09 March 2013

Leading, Matthew 1:1-17

Leaders in the church, Part 4
< A joy, not a burden | Index | Miriam and Yoseph >

The basis for all church leadership is not in what we do, but in who we are. Jesus himself is of the royal line of David, he is king because of his family connection and he is King of kings because of his even stronger family connection as one person in the triune nature of the Most High.

A decorated family tree
Matthew 1:1-17 - 'This is the genealogy of Yahshua'...

Right at the beginning of the New Testament is a statement that should make us sit up and think about leadership. It's not about what Jesus would do during his three years of ministry, fundamentally it's all about who he is. And the same is surely true for us.

The foundation for any kind of church leader is who they are, not what they do. Jesus' claim to be the promised, anointed One is based on his inheritance. He is of the line of kingship, descended from David, not depending on conquest or appointment or influence through political manoeuvring. And he is descended from the father of the race, Abraham.

A greater line - As will become clear later during his three years of travelling and sharing the good news of the kingdom, he has a third line of relationship - with the Father and the Spirit. So he is of the kingly line through David,  of the chosen nation through Abraham, and has an inseparable presence as part of the triune nature of the Almighty. He could not come with a greater recommendation or from a higher source.

But take note of some of the other characters in the genealogy. Abraham we've already noted, there is Isaac who prefigures the Son to be offered up by a loving heavenly Father, and he is of the line of Judah from which Judaea takes its name.

There is Rahab, a non-Jewish prostitute and her son Boaz who redeemed Ruth, and Solomon, the one who was wise enough to ask for wisdom. And last of all there is Joseph who was not Yahshua's father but who turned out to be a mere building contractor yet a great stepfather. No man was his ancestor except through a woman, Mary.

Let me repeat that. No man was Jesus' ancestor except through a woman. The entire male genealogy consists of nothing more than step-ancestors!

Not a matter of ancestry - If this tells us nothing else it should tell us that following Yahshua depends not on our inadequate human ancestry but on our relationship with the Almighty. It depends only on a willingness to turn back to the Father and receive the gift of being hidden in Christ. This is not a matter of leadership as the world sees it. Instead it's a matter of humility and acceptance and love. If a man or a woman is to lead it can only be because Jesus himself has chosen and equipped them.

These first seventeen verses of the New Testament therefore set the scene for leaders and leadership. They are foundational. Leaders are to be humble, chosen by the King alone, not necessarily of high birth. There is no inherited leadership. No hierarchical leadership. There are just people willing to play their part whatever the cost. Just like Jesus!

If you want to follow Jesus don't ask, 'What did he do?' Ask, 'Who is he?'  If you want to be a leader don't ask, 'What have I done?' Ask 'Who am I?' If you want to follow a leader don't ask, 'What have they done?' Ask, 'Who are they?'

Jesus said, 'Apart from me you can do nothing'. (John 15:5)

Questions:
  • What have you done and achieved in your life? What does it amount to?
  • Who are you? (Who are you in yourself, in Christ, in your heart?)
  • Are you a good model for those around you? Are you following Jesus?
  • If people follow you will they end up in a good place?

See also:



< A joy, not a burden | Index | Miriam and Yoseph >

06 March 2013

A joy, not a burden

Leaders in the church, Part 3
< Follow my leader | Index | Leading, Matthew 1:11-17 >

Having examined the first part of Hebrews 13:17 in detail, we can work through the rest of the verse more easily. We are to be a joy to those who are watchful amongst us, being a burden to them would be counterproductive and unhelpful.

Watching and alert
Working through the first part of Hebrews 13:17 in detail showed that the translation might be 'Trust those who lead the way for you and don't obstruct them.'

The rest of the verse explains why we should trust them and the result of doing so. (Hebrews 13:17 - Greek interlinear)

Those who 'lead the way for us' are pioneers, and like all pioneers they are alert, even wary. The Greek word ἀγρυπνοῦσιν (agrypnousin, Strong's 3982) suggests watchful awareness.

This watchfulness is applied to our lives (ψυχῶν, psychōn, Strong's 5590) as we follow in their footsteps. ψυχῶν is translated 'lives' more often than 'souls'. It's used, for example, in Matthew 10:39, 'Whoever finds their life (ψυχὴν) will lose it and whoever loses their life for my sake will find it'.

Watchful pioneers - These watchful pioneers are alert not just on their own account, but especially concerning the lives of those with them. They have a strong sense of responsibility and a duty of care. Think of this verse in terms of a young church recently planted and you'll get the idea.

If you are a more experienced believer helping half a dozen new followers of Yahshua you will be concerned about every aspect of their lives and keen to see them grow up into the fullness of the stature of the Messiah. You would share the sense of duty and responsibility described in this verse. You would want them to grow true and strong until they, in turn, could go out to make disciples.

