Showing posts with label Revelation. Show all posts
Showing posts with label Revelation. Show all posts

05 December 2012

More on the river

We need to be full of faith and urgent purpose to tirelessly pursue whatever it is that Papa gives us to do. But we also need to understand that without him we can do nothing and it's not about our actions but about his nature. The river verses in Ezekiel and Revelation help us understand this.

Life in the desert along the Nile
We need to be like Esther (Esther 10:4-9), people who will not shrink back in the face of danger but will be bold.

Just as Esther fearlessly facilitated life for her people, so we need to be fervently taking hold of the life that is offered to us and eagerly passing it on!

We desperately need the inner thirst that Chris Duffett expressed.

I long to bring some of that fresh faced faith that I saw in India, a burning desire for Kingdom and urgency in people meeting with God, right in the heart of what I do. I know it’s not down to me, yet I long to be willing…

Bursting with faith and urgency - We need to recognise the 'fresh-faced faith' we see in others and find it in ourselves, we need that 'burning desire for Kingdom' and the 'urgency in people meeting with [Papa]'. Like Chris, we need these things to be 'right at the heart of what [we] do', we need to 'know it's not down to [us]' (it's Jesus who will do it) and of course we need '[to] be willing'.

There are many we can reach who are dying for lack of the river of life within them. Doesn't this bring out the great significance of Jesus' words in Matthew 25:31-46? We have living water, are we going to withhold it?

But in all of this we should also remember that we are his people and that he will guide us moment by moment in our lives. It won't necessarily help to plan our own complex route into unknown territory. Better by far to trust the Guide who has already been there and knows the way - the One who indeed is the Way (John 14:5-7).

The river grows as it flows - Notice how the river grows (Ezekiel 47:3-5). This is not normal in desert country because rivers grow as tributaries join them and tributaries are rare in the desert. If Esther was the river in Mordecai's dream might we all be like rivers? Jesus said we'd do even greater things than him (John 14:11-13). He reached Galilee, Judaea, a limited number in Samaria and a handful of Romans and Greeks. Paul reached much of the northern Mediterranean, in the following 300 years almost all Europe, North Africa, and parts of south-west Asia were reached. And today this river we call the body of Christ has penetrated almost the entire world.

So the river that sprang from Christ flows into the desert country where there is no water, and brings life. The living water is the Holy Spirit (John 7:37-39). And those who are his tributaries are springs of life arising because he is in each one of us. But surely the river in the vision has no tributaries? Ah, but it does. As tributaries we are hidden because we are in Christ. Our little springs of living water are already mingled with his, we don't need to flow into him, we are already in him, we are hidden tributaries and have no independent existence. Apart from him we can do nothing (John 15:4-6).

Seeing it like that might tempt us to think that the river grows because we somehow add our independent little springs of water to his. But it is not like that at all. The spring welling up in me is the living water he provides because Christ himself is the Source living in me and living in you.

The mystery - The source of the river is the temple, specifically the altar in Ezekiel 47:1 or the throne in the city in Revelation 22:1. The altar speaks of the old covenant, of sacrifice and of priesthood. The throne speaks of the new covenant, of rule and of royalty. Jesus is the Lamb, a living sacrifice and he is the King of kings, who rules over all. And we are his royal priesthood (1 Peter 2:9), set apart for his use.

It's a mystery! Jesus is all in all for us who believe, he is absolutely everything we need. What a relief to know that nothing depends on us any more. That doesn't mean that we have no work to do. It means that whatever he calls you to do you will be able to accomplish because he is in you and you are therefore filled with his Spirit!

Part of your calling is already clearly expressed from Jesus' own mouth. Love the Father with everything you have and are (Matthew 22:37). Love one another as Jesus loved those around him (John 13:34-35). Go and make disciples everywhere (Matthew 28:18-20). And so on.

But part of your calling will be shown to you as you go along. The Holy Spirit will reveal it step by step on a need to know basis.

Everyone shout 'HalleluYah!'.

Questions: 
  • How do you demonstrate your love for the Father?
  • Think about your brothers and sisters in Christ, how do they know that you love them?
  • Are you actively making disciples?
  • How can you improve your listening to the Spirit?

See also: 

29 November 2012

Rivers of living water

Ezekiel and Revelation both describe a river springing from the Jerusalem Temple. The river flows out into desert country and brings life to the desert and to the salty Dead Sea. The conversation between Jesus and the woman at the well helps us understand the meaning of the river.

