Showing posts with label King. Show all posts
Showing posts with label King. Show all posts

17 May 2013

Jesus is tempted

Leaders in the church, Part 9
< John the Baptist | Index | Jesus makes a start >

Jesus was cast out into the Judaean wilderness (an arid semi-desert). As an example of a good leader he was tempted and passed the test with flying colours. We need to be like him in that respect. Whether we are dealing with material things, the miraculous or worship, we'd better get it right.

The Judaean wilderness
After he was baptised, the Holy Spirit led Yahshua (Jesus) away to be tempted.

Because Yahshua is our King, teacher, master and Lord he is the prime example of a leader. He's a perfect example in every way. Therefore, in this study of leadership in the church, there is no better approach than to pay attention to what Jesus said and did.

All of us are tempted, and it follows that all leaders are tempted, and because Jesus lived among us as a human being he was tempted too. So what can we draw out from Matthew 4:1-11?

Spirit led - The prayer Jesus taught his apprentices includes the words 'Don't lead us into temptation but release us from evil'. So it may seem surprising that here in Matthew 4:1 we read that the Holy Spirit led him into a barren place to be tempted.

All leaders suffer particular forms of temptation when they are in a barren place, so let's bear that in mind as we work through these verses. But let's also bear in mind that it's not necessarily wrong to be in a barren place. The Spirit himself may choose to lead us into and through such places in our lives, if necessary repeatedly.

Something to eat - Jesus has come to the uninhabited, semi-desert country where there's little or nothing to eat, he's fasted for forty days and nights. And Matthew 4:2 states the obvious - he was hungry!

In our places of greatest lack and when things are at their most desperate we may be tempted to take shortcuts. For Jesus, bread from loaf-shaped rocks would have been cheating, removing the temptation by means of a shortcut. But we don't grow by taking shortcuts; we don't feed just on bread, we feed on what Yahweh says. We must feed on his words of life. The first temptation is to be more concerned with bodily needs than with spiritual needs.

Something marvellous to see - What could be more of a draw than a man jumping from the top of a high and significant building in the heart of a city and landing unharmed? This time the evil one actually quotes from the Old Testament to make his point! This is about impressing people.

We are all tempted to do whatever it takes to get people's attention. For leaders this is always going to be a potential issue. Nobody is listening... OK then - watch this! Maybe I'm not going to jump off a building, but I might try loud, professional music or fancy artwork or special promotional offers.

But once again we must resist. Jesus shows us the way to handle the issue, the evil one is capable of quoting from the Bible but he is always looking for a way to trap us. He made a double mistake; he tried to test the Son by getting him to test the Father.

He may encourage you and me to test both the Father and the Son, but since that first Pentecost, we also carry in our hearts the same Spirit that is in the Father and the Son. If we are hearing from the Holy Spirit we will be just as hard to trick as the Son himself. We have a real advantage over the enemy.

An offer to receive power - The enemy has dominion over the world and offers to give it to Jesus. But the price is far too high. Jesus will never worship anyone but the Father and neither should we. I almost feel sorry for the destroyer, he is already defeated and nothing he offers is of any real worth. He must be desperate to try a ploy like this!

I will only accept what Jesus offers. I will worship him as he worships his Father. They and their Spirit are one and I will worship only the One.

An issue for leaders - There's a serious consideration here for anyone who aspires to lead. It's bad to go astray. But to lead others astray is far, far worse. If I serve anyone or anything other than the Lord and others follow me, I am leading them into peril. If I worship anyone or anything other than the Lord and others copy me, I am leading them to worship false gods.

We have here three examples, right attitudes to material things (bread), right attitudes to the miraculous (falling without being hurt) and right attitudes in worship (due only to the Almighty). These three stand for a host of other similar things - the stuff of life (daily needs, hobbies, worldly goods) - testing Papa ('look at me' in healing, prophecy, working of wonders) - worshipping false gods (money, power, fame).

Who is worthy to lead? Who will rightly feed the sheep and guide them?  If you set an example the sheep will follow, so make sure your example is a sound one!

