Showing posts with label living water. Show all posts
Showing posts with label living water. Show all posts

05 December 2012

More on the river

We need to be full of faith and urgent purpose to tirelessly pursue whatever it is that Papa gives us to do. But we also need to understand that without him we can do nothing and it's not about our actions but about his nature. The river verses in Ezekiel and Revelation help us understand this.

Life in the desert along the Nile
We need to be like Esther (Esther 10:4-9), people who will not shrink back in the face of danger but will be bold.

Just as Esther fearlessly facilitated life for her people, so we need to be fervently taking hold of the life that is offered to us and eagerly passing it on!

We desperately need the inner thirst that Chris Duffett expressed.

I long to bring some of that fresh faced faith that I saw in India, a burning desire for Kingdom and urgency in people meeting with God, right in the heart of what I do. I know it’s not down to me, yet I long to be willing…

Bursting with faith and urgency - We need to recognise the 'fresh-faced faith' we see in others and find it in ourselves, we need that 'burning desire for Kingdom' and the 'urgency in people meeting with [Papa]'. Like Chris, we need these things to be 'right at the heart of what [we] do', we need to 'know it's not down to [us]' (it's Jesus who will do it) and of course we need '[to] be willing'.

There are many we can reach who are dying for lack of the river of life within them. Doesn't this bring out the great significance of Jesus' words in Matthew 25:31-46? We have living water, are we going to withhold it?

But in all of this we should also remember that we are his people and that he will guide us moment by moment in our lives. It won't necessarily help to plan our own complex route into unknown territory. Better by far to trust the Guide who has already been there and knows the way - the One who indeed is the Way (John 14:5-7).

The river grows as it flows - Notice how the river grows (Ezekiel 47:3-5). This is not normal in desert country because rivers grow as tributaries join them and tributaries are rare in the desert. If Esther was the river in Mordecai's dream might we all be like rivers? Jesus said we'd do even greater things than him (John 14:11-13). He reached Galilee, Judaea, a limited number in Samaria and a handful of Romans and Greeks. Paul reached much of the northern Mediterranean, in the following 300 years almost all Europe, North Africa, and parts of south-west Asia were reached. And today this river we call the body of Christ has penetrated almost the entire world.

So the river that sprang from Christ flows into the desert country where there is no water, and brings life. The living water is the Holy Spirit (John 7:37-39). And those who are his tributaries are springs of life arising because he is in each one of us. But surely the river in the vision has no tributaries? Ah, but it does. As tributaries we are hidden because we are in Christ. Our little springs of living water are already mingled with his, we don't need to flow into him, we are already in him, we are hidden tributaries and have no independent existence. Apart from him we can do nothing (John 15:4-6).

Seeing it like that might tempt us to think that the river grows because we somehow add our independent little springs of water to his. But it is not like that at all. The spring welling up in me is the living water he provides because Christ himself is the Source living in me and living in you.

The mystery - The source of the river is the temple, specifically the altar in Ezekiel 47:1 or the throne in the city in Revelation 22:1. The altar speaks of the old covenant, of sacrifice and of priesthood. The throne speaks of the new covenant, of rule and of royalty. Jesus is the Lamb, a living sacrifice and he is the King of kings, who rules over all. And we are his royal priesthood (1 Peter 2:9), set apart for his use.

It's a mystery! Jesus is all in all for us who believe, he is absolutely everything we need. What a relief to know that nothing depends on us any more. That doesn't mean that we have no work to do. It means that whatever he calls you to do you will be able to accomplish because he is in you and you are therefore filled with his Spirit!

Part of your calling is already clearly expressed from Jesus' own mouth. Love the Father with everything you have and are (Matthew 22:37). Love one another as Jesus loved those around him (John 13:34-35). Go and make disciples everywhere (Matthew 28:18-20). And so on.

But part of your calling will be shown to you as you go along. The Holy Spirit will reveal it step by step on a need to know basis.

Everyone shout 'HalleluYah!'.

Questions: 
  • How do you demonstrate your love for the Father?
  • Think about your brothers and sisters in Christ, how do they know that you love them?
  • Are you actively making disciples?
  • How can you improve your listening to the Spirit?

See also: 

29 November 2012

Rivers of living water

Ezekiel and Revelation both describe a river springing from the Jerusalem Temple. The river flows out into desert country and brings life to the desert and to the salty Dead Sea. The conversation between Jesus and the woman at the well helps us understand the meaning of the river.