Trees along the riverbank
Let's see what we can learn from Ezekiel 47:1-12. Nothing you read below is based on detailed study of the Hebrew or theological analysis, it's simply what the Holy Spirit highlighted as I read the passage and meditated on it.

I sat with my friend Sean last Monday (we meet most Monday evenings) and we had fresh insights that I would, on my own, have missed. So thanks Sean!

There are great similarities between this Old Testament passage and Revelation 11:1-2 and especially Revelation 22:1-5. We were also drawn to John 4:1-42 in which Jesus speaks with the Samaritan woman at the well. In fact let's look at that first.

The woman at the well - After striking up a conversation about water, Yahshua tell the woman that if she'd known who he is she'd have asked him and he'd have given her 'living water' (John 4:10). She knows the well is the only local source of water so she's puzzled. In Jewish thinking (and probably in Samaritan thinking too) living water means flowing water.

Water in a well is not flowing so it is not living. Jesus says this living water from him is special, if you drink it you won't get thirsty again. In fact it will become a spring welling up inside and will result in eternal life (John 4:13-14). The water of life is a free gift to any who will come and take it (Revelation 22:17).

The temple and the flow of water - The temple in Ezekiel 47:1 seems to me to represent the church. In the New Testament the church is the community of people who believe in and follow Yahshua (Jesus). there are several metaphors for the church - the body of Christ (Ephesians 4:12), the Bride of the Lamb (Revelation 21:9), and often a temple (2 Corinthians 6:16) built of living stones (1 Peter 2:5).

If the temple represents the church (in Ezekiel and in the similar passages of Revelation), then this river of life that trickles and grows from under the threshold of the temple comes from the foundation that lies under the church, and that is Christ (1 Corinthians 3:11).

So this trickle of life, this living water is in all of us who believe. If you are in Christ and he is in you, his unending supply of life will flow out through you into a thirsty world. You will never need to visit a well to pull up a heavy bucket of water. That is getting water by your own effort, it's hard work and you can never draw enough to satisfy yourself, let alone others.

But the living water from within flows without ceasing and is fresh and clean and fully satisfying.

The east - Why does the entrance of the temple face east? Is this significant? Yes, I think it is. East is the direction of rising, all the stars and planets rise in the east and set in the west, the moon and the sun also rise in the east. Jesus is described as the morning star (2 Peter 1:19), and he is the rising star (Revelation 22:16).

The ideas of east, rising and morning are closely related, so the river leaves the east gate. It first appears inside the southern part of the temple near the altar, runs through the temple court (see Revelation 22:1-2), and then flows under the southern side of the threshold of the east gate and from there heads east from the city.

More on the river - The river grows rapidly larger as it flows, and after just two kilometres (about a mile and a quarter) it's already too large to wade across. From there, the river flows to the northern part of the Dead Sea and it turns the clear but sterile, salty waters into fresh water and the Dead Sea teems with a wide variety of fish. Along the river's banks grow the trees of life that fruit every month and produce leaves for the healing of the nations.

This is truly the river of life! It brings fish to a dead sea, provides trees in the desert, and heals the world's people.

The river is also mentioned in Esther 10:4-9. And let me tell you you won't find those verses in your Bible (unless you pick your Bible very carefully), but that's another story. Esther is here identified as the river. And why not? Just think, the river flows in those who love and honour the Lord. The river is life for his people. Jesus said that streams of living water would flow out of us (John 7:38). It's not hard to see that the river flowing out of Esther brought life to the Jews in captivity.

Note: Mordecai's dream is given in Esther 11:2-12 which is in the first chapter of the Greek version of Esther. (Are you confused yet?) I should also point out that the Greek sections of Esther seem to have been added later to the original Hebrew. Most Bibles provide only the Hebrew parts.

In the next post we'll look at the river of life again and dig into what it all means for us in practice.

Questions:

  • How do you feel about your own flow of spiritual water? Have you received the living water that Jesus provides?
  • Most of us feel like barren deserts sometimes. If you have felt that way, how were you refreshed and renewed again?
  • Do you know someone in a spiritual desert right now? Who do they need to have a conversation with?
  • The Nile runs through the Sahara. Can you list some ways life is different in Egypt because of the Nile?