Questions:

  • Jesus was tempted in body, mind and spirit. Can you think of examples from your own life?
  • What clues does Jesus' example offer concerning good strategies to avoid sin?
  • How long do you think you could survive in the desert?
  • We all lead and we are all followed. How can you be sure to set good examples in your life? 

See also:


< John the Baptist | Index | Jesus makes a start >

14 December 2012

Season's greetings

Greetings to all my readers. This is a time to remember warm sunshine and abundant greenery, to enjoy the glitter of frost and the crunchy feel of frozen grass, and look forward to the return of flowers and warm weather. The King is here in all of it.

Hoar frost on a shoot
For years I've struggled with the Christmas season. Like all the traditional 'Christian' festivals there are many pagan elements involved and I'm not happy to be associated with those.

On the other hand I don't want to be a big disappointment to my wife, friends, daughters, or grandchildren. I have no wish to spoil anyone's fun.

In the end I've developed a workable compromise. I don't initiate any of the things that trouble me, but if other people want to do them I try to be gracious and not stand in the way or make a fuss. Between these two extremes is a place that is sometimes difficult, where I must choose between helping with something I'm uncomfortable with or not helping and risking disappointing people. Even here, I can often find an alternative, something to do that will help without directly involving me in the thing I'm uncomfortable about.

Greetings - But Christmas cards remain a difficulty. This year I'm going to send out greetings electronically wherever possible and this blog post is one means of doing that. I'll be working out how much money I save by not buying and posting cards, and will give it to a charity instead.

So what kind of greetings should I send you? Not Christmas greetings, for sure! Winter greetings, then. How about this slideshow of frosty scenes? They were all taken in St Neots where I live. (If you don't see the slideshow below you can view it as a gallery instead - then click the 'Slideshow' button at upper right).



You might also like to listen to 'Winter' from Vivaldi's 'Four Seasons'. Along with the photos and the music, please accept a winter greeting from me at a time of year when (unless you live in the southern hemisphere) the days are short and often cold and the nights are long and even colder. Summer is far behind us, yet it also beckons from the year ahead, warmth, long days, flowers and vivid green leaves turning the countryside into a garden fit for a king.

Emmanuel - Fit, actually, for the King. Everything is so beautiful. That's because it contains the essence of the King himself. Creation contains the stamp of authenticity, the mark of its maker. Just look at the beauty of a frozen landscape, could anything be more beautiful? Could it? Well, maybe. Yet all things are beautiful and glorious with the beauty and glory of the King of kings.

He is here, in this season, in every season.

May he also rest in your heart in love. May you know him and receive him just as he knows and receives you. He is the beginning, the centre, and the end. He is all you need.

Questions:

  • What do you most like about the season of winter?
  • Have you ever wondered why fog freezes mostly on the edges and ends of leaves?
  • Which of the photos is your favourite?

See also:

05 December 2012

More on the river

We need to be full of faith and urgent purpose to tirelessly pursue whatever it is that Papa gives us to do. But we also need to understand that without him we can do nothing and it's not about our actions but about his nature. The river verses in Ezekiel and Revelation help us understand this.

Life in the desert along the Nile
We need to be like Esther (Esther 10:4-9), people who will not shrink back in the face of danger but will be bold.

Just as Esther fearlessly facilitated life for her people, so we need to be fervently taking hold of the life that is offered to us and eagerly passing it on!

We desperately need the inner thirst that Chris Duffett expressed.

I long to bring some of that fresh faced faith that I saw in India, a burning desire for Kingdom and urgency in people meeting with God, right in the heart of what I do. I know it’s not down to me, yet I long to be willing…

Bursting with faith and urgency - We need to recognise the 'fresh-faced faith' we see in others and find it in ourselves, we need that 'burning desire for Kingdom' and the 'urgency in people meeting with [Papa]'. Like Chris, we need these things to be 'right at the heart of what [we] do', we need to 'know it's not down to [us]' (it's Jesus who will do it) and of course we need '[to] be willing'.

There are many we can reach who are dying for lack of the river of life within them. Doesn't this bring out the great significance of Jesus' words in Matthew 25:31-46? We have living water, are we going to withhold it?

