Blessings at Ffald-y-Brenin

Three of us spent two days in south-west Wales at a Ffald-y-Brenin Blessings Conference. We heard a great deal about the biblical basis for blessing, in particular how we are responsible for blessing the people and places where we live out our daily lives.

Ffald-y-Brenin is the little place in Wales that's become the epicentre of a worldwide movement of blessing.

I was there with my friends Sean and Jim for the Blessings Conference where Roy Godwin presented a series of sessions on blessing people and places.

They have been learning to do this from the retreat centre at Ffald-y-Brenin and now they want to share what the Holy Spirit has been showing them.

Roy provided extensive biblical context and backup for everything he said, and all of this material was presented in written form too. I also took my own notes and I'll share some thoughts that really stood out for me.

Highlights from my notebook

The mercy and grace of Yahweh are paramount and are foundational for our lives as followers of Jesus.

Much truth about blessing has been lost and is being rediscovered.

We are to stand in his presence (Deuteronomy 10:8, Numbers 6:22-27). The priests are responsible for blessing the people. (And we are all priests under Jesus, our Great High Priest.)

Blessing is about life (it's not merely a formula).

We can only bless because we have been blessed. Out of a place of blessing, we can bless others.

We shouldn't get caught up in lifeless religiosity, instead we engage with what brings life.

The Father says 'I like you' as well as 'I love you'. He knows us intimately and yet he is still for us.

We are appointed under blessing to a place, a relationship and a role (Genesis 1:26).

Entering the place of his blessing is to come back home to the place where we were always meant to be.

Deuteronomy 28:1-14 is clear that we have blessing in every place, over everything, in all we do - but we have to listen and obey.

John 8:56 - Jesus is the fulfillment of the promise to Abraham (Acts 3:25, Gal 3:7).

We can start with a blessing and look for a person to give it to; or we can start with a person and look for a blessing to suit them.

Roy suggests a helpful form of words, 'I bless you in Jesus name that ...' (Replace the three dots with something specific.) It's not a prayer request, it's much more a proclamation of Father's love and grace, mercy and peace.

The work at Ffald-y-Brenin - This has touched individuals, groups of people, places, businesses, farms, countryside, towns, cities, villages, farm animals, grass, homes, families - you name it.

You can read more in the form of extracts from the book, 'The Grace Outpouring'. Better yet, get a copy of the book and read it in its entirety.

We weren't exactly visiting Ffald-y-Brenin this time (we did that two years ago). The Blessings Conference involved too many people for the centre itself and instead we met nearby in Caersalem Chapel (photo above).

The name is a hybrid of Welsh and Hebrew. 'Caer' is Welsh for fort or fortress while 'salem' is a form of 'shalom', Hebrew for peace. So Caersalem means 'fortress of peace'. It is also an older Welsh name for Jerusalem and it would be in this sense that it was chosen as the name of the old chapel.

It was a great meeting! Sean, Jim and I travelled down by road from Cambridgeshire (about six hours driving), the meeting began at 14:30 on Tuesday and we stayed overnight in a golf club (a delightful place by the sea). The sessions ended at 16:00 on Wednesday and we headed home, arriving back in the evening.

Questions:

• How often do you deliberately bless those around you?
• Can you best bless people and places by your actions, by your words, or by both?
• Identify someone you know and prayerfully consider what would be a suitable blessing. Why not go and speak that blessing over them?
• Why not aim to repeat this with a new person weekly, or even daily?

See also:

• Ffald-y-Brenin
• Grace Outpouring, The - Journeys of heart and mind
• Pembrokeshire - Wikipedia

Report from Chepstow

We gathered from a wide area to join Mark and Mandy Cutliffe at the Bulwark Community Centre in Chepstow on 28th February. Between them they had organised 'Breathing Space', a simple program that gave us all a chance to mingle for a prolonged period over coffee, share a meal, and then settle to an afternoon of interesting and challenging discussion.

Time to meet - It was great to have ample time to meet and chat informally. Often when we meet the program is so full that we struggle to get to know one another in brief interludes between packed sessions.

The video - In the afternoon session we watched the 'Church Planting Movement' video and then moved into a discussion on 'organic church'.

You can watch the video for yourself below. It focuses on rapid, multiplicative growth, you can learn more about this from the International Mission Board's website.



