Small and informal

Choudhrie's steps, Part 3 of 21
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This is Victor Choudhrie's third step in transforming church life. The idea is that we meet in quite small numbers and don't attempt anything like a traditional church service. Instead we meet very informally, much more like a family than a congregation.

In step three, Victor Choudhrie suggests we keep our meetings very small and informal, not replicating the idea of a church service, but letting the Holy Spirit lead moment by unplanned moment.

Phase out programmed Sunday ‘services’ while implementing informal, small gatherings. The Bride of Christ must have intimacy with her Lord every day, not only for a couple of hours a week, lest she become unfaithful. However, discourage cross-gender disciple-making, lest chemistry foul things up. Acts 2:46-47; Hebrews 3:13

In step one we dispensed with the pastor, in step two we lost the building, so on the face of it there seems little option but to meet at home in an informal way. But our habits and traditions might lead us in other directions.

The danger of tradition - For one thing, we might feel a need for direction and look to leaders to provide it. Even if we really, really intend to follow Jesus we may still fear we won't hear him well, or we won't understand what he tells us. We may want an 'expert' to guide us. We might also feel that we are too exposed with only a few people meeting in someone's home, larger numbers are safer and a sign of success - aren't they?

But Jesus says, 'Come to me and I will give you rest', 'I will build my church', 'Where two or three are gathered in my name, I will be right there amongst them.' So how can we doubt? He is our security. He is our guide. We are safe in his hands!

Opening ourselves to the new - I think Choudhrie's main point is that we need to avoid programmed, organised, structured meetings and instead allow The Holy Spirit (the Spirit of Christ) to lead us moment by moment as we meet together. If we organise the meeting we will get a meeting designed and built by humans. If Jesus organises the meeting we will get a meeting designed and built by the One who said, 'I will build my church'. Which do you prefer? Go ahead, choose.

Choudhrie also reminds us that we should be meeting daily, not just once or twice a week. That would not be practical at all if we had to arrange everything ourselves. But if we just turn up ready to accept what Yahshua has prepared we will feast on truth and wisdom and encouragement and healing and power and joy and peace every day of every week. Do you want this? Do you want it enough to do it?

But be careful - Ideas like 'Church of two' (CO2) and 'Life transformation groups' (LTGs) may help with this, but even these should be considered carefully and prayerfully. It may be better to let the Spirit lead us day by day in a completely unstructured format. Don't be afraid to take things that work for you and adapt them or employ them for a season. But whatever you do, don't become married to a method.

I would recommend taking the warning against cross-gender discipling with a pinch of salt too. It's right to be cautious and aware of potential difficulties, and it might be right to avoid such situations most of the time. But there is always a danger of ruling out what the Spirit is showing us to do. Be careful and be wise, but remember it is also unwise to quench the Spirit - even in order to be careful.

Body life! - What are the advantages of meeting informally without making prior arrangements?

Spontaneity is essential if Jesus is to have his way in our meetings. His presence and his guiding hand are huge advantages, advantages we can never exaggerate or over-emphasise.

The Holy Spirit is gentle like a dove. He will fly up and perch in the rafters if we are not patient, quiet and expectant; he will look on from a distance if we insist on doing things our way. But with him in control our times together can take us to places we cannot imagine. Freedom to use gifts like tongues and interpretation, prophecy, healing, knowledge and the rest, freedom to sing as and when each one is led, freedom to share a Bible text, a picture, a prayer, freedom to teach, to share a problem, to encourage, to weigh what is said, to build one another up - these are the freedoms we need. Mostly we need them far more than we think!

If we meet like this we will find ourselves doing what Paul describes, building one another up in love as each plays their part.

This is body life. This is body ministry. This is Christ at work amongst his people. This is a hint of the Bride growing into maturity.

The value of the small - Small groups have the potential to be much more intimate than large gatherings. There is a place for larger groups, but intimacy with one another enables intimacy with the Spirit too. And for most of the time this is what we need, times where we can be close and personal, where we can share our hearts and Jesus' heart. These are the conditions that allow one anothering to flourish and all our needs to be met as the body of Christ.

Probable responses - How will people receive the suggestion to meet simply and in small groups?

1. It seems safe to be in an audience, but risky to speak out. Fear of the unknown and fear of failure will cause some to reject the idea of unplanned meetings. But Jesus says that love rejects fear. The answer to fear and doubt is to love him and love one another enough to give it a try.
2. Some people might choose to add in elements of freedom but keep a planned framework for times together. But the more we plan, the less space we leave for the Holy Spirit. It may seem safer, but it restricts and controls, limiting what is possible.
3. Others will seize hold of unplanned and intimate meetings with joy. They will experience great rewards for their bravery and boldness and willingness to take a risk.