But in all of this we should also remember that we are his people and that he will guide us moment by moment in our lives. It won't necessarily help to plan our own complex route into unknown territory. Better by far to trust the Guide who has already been there and knows the way - the One who indeed is the Way (John 14:5-7).

The river grows as it flows - Notice how the river grows (Ezekiel 47:3-5). This is not normal in desert country because rivers grow as tributaries join them and tributaries are rare in the desert. If Esther was the river in Mordecai's dream might we all be like rivers? Jesus said we'd do even greater things than him (John 14:11-13). He reached Galilee, Judaea, a limited number in Samaria and a handful of Romans and Greeks. Paul reached much of the northern Mediterranean, in the following 300 years almost all Europe, North Africa, and parts of south-west Asia were reached. And today this river we call the body of Christ has penetrated almost the entire world.

So the river that sprang from Christ flows into the desert country where there is no water, and brings life. The living water is the Holy Spirit (John 7:37-39). And those who are his tributaries are springs of life arising because he is in each one of us. But surely the river in the vision has no tributaries? Ah, but it does. As tributaries we are hidden because we are in Christ. Our little springs of living water are already mingled with his, we don't need to flow into him, we are already in him, we are hidden tributaries and have no independent existence. Apart from him we can do nothing (John 15:4-6).

Seeing it like that might tempt us to think that the river grows because we somehow add our independent little springs of water to his. But it is not like that at all. The spring welling up in me is the living water he provides because Christ himself is the Source living in me and living in you.

The mystery - The source of the river is the temple, specifically the altar in Ezekiel 47:1 or the throne in the city in Revelation 22:1. The altar speaks of the old covenant, of sacrifice and of priesthood. The throne speaks of the new covenant, of rule and of royalty. Jesus is the Lamb, a living sacrifice and he is the King of kings, who rules over all. And we are his royal priesthood (1 Peter 2:9), set apart for his use.

It's a mystery! Jesus is all in all for us who believe, he is absolutely everything we need. What a relief to know that nothing depends on us any more. That doesn't mean that we have no work to do. It means that whatever he calls you to do you will be able to accomplish because he is in you and you are therefore filled with his Spirit!

Part of your calling is already clearly expressed from Jesus' own mouth. Love the Father with everything you have and are (Matthew 22:37). Love one another as Jesus loved those around him (John 13:34-35). Go and make disciples everywhere (Matthew 28:18-20). And so on.

But part of your calling will be shown to you as you go along. The Holy Spirit will reveal it step by step on a need to know basis.

Everyone shout 'HalleluYah!'.

Questions: 
  • How do you demonstrate your love for the Father?
  • Think about your brothers and sisters in Christ, how do they know that you love them?
  • Are you actively making disciples?
  • How can you improve your listening to the Spirit?

See also: 

28 July 2012

Jesus in Zechariah

We look at chapter six of Zechariah, investigate the meanings of some names, discover Jesus hidden in this Old Testament passage, and see that following in his footsteps we are truly a royal priesthood.

A crown for the KingSean and I have been working our way through Zechariah for a few weeks, and we've been finding a whole lot to ponder on.

Last time we read chapter six, and the section from verse nine to the end seemed rich with meaning (Zechariah 6:9-15). It's all about Jesus!

Zechariah is called to accept gold and silver from three returning exiles. Their name are Heldai, Tobijah, and Jedaiah. These names are not accidental.

The meanings of the names - Curiously, Heldai can be translated 'mole' or 'worldly' or 'rustiness'. Moles dig underground, and rust reverses the hard work of smelting iron, converting it back to dust. So the name seems to suggest the world and its influence.

Tobijah on the other hand means 'Yahweh is good', and Jedaiah means 'Yahweh's friend'.

The silver and gold is to be made into a crown and set on the head of the high priest whose name is Joshua (ie Jeshua or Yahshua or 'Yahweh saves'). New Testament English translations render this name 'Jesus'. And Jesus of course is, indeed, our Great High Priest.

Let's ponder this a little before we move on. The corruptible world, the goodness of the Most High, and his friend bring silver and gold. And they bring it from the place of captivity, the place of exile.

Heldai represents you and me. We are worldliness. Every believer in Jesus, every one of us, has been rescued from a place of exile. But now we have come out from captivity and from death. We have come to the throne of glory, we are covered by grace, we have come to new life in Christ.

