Little and large

We live in exciting times. In every part of the world Jesus is building his church in ways that are appropriate to local circumstances. For example house church networks are growing explosively in countries where there is persecution.

In the west, evidence is building that Jesus is moving small, organic groups and the more established church organisations to engage with one another in mutually helpful ways.

It has been all too easy to see the small and the large as somehow on opposite 'sides'. But they are not. Cooperation is both possible and essential. We should seek and embrace it.

I was prompted to write about this after a brief conversation with Donna and our friend Ash, and a comment on Neil Cole's blog this morning.

A conversation - Donna was talking about a series of meetings at the Kings Arms in Bedford (The 'Heaven Touches Earth' Conference), and was thinking she might book to attend some of the sessions. Ash expressed some interest too, but I was less enthusiastic. Then the conversation moved on to the need for structure and organisation for managing larger sizes of church or meetings like those in Bedford. On the other hand, really small groups can meet with little or no planning, just listening and responding to the Holy Spirit in the moment.

A blog article and a comment - In September 2011, Neil Cole posted an article about his forthcoming book, 'Church Transfusion'.  Here's his first paragraph.

My newest project is called Church Transfusion: Releasing Organic Life into Established Churches. We are offering a two day training, much like our Greenhouse, for those who lead an established church but would like to see more vital health and reproduction from organic church principles. There will also be a book forthcoming, published by Jossey-Bass in the Leadership Network series written by myself and Phil Helfer.

On 22nd May 2012 Kathleen wrote a comment.

I'm really excited to find a reference to your new book, "Church Transfusion", coming out later this year. I am currently writing a similar book, called "Church in a Circle." Of course, I don't know if they are similar at all - but my husband and I are passionate about seeing elements of organic church move into the established church, and change it from within.

Why does this excite me? - It's exciting because this is so much what Father has been showing me recently. I kicked over the traces of 'big church' back in the late 1970s. I wasn't always wise or careful in the way I went about it. For much of my life I was in or out of small meetings, but always wishing to be in. Sometimes there was no opportunity.

In 1998 I joined Open Door Church here in St Neots where we live. I joined because I thought it was a good idea, not because Father led me to do so. That was a mistake and a few years later I had to ask to be released (which the leaders graciously did).

Today I am glad to be part of Donna's Small Group, itself a part of Open Door. But I am not officially a member of the church and I'm still much involved with others following Jesus in the area where we live.

Here are some other articles from my blog that relate to this.

• Church as network - a series on the importance of networking
• What is the greatest priority? - being one body
• Coventry Cathedral - a prophetic series on the relationship and value of old and new
• Praying for Britain - praying together, across the divisions
• Circles of friends - support and community from a wide base
• Mega/micro co-operation - helping one another
• Tribes and leadership - some thoughts from House2House

Some of those links cover several articles. Even so, it's not an exhaustive list and you will find many older articles here on related themes, oneness in the body has long been a central hunger in my heart.

Let me share a heart-warming story from the House2House conference in 2009. Just before the conference was to start, the person responsible for the audio and video equipment was called away for the unexpectedly premature birth of his child. How was the gap to be filled?

A local megachurch heard about the problem and sent their audio-visual unit with all the necessary equipment and the people to operate it, all at no cost to House2House. This is love at work. This is cooperation at its finest. The small has good things to offer the large - and vice versa.

Loving one another - In the end, it all boils down to love. The Father loves the Son and the Son loves the Father. We are drawn into their love and become part of their community. We are the body of Christ!

Therefore it follows (and Jesus commands) that we love the Father, we love one another, we love the lost and those who suffer and struggle, and we even love our enemies.

So reach out across the divide in your own town or city. You may have much to offer to your brothers and sisters who are doing things differently.

Groups of two or three

< Church is a network | Index | Groups of six to twenty >

Groups of just two or three have benefits and limitations. They are the smallest possible forms of church life and may develop spontaneously. They are powerful in communicating.

Last time we saw that there's only one church and it consists of a web of rich, multiple connections. At the smaller, local scale we are typically involved mostly with a particular group of some size.

If you are part of a larger church group I strongly recommend you also consider meeting regularly on a much smaller scale with no more than one or two others. If this is new to you, you'll find the dynamics and depth of sharing completely different.

The new partner (or partners) don't need to come from your larger circle such as a cell group or local congregation. In many ways it's better if they don't. If you are a Baptist why not meet with an Anglican and someone from a home church? All of you will broaden your horizons. Information will begin to flow through you between those larger groups which might otherwise have little or no interaction. These are significant benefits.

Another advantage of such small groups is that it's possible to meet daily. If you choose to try this you might like to keep the meetings very brief. Church of Two (CO2) is one suitable pattern for groups of two or three and requires about five minutes per person.

There's really only one important requirement, and it's this - the people in your group of two or three must be friends. Either you will start meeting with an existing friend or two, or you will need to become good friends.

What happens if a fourth person wants to join, or a fifth or sixth? The level of intimacy is eroded and the dynamics of the group will change. But there's a very simple way to avoid this. Instead of creating a group of four, one of the original three can help the newcomer by forming another group of two. When a third member is added, the helper returns to their original group. Alternatively the helper might become temporarily or permanently part of both groups.

Groups of two or three often form naturally. Let me tell you a story from my own life.

Ten or eleven years ago I began meeting at home with my sister and one or two other friends. Sometimes there would be just two of us, other times as many as six or seven. Gradually, as others joined us, we began to meet as two separate groups in different towns as this reduced our travelling needs.

Later, I was temporarily part of a small evangelical fellowship that was considering its future. In the end the decision was made to close down. As a result of meeting with them I became friendly with  Jim. Jim invited me to his home where he was regularly meeting with Sean one evening each week, we would chat about life, read and discuss the Bible, and pray together. We still meet like this, we are church expressed as a group of three men. A while later, Jim joined River Church in the town, but the three of us continued meeting as before.

I have also been meeting with Paul and Roger once a week during the daytime. at first for CO2, these days more for Bible study.  And I meet regularly with Sean, just the two of us. We have focussed at different times on hearing the Lord, outreach, and much more.

A couple of years ago I began going along to my wife's small group, part of Open Door. I'm not a member of Open Door but I'm very involved with the small group, it currently has around a dozen people each week.

Because I am part of all these groups I have connections through them to Open Door, River Church and more. I enjoy meeting in all these ways but the deepest and most intimate times are usually with the very small groups - just two or three.