Questions:

• Have you ever been in a meeting that was unplanned and open? Consider trying it some time with a small group of friends.
• How much planning goes into conversations with your parents, your children, or your friends?
• Can we trust the Holy Spirit? Do we know him? Is he welcome among us?

See also:

• Church of two - Journeys of heart and mind
• Church of two - LK10
• CMAResources
• Groups of six to twenty - Journeys of heart and mind
• Groups of two or three - Journeys of heart and mind
• Life transformation group - CMAResources
• LK10

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Adam and Eve in Genesis

Adam and Eve appear in Genesis 2, but there's a different account of creation in chapter 1. Does it make sense to take the first man and woman literally? Is there some other way of reading these chapters? What is the underlying message? What is Genesis telling us?

Some believers (Jews, those who follow Jesus, and Muslims) take the early chapters of Genesis literally and therefore hold that Adam and Eve were real people, created at the same time as the world itself, the stars and planets, and other forms of life. There are, however, many others who hold that the creation stories are not intended as history but have some deeper purpose.

An overwhelming majority of scientists on the other hand see Adam and Eve as mythical figures. But sometimes we hear them speak of 'Mitochondrial Eve' and 'Y-chromosomal Adam'. What do they mean by those terms? Is there scientific evidence for a first man and a first woman?

We will try to understand the story of Adam and Eve from the beginning. We'll look at the views of faith in this post and science in a later one and we'll see if they can be reconciled in some way.

Two accounts - This is based mainly on the Hebrew writings known as the Tanakh, what Christians call the Old Testament. The main place where origins are mentioned is in the early part of the book of Genesis. There are many references to Adam and Eve elsewhere in both Old and New Testaments and those generally support what we find in Genesis.

Genesis describes the creation of the universe as known at the time of writing, it includes the origin of the stars, the sun and moon, the earth itself, all living things, and the first man and woman. This article ignores much of that and focusses solely on Adam and Eve.

There are two passages that deal with the first people, Genesis 1:26-28 and Genesis 2:7-25.

In the first account plants are created first (Genesis 1:11-13), then the Sun, Moon and stars (Genesis 1:14-19), birds and fish (Genesis 1:20-23),  land animals (Genesis 1:24-25) and finally mankind (Genesis 1:26-28). There is no mention of Adam and Eve here, instead the collective word for mankind is used, people are created but the number is unspecified.

In the second account the order is significantly different. This time Adam is created first (Genesis 2:7), then the trees (Genesis 2:8-17), then the land animals and birds (Genesis 2:19-20) and finally Eve (Genesis 2:21-22). This time there are only two people.

Since the two accounts follow different sequences it is a logical necessity that they cannot both be historically correct. Either of them might be correct, or neither, but both is not possible. Therefore the only conclusion that can be defended is that either or both of these accounts were written for some purpose other than history.

The real purpose - What might that other purpose be?

I would strongly suggest that the purpose of Genesis chapters 1 and 2 is exactly the same as that of the rest of the Bible.

• It is to reveal something of the nature of the power behind the universe.
• It explains our broken relationship with him.
• And it points to the reconnection that became possible in Christ.

Genesis 1 and 2 tell us there's a creator who brought the universe into being. This creating power is not part of the universe.

Relationship, not history - The original intention was that we should have freedom of will and freedom of action to use in honouring the Creator, but instead we abused our freedom. Initially we had a close relationship with our Maker (walking together in the garden with our Father). Our significance, worth, security and identity were found in our love relationship with him. But after our revolt for independence we found ourselves... independent! And it was not a good place.

Woman now looked to man for her significance, worth, security and identity. And man looked to the ground to provide these things, through the work of his hands raising crops. This remains true today; women tend to look to a relationship, men to their own ability. That's a generalisation but it contains the essence of a deep truth.

In Christ we have the relationship restored and with it the opportunity to walk again with the Creator in the garden and find our significance, worth, security and identity in the right place once more.

This is the meaning of Genesis 1 and 2 in a nutshell. It is far, far more significant and important than any element of history that might be contained in those chapters. The order in which things were made is of no significance at all. We sometimes miss the wood for the trees! We build up the importance of the unimportant and run the risk of overlooking the real nuggets of gold placed here for our benefit.

Adam and Eve represent the first humans (and indeed all of us), of that there is no doubt. But that is as far as I'm able to go. Others will, of course, hold different views and that is fine by me. We can share an understanding of the spiritual truth without agreeing on the historicity of Genesis 1 and 2.