Tobijah represents the Almighty who is pure and good in every way. He is Emmanuel, the Most High with us, he came (as Jesus) into the place of captivity to find us and he travels out from exile with us.

Jedaiah represents the friendship between Heldai and Tobijah. Through Christ we have now become Yahweh's friends, not by our own merit but solely through his. Yahshua said, 'I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.' (John 15;15)

The crown - The gifts of silver and gold are things that will last, things that are worthy of being forged into a crown fit for the King. They're the gold and silver and costly stones that Paul writes about in 1 Corinthians 3:10-15, things that will remain after the fire. The crown is the church, the bride, the thing that complements and completes the King upon his throne. We, his people, are the lasting gifts brought out from captivity and exile and wrought into a holy crown. To us he gave his glory, the glory that the Father has given him. We are his crowning glory, the work of his own hands (I will build my church). This is a mystery revealed to those who have eyes to see. It is an eternal work. It will never fade or fail.

And all of this is laid out by Zechariah, hundreds of years before Jesus of Nazareth called the fishermen from Galilee and brought the vision to ultimate fulfilment in his own life and death and resurrection.

The Father speaks to the Son - In verses 12-15 we read a message from Yahweh Elohim to Joshua the High Priest - or if you like, a message from the Father to the Son. We read about the man whose name is 'The Branch', he is also mentioned in Isaiah and Jeremiah, he is clearly Jesus. He is the one who builds the Temple, he is the one who is clothed in majesty and rules on his throne. He will be a priest on his throne, and there will be harmony between the two. In other words there will be harmony between kingship and priesthood.

This was unheard of in Israel, but in Christ kingship and priesthood are combined. We inherit this harmony through him, hence we are a 'royal priesthood'. (But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. - 1 Peter 2:9)

I'd like to leave you with a question. If Jesus is the High Priest and we are priests, what does Jesus being the King make us? Does this affect the way we see ourselves and live our lives?

10 January 2012

A royal priesthood

Part 12 of a series - 'The Grace Outpouring'
< Like light on the water | Index | No later items >

Roy shares some Bible passages to clarify and support the idea of praying for blessing and the impact that flows from doing so. He finds Old and New Testament verses to back up what he and Daphne had discovered during their early times at Ffald-y-Brenin.

A servant King, a self-sacrificing PriestThis is the final section of chapter one, the last part I can share with you online. If you've been following along I hope it will have encouraged you to buy a copy of the book so you can read the entire amazing story.

There's a link at the bottom of the article that lists various ways to obtain a copy.

In this final part Roy provides some biblical background to the idea of speaking a blessing over people and their lives.

When the practice of priesthood was originally about to commence, God instructed Moses to explain to Aaron how he and the priests were to act. Not only were they to intercede for the people but they were to pronounce blessings over them as well. 'The Lord spoke to Moses saying, "Thus you shall bless the people of Israel: you shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace."' (Numbers 6:22-26 ESV).

Then came a remarkable explanation and insight: 'So shall they put my name upon the people of Israel, and I will bless them.' God placed into the mouths of the priests the power to speak words that caused God to unleash transformational, life-changing blessings upon the people. This is in line with our understanding that when people on earth are in agreement with the word from heaven, the power of the age to come is released in the here and now on earth.

We make a great mistake if we believe that this is simply wordy theology. 'Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings' (Leviticus 9:22 ESV). Sounds rather formal and religious, doesn't it? Yet God's kingdom is not resting in words but in power.

So notice what happens next in verses 23-24: 'And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the Lord appeared to all the people. And fire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.' What a difference is made to the priesthood when the blessing comes from an encounter, a meeting with God himself! The supernatural is released, The glory of God is seen and praise arises to him.

In Deuteronomy 10:8 (ESV, reinforced in 21:5) we read: 'At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord to stand before the Lord to minister to him and to bless in his name, to this day.' Wow! What a ministry: to carry the presence, to minister to the Lord and to speak blessings in his name to the people!