Here are some questions

1. How well connected are you within your church?
2. How well connected are you with people in other churches?
3. What differences do you see between connecting individuals and connecting churches?

Please leave a comment below.

< Church is a network | Index | Groups of six to twenty >

Church is a network

< No earlier items | Index | Groups of two or three >

Church is a typical network structure with rich connections at multiple levels, just like the internet. There are many connections and many clusters but only one internet. Church is just the same, lots of connections but only one church.

How many churches are there in the world? We don't know, but it must be a very large number. How many in England? I have no idea. How many in the town of St Neots in Cambridgeshire where I live? Ten or eleven?

It's a trick question. Jesus really did not intend to start more than one church.

We have divided what was intended to be one. The church is his bride, a living temple built of living stones. One bride, one temple, one head who is Christ, one church.

Certainly Paul writes of 'our sister Phoebe, a deacon of the church in Cenchreae' or, 'Greet Priscilla and Aquila [and] the church that meets at their house'. And he writes of  'the church at Ephesus' or 'at Corinth'.

Surely this suggests multiple churches? I don't think so, rather the sense is of one church in multiple places. How can this work? And how are we to get back to such a state of affairs? The answer to both those questions lies in understanding the nature and function of networks.

A well-connected network will have many local clusters internally linked, and wider links connecting across greater distances between clusters. This kind of linking pattern is very familiar, it's typical of the internet, road systems, and electronic devices. In fact it's typical of most network structures that connect multiple points at a range of distances.

Let's see how this works in church life, every member is connected to the head, to Jesus. Taking that as a given we can move on to consider connections between individuals. Jesus said that where two or three gathered he would be there amongst them.

Two or three is clearly the smallest possible size for church. One person is not church. Every believer should be part of a group of two or three, it's the fundamental level of connection, it is the most intimate level and this intimacy is extremely valuable.

We'll look at groups of two or three in more detail in a future post.

Please leave a comment.

Questions:

• Does the network principle help us understand the nature of connections in the church? 
• What value do you see in meeting on the micro scale (twos or threes)?
• Do you have personal experiences with groups this size that you'd be willing to share?
• Are there any disadvantages of such micro communities?

See also:

• Corporate Un-anothering - Christ centred christianity
• Prayer meeting at Cornerstone - Journeys of heart and mind

< No earlier items | Index | Groups of two or three >

Church as network - INDEX

(See indexes on other topics)

Networks are good for connection and communication. Examples include the internet and the road system (sometimes actually called 'the road network'). Connection and communication go hand in hand, network connections are the channels and network communications are the messages.

This index lists articles on aspects of church as a network.

1. Church is a network - Rich connections at multiple levels
2. Groups of two or three - These may develop spontaneously
3. Groups of six to twenty - Rather like a family
4. Groups of sixty to eighty - Workshops
5. Dunbar and 130-160 - Maximum social connections

What is the greatest priority?

We consider interviews with three church personalities and ask, 'What is the most important objective for the church? What will most please the Lord?'

We are being tugged in many directions in our lives as believers, we have become a polychotomy. There are voices telling us to believe the right things, say the right things, do the right things. Let's take a look at some of them and ask ourselves the question, 'What is the greatest priority?'

An article by Sam Hailes in Christian.co.uk started me thinking about this. Sam interviewed Peter Farmer from Nottingham, Tony Goddard from Peterborough, and Beresford Job from Chigwell. These three men have different ideas on the main priority - mission and multiplication (Peter), making an impact and caring (Tony), following Biblical principles (Beresford). If we cast the net wider we will find many more groups with other insights and emphases. Every denomination and group has its own ideas about what is most important.

So who is right?

To answer this question we need to turn to the Bible. But where should we look?

I suggest that the most important and fundamental guidance will come from carefully hearing what Jesus said. In particular, his prayer just before his arrest must be the best of all sources for what is essential.

Think about it for a moment. Yahshua knows that his whole life has brought him to this place of sacrifice. The burden upon him is enormous, his heart is heavy and he cries out to the Father. Surely what he asks at this moment will be the most important thing of all. What does he say?

In John 17, Yahshua prays for his disciples, and there is much here that we can benefit from. But then he prays explicitly for you and me. And this is what he asks.

My prayer is not for [my disciples] alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.

I have given them the glory that you gave me, that they may be one as we are one – I in them and you in me – so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. ‘Righteous Father, though the world does not know you, I know you, and they know that you have sent me. I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them. (John 17:20-26)

He wants us to be one, united, not split apart. The Messiah himself prays to the Father that we may be one 'just as you are in me and I am in you'. He wants us all to be 'in us' (the Father and the Son) so that the world may believe the Father has sent the Son.

More than that, Jesus has given us (you and me) the glory that the Father gave him. What?! Read that again. He's given you and me his glory! Why? So that we may be one. Then the world will know.

And he prays that we may be where he is and see his glory.

There's just no escaping this fundamental truth, that when the chips are down Jesus prays his heart out to his Father and asks that we may be one so that the world may believe.

What is the most striking thing about the church in our day? It is divided into myriad groups and denominations, all pointing to different things as being the most important. We are a broken, shattered people and the heart of Christ is broken when he sees us in this state. His heart is for us to be one just as he and the Father are one. And he wants to include us in their oneness and community.

Peter Farmer is not wrong about mutiplication and mission. Tony Goddard is not wrong about making an impact and caring for people. And Beresford Job is not wrong about following Biblical principles.

But above all, we now need to learn to be one. We need to celebrate our differences and learn from one another. There is no single right belief, right speech, or right action. His children all shine with the light of his presence. If we are to be part of the answer to his prayer we need to learn from one another and grow together in love, building one another up, encouraging one another, helping one another to focus on every good thing. We need to grow up into Christ. Paul understood this well, see what he wrote to the Ephesian church.

As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.

There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.

Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming. Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Ephesians 4:1-6 and 11:16)

I am not suggesting that anyone is wrong, or that some are more right than others. I am simply observing that we remain shattered and that we are not yet perfectly formed into the one bride for whom Christ died and will return. Let us all strive to forge fresh bonds of peace. Paul called the Ephesians to keep the unity of the Spirit. Today we need to do more than that, we need to regain the unity of the Spirit.

Nomad with the Dales

Here are some of the main points made by Tony and Felicity Dale during their recent interview by Nomad. It's all good stuff; Tim and Dave head home with some highlights still buzzing in their minds.

Tim and Dave run the Nomad Podcast. If you haven't heard any of their monthly interviews, you've been missing a treat!

