Showing posts with label royal priesthood. Show all posts
Showing posts with label royal priesthood. Show all posts

05 December 2012

More on the river

We need to be full of faith and urgent purpose to tirelessly pursue whatever it is that Papa gives us to do. But we also need to understand that without him we can do nothing and it's not about our actions but about his nature. The river verses in Ezekiel and Revelation help us understand this.

Life in the desert along the Nile
We need to be like Esther (Esther 10:4-9), people who will not shrink back in the face of danger but will be bold.

Just as Esther fearlessly facilitated life for her people, so we need to be fervently taking hold of the life that is offered to us and eagerly passing it on!

We desperately need the inner thirst that Chris Duffett expressed.

I long to bring some of that fresh faced faith that I saw in India, a burning desire for Kingdom and urgency in people meeting with God, right in the heart of what I do. I know it’s not down to me, yet I long to be willing…

Bursting with faith and urgency - We need to recognise the 'fresh-faced faith' we see in others and find it in ourselves, we need that 'burning desire for Kingdom' and the 'urgency in people meeting with [Papa]'. Like Chris, we need these things to be 'right at the heart of what [we] do', we need to 'know it's not down to [us]' (it's Jesus who will do it) and of course we need '[to] be willing'.

There are many we can reach who are dying for lack of the river of life within them. Doesn't this bring out the great significance of Jesus' words in Matthew 25:31-46? We have living water, are we going to withhold it?

But in all of this we should also remember that we are his people and that he will guide us moment by moment in our lives. It won't necessarily help to plan our own complex route into unknown territory. Better by far to trust the Guide who has already been there and knows the way - the One who indeed is the Way (John 14:5-7).

The river grows as it flows - Notice how the river grows (Ezekiel 47:3-5). This is not normal in desert country because rivers grow as tributaries join them and tributaries are rare in the desert. If Esther was the river in Mordecai's dream might we all be like rivers? Jesus said we'd do even greater things than him (John 14:11-13). He reached Galilee, Judaea, a limited number in Samaria and a handful of Romans and Greeks. Paul reached much of the northern Mediterranean, in the following 300 years almost all Europe, North Africa, and parts of south-west Asia were reached. And today this river we call the body of Christ has penetrated almost the entire world.

So the river that sprang from Christ flows into the desert country where there is no water, and brings life. The living water is the Holy Spirit (John 7:37-39). And those who are his tributaries are springs of life arising because he is in each one of us. But surely the river in the vision has no tributaries? Ah, but it does. As tributaries we are hidden because we are in Christ. Our little springs of living water are already mingled with his, we don't need to flow into him, we are already in him, we are hidden tributaries and have no independent existence. Apart from him we can do nothing (John 15:4-6).

Seeing it like that might tempt us to think that the river grows because we somehow add our independent little springs of water to his. But it is not like that at all. The spring welling up in me is the living water he provides because Christ himself is the Source living in me and living in you.

The mystery - The source of the river is the temple, specifically the altar in Ezekiel 47:1 or the throne in the city in Revelation 22:1. The altar speaks of the old covenant, of sacrifice and of priesthood. The throne speaks of the new covenant, of rule and of royalty. Jesus is the Lamb, a living sacrifice and he is the King of kings, who rules over all. And we are his royal priesthood (1 Peter 2:9), set apart for his use.

It's a mystery! Jesus is all in all for us who believe, he is absolutely everything we need. What a relief to know that nothing depends on us any more. That doesn't mean that we have no work to do. It means that whatever he calls you to do you will be able to accomplish because he is in you and you are therefore filled with his Spirit!

Part of your calling is already clearly expressed from Jesus' own mouth. Love the Father with everything you have and are (Matthew 22:37). Love one another as Jesus loved those around him (John 13:34-35). Go and make disciples everywhere (Matthew 28:18-20). And so on.

But part of your calling will be shown to you as you go along. The Holy Spirit will reveal it step by step on a need to know basis.

Everyone shout 'HalleluYah!'.

Questions: 
  • How do you demonstrate your love for the Father?
  • Think about your brothers and sisters in Christ, how do they know that you love them?
  • Are you actively making disciples?
  • How can you improve your listening to the Spirit?

See also: 

28 July 2012

Jesus in Zechariah

We look at chapter six of Zechariah, investigate the meanings of some names, discover Jesus hidden in this Old Testament passage, and see that following in his footsteps we are truly a royal priesthood.

A crown for the KingSean and I have been working our way through Zechariah for a few weeks, and we've been finding a whole lot to ponder on.

Last time we read chapter six, and the section from verse nine to the end seemed rich with meaning (Zechariah 6:9-15). It's all about Jesus!

Zechariah is called to accept gold and silver from three returning exiles. Their name are Heldai, Tobijah, and Jedaiah. These names are not accidental.

The meanings of the names - Curiously, Heldai can be translated 'mole' or 'worldly' or 'rustiness'. Moles dig underground, and rust reverses the hard work of smelting iron, converting it back to dust. So the name seems to suggest the world and its influence.

Tobijah on the other hand means 'Yahweh is good', and Jedaiah means 'Yahweh's friend'.

The silver and gold is to be made into a crown and set on the head of the high priest whose name is Joshua (ie Jeshua or Yahshua or 'Yahweh saves'). New Testament English translations render this name 'Jesus'. And Jesus of course is, indeed, our Great High Priest.

Let's ponder this a little before we move on. The corruptible world, the goodness of the Most High, and his friend bring silver and gold. And they bring it from the place of captivity, the place of exile.

Heldai represents you and me. We are worldliness. Every believer in Jesus, every one of us, has been rescued from a place of exile. But now we have come out from captivity and from death. We have come to the throne of glory, we are covered by grace, we have come to new life in Christ.

Tobijah represents the Almighty who is pure and good in every way. He is Emmanuel, the Most High with us, he came (as Jesus) into the place of captivity to find us and he travels out from exile with us.

Jedaiah represents the friendship between Heldai and Tobijah. Through Christ we have now become Yahweh's friends, not by our own merit but solely through his. Yahshua said, 'I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.' (John 15;15)

The crown - The gifts of silver and gold are things that will last, things that are worthy of being forged into a crown fit for the King. They're the gold and silver and costly stones that Paul writes about in 1 Corinthians 3:10-15, things that will remain after the fire. The crown is the church, the bride, the thing that complements and completes the King upon his throne. We, his people, are the lasting gifts brought out from captivity and exile and wrought into a holy crown. To us he gave his glory, the glory that the Father has given him. We are his crowning glory, the work of his own hands (I will build my church). This is a mystery revealed to those who have eyes to see. It is an eternal work. It will never fade or fail.

And all of this is laid out by Zechariah, hundreds of years before Jesus of Nazareth called the fishermen from Galilee and brought the vision to ultimate fulfilment in his own life and death and resurrection.

The Father speaks to the Son - In verses 12-15 we read a message from Yahweh Elohim to Joshua the High Priest - or if you like, a message from the Father to the Son. We read about the man whose name is 'The Branch', he is also mentioned in Isaiah and Jeremiah, he is clearly Jesus. He is the one who builds the Temple, he is the one who is clothed in majesty and rules on his throne. He will be a priest on his throne, and there will be harmony between the two. In other words there will be harmony between kingship and priesthood.

This was unheard of in Israel, but in Christ kingship and priesthood are combined. We inherit this harmony through him, hence we are a 'royal priesthood'. (But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. - 1 Peter 2:9)

I'd like to leave you with a question. If Jesus is the High Priest and we are priests, what does Jesus being the King make us? Does this affect the way we see ourselves and live our lives?

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