Questions:

• How do you reconcile the accounts of creation in Genesis 1 and 2?
• Does the sequence of creation make any difference to the underlying spiritual truth?
• Can we love one another despite our sometimes wide diversities of understanding?

See also:

• Adam and Eve - Wikipedia
• Image of God in Genesis - Till he comes
• Place of women - Journeys of heart and mind
• Speaking of Adam and Eve - Rightly dividing the word of truth
• Spiritual intent, forever faithful - Life with da man CD

Full Moon rising

We take an unusual look at our nearest neighbour in the Solar System, the Moon. Watch it rise, with some unanticipated activity in the foreground, and then ponder some things you may not have considered before.

This remarkable video by Australian Mark Gee shows the Moon rising in an unexpected way in the New Zealand evening sky. There are many things to notice about this scene and I'll go through them below the embedded video. But please watch it first, you will not be disappointed!

You can watch it right here on the page. But I strongly recommend that you click the full screen control (the four arrow symbol at bottom right) and if you have a good internet connection, also make sure you view it in HD.

Come back here after you watch it, scroll down the page a little, and we'll talk about what you have just watched.



Big Moon or small people? - Mark was using a good telephoto lens here. Imagine looking at a nearly full Moon rising above a distant hill line with people walking along the ridge. They'd be silhouetted against the bright Moon but they be almost too small to see. In this shot both the Moon and the people are magnified by the same amount.

Fuzzy and shimmering Moon - Look at the edge of the Moon. Do you see the constant disturbance of what would should be a sharp and smooth edge? This is due to temperature differences along the line of sight. The density and refractive index of the air depend on temperature. You can see the same effect above a road surface on a hot day, or above a hot roof. Objects behind the shimmering air wobble and move continually.

Steady people - Take a careful look at the people and the grass and the fence line. Are they shimmering too? No! But why not? The answer may not be immediately obvious. There's a great distance of air between the camera and the Moon, much less between the camera and the people. Most of the disturbed air is way beyond the people, between them and the Moon.

Where's the Sun? - As a full Moon rises, the Sun sets on the opposite horizon. At times other than full Moon this is not the case. Sometimes both Sun and Moon will be in the sky at the same time. At other times both may be below the horizon. New Moon, when they are both in the same part of the sky, is a good time for astronomers because the sky is nice and dark all night long.

So why is there no sunlight? - If the Sun is setting as the full Moon rises, why can't we see its light on the people and the vegetation? If you'd been there at the time you'd have thought the sky was quite light, there may indeed have been a lovely glow behind you as you looked at the Moon. But the full Moon would have been brighter than the remaining light from the Sun and the camera was set to record the Moon, not the people.

Also, this Moon is not perfectly full. Notice that the right-hand edge of the Moon is sharper and brighter than the left-hand edge. The Sun had already dipped below the horizon before the Moon made its appearance.

Isn't the Moon moving the wrong way? - In the UK where I live, the Moon moves steadily to the right as it rises. But this Moon moves steadily left! Why? It moves to the right in the USA too, and indeed anywhere north of the equator. But in the southern hemisphere the Moon moves left. If you're a northerner imagine standing on your head. Now which way would the Moon seem to move - left or right? It moves from east to west wherever you live.

And it's upside down! - Indeed it is. But so are Australians. Or we northerners are, it depends who you ask.

It's more yellow than I expected - That's because it's made of well-matured cheese. I thought everyone knew that.

The real reason is that we are looking at it through a lot of atmosphere. Air scatters blue light (which is why the daylight sky looks blue). Near the horizon both the Sun and the Moon appear yellow or orange, or even reddish. As they rise higher they have less and less air to shine through so the orange effect is lost and a Moon high in the sky appears white (though in fact it's a rather dark grey). The night sky is dark and the Moon appears intensely white because of the high contrast.

More about the video - Mark Gee tells the story of making this video in his own words; it's well worth reading so do go and take a look. Mark's video was made on 28th January and featured on 'Astronomy Picture of the Day' (APOD) on 30th January.

Questions:

• We live in a truly astounding universe. What is the most amazing thing you have ever seen?
• Are you surprised to see how fast the Moon rises?
• How do you feel when you watch this video?

See also:

• Earth and Moon movie - Journeys of heart and mind
• Featured on APOD - APOD
• Full Moon silhouettes - markg.com.au
• markg.com.au/
• Moon - Journeys of heart and mind
• Moon - Wikipedia
• Stars, whales and worship - Journeys of heart and mind

Psalms 22 and 23

Psalms 22 and 23 seem to be inextricably linked, death on the one hand and life on the other. Jesus received one, we receive the other. This post digs a little deeper as it examines these two psalms and those around them.