The latest interview is with Tony and Felicity Dale from Texas, recorded when they were in the UK recently. Tim and Dave travelled to Cheltenham to meet them for the interview. After five minutes of mirth and banter in the car they finally get to the point and the interview begins.

We hear the background story of the Dale's early days in medical school with patients coming to the Lord and many small, home-based communities. They moved to the USA in 1987, clearly led by the Spirit, but once they arrived they were at a loss for direction.

After nine years they gave Father an ultimatum, and things began to move again. They led a discussion with businessmen based on Proverbs and over the next year all of them became believers. They also started a breakfast Bible club for their children's friends. The children and then their families began to follow Jesus too. With the business people and the new families they decided to try to multiply the small rather than just growing bigger.

They learned that success in Father's eyes is not about what we do but much more about what we become because of Jesus. Even before they left the UK they learned not to build something that can survive with or without the Lord. But simple church is not a panacea for all ills, preconceived ideas can mean that house church just becomes big church shrunk smaller.

Felicity describes a simple church in an underprivileged area. It was messy and based very much on present needs, but that is what Jesus loves to do amongst his people. Life brings us into church as a lifestyle, not an event. We need to understand that we don't need experts, anyone can start a church. People gather in every context, the person of peace may be a Cornelius or a woman at the well. But regardless of the kind of person, such people have circles of influence and they have the ability to lead built into them.

Simplicity implies reproducibility, complexity slows down multiplication. We need to find simple patterns that the Lord can work through. Simple food is better than complex food, for example. Pot luck or pizza is just fine. The same applies for prayer for one another. Tony explains that they determined never to make things complicated or difficult. Prayer is just chatting naturally with Father.

The person of peace concept is missional, moving out into that person's context. Sequentialism is a barrier to multiplication - 'I need to do this before I start to do that'. Local community worked in the East End of London, but it doesn't work for the Dales in Austin. However, people are very mobile in the USA and they have community with visitors, at work, at the gym, or Starbucks. They are therefore living the presence of the Lord wherever they can.

We are called to make disciples, Jesus will build the church with those disciples any way he wishes. Tony explains how this happens in the business he runs, it's not a Christian company but discipling takes place there very naturally and easily.

Disciples need to learn the key skills of hearing from the Holy Spirit for themselves and being obedient.

After the interview, Tim and Dave discuss the session. Tim is particularly struck by the idea that making disciples is our call and Jesus will build the church. Dave is engaged by the thought that disciples are primarily people who hear and obey the Lord. There is some more amusing banter before the recording ends.

See also: Felicity's blog 'Simply Church' and the 'House2House' organisation they set up.

New and old in church life

< Oneness and reconciliation | Index | No later items >

We can clearly see old and new in church structure and life. We take a look at how the two relate and how they can benefit one another. Coventry Cathedral illustrates the topic beautifully for us.

In this fifth part of the series we examine the old and the new in church life. By 'old' I mean traditional forms of church while 'new' implies relational and organic church. I'll explain what I mean by these terms in the next few paragraphs.

Old forms of church - During the last 2000 years church became formalised and adopted many different traditions. People came to think of church as a religious building with the customs and rituals attached to it. It was a place you could go to.

Churches also became organisations - Catholic, Orthodox, Anglican, Methodist, Baptist and so on. What was intended to be simple has become complex. What was supposed to be one has become many.

New forms of church - When church began in the first century it was very informal. People met in homes and shared their lives together (relational). At first there were no special buildings, nothing was formalised, there were few traditions and no denominations. The 'new' forms of church are a return to this early simplicity. The emphasis is on church as a living organism (organic) rather than an organisation.

Old and new together - These two forms of church life cannot easily be separated in practice. Traditional buildings and formats often include or give rise to newer practices that may be simple in nature. An example of this would be the Alpha movement with its origins in the Anglican tradition. On the other hand even the simplest organic forms of church have some structure, traditions, ritual elements, and some degree of human leadership.

There is a continuum; there is one church but it is expressed in many forms. The newer forms tend to be simpler and are often modelled on church as it was at the beginning based on information in the New Testament.

Dividing new from old is an artificial device that allows us to compare and contrast the two. It's important that we understand this. There is only one body, though it expresses itself in a variety of ways throughout time and space. For example the church in Iran and the church in Britain are very different in their expression. Yet they share one revelation and one truth, one Jesus, one King, one principle. They are parts of the same house.

Coventry Cathedral - The old cathedral is ornate, even in its broken state it retains much ornamental stonework. There are hints from the remaining stained glass of painstaking work by mediaeval craftsmen. The new cathedral is much simpler - deceptively so. Its beauty and power come, not from detailed work by many craftsmen but from the outstanding design of a single architect.

Certainly there is  work of great detail - the huge tapestry and the large feature of stained glass spring to mind. But these are part of the architect's plan.

This spoke to me about church life in its old and new forms. The beauty of the old is in the detail of much human effort, hierarchical authority, rules, customs and ancient traditions. The beauty of the new is in the simple, effective design of the Architect. What stands out is the overall plan, not the human detail. In church life we need to see less human effort, authority and tradition and more of the simple design of the Architect - Jesus - the One who said 'I am the Way, the Truth and the Life'. Our church life must be centred on him and him alone. He said, 'I will build my church'.

Old and new are connected - At Coventry old and new stand side by side, connected by a canopy. The old is hollow and empty, a beautiful shell. The new is complete and full of life and light.

This again spoke to me most powerfully. Although we should live in the new, not in the old, we should never reject or forget the old. Like the canopy in Coventry, the connection between old and new is intentional. The canopy was designed to link the two.

In the same way our Architect covers us in the shelter of his wings, he intentionally touches his people in both places. Where church is concerned there is always some life and newness in the old, but there is always a little death and oldness in the new. Why? Because there is always something of him in the old and there is always something of us in the new.

He is Life and Light and Newness and Fruit and running Water. We are death and darkness and oldness and lack of fruit and dryness. But the joy we have is that he is in us and we are in him so although everything he does is perfect and everything we do is imperfect, yet there is something of the perfect in all.

Each of us should pursue the new life all the time, all our days. But we should also cherish the old for he is present in that too. And if we want to see him smile and laugh we truly need to keep the two connected for then we are doing his will.

The architect for the new cathedral once said, 'The new should grow out of the old.' He was speaking of the flow of the design, but his words were prophetic and remain true. Jesus said, 'Look - I'm making everything new!' (Revelation 21:5)

Old and new co-operating - One of the most wonderful things happening in the church today is the growing evidence of co-operation between large, established churches and small, organic groups. There is a synergy developing. See this post from Felicity Dale, for example.

