Those beatitudes

The beatitudes are well known and much loved by many. We try looking at the opposites of those who are blessed to see if we can throw more light on the meaning of these eight statements. If we take them seriously and personally there are some real challenges to all of us in these beatitudes.

A peaceful river scene

Let's look at the beatitudes in a little more detail. I mentioned them in my last post and wrote that I'd revisit them in a bit more detail. And I linked to an older post that I'd now like to expand on.

The beatitudes are presented in Matthew 5:1-12, but my earlier post reversed them, stating what is not blessed as a way of better understanding the meaning.

Here are the beatitude statements again (NIV version), with the opposites that can't be blessed in italics, followed by some thoughts about the meaning.

Blessed are the poor in spirit, for theirs is the kingdom of heaven
The opposite that cannot be blessed - The super spiritual.

The kingdom of heaven is simply not open to the super spiritual. This is astounding, most of us, most of the time, would say that to be worthy of the kingdom one would need to be very, very spiritual. But no! The kingdom is in fact open to those who are spiritually weak and lacking. Not only is it open to them, it is theirs, in some sense they inherit it and therefore own it.

Why is this so counter intuitive? It's because we don't inherit the kingdom of heaven by means of our own spiritual power and authority. Instead we need to understand our desperate lack, turn to Jesus, and receive from him the right to enter in as a gift of grace and love.

If I think I am spiritually rich and self-sufficient I will not (cannot) make the grade. It needs humility and dependence, not arrogant self-sufficiency.

Blessed are those who mourn, for they will be comforted
The opposite that cannot be blessed - The ones who think everything's fine.

Mourning is not possible unless we are grieving about someone or something. If instead we think all is well, how can we be blessed? This may not refer to those mourning about the dead, but about those mourning over their own worthlessness and sin and that of those they love (the spiritually dead).

Yet in Christ there is no fear of any such thing. Perfect love casts out fear, and his love for us is indeed perfect. He is willing to comfort us in our shame and sorrow, but how can the happy and content be comforted?

Blessed are the meek, for they will inherit the earth
The opposite that cannot be blessed - The arrogant.

At face value this one seems simple, even obvious. But it's not. Look a little deeper. Very often it seems that the arrogant are the ones who inherit the earth. In their cocky, self-confident way they trample over others to get exactly what they want. It seems to be a dog-eat-dog world.

In fact, it's the meek who will inherit the earth. Why? The arrogant who think and say and do whatever they like will get what they want in this world - but no more. In their haste to have and consume they will forget that there is a King of Kings, the Prince of Peace who will have his way in the end.

The earth and everything in it belongs to the Almighty who will see justice done. The kingdom of heaven is not just in heaven, heaven rules over earth too. The kingdom is coming, is already here, and nothing is not under the King's lordship and rule. The arrogant need to be careful, someone more powerful is saying, 'Enough! I recognise neither you nor your authority'.

Blessed are those who hunger and thirst for righteousness, for they will be filled
The opposite that cannot be blessed - Those who have no appetite for righteousness.

If you have no appetite you will not eat or drink, so how can you ever be filled? We need to be zealous for righteousness. We need to be like a starving person who will seek out food wherever it can be found, or a thirsty person who will drink whatever is available, even water from a river or a puddle. If you drink nothing you will die of thirst.

If you are hungry and thirsty for righteousness you will find it at any cost. You will find it in Jesus no matter what you must give up to receive it. You will be filled.

Blessed are the merciful, for they will be shown mercy
The opposite that cannot be blessed - The merciless

Forgive, and you will be forgiven (Matthew 6:14). Forgive us our sins as we forgive those who sin against us (Matthew 6:12). The parable of the wicked servant (Matthew 18:21-35).

There's a simple principle at work here, as far as mercy and forgiveness are concerned expect to receive what you mete out to others.

Blessed are the pure in heart, for they will see God
The opposite that cannot be blessed - The impure in heart

Impurity gets in the way. The Almighty is holy, so to stand in his presence we must be holy. We must be set apart for his use and his use alone. If there is anything impure in my heart, part of my heart is not available for his use. Therefore I am not holy. So I cannot stand in his presence. I cannot see him.

We don't have pure hearts through our own efforts of will. It's just not possible for fallen people living in a fallen world. So what hope do we have? Why, every hope in Christ who not only cleanses us but also gives us new hearts, new life and a new future with him.

Blessed are the peacemakers, for they will be called children of God
The opposite that cannot be blessed - The peace destroyers

We usually think in terms of peace makers and peace keepers, but rarely if ever of peace destroyers. If those who make peace will be called 'children of the Most High', perhaps those who destroy it will be called children of the 'most low'. And who is the lowest? The enemy, the one who fell from heaven, who creeps along the ground on his belly.

But to fully understand we need to know what peace is. It is not just quiet and absence of conflict. Peace in Hebraic thinking is wholeness, completeness, it is health of body, mind and spirit, utter wellness. It is blessing. We could rewrite this beatitude, 'Blessed are those who create holistic blessing because they will be recognised as the children of the Most High'.

Because the Father blesses, his children will bless also. The nature of the Father is in his children and we will be named with his name. If we cannot or will not bless, if we are not peacemakers, we have no part in him.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven
The opposite that cannot be blessed - Those who are not righteous enough to attract persecution

Have you been persecuted yet? If not, why not? If you are righteous you will be persecuted by almost everyone.

You will be criticised by church leaders who fear you may undermine them. You will certainly be persecuted by the enemy who knows you speak the truth and fears it spreading. In some countries you will be persecuted by the civil authorities who think you will cause social unrest or spark religious violence.

John the Baptist was executed, John was exiled on an island, Paul was hounded out of Ephesus. And Jesus himself was arrested and executed because of his life and teachings. Religious and civil authorities will fear the things you do and say and the light you shine into places they might prefer to remain dark. If you are righteous, persecution is inevitable.

Questions:

• Which of the beatitudes is your favourite? Why?
• Do you find the reversals useful in understanding the meaning?
• Have you been persecuted, even in subtle ways? Be prepared to share your story with others.
• What does it mean to you, personally, to be a peacemaker?