A few weeks ago I was reading Psalm 22 which is full of references to the coming Messiah.

There are passages here that Jesus quoted about himself and there are descriptions of him in his bodily suffering and emotional torment. We'll come back to some of those things in a moment.

But what struck me quite suddenly and forcefully was how this psalm is followed by Psalm 23, a firm favourite for so many people.

Psalm 22 is about Jesus' suffering and where it will finally lead, Psalm 23 is about our inheritance as our Father's children. These two psalms are like mirror images of one another. Psalm 22 describes what we deserve but Jesus received. Psalm 23 describes what Jesus deserves but we receive.

Illuminating our hearts and minds - These two psalms would not have been seen that way when they were written, of course. But from the days of the early church right down to our own time they have had the potential to illuminate our hearts and minds in a new way by what they proclaim. And Yahshua himself clearly saw them in this way during his life and particularly as he was hanging on the cross.

I dare say it's been pointed out many times, but I was really excited to have seen the link between these two psalms. Isn't it amazing how he reveals truth while we read and consider his written word? This, of course, is just one of the avenues the Holy Spirit uses to illuminate our hearts and minds.

I wondered if this idea might be taken further.

Psalms 1 to 21 are full of references to Old Testament themes. There are references to creation, the  tabernacle and the temple, and so much more. But Psalm 24 describes the kingdom of heaven. And Psalm 25 and following unpack some of the details of this new kingdom life and inheritance.

But let's return to Psalms 22 and 23. Some of the words and imagery are very familiar to us.

Death in Psalm 22 - Take, for example, Psalm 22:1 'My God, my God, why have you forsaken me?' It's worth mentioning that the Hebrew word translated 'God' is 'Eli' which is related to 'Eloh' and the plural 'Elohim'. The word simply means 'Mighty One' or 'Powerful One'. It is in fact the same word as 'Allah' in Arabic which also means 'Mighty One'. A good translation in English is simply 'Almighty'.

When Jesus quoted this verse from the cross they thought he was calling Elijah because the sound is similar. (Elijah means 'Yah[weh] is the Mighty One'.)

The onlookers shouting at him while he was hanging there unwittingly fulfilled Psalm 22:7-8. Psalm 22:14-18 is a very clear reference to the crucifixion. From verse 22 onwards the psalm turns from his death to what was achieved by it.

Life in Psalm 23 - But Psalm 23 deals with the personal benefits we receive individually in Christ. If we are not in him we have no part in these things although they're available to all who will come to him and believe on his name for rescue. Just as words from Psalm 22 were on Yahshua's lips as he hung dying, so words from Psalm 23 should be on our lips as we live this more abundant life that he gives us.

All these things in Psalm 23 were his, but now they can be ours because he longs to share them with us. He will be our Shepherd, leading us to safe places to eat and drink. A Shepherd makes all the difference, the sheep can safely feed even with a prowling lion in the area. He pours his Spirit over us like oil and we can live with him, not only 'all the days of [our] life' but 'for ever'.

Jesus is new Life springing up in a cold, dark world. Thank you, Lord! HalleluYah!

Questions:

• What, for you personally, is the most meaningful thought in Psalm 22?
• And what, for you personally, is the most meaningful thought in Psalm 23?
• Apart from the snowdrop, what other examples of new life can you identify in the natural world?

See also:

• Centrality of Christ - Journeys of heart and mind
• Doobie Brothers gospel - Crossroad Junction
• Easter prayer of confession - Missional challenge
• Gospel of life and death - Subversive1
• New life - Journeys of heart and mind
• New and old in church life - Journeys of heart and mind

Icy pond in St Neots - IMAGE

(Click the photo for a larger view)

An icy pond in the Riverside Park - Photo taken 22nd January 2013
We've had some quite cold weather recently in St Neots, with several light falls of snow. But now the temperature has risen and heavy rain last night washed the last of the snow away.

The photo shows things as they were just four days ago, but now there's squelchy mud everywhere. The first snowdrops are in flower and are early signs that spring will soon be on its way.

See other image posts.

What are we called to do?

Today we have a guest post from Rhoda Pickens, who blogs from Wales in the UK at 'Living to please God'.

She brings us some great thoughts about how we can discover our role and function in the body, and how we can be more sure about it. Do you ever wonder, 'Am I living the life the Lord wants for me?' Rhoda investigates some useful pointers that help us examine ourselves and find a secure sense of direction.

