When we think about the Almighty's presence among his people, clearly there's a difference between his presence personally and his presence corporately. Yet the two are inextricably linked.
As far as his personal presence is concerned, we know that the Holy Spirit, the Spirit of Christ, lives within us. Jesus expressly tells the disciples to expect him. He turns up at Pentecost and rests on each one - like a flame. He also dramatically energises and activates the church and they go out boldly sharing the good news. (Up to that time they had been prayerful, yet grieving, fearful and probably very confused.)
But notice that they were together in one place when the Spirit came upon them. The personal presence came in the context of corporate activity. There is something special about unity itself. The Father, Son and Spirit are one - a community - the pattern for all community. So we are intended to be one, a community as close as theirs. And even more amazing, we are supposed to enter into their community; the Son wants to bring his bride into the family home.
I cannot be the bride of Christ any more than I could marry a toenail. If we are to be the bride isn't it obvious that we must first become one? My wife, for example, is an entire person, not merely a collection of disconnected body parts. (Does this remind anyone of Ezekiel 37 and the valley of dry bones?)
How badly do we want his presence, will we do what he says? Jesus' prayer was that we should be one as he and the Father are one and that we should be one with them. Read it for yourself in John 17:20-26. And immediately after that, Jesus goes to the olive field to be arrested and killed. We are so important to him that we're in his prayers at that terrible and particularly distracting moment.
Notice what he says about glory. He wants us to see and receive his glory (verse 22) - had you noticed that? The glory is surely the Father's presence within us individually and corporately. Just as his glory appeared as the pillar of fire and the pillar of cloud and led the gathered people of Israel through the desert, so when we are in the dark he gives us light and when we are in the light he gives us direction.
As locally gathered expressions of his body, let's turn away from what we want and begin to focus on what he wants. Will we choose to be one and receive his glory? And will we choose, not for our own sakes, but for his sake?
Whenever we are one for his sake he will illuminate us and give us direction and pour out his glory. The enemy knows this and will do anything to prevent it. But resist him and he runs away because he can't stand in Jesus' presence.
Here's a suggestion to try next time you meet. Drop any plans for structure, don't prepare anything, don't have anyone 'in charge'. Just agree to be quiet in his presence and individually focus on Jesus. When he puts a thought in your mind, or a picture, or a few words, or a Bible verse - share it and then wait for someone else to receive. Don't be anxious about 'awkward' silences, just focus back on Jesus and get ready to share whatever he gives you.
See what happens. And why not report back by posting a comment below?
22 October 2011
21 October 2011
SOCIETY - Goodbye Facebook
Goodbye Facebook? Yes, I'm leaving, it was good to know you but I'm moving on. I'm tired of the constant changes. I have the feeling Facebook doesn't listen to its users as much as it should. The frantic response to Google+ was the last straw.
I'll continue posting blog articles to my Facebook wall for the time being, but nothing else.
If you choose to sign up to G+ yourself you will be able to respond to my updates just as you have on Facebook.
I've been happily using Google+ almost from its launch in the summer. I like just more or less everything about it, especially its clean, uncluttered appearance. The only drawback is that so few of my friends are on G+ but I've decided to lead the way by closing down Facebook sooner rather than later.
So remember - Visit Google+ to read most of my stuff even if you're not on G+ yourself.
Set up a G+ account if you want to respond to me. Or stick to good old email if you want to say something to me but don't wish to join G+.
I won't be reading material on Facebook regularly from now on - follow me instead on Google+. You don't need to be logged in to read my public updates.
I'll continue posting blog articles to my Facebook wall for the time being, but nothing else.
If you choose to sign up to G+ yourself you will be able to respond to my updates just as you have on Facebook.
I've been happily using Google+ almost from its launch in the summer. I like just more or less everything about it, especially its clean, uncluttered appearance. The only drawback is that so few of my friends are on G+ but I've decided to lead the way by closing down Facebook sooner rather than later.
So remember - Visit Google+ to read most of my stuff even if you're not on G+ yourself.
Set up a G+ account if you want to respond to me. Or stick to good old email if you want to say something to me but don't wish to join G+.
18 October 2011
THOUGHT - Making things new
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What does Haggai have to tell us about church life today? Do we need to carefully consider what we are doing?
Felicity Dale posted an article recently in which she explains how she and Tony were prompted to look at a passage from Haggai.
She writes...
Felicity continues...
I sense Jesus saying to us, 'It's time to let me do what I want to do amongst you. Stop getting in my way.' The book of Haggai has a great deal to tell us (so do many other passages, for example the valley of dry bones in Ezekiel and the people of Israel in the desert in Exodus).
Haggai spoke out the word he received. 'Yahweh Elohim says, "Give careful thought to your ways"' .(Haggai 1:7) We, too, need to give careful thought to our ways. Jesus was quite clear that he is the builder and we are the stones. (Matthew 16:16-18) Notice that he also says where his house will be built - on the rock. The Temple in Jerusalem was built on a particular rock, the one on which Abraham was going to sacrifice Isaac, the one where the lamb was caught in a bush. The rock is still there, the Temple is not.