See also:

• Back to front truth - Journeys of heart and mind
• Beatitudes - Wikipedia
• Beatitudes, The - Bible.org
• Blessing or curse - Journeys of heart and mind
• Prophetic church, The - Backyard missionary
• What are the beatitudes? - About.com
• What the beatitudes teach - Hoover Institution, Stanford University

Blessings at Ffald-y-Brenin

Three of us spent two days in south-west Wales at a Ffald-y-Brenin Blessings Conference. We heard a great deal about the biblical basis for blessing, in particular how we are responsible for blessing the people and places where we live out our daily lives.

Ffald-y-Brenin is the little place in Wales that's become the epicentre of a worldwide movement of blessing.

I was there with my friends Sean and Jim for the Blessings Conference where Roy Godwin presented a series of sessions on blessing people and places.

They have been learning to do this from the retreat centre at Ffald-y-Brenin and now they want to share what the Holy Spirit has been showing them.

Roy provided extensive biblical context and backup for everything he said, and all of this material was presented in written form too. I also took my own notes and I'll share some thoughts that really stood out for me.

Highlights from my notebook

The mercy and grace of Yahweh are paramount and are foundational for our lives as followers of Jesus.

Much truth about blessing has been lost and is being rediscovered.

We are to stand in his presence (Deuteronomy 10:8, Numbers 6:22-27). The priests are responsible for blessing the people. (And we are all priests under Jesus, our Great High Priest.)

Blessing is about life (it's not merely a formula).

We can only bless because we have been blessed. Out of a place of blessing, we can bless others.

We shouldn't get caught up in lifeless religiosity, instead we engage with what brings life.

The Father says 'I like you' as well as 'I love you'. He knows us intimately and yet he is still for us.

We are appointed under blessing to a place, a relationship and a role (Genesis 1:26).

Entering the place of his blessing is to come back home to the place where we were always meant to be.

Deuteronomy 28:1-14 is clear that we have blessing in every place, over everything, in all we do - but we have to listen and obey.

John 8:56 - Jesus is the fulfillment of the promise to Abraham (Acts 3:25, Gal 3:7).

We can start with a blessing and look for a person to give it to; or we can start with a person and look for a blessing to suit them.

Roy suggests a helpful form of words, 'I bless you in Jesus name that ...' (Replace the three dots with something specific.) It's not a prayer request, it's much more a proclamation of Father's love and grace, mercy and peace.

The work at Ffald-y-Brenin - This has touched individuals, groups of people, places, businesses, farms, countryside, towns, cities, villages, farm animals, grass, homes, families - you name it.

You can read more in the form of extracts from the book, 'The Grace Outpouring'. Better yet, get a copy of the book and read it in its entirety.

We weren't exactly visiting Ffald-y-Brenin this time (we did that two years ago). The Blessings Conference involved too many people for the centre itself and instead we met nearby in Caersalem Chapel (photo above).

The name is a hybrid of Welsh and Hebrew. 'Caer' is Welsh for fort or fortress while 'salem' is a form of 'shalom', Hebrew for peace. So Caersalem means 'fortress of peace'. It is also an older Welsh name for Jerusalem and it would be in this sense that it was chosen as the name of the old chapel.

It was a great meeting! Sean, Jim and I travelled down by road from Cambridgeshire (about six hours driving), the meeting began at 14:30 on Tuesday and we stayed overnight in a golf club (a delightful place by the sea). The sessions ended at 16:00 on Wednesday and we headed home, arriving back in the evening.

Questions:

• How often do you deliberately bless those around you?
• Can you best bless people and places by your actions, by your words, or by both?
• Identify someone you know and prayerfully consider what would be a suitable blessing. Why not go and speak that blessing over them?
• Why not aim to repeat this with a new person weekly, or even daily?

See also:

• Ffald-y-Brenin
• Grace Outpouring, The - Journeys of heart and mind
• Pembrokeshire - Wikipedia

On the Market Square

We offer 'Free Hugs' in St Neots Market Square and get a variety of responses from the local people. Along with those who disregard us and won't engage there are some who want a hug and others who want a conversation as well. One conversation went considerably deeper. Hearts were touched.

Yesterday I met Mark and then Tendai for coffee and prayer at Cornerstone. We were joined briefly by Steve from New Street Baptist Church before heading out to the Market Square to offer 'Free Hugs'.

I quickly discovered that there are two kinds of people on the streets. There are those that behave as if you are completely invisible. And there are others who smile, engage in a brief conversation (or even a lengthy one) and sometimes accept the offer of a hug.

Some people want to know why we are offering hugs, or what the catch is. Some are not especially interested in those questions. Some accept a brief prayer or a blessing as well.

Relatively few younger people are interested in hugs, many seem quite embarrassed by the idea (perhaps because we are older than they are or their mates are watching). But there was one notable exception.

A guy was approaching on a skateboard and I waved my 'Free Hugs' sign and smiled at him. He jumped off his skateboard, beamed at me and said, 'Why not?' I had perhaps the warmest hug I got all day and he enthusiastically told me I'd made his day. 'More people should do this sort of thing', he said, jumping back on his board and heading off to the local skate park.

Good conversation - Towards the end of our time in the Market Square I had a long and lovely conversation with a local trader. She told me some things about her life, how she sometimes knows about things before they happen, and how she'd once been told by a pastor that she was cursed. Why do people say unkind things like that?

As we were about to leave I asked her if I could pray for her and bless her. She was OK with that and accepted a hug as well. I thought I detected tears in her eyes afterwards, unless it was just the bitter wind.

But it's not just the wind that can bring tears to our eyes. Bitter events in our lives can bring tears within our hearts as well. They blur our spiritual vision and prevent us from seeing what is right before us. We all need to know we are loved by a Father in heaven who truly cares about us.

Giving people a hug is always a good thing. But Papa can give us all the inner, spiritual hugs that we so desperately need, even though we sometimes don't know it.

Questions:

• Are you connecting with people in the area where you live?
• If so, how? Tell us about it, leave a comment.
• Take a look at Chris Duffet's website, are there ideas here you could use?
• Can you think of similar ideas for engaging people? Leave a comment to share them.

See also:

• Be the light
• Chewing gum in the face of Jesus - Be the light
• Cornerstone
• I met a pagan today - Planting acorns
• Painting good news - Be the light
• Planting acorns
• Standing in the queue at Nero's - Be the light

A royal priesthood

Part 12 of a series - 'The Grace Outpouring'
< Like light on the water | Index | No later items >

Roy shares some Bible passages to clarify and support the idea of praying for blessing and the impact that flows from doing so. He finds Old and New Testament verses to back up what he and Daphne had discovered during their early times at Ffald-y-Brenin.