Now here is a wonderful truth. When Jesus came he was revealed as our High Priest. He is the presence, filled without measure, ministering to God and releasing incredible blessings upon all who can receive, including us. Yet there is more. You and I are now called into a new priesthood, that of all believers. We are to carry the presence, minister to God and speak, pronounce, invoke, release blessings upon people. 'But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvellous light' (1 Peter 2:9 ESV).

There is a wonderful hymn by Charles Wesley that says: 'My God, I know, I feel thee mine.' There is an important balance in those words. We need to know God at the level of our minds and our understanding, but we also need to experience him. The Bible encourages us to taste and see that he is good. If we can bless people, and the Holy Spirit comes and overshadows them and breaks them, they are eager to know who this God is that they've tasted. It's wonderful. If God wants to move with people like that as a response to blessing, I want to play a part in it.

And as these first inklings stirred in us - thoughts of what the practice of blessing people might bring - we were not to know just how profound a challenge would come to 'faith as usual' from this gentle but insistent work of the Holy Spirit.

Yahshua (Jesus) is a king in the line of David, and also our great High Priest. And because we have been adopted as his heirs we too are of both the royal line and the priestly line. How does it feel to be part of a royal priesthood? Because that is what you are!

At Great Staughton, near where Donna and I live, there is an Anglican church. The top of the tower is visible across the fields from the nearby main road and because of  the levels and the angle at which you see it as you drive by, it some times looks like an altar with four horns, and sometimes like a crown with eight spikes.

Like that tower, we too (through Jesus) have inherited an altar and a crown. We have priestly duties and royal duties. Jesus was a servant King and a self-sacrificing Priest and we are also called to serve and to give.

It seems to me that Roy has covered the priestly duties very clearly in this final part of the chapter, we are called to carry the Presence of the Most High, serve him, and release his blessing on the places and people around us. Similarly we have a royal duty, to carry the Authority of the Most High, represent him, and release his rule in the world around us.

So as priests we can bless and as members of the royal family we can take authority over the darkness. We are to be channels by which the Lord's grace and light can flow into the world around us. Isn't that amazing?

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Like light on the water | Index | No later items >

10 October 2011

Brampton - Stay in the light

< 25th September 2011 | Index | Index | 24th October 2011 >

Wow, what a meeting this was. Sean, me and the Holy Spirit. He swept us along, pouring out so much revelation. A series of disparate words and pictures and Bible passages just came together in the most amazing way.

Light around a cloud
I shared a word at the start. The Lord said, 'If you see a crown, a throne and a sceptre you will know you're in the presence of royalty. Even if you don't see me clearly, you will know I'm present when you see the crown, the throne and the sceptre.

I also told Sean about the picture of the building site (see 'Building the Church'). He said the thing that stood out for him as most important is the fact that we were children. I also thought that anointing is an important concept - Kings are anointed. I opened the Bible to find the passage about Samuel anointing David as king, but opened it initially at 1 Chronicles 11, verses 1 to 9 seemed very relevant.

Sean mentioned that God had told Saul to kill everyone and when Saul failed he said that 'obedience is better than sacrifice'. (1 Samuel 15:22) Saul had been anointed. He was a king although he was not intended to be king. Kings who are not meant to be will always have to give way to the King who is meant to be. This applies to us too, we are not meant to be kings.

It occurred to me that if we begin to behave like adults instead of behaving like little children we'll quickly become the same as Saul and do what is right in our own eyes.

Sean described how he is in the light as long as he is looking at Jesus. But when he looks away he is very quickly back in the dark. We badly need to keep looking at the source of the light.

Then I suddenly realised that Saul of Tarsus had the same name as King Saul. I've always known this of course, but it suddenly seemed very significant. Like King Saul, the young Saul of Tarsus did what he thought was right (and did it very zealously). But, like Sean, he saw the light of Jesus and then he was renamed because 'Saul' was no longer an appropriate name for him.

And then I  began looking for the verses that describe Saul's vision on the Damascus road and stumbled instead on Acts 4:1-22 (and especially verse 11). The Sanhedrin were building in their own light and strength but in doing so they rejected the cornerstone (Yahshua). We so much do not need to be building in our own light and strength!

< 25th September 2011 | Index | 24th October 2011 >

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