Let me tell you a story. When I visited the 2009 House2House Conference in Dallas I was told that the sound and video engineer was unable to attend because his wife had been taken to hospital. Their baby was arriving unexpectedly early and he needed to be there. Whatever were the conference organisers to do?

A nearby megachurch heard about the problem and sent their sound and vision team with all the necessary equipment. They were able to do the work and even produce the set of DVDs of the sessions. And they didn't even ask for payment. The new with an admixture of the old was helped by the old with an admixture of the new. It simply doesn't get better than that! This is 'love one another' in action.

So whichever part of the church you think you inhabit, make the effort to get alongside every other part to bless and encourage. Christ will smile upon you. He came to bless us, and he loves to see us bless one another.

So what are you waiting for?

Further reading - The Rabbit and the Elephant

< Oneness and reconciliation | Index | No later items >

UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.

Oneness and reconciliation

< The centrality of Christ | Index | New and old in church life >

This time we focus on oneness with Christ and reconciliation with one another. In the previous post we considered oneness in the church. Reconciliation underlies and leads to this, without it the church will remain disjointed.

Continuing the series based on revelation at Coventry, this week we look at the second topic - 'Oneness with Jesus and in church life, reconciliation'.

As we saw last time, Jesus really is building his church. We need to seize this as a source of supreme hope and comfort at a time when men and women (more often men) have been inclined to take control.

Last time we considered the centrality of Christ. We also took a look at the requirement for unity in the church which his centrality demands.

This time we will look at unity again, but this time unity with Christ rather than unity with one another. Both are essential, of course.

Oneness with Christ - Along the east interior of the new cathedral at Coventry is a series of Bible texts carved on large, stone tablets. One of them is shown in the photo above; it reads, 'I and the Father are one. He that hath seen me hath seen the Father'.

These words from John's gospel (John 10:30, John 14:9) spoke powerfully to me. Our oneness with Christ depends utterly on his oneness with the Father. How so? Read the whole of John 10 and then consider these points.

• In verse 7, Jesus makes it clear that he alone is the way in and out.
• Verse 8, others who had made this claim were thieves and robbers.
• To be saved we must enter through Jesus. There's no other way (verse 9).
• Verse 11, he lays down his life for the sheep.
• Verse 15, he and the Father know one another. (They are one, verse 30). We know him and he knows us in the same way (verses 14 and 15).
• And then John 17:20-23 - arguably the most amazing few verses in the entire Bible. 

'I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.'

Let's be clear. Yahshua says that the glorious Father (the Most High) is in him (Yahshua, Jesus, Isa) and has given the glory to him. He further says that he (Yahshua) is in us and that he (Yahshua) has given the glory to us.

In other words the Most High is in us and we have been given the glory. It's all the same oneness, we are included in their oneness.

If that doesn't blow you away, nothing will!

Reconciliation in church life - In the ruins of the old cathedral is a statue entitled 'Reconciliation'. It represents reconciliation between nations that had been at war, a war that caused the destruction of the cathedral and many other beautiful buildings all over Europe. Millions of lives were lost.

But this sculpture also spoke to me powerfully about reconciliation in the church. Like the sculpture we are surrounded by the wreckage of a broken and fractured building. We need to be reconciled to one another.

We saw in the previous part that Yahshua wants us to be one, just as he and the Father are one. The Father, Son and Spirit are three representations of the One. They are three manifestations of the Almighty.

In the same way we are to be one. We are all to be representations or manifestations of church. Each one of us is to be representative of the love of Christ, our head. Unlike the Father, Son and Spirit we can be seen as many disconnected individuals, or many sub-groups within the church. But this is not how we are meant to be. Instead we are supposed to be one body to which Christ will be attached as our one head.

That's why Paul wrote to the Corinthians, 'I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.' (1 Corinthians 1:10)

And it's why in Ephesians 4:4-6 he wrote, 'There is one body and one Spirit — just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.'

So you see why reconciliation is so important. Yahshua came to reconcile us with the Almighty, but he also came to reconcile us to one another. That is why the fruit of the Spirit is a reconciling fruit. Think about it! What are the characteristics of this fruit? They are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). It's the fruit of Jesus in our lives, it's the fruit of the Father. We are grafted in to the Son. Our Father, the gardener, did that work. Read John 15.

It's time to recognise our need for reconciliation to one another, and we will have to recognise it in our hearts, not merely as an intellectual exercise in our minds. It goes without saying that we should have the mind of Christ in this, but we also need his heart towards one another.

Every tiny, little step you can take towards reconciliation with a brother or sister or with a denomination or group (every little step) is a step towards oneness and the fulfilment of Jesus' mission. Every angry word, lack of patience, every unkindness is a step away from that supreme goal. I have been guilty of that so often.

It is impossible to have oneness without reconciliation. So hold nothing back in your striving for reconciliation! Ask Father to give you more and more of the reconciling fruit of the Holy Spirit in your life. It's the only fruit that has the flavour and aroma of the Father's love, made manifest in Christ our Lord and King.

< The centrality of Christ | Index | New and old in church life >

UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.

Coventry Cathedral - Index

(See indexes on other topics)

In November and December 2011 I began to feel Father wanted me to travel to Coventry and visit the Cathedral and that he would speak to me as I did so. I made the visit on 9th December and he did indeed show me a variety of things on that day.

This index page collects together a series of posts about the visit, what was revealed, and how the revelation has gelled and developed since then.

1. Coventry Cathedral - Visiting the old and new cathedrals
2. Hearing from the Spirit in Coventry - Truth poured out like a flowing stream
3. The centrality of Christ - What does it mean for Jesus to be central in our lives
4. Oneness and reconciliation - We are all one, in and through Christ
5. New and old in church life - How the two relate and benefit one another

Organic church life

Alan Knox uses the term 'organic church life'. There's a certain flowing, difficult to pin down, deep life about church that is well described by the term 'organic'. When we share this life we are sharing Christ himself as well as sharing ourselves.

Alan Knox gives some thought to the question 'Why is it so difficult to find organic church life?' and I very much like his answer. It's closely related to my recent post 'Circles of friends'.

Alan decides to use the term 'organic church life' rather than the more usual 'organic church', and his reasons are very revealing.

When I write about “organic church life,” I’m not talking about a certain church gathering, or a certain type of meeting, or a certain group of believers, or a certain method of organizing (or not organizing). Instead, I’m talking about believers sharing their lives with one another as they also share life in Jesus Christ.