This is the final section of chapter one, the last part I can share with you online. If you've been following along I hope it will have encouraged you to buy a copy of the book so you can read the entire amazing story.

There's a link at the bottom of the article that lists various ways to obtain a copy.

In this final part Roy provides some biblical background to the idea of speaking a blessing over people and their lives.

When the practice of priesthood was originally about to commence, God instructed Moses to explain to Aaron how he and the priests were to act. Not only were they to intercede for the people but they were to pronounce blessings over them as well. 'The Lord spoke to Moses saying, "Thus you shall bless the people of Israel: you shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace."' (Numbers 6:22-26 ESV).

Then came a remarkable explanation and insight: 'So shall they put my name upon the people of Israel, and I will bless them.' God placed into the mouths of the priests the power to speak words that caused God to unleash transformational, life-changing blessings upon the people. This is in line with our understanding that when people on earth are in agreement with the word from heaven, the power of the age to come is released in the here and now on earth.

We make a great mistake if we believe that this is simply wordy theology. 'Then Aaron lifted up his hands toward the people and blessed them, and he came down from offering the sin offering and the burnt offering and the peace offerings' (Leviticus 9:22 ESV). Sounds rather formal and religious, doesn't it? Yet God's kingdom is not resting in words but in power.

So notice what happens next in verses 23-24: 'And Moses and Aaron went into the tent of meeting, and when they came out they blessed the people, and the glory of the Lord appeared to all the people. And fire came out from before the Lord and consumed the burnt offering and the pieces of fat on the altar, and when all the people saw it, they shouted and fell on their faces.' What a difference is made to the priesthood when the blessing comes from an encounter, a meeting with God himself! The supernatural is released, The glory of God is seen and praise arises to him.

In Deuteronomy 10:8 (ESV, reinforced in 21:5) we read: 'At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord to stand before the Lord to minister to him and to bless in his name, to this day.' Wow! What a ministry: to carry the presence, to minister to the Lord and to speak blessings in his name to the people!

Now here is a wonderful truth. When Jesus came he was revealed as our High Priest. He is the presence, filled without measure, ministering to God and releasing incredible blessings upon all who can receive, including us. Yet there is more. You and I are now called into a new priesthood, that of all believers. We are to carry the presence, minister to God and speak, pronounce, invoke, release blessings upon people. 'But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvellous light' (1 Peter 2:9 ESV).

There is a wonderful hymn by Charles Wesley that says: 'My God, I know, I feel thee mine.' There is an important balance in those words. We need to know God at the level of our minds and our understanding, but we also need to experience him. The Bible encourages us to taste and see that he is good. If we can bless people, and the Holy Spirit comes and overshadows them and breaks them, they are eager to know who this God is that they've tasted. It's wonderful. If God wants to move with people like that as a response to blessing, I want to play a part in it.

And as these first inklings stirred in us - thoughts of what the practice of blessing people might bring - we were not to know just how profound a challenge would come to 'faith as usual' from this gentle but insistent work of the Holy Spirit.

Yahshua (Jesus) is a king in the line of David, and also our great High Priest. And because we have been adopted as his heirs we too are of both the royal line and the priestly line. How does it feel to be part of a royal priesthood? Because that is what you are!

At Great Staughton, near where Donna and I live, there is an Anglican church. The top of the tower is visible across the fields from the nearby main road and because of  the levels and the angle at which you see it as you drive by, it some times looks like an altar with four horns, and sometimes like a crown with eight spikes.

Like that tower, we too (through Jesus) have inherited an altar and a crown. We have priestly duties and royal duties. Jesus was a servant King and a self-sacrificing Priest and we are also called to serve and to give.

It seems to me that Roy has covered the priestly duties very clearly in this final part of the chapter, we are called to carry the Presence of the Most High, serve him, and release his blessing on the places and people around us. Similarly we have a royal duty, to carry the Authority of the Most High, represent him, and release his rule in the world around us.

So as priests we can bless and as members of the royal family we can take authority over the darkness. We are to be channels by which the Lord's grace and light can flow into the world around us. Isn't that amazing?

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Like light on the water | Index | No later items >

Like light on the water

Part 11 of a series - 'The Grace Outpouring'
< Grace outpouring | Index | A royal priesthood >

Behind the prayers for blessing and the abundant evidence of the results, an inner awareness was growing of the need for grace in dealing with people. A new understanding was developing in Roy and Daphne's hearts and minds.

In this section, Roy continues to explain the need for grace towards others. The Almighty blesses us despite our faults and we should treat others in the same way. Praying for people to be blessed is part of that.

We are called to be more like him. When we ask him to bless people we are merely asking him to do what he has already chosen to do.

We found that there is often resistance to heart habits that incline towards grace. There were plenty of Christians who told me that our practice of blessing people who were not yet Christian was absolutely wrong. We were advised that it would be much better to cry out to God to make things much worse for them. Such people were not pleased to be told that this type of prayer was like a curse.

I cannot find a home in faith houses built on judgement. My personal experience is that God has had favour on me and shown me mercy when I don't deserve it. I have been disobedient and apathetic but the mercy that he's poured out on me has taken my breath away. When we hear the testimony of a wretched sinner who has found salvation we rejoice with them and the angels. The lower they have been, the greater the glory. It is not quite as straightforward when it is someone who is already a Christian, whose life has imploded, and that has been my experience. I know that if I were God I wouldn't have given someone like me another chance.

As these understandings had taken hold in my life in the years prior to coming to Ffald-y-Brenin, I concluded I didn't want to persuade people about the veracity or non-veracity of the words in a book. I believed they could encounter the living God and that the words would come alive to them as a result.

Asking people if we can bless them is an offer that few refuse. We're not saying, 'Can we pray for you in a general way?' We're not putting a difficult burden on those doing the praying. Blessing someone is simple and easy. The Holy Spirit comes because when you bless you are reflecting something that the Father is doing and speaking words that the Father desires to be said.

God's desire to bless is absolutely outrageous. Nothing can stop him. He has set himself with immovable intent to bless mankind. His longing is that Jesus shall have many brothers. That's us. Before we knew him, he knew us. Before we loved him, he loved us. He designed us for a purpose wrapped up in blessing. Heaven, our ultimate destination, is full of blessing and we are invited to pray for the coming of heaven on earth right now.*

Let's all aim to walk in step with the Father. We have nothing to lose and a very great deal to gain. Let's not resist him in our hearts, instead we simply need to accept that he was gracious towards us, is gracious towards others, and we should act and speak out of grace too.