See also:

19 February 2012

Coventry Cathedral - INDEX

(See indexes on other topics)

The new and old cathedrals are connectedIn November and December 2011 I began to feel Father wanted me to travel to Coventry and visit the Cathedral and that he would speak to me as I did so. I made the visit on 9th December and he did indeed show me a variety of things on that day.

This index page collects together a series of posts about the visit, what was revealed, and how the revelation has gelled and developed since then.

  1. Coventry Cathedral - Visiting the old and new cathedrals
  2. Hearing from the Spirit in Coventry - Truth poured out like a flowing stream
  3. The centrality of Christ - What does it mean for Jesus to be central in our lives
  4. Oneness and reconciliation - We are all one, in and through Christ
  5. New and old in church life - How the two relate and benefit one another

17 February 2012

The centrality of Christ

< Hearing from the Spirit in Coventry | Index | Oneness and reconciliation >

This article returns to the results of visiting Coventry Cathedral late last year and considers some aspects of  what it means for Jesus to be central in our lives. It's all about him.

The tapestry of Christ at CoventryBack in December I posted some reflections on my visit to Coventry Cathedral. I always intended to revisit those thoughts and now I'm beginning to see how it all fits into the bigger picture.

Jesus really is building his church, just as he promised he would. I'm seeing it now much more clearly.

I'm seeing it in what is happening in my own life and I'm seeing it in what others are writing, saying and doing. This is so exciting!

Here are the topics from the previous post in this series. I'm going to expand on the first one this time.

  • The centrality of Christ, his majesty and glory.
  • Oneness with Jesus and in church life, reconciliation.
  • New and old in terms of church. They are connected. We need to remember the old but live in the new.
  • The old was brought down by intense fire.
  • The new is a different kind of structure.
  • Jesus expresses himself through the new.
  • The new touches the world and should transform it.

At Coventry - There was so much about Christ in the two cathedrals.

The enormous tapestry at the northern end of the new building is very striking. It is so large (it weighs more than a ton) that it dominates that end of the building and is clearly visible from every part of the nave.

One thought that was sparked by looking around the new cathedral was this - 'The view is very different depending whether you are looking towards me or away from me.' And that is so true of our view of Christ. He can only appear to have a central place if we are looking towards him. If we look away from him we will not see him at all!

There is also a strong theme of reconciliation in both old and new, and reconciliation is essential if we are to be one.

The centrality of Christ - It's just not possible to overstate the importance of this. If Jesus is not central in my life, who is in control? Often we fail to see what it means to have him central in our lives, or we begin to see but shudder and quickly move on to an easier topic.

What does it mean?

He said, 'Pick up your cross and follow me'. He said, 'I will build my church'. He said, 'I am the way, the truth and the life'. And he said, 'Nobody comes to the Father except through me'.

Some negatives - I must lose any ambition I have, and cease any attempt to make my life 'safe'. I have to give up what I regard as mine and see that it is all his - and always was. I have to die to self and I have to let go. I have been called to a new life and a new way of life. I have to see that if I lose my life while honouring Jesus that will be better for me than keeping my life. I have to understand that just as the world was implacably against him, so it will be against me too. I have to appreciate that with Jesus in charge my life may at times be very hard and unpleasant.

It's taken me a long, long time to discover that I am no good at managing my own life.

The positives - But if some of this sounds very negative, it's because I'm relating it from my point of view. What will we find if we view it from Christ's point of view? In John 17, just before he went out to be arrested in the olive grove, we are allowed a glimpse of Yahshua at prayer. We get to hear him setting out his deepest heart's desire before the Father.

In verses 1-19 he prays for his disciples, and there are one or two principles we should consider carefully.

  • In verse one, Jesus asks the Father to glorify him (the Son) so that he can give glory back to the Father. He cannot give what he does not have. Make a mental note of that. It's true for all of us, isn't it? We cannot give something we do not have. Remember that.
  • In verse two he makes it clear that he has authority over everyone.
  • In verse three he says that eternal life is to know the Father and the Son.

But from verse 20 to 24 he prays for you and me. He prays for everyone who believes in him because of his followers' words. In the light of the three principles listed above, we need to understand these next five verses in the deepest places of our hearts and minds. Here is where we find the positive set out for us!

