth of a second). Lasers with pulses as short as a picosecond are used for cutting and shaping materials, in medicine, and for removing tatoos. It's still a very brief time, but meaningful enough for real life use. Light travels just 0.3 mm in this time.

The quark, hadron and lepton epochs - The universe continued to expand and cool. After it was a picosecond old the electromagnetic and weak forces separated and the universe at this time was full of a dense quark-gluon plasma.

By the end of this epoch at around a microsecond old (one millionth of a second), the universe was cool enough that the quarks could combine to form protons, neutrons and their anti-particles. At an age of about one second the universe was cool enough for particles and anti-particles to annihilate, leaving a small excess of protons and neutrons.

As the universe expanded and cooled further and aged to about ten seconds, electrons and other leptons were also able to annihilate with their anti-particles leaving a small excess of mostly protons, neutrons, electrons, and photons.

Over the next few minutes conditions cooled to a point where atomic nuclei could form, mostly deuterium and helium with a little lithium. At this point the universe contained these nuclei, protons, electrons, and photons. After a further 380 000 years of cooling and expansion the protons and other nuclei combined with the electrons to form hydrogen and helium atoms (and some lithium atoms). This allowed the photons to move freely (the cosmic microwave background radiation), space became transparent and the earliest structures formed. These structures were simply volumes of slightly varying density and temperature. They are the first things we can 'see' directly and are shown in the illustration at the top of the article.

From this point on the universe becomes more and more recognisable to us, albeit still far hotter and denser than today. We will be able to see the rest of the story much more in terms of astronomy.


Questions: 

• Are you surprised at the amount of change that took place in the first second?
• Is the creation of the universe more complex than you had imagined?
• How do you feel about a universe that started this way?

See also: 

• Big bang - Wikipedia
• Chronology of the universe - Wikipedia
• Cosmic microwave background radiation - Wikipedia
• Standard model - Wikipedia
• Inflation for beginners - John Gribbin
• Inflationary epoch - Wikipedia
• Quantum fluctuation - Wikipedia
• Science and faith, a view from nature - Journeys of heart and mind
• Why is life dangerous? - Journeys of heart and mind

< In the beginning | Series index | Penzias, Wilson and some noise >

Cornerstone - Unexpected meeting

< 8th January 2013 | Index | No later items >

Meeting up again to think and pray about a house of prayer, Chris and I were pleased to meet another friend unexpectedly. Although we didn't spend the time as we had intended, there was a sense that we had spent it as Father intended. And that is far better!

Chris and I had agreed to meet at Cornerstone again for more focussed prayer towards the goal of a house of prayer for St Neots.

I arrived first, ordered a coffee, and sat reading, praying, and chatting with the staff. After I'd been there a while I noticed someone coming from the healing room. It was Tendai.


She joined me for a drink and we exchanged news for a few minutes. Then Chris arrrived and I introduced my two friends. As I did so I felt there was something significant in our meeting like this, it seemed just right, perhaps even prearranged, as if we were here for a greater purpose. When I mentioned this later it seemed that Chris and Tendai both felt the same. Sometimes the light in our lives can be quite unexpected, yet glorious.

Exchanging information - She told us about some of the encouragement they are getting from offering hugs and a listening ear on the street in town. People are sometimes asking for prayer now. This idea comes from Chris Duffett and is a wonderful way of engaging with everyday people in everyday ways, reaching deeper into their hearts and minds meaningfully, making people smile, encouraging them and making the most of fleeting moments.

We in turn told her about the house of prayer idea and about Ffald-y-Brenin and The Grace Outpouring and the idea of speaking a blessing over people, places, and organisations.

After Tendai had left, Chris and I chattted a little longer and blessed Cornerstone and even the pavement as we walked back to the Market Square.

Questions:

• Are there times in your life when the unexpected has been better than the expected?
• How important is it that we network with one another?
• Are you praying for the place where you live? If not, could you?