Blessing and grace poured out onto the people we meet are like beams of bright sunshine pouring down onto the surface of a lake. Everything is transformed.

The Father, the Son and the Spirit are one, they are abundantly alive and want us to enter into their relationship of absolute love and grace and oneness. Furthermore they want us to draw others in. It's that simple!

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Grace outpouring | Index | A royal priesthood >

Grace outpouring

Part 10 of a series - 'The Grace Outpouring'
< The abundant results of prayer | Index | Like light on the water >

Behind the prayers for blessing and the abundant evidence of the results, an inner awareness was growing of the need for grace in dealing with people. A new understanding was developing in Roy and Daphne's hearts and minds.

As a result of the answers to prayer, it was now becoming clear that the best way to reach people is by first blessing them. Simply confronting people with truth and correction is ineffective and even counter productive.

Roy and Daphne start to challenge the accepted norms where these involve any form of judgement or criticism.

My old ways of giving away my faith were being changed as this understanding of blessing people began to not merely take hold of our hearts but actually bear fruit in our community.

I was no stranger to the 'truth and Scripture' method. This appeal to the mind is valid, good and powerful for many. But for people who don't consider themselves particularly literate and for those who have moved to a more visual, 'discovered in life' knowledge it can often fail to stir their hearts, minds and emotions.

I had started to challenge the 'faith as normal' mindset that I felt many Christians had slipped into. I had already begun to question a culture of faith that places a high value on correcting strangers. For example, we're very good at throwing stones at politicians and the media. Christians seem very keen on petitions. I started to ask people who wanted to publicise their petition objecting to a particular broadcast, for instance, whether they had ever previously commended the broadcaster for programmes that were wholesome. Were they praying for the media or was this simply mud-slinging?

Having a heart to bless will challenge the judgemental mindset that can colour how we look at those we live with and among. We can become a 'grace first' people. We're still asking people to turn away from rebellion against God but we're seeking to be part of the revelation from the Father that his primary desire is to bless those he created in his image.

If we will let the wisdom of God inhabit our thinking, a consistent 'grace first' pattern will emerge in our actions and words. 'Grace first' prayer for healing doesn't search for wrongdoing in a person's life, which needs correcting as a prelude to a miracle. There doesn't seem to be much evidence for that approach in the ministry of Jesus. We simply ask that the power of God should touch that life.

As goodness, grace and mercy are manifest we can remind people to change their ways - they're ready to hear the words of correction when they've heard the shout of love. Jesus, for instance, saved a sinful, adulterous woman from death and then gently suggested that she 'go and sin no more'.

Think for a moment about your experience with God. Sometimes a truth enters your life and you value it. It becomes a thread in your tapestry of faith. Then a season comes when you realise how important that insight is. The idea of blessing people, already growing in our lives, took hold of me in a new way as our life at Ffald-y-Brenin unfolded, despite the attacks that it also released.*

We can all learn from Roy and Daphne's experience. They found that a 'grace first' approach and prayer for blessing is a wonderful way to capture attention, hearts and minds and open the way for Jesus. We can take this approach too.

Why not look for opportunities to bless the people you meet in your daily life? Pray for them to receive a touch from the Lord. Ask him to bless their coming and going, their homes and families and jobs and businesses. And then, when you meet them at the supermarket checkout, in the street, at a school parent's evening or the cricket club or in the local pub, pray secretly in your heart again.

Ask for an abundance of good things for them, and when they start to tell you their stories you will be able to say, 'I asked Jesus to bless your business' - or family, school, garden, or whatever. And another seed will have been sown in a heart.

If we can all change our habits just a little here and there it will make a big difference. Here is one habit I want to cultivate in my own life - to pray for a blessing upon everyone who reads one of these blog posts. It seems such a little thing, but a lot of little things add up. A little habit consistently applied can achieve a lot of bad or a lot of good.

So why not develop little habits that will bring good results? Be like your Father in heaven who pours out the life-giving rain and sun on all people.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< The abundant results of prayer | Index | Like light on the water >

The abundant results of prayer

Part 9 of a series - 'The Grace Outpouring'
< We bless you from... here! | Index | Grace outpouring >

Soon there is ample evidence that trusting, expectant prayer brings results. The community at Ffald-y-Brenin begin to hear extraordinary stories from their neighbours up and down the valley.

Roy and the others at Ffald-y-Brenin have been discovering the value of simply praying for blessing on local people, places and businesses. Now they start to witness the results of this prayer.

There are some remarkable stories and Roy shares from them in the next section of the book.

Before long we began to see the fruit of these prayers in quite miraculous ways. A man who rented a small stable in the community and did agricultural repairs had not been finding things easy. After we began blessing the valley in the name of Jesus his business suddenly began to take off. He had to take on larger premises and employ people and was able to buy his own house.

The lambing season came and more miracles emerged. We had been blessing the ewes to be strong and healthy and productive. One of our farmer neighbours told us how he'd been absolutely stunned by the number of quads and triplets being born to his ewes. His normal hope was for many twins. The ewes were just about coping, but his wife was run off her feet supporting the rest of the lambs with bottle feeds!

He wasn't the only farmer with a story to tell. Another one stopped me in the lane and said, 'Come and look in this field with me.' Just beyond the gate was a massive bull. He carefully walked round the bull with an arm stiffened in front of him as if to ward off an attack. The bull was staring at him and slowly turning and facing him as he walked round. The farmer invited me to join him. I declined. He insisted. I closed the gate and refused again. Now he was stuck in the field with the bull and had an obstinate onlooker.

He managed to divide off a cow and her calf and invited me to consider how excellent the calf's rear end was. Being no expert on bovine hindquarters I merely murmured some niceties. He had to spell it out for me. The calf was clearly, given the breadth of its rear, going to be a superb bull. It seems that farmers pray that at least once in a lifetime they will have a calf like that one.

He still clearly felt I wasn't grasping how good this was. 'I had one like this last year as well. It's utterly unnatural.' I told him that we had been praying that the blessings of God would fall on the cattle, on the herds of the locality. Another seed was planted in another life as God's blessing unfolded in the life of a farmer in this green valley in Pembrokeshire.