  • He prays that we will all be one, just as he and the Father are one. Just as he is about to give himself into the hands of those who will kill him, his thought and prayer is for our unity. Do we attach as much value to unity as he does? We should! It is the first thing he asks for us at this terrible time. He puts it ahead of everything else - and so should we. Jesus is our unity! We are one in him, he is central. That is the only basis for our oneness. If we are not one in him, we are not one at all.
  • There is a purpose for our oneness. We are to be one so that the world may believe that the Father sent the Son.
  • And now hear his words in verse 22. These words will change your life forever if you allow them into your heart. 'I have given them the glory you gave me, so they may be one as we are one.' Hang on a minute... The Father has given his glory to the Son. And now the Son is giving it to you? Why would he do that? 'So that they may be one as we are one.' If you stop reading at this point and just reflect on this single verse for the rest of the day, that is OK by me.

In the last two verses of this amazing chapter Jesus prays again for his followers.

What Jesus wants - Now ask yourself, what does Jesus want from us? The answer has to be unity with one another, doesn't it? And remember that first principle - we cannot give what we do not have. We cannot give Jesus what he wants from us unless we have unity with one another.

So if Jesus is to be central in our lives the implication and the requirement is that we are one people, one church.

He has given us the glory that the Father gave to him so that we may be one. Our unity is worth everything to him.

Remember the other two principles - he has authority over everyone - eternal life is to know the Father and the Son. That authority and that life are also ours if we are in Christ. Truly Christ is central.

He is majestic - His majesty arises from all of these things. That majesty cannot be separated from the glory that he receives and bestows, from the oneness we have in him, from his authority over all, or from his life that lasts forever.

'The Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does.' (John 5:19)

'Apart from me', Jesus said, 'you can do nothing' (John 15:5).

< Hearing from the Spirit in Coventry | Index | Oneness and reconciliation >

21 December 2011

Hearing from the Spirit in Coventry

< Coventry Cathedral | Index | The centrality of Christ >

Sometimes the Holy Spirit pours his truth into our lives like a flowing stream. That's exactly what happened to me recently as I visited Coventry. I went because he told me to go and said that he would speak to me there. But he did even more than he promised. Isn't that just typical of his grace?

The remains of the old visible through the newAs I was preparing to visit Coventry, the Holy Spirit began surprising me with thoughts and I started to write them down. There was more revelation as I visited the old and new cathedrals; much that I saw prompted further thoughts. And finally, after I arrived home there was a third flow of spiritual truth.

The major themes I have identified are...

  • The centrality of Christ, his majesty and glory.
  • Oneness with Jesus and in church life, reconciliation.
  • New and old in terms of church. They are connected. We need to remember the old but live in the new.
  • The old was brought down by intense fire.
  • The new is a different kind of structure.
  • Jesus expresses himself through the new.
  • The new touches the world and should transform it.

What follows is taken from the notes I made on the day. The notes themselves are in italics, the rest is comment added later. I have not expanded all of the notes, there is simply too much for one article. I may revisit these notes, perhaps under the seven headings listed above.

Before the journey to Coventry

The contribution you can make to one church is to encourage people in having good, welcoming attitudes to all believers.

The idea that there is only one church has been much on my mind, and it was immensely helpful to have this guidance. It's not for me to demand or build unity. Instead, I must encourage everyone to accept others with different understandings and vision. Oneness is not about everyone being the same, it's about hearts of love touching through the differences.

Remind them that we're all brothers and sisters.

The 'wheel' emblemEven the emblem I gave you speaks of unity. There's a centre where all the spokes meet, and the periphery is held in place by every spoke. I AM the centre. My people are the spokes, each of them in contact with me. The periphery is out there in the world, far from me, their only connection to the centre is through you. Pray that they, too, will become spokes.

Read more about the 'wheel' emblem and its origin. There's a call to prayer here too; that's something I must not ignore or forget.  Father, remind me - often.

My expectation had been clear. The Lord would speak to me when I reached Coventry, but at this point I was still at home and he was already pouring out so much. I was astonished!

In the old cathedral

The old still remains, but it's empty.

The pillars have all gone.

There is no roof, no protection.

The windows are empty.

This is a place of memories, but few people are here to remember. Most of them are here to look.

The architect says that the new should grow out of the old.

In the new cathedral

A canopy connects the old and the new.

The new west front reflects the old cathedral in its expanse of glass.

The old is clearly visible throughout the new, it is not forgettable and not forgotten.

The view is very different depending whether you are looking towards me or away from me.

I am far more weighty than you might think.

The cathedral has an enormous tapestry portraying Christ, it is so large that it weighs more than a tonne. It's hard to imagine a tapestry being so heavy, and it is even harder to imagine the full majesty and glory of Christ himself. I think he wants me to focus both on his nature and on my inability to comprehend his nature.