See also:

• Be the Light
• Cornerstone - Site title
• Ffald-y-Brenin
• Grace Outpouring, The - Journeys of heart and mind

< 8th January 2013 | Index | No later items >

Meet in houses

Choudhrie's steps, Part 2 of 21
< Clergy and laity | Series index | Small and informal >

For the second step in transforming church life, Victor Choudhrie urges us to meet in a different place. Instead of 'temples made by human hands' he recommends 'houses of peace'. What does he mean by this? How do we find 'houses of peace'?

This is Victor Choudhrie's second step for transforming the life of the church.

Move from meeting in temples to gathering in 'houses of peace'. 'God does not dwell in temples made by human hands'; rather He dwells in human hearts. For we are the mobile walking and talking temples of the living God, with a maximum of organism and a minimum of organization. Luke 10:5-9; Matthew 10:11-13; Acts 7:48-49; 2 Corinthians 6:16

As with step 1 there's a lot to digest. Once again, step 2 assumes the reader is part of a typical western church. We are comfortable with the idea of meeting as a large group in a spacious building, But Victor Choudhrie challenges us to read the New Testament with fresh eyes and open minds and calls us to meet somewhere entirely different. Let's unpack this a little.

Temple or house of peace? - Are we 'dwell[ing] in temples made by human hands'? Surely not! The Temple was in Jerusalem, not here in my town. Why does he say we are meeting in 'temples'?

What is the essence of a temple? It's a special place where people come to worship their chosen god. Is that what we do on a Sunday morning? Well, yes, in a way it is exactly what we do. We all know that the place where we meet is not special, yet we treat it reverentially. Or, if we hire a building once a week, although the building is ordinary we regard the gathering itself to be special in some way.

And what is a 'house of peace'? Reading the Luke and Matthew passages it's clear that travelling is involved here. When we arrive in a new place we're to search for a home where we will be made welcome. So rather than meeting in a special place, we might consider meeting in any home that will welcome us. That implies smaller numbers (200 people won't fit in a typical house) and it implies lack of organisation (no worship band, no pulpit, no rows of seats).

There are at least two ways of looking at this.

Mission or community? - The first one involves going out to find people of peace, spending time with them sharing the good news of Jesus, asking them to gather their close friends and family in their home, coaching them to lead the new house church so created and teaching them to repeat the process themselves. That's one view. This is what the disciples and early church did. Meeting as part of a small community in a home means you are part of a network of such meetings and actively planting out new ones.

The second way of looking at it is that the small meeting at home is a family, a stable group of people that love and care for one another, help one another out, build one another up, and encourage one another.

In practice, most home-based churches will have elements of both viral spread and family group. The proportion of the mix depends on environment. Where there is a large harvest in the local area the missional aspect may be the major one, where there are already many believers, the community aspect may the most widely expressed.

This second step requires additional, fundamental change of a most demanding kind. In the first step we lost our leaders, now we are losing our building!

How many conventional churches would be willing to take such a major and seemingly foolhardy step? Perhaps not many. And what sort church would do so? Perhaps the answer to that is one who's members are looking to follow Jesus closely and are paying attention to what he says.

Releasing resources - How much money and time does it take to manage church in 'temple' mode? Add up the cost of a building, either rented weekly or purchased outright, and the expenses involved in staff salaries, office space and equipment, lighting, heating and other running costs and the annual bill for just one church is very large. Now factor in the time people spend supporting all of this church infrastructure. The time and money absorbed by non-essential activities is immense.

Now multiply that by the number of churches (over a dozen in St Neots where I live) and you can begin to comprehend the resources that would be released if we all met in homes. Most of those resources could be used to support mission work, to help one another, and meet everyday needs in the community.

It's not that conventional churches don't spend time and money on the community or on mission, some make considerable efforts in that regard. But how much more could we do?

And here's the main point. How often do we stop and ask the Spirit of Christ to guide us in these things? If we asked him, what would he say to us? Would he command us, 'Go and make bricks and build a physical structure for me'? Probably not, that's what Pharaoh commanded the Israelites.