So the knowledge that Jesus is the Messiah is the Rock on which the new house will be built. Let's begin to take the stones to Jesus so that he can get on with the building. We must carry the stones to the Rock.
As long as I build my own house instead of allowing Jesus to build me into his house, water and bread will be withheld. (Haggai 1:9-10) Has our Father had us on a diet? Yes, I rather think he has! We've been on a spiritual diet for years, even decades. The Living Water and the Bread of Life are Jesus. He himself is Water welling up within us, he is the Bread that sustains us. He reminded the evil one in the wilderness that 'man doesn't live on bread only but on every word that comes from Elohim's mouth'. Jesus himself is the real Bread, he is also the Word.
What is 'my own house' that I am always so ready to build? I think it can be many things. It can be a denomination, or a meeting place, or a tradition - but might it also be house church, a home, or my blog? Dare we ask ourselves the hard question? What is my house? Will I give that thing up so that Jesus can use me as a part of his house?
It's not for me to tell you what your house is; it's for each of us to work out for ourselves. Give careful thought to your ways! If we listen and hear and are obedient, those amazing times of his presence amongst his people will return. You'd better believe it!
Here are three more passages to send you on your way, what do they say to you?
'Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them.' (Acts 14:11-17)
'See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.' (Isaiah 43:18-20)
'You will still be eating last year’s harvest when you will have to move it out to make room for the new.' (Leviticus 26:9-11)
See also: Who's house am I building? - Building the church - House and garden
< Missing the best | No later items >
What does Haggai have to tell us about church life today? Do we need to carefully consider what we are doing?
Felicity Dale posted an article recently in which she explains how she and Tony were prompted to look at a passage from Haggai.
She writes...
We remember the days when, back in England, God's presence was almost tangible when we came together. Sometimes we were unable to stand in his presence. There were healings and miracles. We never dared go into his presence with unconfessed sin, because we knew that the Holy Spirit would reveal it publicly. This was not a manufactured glamor and glitz, but the presence of God--his glory-- among his people.I remember those days too, so do some of my other friends near and far. We still have meetings like that sometimes. But it doesn't happen often, certainly not every time we meet as it did in the late 1970s.
Felicity continues...
For a while now, Tony and I have been praying that God would fill these new wineskins of simple/organic churches, with his new wine, his presence. We've been praying for our situation that whatever we touch would bring the presence of Jesus with it--whether that's our business, our home or our gatherings.
What does it mean for us to build God's house? For his house to be more important than anything we're doing ourselves? (This is not a theological statement: I know that Jesus is the one who builds his church.)
I sense Jesus saying to us, 'It's time to let me do what I want to do amongst you. Stop getting in my way.' The book of Haggai has a great deal to tell us (so do many other passages, for example the valley of dry bones in Ezekiel and the people of Israel in the desert in Exodus).
Haggai spoke out the word he received. 'Yahweh Elohim says, "Give careful thought to your ways"' .(Haggai 1:7) We, too, need to give careful thought to our ways. Jesus was quite clear that he is the builder and we are the stones. (Matthew 16:16-18) Notice that he also says where his house will be built - on the rock. The Temple in Jerusalem was built on a particular rock, the one on which Abraham was going to sacrifice Isaac, the one where the lamb was caught in a bush. The rock is still there, the Temple is not.
So the knowledge that Jesus is the Messiah is the Rock on which the new house will be built. Let's begin to take the stones to Jesus so that he can get on with the building. We must carry the stones to the Rock.
As long as I build my own house instead of allowing Jesus to build me into his house, water and bread will be withheld. (Haggai 1:9-10) Has our Father had us on a diet? Yes, I rather think he has! We've been on a spiritual diet for years, even decades. The Living Water and the Bread of Life are Jesus. He himself is Water welling up within us, he is the Bread that sustains us. He reminded the evil one in the wilderness that 'man doesn't live on bread only but on every word that comes from Elohim's mouth'. Jesus himself is the real Bread, he is also the Word.
What is 'my own house' that I am always so ready to build? I think it can be many things. It can be a denomination, or a meeting place, or a tradition - but might it also be house church, a home, or my blog? Dare we ask ourselves the hard question? What is my house? Will I give that thing up so that Jesus can use me as a part of his house?
It's not for me to tell you what your house is; it's for each of us to work out for ourselves. Give careful thought to your ways! If we listen and hear and are obedient, those amazing times of his presence amongst his people will return. You'd better believe it!
Here are three more passages to send you on your way, what do they say to you?
'Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them.' (Acts 14:11-17)
'See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.' (Isaiah 43:18-20)
'You will still be eating last year’s harvest when you will have to move it out to make room for the new.' (Leviticus 26:9-11)
See also: Who's house am I building? - Building the church - House and garden
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15 October 2011
IMAGE - Audley Park
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View towards the bridge in Audley Park - Photo taken 15th October 2011
Here's a glorious view in the park at Audley End, work by Capability Brown at his best. The path, the posts, the trees and the bridge just work together so well. And it may be mid-October, but it doesn't really feel autumnal just yet.
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IMAGE - Kitchen garden
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Standing outside the kitchen garden, looking in - Photo taken 15th October 2011
The entrance to the organic kitchen garden shows that it's full of light inside. Comments, anyone? What does this say to you about... well... anything?
The photo was taken at Audley End in Essex. Donna and I spent an afternoon looking around the garden and the dairy, kitchens, laundry etc. The house itself will have to wait for another day.
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13 October 2011
SOCIETY - Food for free?
OK, who'd like some free, good quality food? Every year in the autumn there's a plentiful supply of free fruit ready for the taking - and almost nobody wants it or even realises it's edible.
Walking home this afternoon I spotted an ornamental pear on a housing estate. The grass beneath the tree was strewn with little pears, ripe but only about 5 cm long and 3 or 4 cm in diameter. They will lie there until they rot, or the birds eat them, or they're carted away with the fallen leaves by the local authority.
What a waste! I had an empty shopping bag with me so sorted through them picking out undamaged and unbruised fruit. I imagine I took about a kg of fruit altogether. Back home I gave the pears a good wash and then sliced chunks off vertically, avoiding the cores and rejecting any slices with internal browning. No need to peel them, that would be a tedious job with so many small fruit.
I filled a medium saucepan with the washed pieces, added some sugar, and stewed them until they were soft; they created a lovely aroma. Then I took them off the heat and pulped them with a blender. Now to taste some. Ah, they had an excellent pear flavour but were distinctly astringent. They would have made good perry, maybe the tree is a perry cultivar or just a seedling from somebody's discarded pear core.
Not to worry, I roughly chopped some dates, stirred them in, and reboiled them for a couple more minutes. I used two or three dates to each tablespoon of pear mash. Check the taste again... Lovely. (Hint: If you find problems of this kind, experiment with small quantities before changing the entire batch.)
Next I put the fruit in an ovenproof dish and added a crumble topping. I used brown sugar to make the crumble as it has a nice, rich flavour. The finished crumble went into a preheated oven at 180 C, and thirty five minutes later I removed my pear and date dessert from the oven and made a jug of custard. Not exactly free food I suppose, but at least the pears were free. And far more flavour than any pears you could buy at the supermarket.
Some people are anxious about food collected in this way, particularly where wild fruits, leaves or fungi are concerned. Providing you are absolutely certain about the identity of the material there is no need to worry. But please - if you are not sure of what you have - don't eat it.
As far as pears are concerned, the shape of the fruit, its aroma, the slighty gritty flesh, the characteristic leaves, the size and habit of the tree - all these are strong clues to identity. This was a form of Pyrus communis and therefore completely safe.
Walking home this afternoon I spotted an ornamental pear on a housing estate. The grass beneath the tree was strewn with little pears, ripe but only about 5 cm long and 3 or 4 cm in diameter. They will lie there until they rot, or the birds eat them, or they're carted away with the fallen leaves by the local authority.
What a waste! I had an empty shopping bag with me so sorted through them picking out undamaged and unbruised fruit. I imagine I took about a kg of fruit altogether. Back home I gave the pears a good wash and then sliced chunks off vertically, avoiding the cores and rejecting any slices with internal browning. No need to peel them, that would be a tedious job with so many small fruit.
I filled a medium saucepan with the washed pieces, added some sugar, and stewed them until they were soft; they created a lovely aroma. Then I took them off the heat and pulped them with a blender. Now to taste some. Ah, they had an excellent pear flavour but were distinctly astringent. They would have made good perry, maybe the tree is a perry cultivar or just a seedling from somebody's discarded pear core.
Not to worry, I roughly chopped some dates, stirred them in, and reboiled them for a couple more minutes. I used two or three dates to each tablespoon of pear mash. Check the taste again... Lovely. (Hint: If you find problems of this kind, experiment with small quantities before changing the entire batch.)
Next I put the fruit in an ovenproof dish and added a crumble topping. I used brown sugar to make the crumble as it has a nice, rich flavour. The finished crumble went into a preheated oven at 180 C, and thirty five minutes later I removed my pear and date dessert from the oven and made a jug of custard. Not exactly free food I suppose, but at least the pears were free. And far more flavour than any pears you could buy at the supermarket.
Some people are anxious about food collected in this way, particularly where wild fruits, leaves or fungi are concerned. Providing you are absolutely certain about the identity of the material there is no need to worry. But please - if you are not sure of what you have - don't eat it.
As far as pears are concerned, the shape of the fruit, its aroma, the slighty gritty flesh, the characteristic leaves, the size and habit of the tree - all these are strong clues to identity. This was a form of Pyrus communis and therefore completely safe.
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