This building speaks of life, a progression from the cradle. It's all about reconciliation and has contributions from people of all faiths.

This is an echo of what he showed me before I left home. Reconciliation is a prerequisite for unity. Jesus is our reconciliation, not only with the Father but also with one another. Oneness with the Most High and oneness with one another both depend on the reconciliation that only Jesus can bring. We cannot do without Christ, yet we need nothing more.

Back at home

The old building was brought down by the intense heat of the fire. It cracked and flaked stone, melted lead and glass, and consumed timber.

Fragments of the old stained glass remain.

The old and familiar, the very things we lean upon and think we need, these are all burned up by the intense fire of the Spirit. The old must make way for the new. Yet the old is still more than just a memory. Parts of it remain lest we forget.

Everywhere in the new are expressions of his love, glory, grace, peace, presence, and oneness.

There's a strong theme of reconciliation throughout both old and new.

Old and new are intimately connected.

These seem to be important ideas and should not be forgotten.

The old was brought down by an act of war, but the war was external - it was not a war between old and new.

The inner roof is not attached to the walls.

The technologies of old and new are quite different.

The builders of the old would have found the new literally incredible.

They would have been astonished and unable to comprehend how it could have been achieved.

There's an emphasis in some of the memorials on working selflessly together for a greater good.

There is a swastika on the bronze effigy. See how visitors have polished the swastika and the nose by touching them. Touch is so important.

Touch is transforming, turning dullness to brilliance. We need to touch Christ, we also need to touch one another.

The old cathedral is part of an old town and an old society, now gone apart from a few buildings. The new cathedral is part of a new town and a new city - the university, the shopping centre and so on.

The new fabric is already showing evidence of decay and shabbiness - especially outside.

Although there is a new move of the Spirit coming in church life, the new will go the way of the old unless there is maintenance and repair. It will be needed continuously.

< Coventry Cathedral | Index | The centrality of Christ >

20 December 2011

Topics

Organic Wine - [ Home | Bible | Resources | CO2 | Topics | About ]

This page attempts to track blog posts and articles grouped by topic. The lists will help you read material from multiple sources on the same theme, all focussed on the 'Organic Wine' topic of exciting change as Jesus builds his church.

A selection of words from this pageHere are some blog posts and articles grouped by topic (most recent at the top within each topic). Articles are included in more than one place when appropriate.

You can treat these as reading lists if you start at the bottom of a topic, or news updates if you start at the top. Dates of publication and blog authors are included.

Authority

Building the church



Hearing, revelation

Outreach


Problems


Spiritual outpouring


Yahweh's presence

    11 December 2011

    The way forward

    Something is going on, tectonic activity in the foundations of church. Yahshua is moving his people into something new again. He is leading me, I think, to collect material, collate it and make it available.

    A new day dawningFor some time I've been aware of the Holy Spirit nudging me in a particular direction. It's as if he's been urging me to move but I haven't always known what to do about it. But now things are becoming clearer for me and I feel I can share them a little more widely.

    Back in the late summer, Tony and Felicity Dale were visiting Nettle Hill in the UK (see also the afternoon session and a meeting in Coventry). I contacted them beforehand to see if we could meet up and we were able to spend an afternoon together in the Cotswolds. We had a pub lunch and spent some time chatting.

    I explained what I was experiencing. I told them that I felt there was a new move of the Holy Spirit coming, that we were at the beginning of a new phase. Over the last decade or so there's been a great move towards simplicity and organic growth in the church. In particular the CO2 and Luke 10:2 ideas, and a sense of the value of listening and hearing seem to be centrally important. Also I have felt more and more convinced that there'll be a major return of the gifts and fruit of the Spirit in every aspect of church life.

    I was encouraged and excited to discover that they felt much the same. I don't mean to put words into their mouths, and they will speak for themselves, but I can tell you what I am hearing from the Lord.

    After they returned to the USA I've had some correspondence, mainly with Felicity. They have been led to prayerfully examine the book of Haggai, and Felicity has blogged on that topic several times. I have been feeling the need to delve into Ezekiel. All three of us have been impacted by Roy Godwin's book The Grace Outpouring - the publishers have kindly allowed me to publish extracts from the first chapter.