I simply could not agree more! And I could not express it better.

Yet our minds are so anxious to organise and structure everything that we overlook organic church life in our rush to find something organisational in its place. We have insecurities that seem best met by plenty of structure and tradition and hierarchy. These things are not bad in and of themselves, but they are not where the life is. They have served us well in society and civil government, but they do not serve us well in finding and experiencing organic church life.

Structure is required as human life grows in scale. Very little structure is needed by three small children at play (though it's there if you look for it). A great deal is necessary to manage a large company, a big orchestra, or a nation.

Structure, tradition and hierarchy are useful tools for running large organisations, but in the day to day life of a family freedom, spontaneity and shared responsibility are much more appropriate. So too with organic church life. And that is why it's so hard to find even though it may be there right under our noses. Perhaps the truth is that it's not really hard to find, just hard to recognise until you get your eye in. And then you'll notice it everywhere.

But on the larger scale of the church worldwide, structure, tradition and hierarchy become necessary - right?

Wrong! Jesus said, 'I will build my church'. If we each focus on organic church life amongst our own circle of friends we can (and should) leave the rest to Jesus. He is the only one who knows how to do the job properly, only he can properly integrate our overlapping circles into the bejewelled network of networks structure of his design.

Circles of friends

Help doesn't always come from the places we expect. Community may not be the shape we design it to be. Church structure is better recognised than defined. Practice and experience are very likely to differ from theory.

All of us need a little help from time to time, or someone to listen or encourage. And if we're involved in local church life we expect to find that support from church friends as well as from family members and others. In particular, if we are in a cell or home group we expect the members to provide the help we need. It's often claimed to be one of several reasons for meeting in smaller, more intimate groups.

But what happens in practice?

When a friend recently told me that he was not getting the help he needed from his home group, I was able to identify a number of people who were providing help. It was coming from a rich combination of close friends, some involved in other home groups, some in entirely different churches. Most of these people had not been 'designated' as his close church family, yet they were there when he needed them.

And this made me wonder whether we have things 'back to front' in some sense.

Rather than organise people into groups, why not recognise that most people already have circles of friends around them? Does it matter if these circles overlap with one another and don't fit into a tidy pattern?

As usual, organic life is messy but vibrant and abundant. Let it be what it is. If I can see vibrant and abundant I'm willing to overlook messy, or even rejoice over messy! Far better messy, abundant life than organised sterility. Yahshua said, 'I came so they may have life, and have it more abundantly.' (John 10:10)

So may I suggest that the people Father has placed around us are more likely to be there when we need them than the people that even the best organised church has defined as 'our' group? (The two are not mutually exclusive, or course.)

The corollary of this is that 'church'  is a shifting network of unique yet overlapping circles around all the individuals. True community comes, not from human-defined groups, but from the Father himself guiding his people in loving one another. And if we saw church in this way we would lose our need to identify ourselves as members of this fellowship or that denomination. We would let all the buildings and programs go (we wouldn't need them any more) and we could focus on life as the church that meets at Jane and John's house or the church in St Neots. Wouldn't that be grand!

The dry bones of church will live

Part 10 of a series - 'The valley of dry bones'
< An overwhelming army | Index | No later items >

Once again Yahweh speaks, this time in explanation and application. He spoke to Israel but through them he is also speaking to us. He can reach us wherever we are and he can transform us from death to life, from dry and scattered bones to a mighty army.

And now that the work is complete and the army restored, Yahweh speaks once more. This time it's by way of explanation as to the meaning of the valley of dry bones vis-a-vis Israel.

Yahweh speaks - And then he told me: 'Son of man, the bones are the Israelites. They say, "Our bones are dry, we have no hope and are disconnected." So speak to them and say: "This is what Almighty Yahweh says: my people, I shall open your graves and raise you up. I'll put my Spirit into you, you'll live, and I'll return you to your land. Then you'll understand that I, Yahweh spoke and did it, says Yahweh,' (Ezekiel 37:11-14)

Everything that happened in the vision and every word that Yahweh spoke applies to Israel in captivity. But like all biblical prophecy it applies again to the church as well - it applies to us. We'll come back to that.

Israel - First of all - the bones are the Israelites. This is presented as background information for Ezekiel, it is not something he is told to speak over the people. The Israelites had been carried off from the promised land as slaves. They felt they had no hope, they were literally disconnected from the land, from Jerusalem and from the Temple.

For the Jews in captivity this would have been very significant. For most of them the thought would be that Yahweh's Presence was in the Holy Place in the innermost part of the Temple in Jerusalem in Israel. They were hundreds of miles away in Babylon therefore they were hundreds of miles away from Yahweh. There was no hope of help!

But he can reach them where they are and he has more words for Ezekiel to give them. He says that he'll open their graves and raise them up into new life! He will put his Spirit into them and return them to Israel. And then they'll understand the inconceivable - Yahweh can reach them, will reach them, and has given his word! He has spoken and is responsible for achieving it.

The church - So how does this apply to us today, also his people, also broken and ineffective. Just look at the history of the church and the state of the church in the West today. Riven by schisms and disagreements over doctrine and practice. Separated into denominations and streams. It would be easy to write out a long list of problems and issues. We usually gather with others who are like-minded and this undoubtedly isolates us from some of the differences.

Notice that the rest of the chapter (Ezekiel 37:15-28) follows right on from the valley of dry bones and covers the important matter of unity. This is not a coincidence.

The Spirit of Christ has been drawing his people together, little by little. All down the ages he's dealt with one issue after another. Much has been done, beginning with doctrinal essentials like grace in the 16th century and going right on to a pouring out of the Holy Spirit in the 20th century. But our response has often been to leave the old and start something new.

In our own day we are seeing a lot of rearranging - the bones are being fitted together. Thousands and thousands of family-sized groups have already formed, people who will love one another and love those around them. Some of these are house churches, some are small groups in the larger churches, some are CUs in colleges and workplaces. There is great variety.

Flesh and skin are covering these bodies. All they need now is refilling with breath, to stand up, and to be united into a single army under Christ as head and commander. It will not be easy, in fact it's far beyond our ability to do, our King and Commander Yahshua will have to do the work. We will need to listen and watch and do what his Spirit tells us and shows us - no more - but no less.

Like Israel in Ezekiel's day, he can reach us, he will reach us, and he's given his word. He has spoken and is responsible for achieving it.