Trees along the riverbank
Let's see what we can learn from Ezekiel 47:1-12. Nothing you read below is based on detailed study of the Hebrew or theological analysis, it's simply what the Holy Spirit highlighted as I read the passage and meditated on it.

I sat with my friend Sean last Monday (we meet most Monday evenings) and we had fresh insights that I would, on my own, have missed. So thanks Sean!

There are great similarities between this Old Testament passage and Revelation 11:1-2 and especially Revelation 22:1-5. We were also drawn to John 4:1-42 in which Jesus speaks with the Samaritan woman at the well. In fact let's look at that first.

The woman at the well - After striking up a conversation about water, Yahshua tell the woman that if she'd known who he is she'd have asked him and he'd have given her 'living water' (John 4:10). She knows the well is the only local source of water so she's puzzled. In Jewish thinking (and probably in Samaritan thinking too) living water means flowing water.

Water in a well is not flowing so it is not living. Jesus says this living water from him is special, if you drink it you won't get thirsty again. In fact it will become a spring welling up inside and will result in eternal life (John 4:13-14). The water of life is a free gift to any who will come and take it (Revelation 22:17).

The temple and the flow of water - The temple in Ezekiel 47:1 seems to me to represent the church. In the New Testament the church is the community of people who believe in and follow Yahshua (Jesus). there are several metaphors for the church - the body of Christ (Ephesians 4:12), the Bride of the Lamb (Revelation 21:9), and often a temple (2 Corinthians 6:16) built of living stones (1 Peter 2:5).

If the temple represents the church (in Ezekiel and in the similar passages of Revelation), then this river of life that trickles and grows from under the threshold of the temple comes from the foundation that lies under the church, and that is Christ (1 Corinthians 3:11).

So this trickle of life, this living water is in all of us who believe. If you are in Christ and he is in you, his unending supply of life will flow out through you into a thirsty world. You will never need to visit a well to pull up a heavy bucket of water. That is getting water by your own effort, it's hard work and you can never draw enough to satisfy yourself, let alone others.

But the living water from within flows without ceasing and is fresh and clean and fully satisfying.

The east - Why does the entrance of the temple face east? Is this significant? Yes, I think it is. East is the direction of rising, all the stars and planets rise in the east and set in the west, the moon and the sun also rise in the east. Jesus is described as the morning star (2 Peter 1:19), and he is the rising star (Revelation 22:16).

The ideas of east, rising and morning are closely related, so the river leaves the east gate. It first appears inside the southern part of the temple near the altar, runs through the temple court (see Revelation 22:1-2), and then flows under the southern side of the threshold of the east gate and from there heads east from the city.

More on the river - The river grows rapidly larger as it flows, and after just two kilometres (about a mile and a quarter) it's already too large to wade across. From there, the river flows to the northern part of the Dead Sea and it turns the clear but sterile, salty waters into fresh water and the Dead Sea teems with a wide variety of fish. Along the river's banks grow the trees of life that fruit every month and produce leaves for the healing of the nations.

This is truly the river of life! It brings fish to a dead sea, provides trees in the desert, and heals the world's people.

The river is also mentioned in Esther 10:4-9. And let me tell you you won't find those verses in your Bible (unless you pick your Bible very carefully), but that's another story. Esther is here identified as the river. And why not? Just think, the river flows in those who love and honour the Lord. The river is life for his people. Jesus said that streams of living water would flow out of us (John 7:38). It's not hard to see that the river flowing out of Esther brought life to the Jews in captivity.

Note: Mordecai's dream is given in Esther 11:2-12 which is in the first chapter of the Greek version of Esther. (Are you confused yet?) I should also point out that the Greek sections of Esther seem to have been added later to the original Hebrew. Most Bibles provide only the Hebrew parts.

In the next post we'll look at the river of life again and dig into what it all means for us in practice.

Questions:

  • How do you feel about your own flow of spiritual water? Have you received the living water that Jesus provides?
  • Most of us feel like barren deserts sometimes. If you have felt that way, how were you refreshed and renewed again?
  • Do you know someone in a spiritual desert right now? Who do they need to have a conversation with?
  • The Nile runs through the Sahara. Can you list some ways life is different in Egypt because of the Nile?

See also:

18 October 2011

THOUGHT - Making things new

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What does Haggai have to tell us about church life today? Do we need to carefully consider what we are doing?

Stones from the Temple Mount in JerusalemFelicity Dale posted an article recently in which she explains how she and Tony were prompted to look at a passage from Haggai.