No, he is much more inclined to tell his people, 'Go in my name and feed the hungry, heal the sick, share the good news, look for the house of peace and the person of peace and allow me to build my church there, a body made of living stones'.

Probable responses - How will traditional churches receive the suggestion to move out of a 'temple' and into 'houses of peace'? As with step one there are three possibilities.

1. Some may reject the step out of hand because it goes against church tradition and destroys what we have been accustomed to. Many may feel it's an unsafe and unwise move, a step into the unknown.
2. Others may try to adjust what they already have. For example, they may stress the value of home groups and reduce the importance of the Sunday service in a large, central location. This meeting may become a celebration held once every month or two.
3. And some might take hold of step two enthusiastically, replacing the main location altogether and focussing all their resources on growing healthy gatherings in homes.

Questions:

• What arguments do you foresee being used to retain the use of a large meeting place?
• Small and large meetings both have advantages and disadvantages, how many you can list?
• What does Choudhrie mean by a 'maximum of organism and minimum of organisation'?

See also:

• Building the church - Journeys of heart and mind
• Community and mission? - Journeys of heart and mind
• Increase community at expense of mission? - Simply church
• Travelling or building? - Journeys of heart and mind
• Whose house am I building - Journeys of heart and mind

< Clergy and laity | Series index | Small and informal >

Words - a poem

Here's a poem by Phil Groom, it's called 'Words'. He wrote it in 2009 but it was especially appropriate in an online discussion a few days ago. 'Words' is eloquent about the damage that words can do when they're used as weapons.

This is a poem written by Phil Groom in 2009.

Just a few days ago he dropped it into a debate that had turned a bit nasty. It didn't seem to register in the debate but I read it and thought how appropriate is was, and what a wonderful bit of creative poetry it is.

It speaks of the damage words can do, and how they come back to haunt us.

We can put words out there by what we say and what we write, but we can never take them back once they've been heard or read.

Jesus made this point when he told the Pharisees that it's not what goes into a person that makes them unclean, but what comes out. The Jews had strict food laws, but it's not wrong food that defiles us, it's wrong words (Matthew 15:11).

Phil graciously said I might reproduce his poem here. But you can also to see it in it's original context on Phil's boring blog (which is not boring at all).

Words

I threw a brick
through a window last night.
The brick just laughed
while the window cried -
bits of broken glass lying bleeding on the floor,
no one picked them up:
no one knew what they were for.

Throwing bricks
through the windows
of other people’s lives
leaving jagged edges jutting
out at us like sharpened knives:
we think we are so clever
with the careful words we choose
and we feel so much better
when they leave a nasty bruise.

Words are free —
but we’ll pay the price,
Words are weapons —
but we’d best think twice
before we draw them
to join in the fight —
will we speak in love
or will we speak in spite?

Did no one ever tell you
that a word is like a sword?
Good for slashing,
good for stabbing,
and it brings its own reward
as the blood flows freely down the polished blade
to leave your best friend reeling with the mess you’ve made…

Words are like a rainbow,
dancing in the sky,
filled with golden promises
that hide behind a lie:
for when the storm is over
the rainbow can’t be found
and the pot of gold
it promised you
is gone,
without a sound.

WORDS!
They can pick you up
or they can knock you down,
they can creep like mice
or they can dance like clowns,
tumbling like an avalanche
to bury me alive,
whirling like a boomerang,
there’s nowhere left to hide,
coming back to haunt me:
like a brick between the eyes.

Questions:

• How often have you said something in haste and later wished you hadn't?
• Can you think of times when words ('mere' words) have deeply hurt you?
• Have you forgiven the people who spoke those words?
• Do you stop to think before speaking?

See also:

• Phil's boring blog
• Poetry - Wikipedia
• Poetry Foundation
• Pottery lesson - Journeys of heart and mind
• Words - Phil's boring blog