    One need I feel acutely is to create a space on the web for discussion around these things. I set up Organic Wine, a wiki, for that purpose. But it has never felt quite the right thing. And just a few days ago I visited Coventry Cathedral and the Spirit poured out more for me to ponder.

    My mind is more settled now, things are becoming clearer. It's like a new day dawning out of the mist. Partly as a result of Coventry I now think that Organic Wine is not the way forward. Instead I'm going to move that information here, onto All About Jesus. It won't be open to editing here, but it will form a repository of material on the internet that I believe will be fundamental and important.

    There are other voices saying similar or related things and I'll point you to them whenever I can. The discussion will take place, not on a special wiki site, but in the to and fro of comments on many of the blogs out there, at meetings, and via other internet facilities. This is already happening and I don't think another website is either necessary or helpful at this stage.

    The next step (at least for me) is to reorganise the CO2 tab on this blog so that it becomes much wider and more general in nature. Watch this space!

    15 November 2011

    Coventry Pilgrimage

    I've had a couple of letters about a pilgrimage to take place in Coventry next spring. Something about this seems significant, not least the fact that I have no idea why I am being included on the circulation list.

    Coventry CathedralThe messages are going out to just a handful of church leaders - though I certainly can't count myself in that category!

    And it's addressed to 'all churches in and around Coventry' although I live more than an hour's journey from that city.

    But I have been impressed by Coventry Cathedral since my parents took us there as children to watch the progress of the building work. The old Coventry Cathedral, you see, was destroyed by German bombs during a major air raid. The new cathedral was under construction while I was still at school. Wikipedia covers all the basics of the story.

    I wonder if there is some kind of revelation here. What was old and traditional was violently destroyed, burned in a fierce fire, so all that remains is ruinous. And after the destruction a new kind of structure has been raised up like a new beginning. The new is totally different in style and construction materials.

    I think I need to retrace my childhood steps and revisit Coventry Cathedral and see if the Spirit will speak to me as I do so. (I did go there later, here's a brief report of what I heard.)

    Meanwhile, here is the first of the two messages I received. The organisers would like me to pass these details on, so that is what I am doing. The letter contains contact details. You might also like to download the leaflet in PDF form and view the Sherbourne Trust website.




    Coventry Pilgrimage


    26th March to 1st April 2012


    Letter to all churches in and around Coventry


    October 2011

    Dear Church leader

    We are writing to you on behalf of the planning group for a Coventry Pilgrimage to be held in the week beginning March 26th 2012 and culminating in a service in Coventry Cathedral on the evening of Sunday April 1st2012, Palm Sunday. The small planning group is led by the Revd Robin Trew, Rector of Allesley, and includes Christians of different denominations.

    The proposal for a pilgrimage has arisen from Robin Trew’s experience of leading several  groups from Coventry churches on the Camino de Santiago, from the recognition of Coventry Cathedral as an international centre of pilgrimage by the worldwide Community of the Cross of Nails, from the experience of a local group associated with the Northumbria Community of prayer walking along the River Sherbourne and parts of the Coventry Way, and from the inspiring story, told in Stephen Verney’s Fire in Coventry, of the Cross of Nails 40-day journey around Coventry and Warwickshire, in which Christians of different denominations participated, before the consecration of Coventry’s new  Cathedral on 25th May 1962.

    The proposal for 2012, the Jubilee year of Coventry Cathedral, is to follow the route of the 40-mile way-marked circular footpath, the Coventry Way, by walking from Meriden to Berkswell, Burton Green, Kenilworth, Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston,Brinklow, Ansty, Bedworth and  Fillongley, then to walk down the route of the River Sherbourne via Allesley to the Cathedral. We hope that Christians from many different churches and denominations will join together to walk and pray for our city and the surrounding towns and villages.

    A week event will cover the route with walks of 4 ½ to 6 ½ miles on weekday evenings between 5pm and 8pm from Monday 26th March followed by day walks on Saturday and Sunday, with pilgrims returning home each night.  A weekend event for experienced walkers, youth groups etc. will cover the route with long walks from Friday evening to Sunday, pilgrims being accommodated in Kenilworth and Bedworth en route.  A pilgrim service will be held each evening in a church on the route.