< An overwhelming army | Index | No later items >

An overwhelming army

Part 9 of a series - 'The valley of dry bones'
< Prophecy to the breath | Index | The dry bones of church will live >

Ezekiel speaks to the breath, calling it to fill the slain bodies so that they may come alive. We need breath (that is, the Holy Spirit) if the church is to be filled, come alive and function properly.

Once again Ezekiel is called to speak, this time to the reconstructed bodies. They are now complete and perfect in every way yet they are still not alive. He speaks and what happens must have stunned him, even if he was expecting it!

Ezekiel speaks - 'So I spoke out as he required of me, and breath came into them, they began to live and they rose up on their feet. They were an overwhelming army!' (Ezekiel 37:10)

As usual there are a number of things we should notice. Some of them are hugely important but easily overlooked.

First, we see again Ezekiel's obedience. Yahweh has said he is to speak some particular words over the dead bodies and he does it. No argument this time, no hesitation, just obedience. Listen and obey. If only we would always do that!

Breath enters - Although he doesn't tell us explicitly, the sense is that breath comes into them immediately, perhaps even while Ezekiel is still speaking. Breath (or Spirit) is the one thing they had been missing. It is necessary that the structure of church is as the Lord requires it. But if we have the right structure yet are not alive we cannot do the work intended for us. Yahshua builds his church, yet if we don't have his Spirit within us we are not alive. This final step is essential.

We can ask what would happen if the Spirit enters an incorrectly structured church. Thinking in terms of a lifeless body will help us address this question. What would happen if an incorrectly structured body was brought to life? Either such a creation would live in pain, crippled and unable to walk or speak or see. Or else it would survive only for a short time because of serious faults in essential systems like the lungs, heart or liver.

I believe there really is an example of this in recent church history. The Holy Spirit was poured out in a major way during the 1960s and 70s. But there was something wrong with the structure of church at that time so what came to life was unable to function properly.

Why was this structure incorrect? I lived through that time and I believe we could have made ourselves available as living stones and watched Christ build his church the way he wanted it - and it would have been amazing. But instead we built church the way we wanted it and this thing that was at first so full of life deteriorated and died in paroxysms of anguish and pain.

A better structure - But today I think we have seen new bodies built to a better design and when these bodies are ready the breath of the Spirit of Christ will bring them to an abundance of life.

But Ezekiel has more to tell us, 'They rose up on their feet.' This also seems to have happened immediately. From dead bodies to living bodies. And now to upright, standing bodies. We don't stand up in order to live, we will stand up because we live.

'They were an overwhelming army.' Not just standing bodies, but a body of standing bodies, a great and mighty army. There is a oneness that transcends our oneness in the local church. There is the oneness of the church worldwide, all the local churches working and cooperating together. The army has a single commander - Yahshua (Jesus)!

What a vision Ezekiel has received. It's a vision we sorely need to understand today.

< Prophecy to the breath | Index | The dry bones of church will live >

Hearing from the Spirit in Coventry

< Coventry Cathedral | Index | The centrality of Christ >

Sometimes the Holy Spirit pours his truth into our lives like a flowing stream. That's exactly what happened to me recently as I visited Coventry. I went because he told me to go and said that he would speak to me there. But he did even more than he promised. Isn't that just typical of his grace?

As I was preparing to visit Coventry, the Holy Spirit began surprising me with thoughts and I started to write them down. There was more revelation as I visited the old and new cathedrals; much that I saw prompted further thoughts. And finally, after I arrived home there was a third flow of spiritual truth.

The major themes I have identified are...

• The centrality of Christ, his majesty and glory.
• Oneness with Jesus and in church life, reconciliation.
• New and old in terms of church. They are connected. We need to remember the old but live in the new.
• The old was brought down by intense fire.
• The new is a different kind of structure.
• Jesus expresses himself through the new.
• The new touches the world and should transform it.

What follows is taken from the notes I made on the day. The notes themselves are in italics, the rest is comment added later. I have not expanded all of the notes, there is simply too much for one article. I may revisit these notes, perhaps under the seven headings listed above.

Before the journey to Coventry

The contribution you can make to one church is to encourage people in having good, welcoming attitudes to all believers.

The idea that there is only one church has been much on my mind, and it was immensely helpful to have this guidance. It's not for me to demand or build unity. Instead, I must encourage everyone to accept others with different understandings and vision. Oneness is not about everyone being the same, it's about hearts of love touching through the differences.

Remind them that we're all brothers and sisters.

Even the emblem I gave you speaks of unity. There's a centre where all the spokes meet, and the periphery is held in place by every spoke. I AM the centre. My people are the spokes, each of them in contact with me. The periphery is out there in the world, far from me, their only connection to the centre is through you. Pray that they, too, will become spokes.

Read more about the 'wheel' emblem and its origin. There's a call to prayer here too; that's something I must not ignore or forget.  Father, remind me - often.

My expectation had been clear. The Lord would speak to me when I reached Coventry, but at this point I was still at home and he was already pouring out so much. I was astonished!

In the old cathedral

The old still remains, but it's empty.

The pillars have all gone.

There is no roof, no protection.

The windows are empty.

This is a place of memories, but few people are here to remember. Most of them are here to look.

The architect says that the new should grow out of the old.

In the new cathedral

A canopy connects the old and the new.

The new west front reflects the old cathedral in its expanse of glass.

The old is clearly visible throughout the new, it is not forgettable and not forgotten.

The view is very different depending whether you are looking towards me or away from me.

I am far more weighty than you might think.

The cathedral has an enormous tapestry portraying Christ, it is so large that it weighs more than a tonne. It's hard to imagine a tapestry being so heavy, and it is even harder to imagine the full majesty and glory of Christ himself. I think he wants me to focus both on his nature and on my inability to comprehend his nature.

This building speaks of life, a progression from the cradle. It's all about reconciliation and has contributions from people of all faiths.

This is an echo of what he showed me before I left home. Reconciliation is a prerequisite for unity. Jesus is our reconciliation, not only with the Father but also with one another. Oneness with the Most High and oneness with one another both depend on the reconciliation that only Jesus can bring. We cannot do without Christ, yet we need nothing more.

Back at home

The old building was brought down by the intense heat of the fire. It cracked and flaked stone, melted lead and glass, and consumed timber.

Fragments of the old stained glass remain.

The old and familiar, the very things we lean upon and think we need, these are all burned up by the intense fire of the Spirit. The old must make way for the new. Yet the old is still more than just a memory. Parts of it remain lest we forget.

Everywhere in the new are expressions of his love, glory, grace, peace, presence, and oneness.