How Do We Know What We Are Called To Do? - Rhoda Pickens

We all have things that God wants us to do, but how do we know what?

‘For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.’ (Ephesians 2:10)

There are some callings that we all have as Christians:

• To seek God’s glory (1 Corinthians 10:31)
• To seek to become more like Christ (Matthew 6:33)
• To seek the furtherance of Christ’s kingdom here on earth (Matthew 6:33, Matthew 28:19)
• To disciple others and teach them more about Him (Matthew 28:19,20)
• We should aim to be ‘fruitful in every good work’ (Colossians 1:10)

But there does seem to be a pattern in the Bible of some people being specifically called to certain things, for example when He said to Abram to leave his country and family and to go where He told him.

It doesn’t record this of everyone though, so I don’t think everyone should necessarily seek a specific life calling. But I believe there are things that God has set aside for us to do so we should be praying that God would lead us to those things.

An area where I do believe we need to seek a call also, is for full time ministry. When we are in the trenches we want to know that God called us to be there so that we don’t go running home. Also we want to know God will provide our needs because He has called us to do that work.

How do we know what God might be calling us to? - Here are a few thoughts on this, though there may well be more to it than I have mentioned!

Look at your gifts - The Bible tells us to use our gifts, so if we are gifted in a certain area, at least spiritually anyway, then we should look for opportunities to use them. This may well lead you eventually to an area that God is calling you to work in.

‘As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.’ (1 Peter 4:10)

Be willing to do what He wants you to do - It is all very well asking God to show you what He wants you to do, but if you’re not willing to do it then there may not be much point in Him telling you!

Isaiah’s call is often quoted in the Bible, but it starts not with God calling Him specifically, but asking openly, “Who will go for Us?” and then Isaiah says “Here am I! Send me.” (Isaiah 6:8) Isaiah was obviously willing and available to do what God was wanting done.

Ask God what He wants you to do - This may sound obvious, but often people don’t really take the time to pray about what God is wanting them to do with their lives. I know I didn’t until I was in the second year of university and I started feeling restless and then I started praying. Before that I was just headed in the direction of the combination of my parent’s and my decision making.

‘If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.’ (James 1:5)

A few tips for asking God:

• Retreat - Try to get away from daily life to spend time with God. It is often when you are out on a long walk or up on the mountain side like Jesus, or at a retreat, that you can understand more how God is leading you.
• Read the Bible – it is God’s word, so if we want to find His will we should definitely be reading it, and asking God to speak to us!

God may work through your desires - Often God will give you a burden for a specific people or place, or make you feel restless. I wouldn’t use this alone to guide me, but it can be a way that God prods you, like Nehemiah who sat down and wept when he heard that the wall of Jerusalem was broken down and its gates burnt with fire. That eventually led to him going back there to lead the rebuilding.

I think you do need to be careful with this one though, as your desires can also lead you the wrong way!

Give it time - Jim Elliot spent several years seeking direction from God before he finally had the peace he wanted about knowing that tribal work in South American jungles was his general purpose. It can take time.

Don’t think about your ability or lack of it - I love what Chuck Smith says, that God doesn’t want your ability, but your availability. He will provide all we need, just like He did with Jeremiah:

“Do not say, ‘I am a youth,’ for you shall go to all to whom I send you, and whatever I command you, you shall speak. Do not be afraid of their faces, for I am with you to deliver you.” (Jeremiah 1:7-8)

Godly counsel - Just like with all guidance, godly counsel is very useful. Again we have to be careful with this one because well meaning Christians can try to persuade us away from what God is calling us to do! Try to find someone who has surrendered themselves, is serving God wholeheartedly and has some experience in the faith.

I liked what Pete Fleming said: ‘I think a call to the mission-field is no different from any other means of guidance, a call is nothing more or less than obedience to the will of God, as God presses it home to the soul by whatever means He chooses’

And I think that if you are really wanting to do God’s will, and persevere in prayer, then He will show you what He is calling you to – though it may take more time than you thought!

Questions:

• Are you clear about he Lord's calling on your life or are you just drifting?
• In your circumstances, which of Rhoda's points did you find most helpful?
• Will you be putting these ideas into practice? If so how and when?

See also:

• Do you need a new vision? - Missional challenge
• How do you know if God is speaking? - Release the APE
• How to find the promised land - UnTangled
• Like a torch - Journeys of heart and mind
• Living to please God
• Thoughts on new year's resolutions - Living to please God
• Wishing our lives away - Rethinking faith and church