    Monday               Meriden via Berkswell to Burton Green
    Tuesday               Burton Green to Stoneleigh
    Wednesday       Stoneleigh via Bubbenhall to Ryton-on-Dunsmore
    Thursday             Ryton-on-Dunsmore via Wolston to Brinklow
    Friday                   Brinklow to Ansty
    Saturday              Ansty via Bedworth to Fillongley
    Sunday                 Fillongley via Allesley to the Cathedral
    Weekend Event
    Friday                   Meriden via Berkswell to Kenilworth
    Saturday              Kenilworth via Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston, Brinklow and Ansty to Bedworth
    Sunday                 Bedworth via Fillongley and Allesley to the Cathedral


    We would like to invite you to support and participate in this pilgrimage by:


    ·         Advertising it in your church community
    ·         Considering  registering a group – perhaps a youth group – for the weekend challenge
    ·         Nominating a “Pilgrimage Link Person” from your church to liaise with the planning group
    ·         Indicating your interest by joining our mailing list


    We will shortly be able to send you a promotional leaflet and to give you a web address where further information and registration forms will be found.


    With every blessing,


    John and Margaret Lloyd
    For the Coventry Pilgrimage 2012 planning group
    1 Hill Top,
    Coventry
    CV1 5AB

    10 October 2011

    Brampton - Stay in the light

    < 25th September 2011 | Index | Index | 24th October 2011 >

    Wow, what a meeting this was. Sean, me and the Holy Spirit. He swept us along, pouring out so much revelation. A series of disparate words and pictures and Bible passages just came together in the most amazing way.

    Light around a cloud
    I shared a word at the start. The Lord said, 'If you see a crown, a throne and a sceptre you will know you're in the presence of royalty. Even if you don't see me clearly, you will know I'm present when you see the crown, the throne and the sceptre.

    I also told Sean about the picture of the building site (see 'Building the Church'). He said the thing that stood out for him as most important is the fact that we were children. I also thought that anointing is an important concept - Kings are anointed. I opened the Bible to find the passage about Samuel anointing David as king, but opened it initially at 1 Chronicles 11, verses 1 to 9 seemed very relevant.

    Sean mentioned that God had told Saul to kill everyone and when Saul failed he said that 'obedience is better than sacrifice'. (1 Samuel 15:22) Saul had been anointed. He was a king although he was not intended to be king. Kings who are not meant to be will always have to give way to the King who is meant to be. This applies to us too, we are not meant to be kings.

    It occurred to me that if we begin to behave like adults instead of behaving like little children we'll quickly become the same as Saul and do what is right in our own eyes.

    Sean described how he is in the light as long as he is looking at Jesus. But when he looks away he is very quickly back in the dark. We badly need to keep looking at the source of the light.

    Then I suddenly realised that Saul of Tarsus had the same name as King Saul. I've always known this of course, but it suddenly seemed very significant. Like King Saul, the young Saul of Tarsus did what he thought was right (and did it very zealously). But, like Sean, he saw the light of Jesus and then he was renamed because 'Saul' was no longer an appropriate name for him.

    And then I  began looking for the verses that describe Saul's vision on the Damascus road and stumbled instead on Acts 4:1-22 (and especially verse 11). The Sanhedrin were building in their own light and strength but in doing so they rejected the cornerstone (Yahshua). We so much do not need to be building in our own light and strength!

    < 25th September 2011 | Index | 24th October 2011 >

    08 October 2011

    THOUGHT - Fresh revelation

    I've been moving old articles I originally posted elsewhere to 'All about Jesus'. One of these caught my eye recently, and I feel I should republish part of it and comment on it. Would you find a continual flow of fresh revelation useful? Read on.

    Woven fabrics on sale
    A word from the heart - Back in April 2004 I wrote...
    He wants us to know that he's very, very close to us. Rachael shared that his presence is woven into the fabric of our being. 
    What a wonderful thought! If he is woven into us like that, then of course we are all woven together into one piece, held together by his strong threads. He holds us all together in love. 
    This seems to be related to the idea that we are all parts of one body with the Messiah as the head. But in this new form, the idea seemed fresh and very powerful, we are indeed one.

    This was just a simple word from the Father's heart, conveyed by the Holy Spirit into Rachael's heart, and shared openly with everyone present. How all our hearts burned, recognising the deep significance of what he was showing us about our relationship with him!

    The presence of the Most High is 'woven into the fabric of our being'. Wow!

    Thinking it over - There are several things to be said about revelation of this kind.