She writes...
We remember the days when, back in England, God's presence was almost tangible when we came together. Sometimes we were unable to stand in his presence. There were healings and miracles. We never dared go into his presence with unconfessed sin, because we knew that the Holy Spirit would reveal it publicly. This was not a manufactured glamor and glitz, but the presence of God--his glory-- among his people.
I remember those days too, so do some of my other friends near and far. We still have meetings like that sometimes. But it doesn't happen often, certainly not every time we meet as it did in the late 1970s.

Felicity continues...
For a while now, Tony and I have been praying that God would fill these new wineskins of simple/organic churches, with his new wine, his presence. We've been praying for our situation that whatever we touch would bring the presence of Jesus with it--whether that's our business, our home or our gatherings.

What does it mean for us to build God's house? For his house to be more important than anything we're doing ourselves? (This is not a theological statement: I know that Jesus is the one who builds his church.)

I sense Jesus saying to us, 'It's time to let me do what I want to do amongst you. Stop getting in my way.' The book of Haggai has a great deal to tell us (so do many other passages, for example the valley of dry bones in Ezekiel and the people of Israel in the desert in Exodus).

Haggai spoke out the word he received. 'Yahweh Elohim says, "Give careful thought to your ways"' .(Haggai 1:7)  We, too, need to give careful thought to our ways. Jesus was quite clear that he is the builder and we are the stones. (Matthew 16:16-18) Notice that he also says where his house will be built - on the rock. The Temple in Jerusalem was built on a particular rock, the one on which Abraham was going to sacrifice Isaac, the one where the lamb was caught in a bush. The rock is still there, the Temple is not.

So the knowledge that Jesus is the Messiah is the Rock on which the new house will be built. Let's begin to take the stones to Jesus so that he can get on with the building. We must carry the stones to the Rock.

As long as I build my own house instead of allowing Jesus to build me into his house, water and bread will be withheld. (Haggai 1:9-10) Has our Father had us on a diet? Yes, I rather think he has! We've been on a spiritual diet for years, even decades. The Living Water and the Bread of Life are Jesus. He himself is Water welling up within us, he is the Bread that sustains us. He reminded the evil one in the wilderness that 'man doesn't live on bread only but on every word that comes from Elohim's mouth'. Jesus himself is the real Bread, he is also the Word.

What is 'my own house' that I am always so ready to build? I think it can be many things. It can be a denomination, or a meeting place, or a tradition - but might it also be house church, a home, or my blog? Dare we ask ourselves the hard question? What is my house? Will I give that thing up so that Jesus can use me as a part of his house?

It's not for me to tell you what your house is; it's for each of us to work out for ourselves. Give careful thought to your ways! If we listen and hear and are obedient, those amazing times of his presence amongst his people will return. You'd better believe it!

Here are three more passages to send you on your way, what do they say to you?

'Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them.' (Acts 14:11-17)

'See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.' (Isaiah 43:18-20)

'You will still be eating last year’s harvest when you will have to move it out to make room for the new.' (Leviticus 26:9-11)

See also: Who's house am I building? - Building the church - House and garden

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25 August 2011

Eaton Ford - Who do you pray to?

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We thought about the need to be prepared, and how the good news needs to come with power and deep conviction guided by the Holy Spirit.

Newspapers and magazinesJim mentioned 1 Thessalonians 1:1-5 and we thought about the significance of 'the gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction'. Jim went on to ask which Jesus we pray to. He explained that until we can pray to the Jesus on the cross we can't fully comprehend the Jesus that heals, feeds, loves and talks to us.

I had a word from the Spirit. He told me, 'Don't look for mountain top experiences, look for the lowest point in the valley because that's where the living water is.' This was certainly true for Yahshua, it was through the lowest point experience on the cross that the living water was released. And it's true for us as well, as we go through the difficult places we come to recognise and depend upon that living water. Yahshua told the Samaritan woman, 'If you knew who I am you would ask me for living water, if you drink that water you'll never be thirsty again!' (John 4:10-15)

And then Jim added some more thoughts. We are very often destructive as a result of the things we don't do. We are frail, think for example of the Japanese tidal wave, the recent English rioting, the dryness in the lives of so many young people in Britain (one in six teenagers are in neither work nor education). Dry, unfulfilled lives lead to frustration, anger and serious problems). These disasters cause loss of life and ruin to many survivors. The tsunami would have done less harm if adequate defences had been in place, the riots would not have happened if fewer young people had been left without hope or purpose. But lack of knowledge often prevents us being adequately prepared.

We need (and those around us need) the good news that comes with power, the Spirit, and conviction.

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