Some questions and answers - Mark encouraged us to ask questions about 'organic church', he wrote five of these at the top of sheets on a flipchart and then we set about answering our own questions. Although we didn't have time to consider all the questions the process did help me to think more deeply about the topic. It was a very useful afternoon.

There are two caveats as you read the list. It's not exactly what was on the flip charts because it's based on what I scribbled down at the time. And some of the points may not make sense unless you were there for the discussion. Even so, I hope they will provoke useful thoughts as you read (and perhaps pray) your way through them.

1. What is an organic church?
• A living organism
• An organism, not an organisation
• DNA, constituents, what would happen if you grew a tomato in a rigid box?*
• Not contaminated by anything man-made
• Growing, changing, having fruit


2. How have organic churches started?**
• By the power and prompting of the Holy Spirit
• Because of persecution
• As a result of relationships
• Hunger for 'something more'
• A reaction to disappointment with existing churches


3. What on earth are we doing?
• Why do we need another expression of church?
• One size fits all
• Is it sustainable long term?


4. How do we define success?
• To produce successful offspring that can reproduce
• Helping people follow Jesus
• What has God told you to do?
• Walk with God
• What has he called you to do?
• Who has he called you to be?

Notes
* The tomato in a box refers to a thought we had that the tomato plant's DNA controls the shape, colour, flavour and other characteristics of the fruit it bears. But if you put a rigid box around the small fruit as it grows, although the flavour and colour would remain unchanged, the mature fruit could never be the intended shape.

There's a parallel with the church where the DNA of Christ controls much, but our artificial constraints can affect the shape of its expression. Think about that!

** This is really about gathering together because we're excited about Jesus.

Love song of the Welsh Revival

I've just read a post on the Koinonia Life Discussion Forum (KLDF). Someone has recently heard this wonderful Welsh hymn for the first time and was deeply moved by the words and music. A hundred years ago it was popular in the Welsh Valleys during and following the great revival of 1904.

Here it is, explained and sung by Huw Priday, first in Welsh and then in English. The words are very, very moving. They capture so eloquently the purpose in Yahshua's heart, his love towards us.



Here is Love, vast as the ocean,
Loving-kindness as the flood,
When the Prince of Life, our Ransom,
Shed for us His precious blood.
Who His Love will not remember?
Who can cease to sing His praise?
He can never be forgotten,
Throughout Heaven's eternal days.

On the mount of crucifixion,
Fountains opened deep and wide;
Through the floodgates of God's mercy
Flowed a vast and gracious tide.
Grace and Love, like mighty rivers,
Poured incessant from above,
And Heaven's peace and perfect justice
Kissed a guilty world in Love.

There are four verses, you can read all of them on Steph's Blog along with some further thoughts.

The Welsh Language
Welsh is a lyrical language, a beautiful language. It's said to express emotion and poetry more richly and naturally than English. The Welsh are great singers too, wonderful male voice choirs are traditional in the villages of the south, and at the Eisteddfodau (music and poetry festivals) there are competitions for choirs, harpists, and male and female solo singers.

Here are are the first two lines of the Welsh version of the hymn.

Dyma gariad fel y moroedd,
Tosturiaethau fel y lli.

The Welsh Revival
Perhaps this has been forgotten in recent years, but in its time it was a great move of the Spirit just like Lakeland or Toronto. There is plenty about the revival on the web, the Welsh Revival website covers it well.

What does it take to bring about revival? The first requirement is to recognise that there is nothing we can do to cause revival. We could exhaust ourselves with the effort of trying, yet still get nowhere. A revival is a work of the Almighty, not the work of men and women striving. Prayer is surely a good preparation, but quite simply when people put Yahshua in his rightful place at the centre of everything, and when hearts are overflowing with love for him and for one another, then we may see revival. Love must always be at the heart of it because the Father and the Son are Love and the Holy Spirit is the Spirit of Love. There can be no hint of revival unless Love himself is personally present amongst his people. He is the cause!

It's amazing how many of the old hymns were written during times of personal revival or widespread public revival. We should sing them more often! There are many wonderful songs being written today too, but why throw away yesterday's treasures just because we have found further treasures in our own day?

Thanks for raising this topic. You know who you are.

There are several more versions of 'Here is Love' on You Tube. All worth hearing. There's a delighful recording by the famous singer, Katherine Jenkins, one by Matt Redman, and another by a Welsh male voice choir. (Note: the images in this last video may distress some people.)