    • It comes unexpectedly, even if we are expecting it. In other words we can't plan for this, he will speak to us if and when and how he chooses. But we can make ourselves available in our times together (and in our lives individually too). We can also fill our lives and meetings with so much activity that we are not really available.
    • He will share truth that we could not imagine or see for ourselves or understand by our own efforts. It's revelation, he reveals what was hidden or indistinct. What he provides is fresh and, in every sense of the word 'cool' - it's living water welling up within and providing life.
    • There is a clear sense of 'rightness' about what he reveals. We know in our hearts that it is truth from him. How? I have no idea except to say that the Spirit of Christ who reveals something to one person is the same Spirit of Christ who witnesses to its truth in the hearts of those who are listening. Together we test what is said, and recognise its source.
    • Whatever he says to his children will be based on his love for us. Sometimes it will be encouragement, sometimes it might be chastisement. He may challenge us, provoke us, calm us, pour out peace upon us, call us to action or simply inform us. But whatever he gives us is good - an egg, never a scorpion. (Luke 11:12)

    If you want to see how this particular revelation fits with the other things that were shared read the online notes from that evening seven and a half years ago.

    Over to you - Do you regularly receive revelation from the Father's heart? Does this flow of blessing arrive when you're alone or during times when you are with others (or both)? What might you do to make more opportunities for this - individually and corporately? What things that you do might make it less likely?

    Please leave some comments. I'm interested to know how often and how widely we are receiving directly in this way. Can you share examples of your own experiences of this kind?

    23 June 2010

    THOUGHT - What is a church?

    I've been reading Neil Cole's book 'Organic Church' and enjoying it enormously. It was published way back in 2005 but has lasting value. In it, Neil poses a question. He tells us that when he was a seminary student he was given the following five characteristics of church.He often asks groups what is missing from the definition.
    • A group of believers gathered together regularly...
    • That considers itself a church...
    • That has qualified elders present...
    • That regularly practices the ordinances of baptism and communion as well as church discipline...
    • And that has an agreed-on set of doctrinal beliefs.
    Neil agrees that these are good qualities for any church to have and that most would meet these standards. A lamp distributing lightBut his answer is that Jesus is missing!

    The New Testament Greek word usually translated church is 'ekklesia'. What does this word really mean? Literally, 'ekklesia' means 'called out' and this is probably how the early church would have thought of themselves - those called out from the world, called by Jesus.

    If we scrapped the term 'church' and replaced it with the literal translation our view of what church is might change. For example, when Peter recognises Jesus as the Son he is told, 'on this rock I will build those I call out' (Matthew 16:16-18). In other words, if you understand who he is you will also be built by him as part of his called-out community.

    If we habitually thought in terms of 'called out' or 'called ones', maybe we'd live more closely in the way Jesus really wanted! Because the English word 'church' has no real underlying meaning for me, I can effectively make it mean whatever I wish. But if I have in mind the true sense of the Greek I see that I'm called along with others and that we are together built by the Messiah himself on the basis of knowing who he is.

    Revelation uses the term 'lampstand' for the seven 'called-out communities' (Revelation 1:20). 'To the messenger of the called in Ephesus write...' and so on for all seven 'lampstands'. (The messenger would have been the courier who carried the letter to the called out community. The word 'angel' means, literally, messenger.)

    Each called-out community is referred to as a lampstand. What is the function of a lampstand? To hold the Lamp! Can a lampstand provide light? No! But if the Lamp, the Light of the World, is held in his rightful place he will provide light - it's what he came to do.

    So each of these communities of people called-out from the world has the function of holding the Light in a place where he can illuminate the area all around. So where there is a called-out community there will be a pool of brightness in which the world can see.

    Read the letters to the called-out in Revelation 2 and 3 and understand that a lampstand can be removed if it does not perform its task (holding up the Light so that he shines out). And remember that a lampstand is a 'church'. A removed lampstand is a removed church! We have a function and there's a cost associated with failure. I live in a town called St Neots, if the called-out in St Neots fail to display the Light we may lose our place!

    This isn't some sort of angry threat from the Lord, it's the inevitable effect of failure to be a lampstand. It has happened historically on a large scale, think of all the lands in the Middle East and in North Africa where Islam swept away the Roman and Greek churches in the later centuries of the first millenium. It will happen everywhere the Light of the World is not held high by his called-out people. It can happen where I live. It can happen where you live.

    But the Light has overcome the darkness. So live your life as a called-out member of your local called-out community and let the Light of the world shine around. Then the place where you live will have a future and your called-out community will truly be a lampstand. See Isaiah 9:2, John 1:5, Ephesians 5:8.

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