But there was more. A lady who lives out in the wilds at the head of the valley runs a farmhouse bed and breakfast. Suddenly she was awarded AA landlady of the year for Great Britain and was busy at awards, on publicity trips and in TV studios. Even now we tease her and tell her we're having a plaque put up at Ffald-y-Brenin, which will claim we are friends of the award-winning Lilwen MacAllister.

This remote valley was seeing material and spiritual blessing. The chapel had not had a baptism for a good few years, but after we prayed the prayer of blessing a dam seemed to break. One very cold day, muddy underfoot, we were able to witness about seven people being baptised in the open-air baptistry, fed by the local stream.*

When we pray in expectant faith we can't second guess the outcome. Our Father in heaven knows what is needed and pours out more than we could ever hope or expect. We often can't anticipate either the direction or the scale of his response.

Roy, Daphne and the others at Ffald-y-Brenin asked only for a blessing on the people, the farm animals, the land, and the local businesses. But they had no idea what form this blessing would take until their neighbours began to tell them.

And I'm quite sure that if you also pray from the place where the Lord lives among you and call on him to bless your neighbours, sooner or later extraordinary stories will reach you in the same way. So don't be afraid to ask. And after you have asked, expect the unexpected!

All too often we pray very specifically for this or that perceived need, usually for ourselves or for our close friends and family. And then we're disappointed when we don't see the results we had expected. I wonder how we often fail to notice the unexpected good things that he does provide?

If you read the whole book you will see that Roy also prays very specifically - not infrequently for healing. But he began with the unspecific prayer for blessing. In the rest of the chapter he explains more about the underlying heart and mind attitudes that help or hinder effective prayer. More on this in the next post.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< We bless you from... here! | Index | Grace outpouring >

We bless you from... here!

Part 8 of a series - 'The Grace Outpouring'
< A pattern of blessing | Index | The abundant results of prayer >

This time we hear how the community at Ffald-y-Brenin eased into a habit and pattern of blessing the whole area around them. They asked the Lord to share out his abundant life more widely.

In part 7 we heard more from Roy on the importance of letting the Lord himself work in people. And a new pattern developed of looking outward from Ffald-y-Brenin and blessing those in the wider community. In this part he elaborates on that.

Gradually a structure emerged as we continued in our new tradition of blessing prayer and we now pray in that pattern as a matter of course. We pray for people and we pray for households. We speak into every household, blessing it in the name of Jesus. We're not interceding; we're speaking to them in the name of Jesus.

The phrase 'We bless you from Zion' captures a biblical attitude to prayer that we wanted to apply to our context when we used the words, 'We bless you from Ffald-y-Brenin, this place where God's presence is being poured out. We speak to you in his name, and we bless you.'

So we bless every household, we bless every marriage, we bless the relationship between family members of different generations and we bless their health and we bless their wealth. We bless the work of their hands. We bless every wholesome enterprise they're involved with, that they may prosper.

Because we're an agricultural community, we bless the flocks and the herds, and we bless the grass so that it will be nutritious in winter - which it wouldn't normally be - and will not need to be supplemented in order to strengthen the animals.

We bless supportive networks of friendship that run through the community, because they're a sign of the kingdom. We bless the pupils of our rural school and ask God to aid their learning. We bless the teachers and pray that school may be a safe and wholesome place, where simple childlike trust and belief in God and in Jesus can be comfortably maintained.

We pray for both places of worship in the valley, that the word of God and the Spirit of God may flow out from both.

Then we speak to the hearts of all the people who are in the community. We bless them to be safe and to be softened, so they may become more and more responsive to the voice of God. We bless them with the overspill of the kingdom of heaven being made manifest here in Ffald-y-Brenin.*

Are you in a place of blessing in your own life and circumstances? Is there a 'Zion' or a 'Ffald-y-Brenin' that you inhabit? Is Father's presence being poured out where you are?

We're not all living in the style of a Ffald-y-Brenin but we do all have much blessing in our lives and the occasional mountain-top experience too. A glorious sunset, the sound of the waves on a pebbly shore, something truly delicious to eat or drink, watching a small child play, enjoying good conversation, the astonishing colours of a bird's plumage or of flowers in a garden or a field - all these things can help to lift us up into the Lord's presence.

So what is stopping us blessing those around us out of our own places of fullness and blessing? We can say with Roy and Daphne Godwin, 'We bless you with the overspill of the kingdom of heaven being made manifest here in {...}  Go ahead, fill in those dots - and pray! If you're not sure what to ask, adapt some of Roy's words above. Bless the people and their families, the shops and homes and industrial units and businesses. Bless the schools and the hospitals and the dentists. Bless the parks, the fields and the gardens.

And give the King (the Lord of heaven and earth) all the glory, for ever and ever and ever. Amen!

Here's an exercise for you. Go back to the image at the top of this article and click on it for a larger view. Count how many things you can see to bless just in that one photo. Now go and look out of the nearest window wherever you happen to be as you read this. What and who can you see there to bless? So what are you waiting for?

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< A pattern of blessing | Index | The abundant results of prayer >

A pattern of blessing

Part 7 of a series - 'The Grace Outpouring'
< Blessings in the rain | Index | We bless you from... here! >

Roy explains the importance of slipping away to let the Holy Spirit deal with people directly and personally. And a pattern of prayer for blessing is set, not only for visitors but for the local area too.

Last time we saw how important it was to persevere despite the difficulties visitors might bring with them. And in the end the Holy Spirit would step in and take over. Roy shares why this is important.

This slipping away was an important part of our ethos. I wanted people to have direct dealings with God. When visitors left we didn't want them to feel that there was somebody at Ffald-y-Brenin who had led them and taught them, to whom they must speak when they had difficulties in the future. I wanted people to know that God himself had come and met with them, and that he was able to convict and counsel them, and that they could speak to him directly - they didn't need to be taught 'special words' to pray. If I had been present through these encounters they might have asked how to pray or been scared to admit that they didn't know how to. Afterwards, when people would come to tell us their stories of wonder and weeping, we would explain and encourage, offering them a context for what had happened and suggesting how to find out more about God the Father, Jesus and the Holy Spirit.

Several patterns began to emerge in the months that followed. We often did not need to offer to pray a prayer of blessing, as the Holy Spirit fell on people just as they walked around the centre or the grounds. Our job was to go along with what the Holy Spirit was doing and to continue to bless what he was doing, and respond to it.