There's a strong theme of reconciliation throughout both old and new.

Old and new are intimately connected.

These seem to be important ideas and should not be forgotten.

The old was brought down by an act of war, but the war was external - it was not a war between old and new.

The inner roof is not attached to the walls.

The technologies of old and new are quite different.

The builders of the old would have found the new literally incredible.

They would have been astonished and unable to comprehend how it could have been achieved.

There's an emphasis in some of the memorials on working selflessly together for a greater good.

There is a swastika on the bronze effigy. See how visitors have polished the swastika and the nose by touching them. Touch is so important.

Touch is transforming, turning dullness to brilliance. We need to touch Christ, we also need to touch one another.

The old cathedral is part of an old town and an old society, now gone apart from a few buildings. The new cathedral is part of a new town and a new city - the university, the shopping centre and so on.

The new fabric is already showing evidence of decay and shabbiness - especially outside.

Although there is a new move of the Spirit coming in church life, the new will go the way of the old unless there is maintenance and repair. It will be needed continuously.

< Coventry Cathedral | Index | The centrality of Christ >

Topics

Organic Wine - [ Home | Bible | Resources | CO2 | Topics | About ]

This page attempts to track blog posts and articles grouped by topic. The lists will help you read material from multiple sources on the same theme, all focussed on the 'Organic Wine' topic of exciting change as Jesus builds his church.

Here are some blog posts and articles grouped by topic (most recent at the top within each topic). Articles are included in more than one place when appropriate.

You can treat these as reading lists if you start at the bottom of a topic, or news updates if you start at the top. Dates of publication and blog authors are included.

Authority

• Further insights from a 3am appointment with God - 21st Oct 2011 - Felicity Dale
• How Jesus leads a church - 17th Jul 2010 - Ross Rohde

Building the church

• Getting rid of a sectarian spirit - 30th May 2012 - Frank Viola
• Meeting at Rupert and Uli's - 27th May 2012 - Chris Jefferies
• A second track approach? - 23rd May 2012 - Felicity Dale
• Little and large - 23rd May 2012 - Chris Jefferies
• A whole lot of shaking going on - 26th Mar 2012 - Katie Driver
• Taken out to be sown back in? - 14th Feb 2012 - Paul Byerly
• What is Jesus saying to his church? - Feb 2012 - David Beales
• Organic church life - 30th Jan 2012 - Chris Jefferies
• Difficult to find organic church life? - 27th Jan 2012 - Alan Knox
• Circles of friends - 21st Jan 2012 - Chris Jefferies
• Practices of a new Jesus movement - 9th Jan 2012 - Andrew Jones
• Decentralized and Constantly Emerging Movement - 5th Jan 2012 - Roger Thoman
• Nine reasons NOT to plant a church - 4th Jan 2012 - Andrew Jones
• Come let us worship (together) - 4th Jan 2012 - Scot McKnight
• Professionalism must die - 3rd Jan 2012 - Ross Rohde
• Organic, Simple and Missional? - 29th Dec 2011 - Katie Driver
• When western finance does more harm than good - 21st Dec 2011 - Felicity Dale
• Sinew, muscle and skin - 15th Dec 2011 - Chris Jefferies
• Brampton - Trust and faith - 12th Dec 2011 - Chris Jefferies
• Coventry Cathedral - 9th Dec 2011 - Chris Jefferies
• The broken pot - 8th Dec 2011 - Chris Jefferies
• Be like your Father - 6th Dec 2011 - Chris Jefferies
• The bones come together - 5th Dec 2011 - Chris Jefferies
• Planting a church called "Beer and Bible" - 24th Oct 2011 - John White
• I'm a dreamer - 22nd Oct 2011 - Bobby Auner
• Building the church - 10th Oct 2011 - Chris Jefferies
• Church transfusion - 16th Sep 2011 - Neil Cole

Hearing, revelation

• Listening and obeying God - 10th May 2012 - Dave DeVries
• Ten positive signs of God at work in the church - 7th March 2012 - Felicity Dale
• The awakening, irreligious church - 15th Feb 2012 - Roger Thoman
• Taken out to be sown back in? - 14th Feb 2010 - Paul Byerly
• What is Jesus saying to his church? - Feb 2012 - David Beales
• Listening 202 - 4th Feb 2012 - Ross Rohde
• Prophecy for England - 11th Jan 2012 - Chris Jefferies
• Hearing from the Spirit in Coventry - 21st Dec 2011 - Chris Jefferies
• What is the Organic Wine tab? - 12th Dec 2011 - Chris Jefferies
• The way forward - 11th Dec 2011 - Chris Jefferies
• Coventry Cathedral - 9th Dec 2011 - Chris Jefferies
• The word of Yahweh - 3rd Dec 2011 - Chris Jefferies
• An effective prophecy - 7th Nov 2011 - Felicity Dale
• Henri Nouwen: "The real work of prayer" - 7th Nov 2011 - John White
• Brampton - A vision of Christ - 7th Nov 2011 - Chris Jefferies
• Spiritual ADD? - 31st Oct 2011 - John White, Kent Smith
• Planting a church called "Beer and Bible" -24th Oct 2011 - John White
• Fresh revelation - 8th Oct 2011 - Chris Jefferies
• What next for the body? - 7th Oct 2011 - Chris Jefferies
• The need to listen - 20th Aug 2011 - Chris Jefferies
• Are you listening? - 30th Jul 2011 - Chris Jefferies

Outreach

• How's your church making disciples? - 19th Jan 2012 - Dave DeVries
• Practices of a new Jesus movement - 9th Jan 2012 - Andrew Jones
• Cross-Cultural Missions - Organic Perspective - 5th Jan 2012 - Roger Thoman
• Nine reasons NOT to plant a church - 4th Jan 2012 - Andrew Jones
• Organic, Simple and Missional? - 29th Dec 2011 - Katie Driver
• Quote: The dirty secret of missions - 19th Dec 2011 - Felicity Dale
• Interview with Chris Duffett - 17th Dec 2011 - Chris Duffett
• The good and the bad of missions - 12th Dec 2011 - Felicity Dale
• How big is your vision? (part 2) - 4th Nov 2011 - Felicity Dale
• How big is your vision? - 2nd Nov 2011 - Felicity Dale
• Time to harvest - 31st Oct 2011 - Felicity Dale
• Getting real - 30th Oct 2011 - Chris Jefferies
• Tent pegs in bronze? - 27th Oct 2011 - Chris Jefferies
• The unfolding story of Jose and Rosaura - 26th Oct 2011 - Felicity Dale
• A story from our simple/organic church--and an urgent request - 24th Oct 2011 - Felicity Dale
• Planting a church called "Beer and Bible" -24th Oct 2011 - John White
• Unlikely candidates? - 14th Oct 2011 - Felicity Dale
• How do we recognize a person of peace? - 7th Oct 2011 - Felicity Dale
• 5 reasons for us to be missional versus attractional - 3rd Oct 2011 - Felicity Dale
• Why do we do the opposite of what Jesus tells us? - 30th Sep 2011 - Felicity Dale
• Invisibility coat - 27th Sep 2011 - Chris Jefferies
• It's Not Enough to Get the Church Out of Its Walls - 7th Sep 2011 - Roger Thoman