It was so rewarding to speak blessings on the people God brought along who didn't know him, so we turned our sights outwards and began a pattern of speaking blessings into the local community. Every Friday morning in our chapel meeting we would speak blessings over the neighbourhood. The valley below us has a two-mile section that you could call our locality. It is home to about eighty people scattered across its half-mile width.*

How striking that Roy felt he should walk away once he felt people were sensing the presence of the Spirit touching them. Most of us, I dare say, would have stayed to guide them or encourage them or channel them in accordance with our traditional teaching. How right Roy was to take this line! What the visitors received would come direct from the One who really knew what was needed. And in their hearts and minds afterwards they would know to turn to him again as necessary.

And then there is the turning outward. Am I more likely to turn inward or outward? How about you? When we are inclined to turn inward perhaps we are forgetting the words of Jesus to go and make disciples of all nations. Even if this requirement seems strange and difficult to us, we still cannot ignore it. 'Go and make followers' are the words of the King.

Turning out towards the community is always the right thing to do. How hard can it be to pray for a blessing on our neighbours? We don't even need to know what kind of blessing to ask for, the Lord knows what is needed. But he wants us to have a desire in our hearts that they should be blessed and bring it to him to fulfil in whatever way he wishes. And if he does give us specific things to ask, so much the better.

But whether it's specific or general - we can and should ask!

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Blessings in the rain | Index | We bless you from... here! >

Blessings in the rain

Part 6 of a series - 'The Grace Outpouring'
< A rather difficult guest | Index | A pattern of blessing >

The latest visitor is very difficult to accept, but the Lord insists that Roy remains calm and patient. And when they reach the chapel it becomes clear that no intervention will be necessary.

In the previous extract, things were getting a little difficult for Roy. First he has to be patient while urgent business is put on hold, and then he struggles with the dirty stories being told by one of their latest visitors.

He soldiers on, offering hospitality despite the unpleasantness. But things are not about to get better! At least, not immediately.

I was ready to do some righteous rebuking - I didn't want this in Ffald-y-Brenin, in my house and in my kitchen - but God said to me, 'Don't you dare rebuke this man.' It was that clear. This worried me. It was not the prompting I wanted to hear. I wondered whether it was God's voice that I was discerning after all.

We heard a third filthy story and I explained more about the centre and what we believed about the presence of God there. When he got on to his fourth story I just wanted to be rid of them. But I had made a commitment to God in the previous weeks that if he brought people to the centre I would stop, however pressed I was, put them first and bless them. So I offered to show them round, hoping they would take the chance to make their escape and save me time and irritation. But his wife said yes, though the object of my wrath mumbled something about tagging along though not really being interested. I resisted the temptation to suggest he wait in the car.

The centre was packed with guests, so I walked them round via the outside paths, but we had to pass windows thrown open because of the heat of the day, and the stream of profane anecdotes did not slow down. Internally I was having an animated conversation with God: 'Please protect the hearing of the guests as this filth is paraded past their windows. Lord, I am committed to blessing this couple but this is a real struggle.'

I told them we were at the chapel, opened the door and ushered them in. The husband was in full obscene flow. Then he put one step on the stone floor of the chapel, fell headlong and began to cry like a baby. He cried out to God, 'I'm so sorry. I didn't know you were real. I've heard so much about you and not really believed, and not cared, but I didn't know you were real. Oh God, I'm so dirty. Oh God, how can you ever cleanse me? Oh God, can you ever have mercy on me?

His wife's legs had given way too, and she'd fallen very heavily onto the stone seating. She sat and wept. I quietly slipped out and let God do his work.*

There are some important things to notice in this extract from 'The Grace Outpouring'.

It was entirely natural that Roy should want to silence this most difficult of visitors. Most of us, in Roy's place, would have remonstrated with him or even asked the couple to leave and not return. We would have been wrong.

Father does not need our help in dealing with people. We cannot bring a person to belief. We may be able to bring a person into the Lord's presence but the rest is not for us to do. We will always need to love them and accept them as they are, warts and all. But it is not our role to change them, nor is it our role to reject them.

When the Lord deals with people, take a hint from Roy and avoid being in the way. Sometimes it may be right to remain physically present, but don't interfere. Watch and pray.

And concerning difficulties - remember that rain may seem disappointing, we might think it has spoiled our day. We prefer sunshine, but rain is a blessing too. Sunshine without rain causes deserts. Sunshine mixed with rain brings abundant growth.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< A rather difficult guest | Index | A pattern of blessing >

The word of Yahweh

Part 5 of a series - 'The valley of dry bones'
< Speak to the bones | Index | The bones come together >

Now we come to the heart of the matter, here's the message that Ezekiel is to speak over the dry bones. They are to come to life!

Before we look at the words themselves, let's briefly recap on what we've discovered so far.

The Israelites are in captivity in a foreign land and so is Ezekiel; we can see this as applying to the church as well. The world we live in is foreign and often at odds with the Kingdom of heaven.

Yahweh leads Ezekiel into a valley and shows him a lot of scattered bones, the remains of what was once alive. Ezekiel and the Almighty look at the bones very thoroughly. We need to go with Jesus and examine the state of the church carefully in just the same way; will we find life or dryness? And, like Ezekiel, we need to believe that Father can and will put back life into what has become dead. Recognising deadness and believing he will restore life are essential, not optional.

And now we must command what is dead, command the bones to hear what the Master says to them. 'Hear what the Lord says.' This is not only a command, it's also a declaration that the words we speak are indeed his words not our own. With that as background let's consider the words themselves.

'This is what the Lord Yahweh tells these bones: "I'll cause breath to come into you and you'll come alive. I'll attach tendons, cause flesh to appear on you and cover you over with skin. I'll put breath into you and you'll live - then you'll know that I'm Yahweh."' (Ezekiel 37:5-6)

It seems that one of the reasons Israel hadn't been treating Yahweh correctly was that they had not known him. Perhaps it was the overriding reason. You can almost hear the distress mingled with hope in the Lord's heart - 'Then you'll know that I'm Yahweh'. He wants a people who are not dry, scattered bones. He wants a people who know who he is and love him and treat him accordingly.

We need a right view of the Lord's power and authority and glory. We need a right view of his Father heart. We need to grasp the depth and height and breadth of his love for us. It was just the same in the time of Haggai. They had returned to the land of Israel at that time but they still didn't understand that their priority should be the Lord's well-being, not their own. If they had truly loved him they would have built his house. The problem is not the lack of building, but the lack of love that would have provoked building.

The word translated 'breath' is important. It is 'ruach' in Hebrew and it also means 'spirit'. He wants to fill us with breath so that we will live again. Or, he wants to fill us with his Spirit so that we will live again.

I believe that Father has a great volume of blessing and authority and effectiveness stored and ready to pour out on his people. But to some degree we will affect the timing. It will be poured out when we, the church, are ready. The question is - are we ready? And if not, is there anything we can do to come into that place of being ready?

< Speak to the bones | Index | The bones come together >

A rather difficult guest

Part 5 of a series - 'The Grace Outpouring'
< A pattern of blessing | Index | Blessings in the rain >

Visitors keep arriving at Ffald-y-Brenin, wanting to know what happens in this beautiful Welsh retreat centre. Roy and Daphne find that visitors are sometimes inconvenient or even difficult.

Last time we heard how Roy came to see that visitors were an answer to his prayer. A regular pattern of blessing developed as visitors arrived daily at Ffald-y-Brenin. This seems a good thing, they like and enjoy what is happening and pray for more.

They do get more, but perhaps not exactly what they had bargained for.

It wasn't always straightforward. One afternoon I was interrupted by a knock at the door, and there stood another enquiring couple. Faced with a deadline for posting a form, I was internally wavering; but our hospitality habit prevailed and the kettle went on for tea. We did the tour, got to the chapel, but even before I could pray the prayer of blessing they were visibly touched by the Holy Spirit. I slipped away to post my form. Later I was able to talk with them and explain what God had been doing.

As they walked away to their car another couple walked towards me. 'No! I've got to get this work finished,' I thought, even as I outwardly smiled. 'Lord, I haven't got time for this now; please turn the flow off!'

I explained to the couple that I was a little pressed but asked how I could help. I wasn't anticipating the man's response: 'I was driving along, going through the valley, enjoying this beautiful summer afternoon, and the weirdest thing happened when I got to your drive. I've held my driving licence for over forty years, but I was compelled to come up your drive, and I'm absolutely convinced that if I'd taken my hands off the wheel, it would have just turned and the car would've found its way up here. I don't understand it. I've never experienced anything like it. Could you please tell us what on earth's going on here?'

I explained that we were a Christian retreat centre, a place where the presence of God comes and people's lives are changed because they encounter him.

'How interesting,' he said. 'That reminds me of the story of the bishop and the prostitute.'

By now we were at the kitchen table, and he was telling a pornographic story, while his wife just went pink.

I was finding all of this very difficult but nevertheless I offered them a cup of tea. To my intense disappointment they said yes. While the kettle was boiling he told another story that was even worse than the first one.*

Roy and Daphne are in the middle of an amazing time of blessing. People have been arriving every day for weeks, asking about the work at Ffald-y-Brenin, and having unexpected and dramatic encounters with the Mighty One.

But they are learning that blessing is sometimes inconvenient and can even be hard to handle. There are useful lessons here for all of us.

Suppose Roy had said to the first couple: 'Sorry, I've no time to see you as I have urgent business to finish. Form to post off and the deadline's today, you know the kind of thing. Can you come back another day?' Or suppose he'd looked at his watch and said: 'Yes, yes, come on in. Now what do you want? I have only a couple of minutes.' Or perhaps he might have spoken the right words but with just a hint of irritation or impatience.

It's likely the moment would have passed, the blessing would have been missed, two people would have gone away as empty as they had arrived.

The take away message is that we should pray fervently for blessing and we should expect to receive it - but we should not have preconceived notions of what it will look like when it comes, and we should guard against impatience and irritation.

The fact is, Father will answer our prayers on his terms and in his way - not ours. Our role is to accept what comes with deep gratitude, whatever it looks like.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< A pattern of blessing | Index | Blessings in the rain >

A pattern of blessing

Part 4 of a series - 'The Grace Outpouring'
< Unexpected visitors | Index | A rather difficult guest >

Another couple arrives at Ffald-y-Brenin and they, too, are blessed. A rhythm of blessing is established as people arrive daily. Roy and Daphne pray for this to continue - and it does.

Last time, Roy explained how a passing couple felt compelled to visit Ffald-y-Brenin and ask about the presence and purpose of the centre. After a tour they were powerfully touched by the Almighty's presence. In this fourth part we learn what happened next.

Being a somewhat strange, fallible creature I didn't connect their visit with my earlier prayer. So God sent someone else to my door to help me join up the spiritual dots. The next day another knock on the door was followed by the same enquiring words: 'Hello, could you tell us what this place is and what goes on here?'

At last, as I went through the social pleasantries, it was dawning on me: this was God's response to my prayer. That became clearer the more we talked. They had no Christian faith and didn't seem very interested in God. They had sensed something and were simply curious.

While we may like to think that spiritual breakthrough will be surrounded by stirring worship and heartfelt preaching, we now began to observe a pattern which involved the simple hospitality of welcome, cups of tea, scenic tours and moments, and then a few minutes - or sometimes hours - of profound encounter with the Holy Spirit. Our latest couple were open to the idea of a prayer of blessing when they reached the chapel, so I mentioned our tradition. This time the Holy Spirit came with even more manifest power and they were weeping profusely. But still it seemed right to slip away and leave them to hear from God.

Later, as we prayed together with our ever-changing community, we said to God, 'Lord, we like what you're doing, and we bless what you're doing. Lord, would you please do more of it?' And he did. For a period of time, each day, we would pray and say, 'Lord, would you please send someone else?' And he would. Many people came up the drive.*

The repeat of the previous day's events enabled Roy to understand that this was indeed an answer to prayer. It was no longer an isolated event, there was a pattern. It's always easier to see a pattern. It's much to Roy's credit that two events were enough; many times I think we are far slower and have to experience something three or four times or more before we 'get' it.

There are some powerful take away messages for us. Notice that worship and preaching were not required, just simple hospitality. I'd suggest that underlying this was a willingness to take people as they are, to accept them.

Being welcomed and accepted opens hearts and minds. It eliminates suspicion and reduces anxiety. It enables people to be open and straightforward and relaxed: all too often we underestimate the value of simple hospitality. If we confront people with formality they feel the need to conform, to behave 'properly' in an unfamiliar environment. Roy and Daphne learned this very quickly; they touched people's lives simply and Father was then able to touch those same lives profoundly.