Problems

• Getting rid of a sectarian spirit - 30th May 2012 - Frank Viola
• Cross-Cultural Missions - Organic Perspective - 5th Jan 2012 - Roger Thoman
• Nine reasons NOT to plant a church - 4th Jan 2012 - Andrew Jones
• Professionalism must die - 3rd Jan 2012 - Ross Rohde
• Organic, Simple and Missional? - 29th Dec 2011 - Katie Driver
• Ezekiel in exile - 14th Nov 2011 - Chris Jefferies
• Missing the best - 11th Oct 2011 - Chris Jefferies
• Brampton - Stay in the light - 10th Oct 2011 - Chris Jefferies

Spiritual outpouring

• We bless your from... here! - 16th Dec 2011 - Chris Jefferies
• A pattern of blessing - 10th Dec 2011 - Chris Jefferies
• Blessings in the rain - 4th Dec 2011 - Chris Jefferies
• My thinking has stretch-marks! - 11th Nov 2011 - Felicity Dale
• Ffald-y-Brenin Blog - 8th Nov 2011 - Anon
• Stamford - Fisherfolk evening - 29th Oct 2011 - Chris Jefferies
• Presence and power - 28th Oct 2011 - Chris Jefferies
• Of wine and wineskins - 28th Oct 2011 - Chris Jefferies
• Tent pegs in bronze? - 27th Oct 2011 - Chris Jefferies
• The unfolding story of Jose and Rosaura - 26th Oct 2011 - Felicity Dale
• A story from our simple/organic church--and an urgent request - 24th Oct 2011 - Felicity Dale
• I'm a dreamer - 22nd October 2011 - Bobby Auner
• His presence - 22nd Oct 2011 - Chris Jefferies
• Further insights from a 3am appointment with God - 19th Oct 2011 - Felicity Dale
• Making things new - 18th Oct 2011 - Chris Jefferies
• A 3 am wake up call--from God - 17th Oct 2011 - Felicity Dale
• Ffald-y-Brenin Blog - 9th Oct 2011 - Anon
• The power of blessing - 5th Oct 2011 - Felicity Dale
• Ffald-y-Brenin Blog - 9th Sep 2011 - Anon
• 4 Immutable Laws of the Spirit - 29th December 2010 - Ross Rohde

Yahweh's presence

• His presence - 22nd Oct 2011 - Chris Jefferies
• The movement of God - 20 - 22nd Sep 2010 - Bill Heroman

Sinew, muscle and skin

Part 7 of a series - 'The valley of dry bones'
< The bones come together | Index | Prophecy to the breath >

Ezekiel watches as sinew, muscle and skin transform the newly organised bones into complete bodies. What might be the sinew, muscle and skin of church and are these sufficient?

Now the bones are all in order and correctly arranged, the stage is set for the next steps. Ezekiel is still watching and he tells us what he sees.

'Before my very eyes sinew and muscle appeared on them and skin covered them, but they weren't breathing.' (Ezekiel 37:8)

Ezekiel has seen a remarkable change! What began with dry, dusty bones has now become dead bodies. Although there is no life, the structure has changed. Lets see what we can tease out of this.

First we need to remember that the bones form the framework of a body, the first thing that happened was that the framework was restored to the way it needed to be.

This is no small matter! If we apply this idea to the church, can we say what the framework might be? What is a right framework? May I suggest that a suitable framework for church is what we often call organic church? It's family-sized groups living in close community. This framework is made, not of bones, but of people. Dry and dusty people who are in disarray or in isolation, such people are not a suitable framework for church life!

People who are correctly arranged, connected together and in right relationship are the basic requirement for something that will have the shape of church about it.

Then the sinews are added. In the body, sinews or tendons connect bones to muscles and sometimes attach two bones together (in the knee for example). All these tendons must be attached if the muscles are to make the framework move.

So perhaps the sinews say something to us about frameworks that are ready for movement. There is so far nothing to cause the movement, but the bones are now suitably equipped. So what might sinews suggest about church? Assuming the framework is in good shape, what might prepare it for movement? I would suggest there are many mechanisms that will do this. Prayer, Bible study, CO2, seven signs in John, eating together regularly, helping one another, spiritual songs. I'm sure you can think of more.

We can now imagine a good church framework (people connected correctly) well-equipped for movement (some good mechanisms, tools and habits). But more is needed, much more.

We need some muscle! Muscles (flesh) turn chemical energy into movement and warmth. What does church need for movement and warmth? Here I'm going to suggest spiritual fruit and in particular love - the Lord's love for us, our love for him, and our love for one another. 'Christ's love compels us', writes Paul (2 Corinthians 5:13-15). If we have love we are driven, but without love we will remain indifferent.

We need love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. This fruit will direct our energies into the mechanics of prayer and Bible study and the rest in ways that are useful. Now we're in pretty good shape - a framework of people in community, prepared with good mechanisms, and with the means to turn energy into movement and warmth.

And skin, so important but often overlooked. Skin provides the senses of touch, hot and cold, texture and so much more. What is the overlooked, protective boundary of church? It's so overlooked that we may not ever think about it, we are just aware of who is part of church and who is outside. We rejoice when someone is transferred from outside to inside, but how do we know? Might it be faith? Why did Paul and Peter both refer to faith as a 'great shield'? (Ephesians 6:16, 1 Peter 1:5) It is faith that defines our boundary, inside there is faith but outside there is not.

So Ezekiel has prophesied and the bones are now bodies that are complete in every way, yet are not breathing. And if this is where things had remained, over time these bodies would have decayed and  become dry bones again.

'Before my very eyes sinew and muscle appeared on them and skin covered them, but they weren't breathing.' (Ezekiel 37:8)

< The bones come together | Index | Prophecy to the breath >