Consider the fruit of the Spirit described by Paul in Galatians 5:22-23 - love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self control. If we have that fruit in our lives, and allow it to inform and direct our interaction with others, we will be able to touch people's live in the same way that Roy and Daphne do.

We can't change people, only Jesus can do that. But one way of introducing people to Jesus is to demonstrate his nature. Felicity Dale makes the same point in a different way. We need to stop trying to do things and learn to let the Spirit of Christ do things in us and through us. He's been telling us this for a long time. Check this post from eight years ago 'His work, not ours'. Take special note of the first and last paragraphs.

Read a brief review (includes several ways to buy a copy of the book).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Unexpected visitors | Index | A rather difficult guest >

THOUGHT - Blessing or curse?

With all that's been happening in Libya recently (and in the wider Middle East and North Africa) I was deeply impressed while reading Matthew 5 this morning.

Have you ever wondered what happens if you reverse Yahshua's statements about blessing?

He had headed up the mountain because the crowd was pressing in. Yahshua always had compassion on the crowds, he saw them as lost sheep in need of a shepherd.

But he also clearly saw that it was essential to spend time teaching his closest followers. That is what he did on this particular day, leaving the crowd in order to teach the disciples (verse 1).

And what teaching it was!

Backwards beatitudes? - On this occasion he tells them what will bring blessing; it's the simple, basic, kind and loving things that are blessed. It was true then and it's still true today - a fundamental fact about the nature of the kingdom of heaven.

Looking at the opposites of these statements is instructive because it's a list of what will not, and cannot, be blessed. Here's the list...

• The super spiritual
• The ones who think everything's fine (so do not mourn)
• The arrogant
• Those who have no appetite for righteousness
• The merciless
• The impure in heart
• The peace destroyers
• Those who are not righteous enough to attract persecution

And there is no blessing in being praised, championed, and having good things said about us if Yahshua is not in us!

Salt and light - We are salt and light, in other words we need to have flavour and not be hidden away. Yahshua is clear that he is not here to abolish the Law or the Prophets, (the Old Testament). These writings speak of him over and over again and he is here to be and do and say what they have set out in words. The law cannot be set aside, it must instead be fulfilled (fully filled, fully met). This is what he came to do.

The demands of love go further than the demands of the Law. In other words anger is embryonic murder and reconciliation is more important than an offering. We have a choice, settle our accounts with Yahweh now (the Son has made that possible) or wait until we are thrown into a place from which there is no escape! Looking at a woman lustfully is embryonic adultery, we must get rid of everything that causes sin. Divorce is wrong unless the circumstances are extreme, swearing an oath comes from the evil one.

We are not to struggle with evil people, we are to love even our enemies and pray for them.

Love in action - The last verse sums it all up, we are to be perfect as our Father in heaven is perfect. Is that a tall order or what? We are called to lives of love for Father and for those around us. It seems to me that the worst figures in history did few of the things that lead to blessing and all the things that do not. Yet still we must love our enemies.

Pray for the people suffering in Libya at the hands of Mr Gaddafi, but also pray for Muammar Gaddafi himself. Even now it's not too late for him to turn away from the things that do not bring a blessing. While there is still time, pray that he will even seize a chance to meet and honour Isa (Jesus). It may be an opportunity that is finally slipping away.

(See also: Being radical)

RESPONSE - Heart warming news

A friend on Facebook posted a link to this news report. In Egypt, where there have been recent attacks against Coptic believers, a grass roots move of ordinary people has resulted in Muslims attending church services. They have been acting as human shields.

It's the sort of thing that shows human nature at its best, people putting the safety and well-being of others above their own. Aren't people amazing! The population in Egypt is about 10% Copt and 90% Muslim and ordinary people have decided that their minority neighbours need help.

So often, when there is violence in the world the response is some kind of counter violence. It's tit for tat, an eye for an eye. But revenge has never been a successful strategy for peace. Both Muslims and Christians claim to be people of peace. How often that has not been true historically. But this time significant numbers have moved to resist in a peaceful way. And that is inspiring.

Pray for a blessing on all people of peace, in Egypt, in the UK, and all around the world. Ask that people will be blessed whatever their culture, language or faith. Isa (Jesus) is the Prince of Peace.

The prophet Jeremiah knew what trouble was like in a wicked world, he cried out, 'They dress the wound of my people as though it were not serious. "Peace, peace," they say, when there is no peace.' (Jeremiah 8:11)

And Isa (Jesus) said in Matthew 5:3-12,

Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Anyone who follows the teachings of Isa (Jesus) is doing what is right. Please join me in praying for all his followers everywhere, including both Copts and Muslims who read his words and study them and want to learn from them. May the Most High shine upon them and bless them in unexpected ways. May they find themselves coming closer to him in their hearts and minds. May his peace find a home in their hearts.

'Blessed are the merciful, for they will be shown mercy. Blessed are the peacemakers, for they will be called children of God.'

Rugby - Hill and pathway

< 21st June 2006 | Index | 25th July 2006 >

This was another wonderful evening together as Father opened up his heart to us again.

Valerie shared a picture of a green hill with a stream of clear water at the bottom. She understood that we could be there in perfect peace and could drink the cool, refreshing water. And when we asked her what was on top of the hill she told us, 'Just a light'. Later, Val read Psalm 23, and Valerie read out Psalm 27 which also seemed completely relevant.


Chris said that we are walking along a pathway with him, and because we are there with him we are completely safe on the journey. We don't need to worry about where we will be going next, and we don't need to be anxious about what lies ahead, we just need to take the next step. One step, than another one, and then later another one as he shows us the way forward.

Val became aware of a large hand, then she noticed that the hand was wearing a glove, and finally realised that the Lord is like a policeman directing the traffic with his hands. She explained that without his guidance there would be accidents and injuries and damage, but that because he is in charge everything works together smoothly. One line of traffic has to wait, another line can move forward, then they swap over. It's efficient and it's safe because he guides us as he knows best.

There was also the thought of buds opening up into beautiful flowers. It's a process.

But perhaps the best thing this evening was that he told us through Rachael that when we meet together he is not divided amongst us and made less, but in fact he is magnified so that we each receive more of him, not less! We are so, so blessed by being together in a meeting. He was speaking the truth when he said, 'Where two or three are gathered together in my name, there I am amongst them' (Matt 18:20).

< 21st June 2006 | Index | 25th July 2006 >