It's the same sense of duty and care that drove Paul to write so many letters to the churches he had planted.

Moving to the last part of the verse, note that the word 'work' in the NIV translation is not there in the Greek. The word ποιῶσιν (poiōsin, Strong's 4160) means to do or make something. If it's work at all it's in the sense of assembly or construction, but more likely it merely refers back to the doing. 'That they may do it with joy and not with groans'.

The verse in English - Putting the entire verse together we might translate it something like this.

'Trust those who lead the way for you and don't obstruct them. They look out for you with a sense of duty so let them do it with joy rather than groaning. There'd be little value for you in that.'

There is no sense in this verse to support any form of hierarchical leadership structure. Rather, it describes an organic, flowing process involving a following of those who have gone further and leading to increasing maturity in the body as a whole.

Jesus came to bring life, more abundant life. He does this by setting us free from ourselves and enabling us to live in and with him, daily. We can all be helped along the way by associating with those who have travelled further, responding to their watchfulness and hearing what they say.

There's little value for us in being troublesome. That will simply slow our own progress. Is that what we want?

Questions: 
  • Does this translation make more or less sense to you than the traditional versions?
  • Is there someone who personifies this 'leading the way' role in your own life?
  • Are you watching over others? Is is a joyful experience or a cause of groaning?

See also:


< Follow my leader | Index | Leading, Matthew 1:11-17 >

04 March 2013

Penzias, Wilson and some noise

The universe, Part 5
< From the beginning to atoms | Series index | No later items >

Penzias and Wilson discovered an unknown microwave signal that turned out to be evidence for the origin of the universe. The story involves inconvenient pigeon droppings and more than a little serendipity. It ends with a Nobel Prize for physics and fame.

The Holmdel Horn Antenna
In part 4 of the series we saw how the cosmic microwave background radiation (CMBR) provides the earliest visible image of structure in the universe.

This time we're going to follow the curious story of its accidental detection by Penzias and Wilson.

The Holmdel microwave antenna in the image is at Bell Labs in New Jersey and was built in 1959 for early radio experiments with the Echo satellites (reflective balloons in earth orbit).

The horn antenna was being used by Arno Penzias and Bob Wilson in 1964. They were building sensitive, low noise, microwave radio receivers for use with the Echo satellites and had a serious problem with unexplained radio noise. They ruled out several possible causes, including a build-up of pigeon droppings in the horn, but nothing they could think of seemed to reduce the frustrating noise. Eventually they concluded it was not noise, but a genuine signal from an unknown source.

The noise explained - Another physicist, Robert Dicke had been searching for a signal just like the one that had caused Arno and Penzias so much trouble. Dicke had failed in his search but he heard about Penzias and Wilson's results and recognised it as relic light from the early universe, the elusive CMBR! The Penzias and Wilson paper and another by Dicke and three others were published together in July 1965. There's a lot more about this story in the book 'Genesis of the Big Bang' by Ralph A Alpher and Robert Herman who remembered the events well.

This is an interesting example of the way science progresses. Dicke, like George Gamow before him, had predicted the CMBR based on cosmological theory. Now that it had been found, the credibility of the theory was greatly strengthened.

Dicke was soon able to observe the CMBR himself, and later the COBE satellite would observe it in much greater detail, finding small irregularities in temperature. These too had been theoretically predicted.

When experimental results bear out theoretical predictions like this, scientists can be confident the theory is on track and more likely to be reliable.

WMAP, Planck and other instruments have refined the detail still further and strongly support the current Standard Model of Cosmology known as the Lambda-CDM Model..

Penzias and Wilson were awarded the Nobel Prize for physics in 1978 for their discovery.


Questions: 
  • Which interests you the most, the science itself or personal stories like this one?
  • Can you imagine the amount of dedicated effort involved in doing science?
  • Do you sense the determined search for truth in the hearts of dedicated scientists?

See also: 


< From the beginning to atoms | Series index | No later items >

03 March 2013

Ecotricity - greener, greener, green

Ecotricity builds wind and solar generating systems. They also supply green energy to commercial and domestic customers in the UK. Starting from small beginnings they have made a significant impact in the market and continue to grow rapidly in capacity and popularity.

Turbine blades transported by road
Ecotricity was started by Dale Vince who built a small windmill generator from reclaimed components for his own use.

Friends asked him to build similar generators and eventually he made a much larger one for a local farmer.

He then wanted to build something even larger to connect to the grid, but hit all kinds of difficulties and additional costs imposed by the larger companies and distributors.

Through persistent effort he managed to negotiate a deal and since then Ecotricity, the world's first green electricity company, has built many more large wind turbines and wind farms.

Innovation - Dale has had many interesting and innovative business ideas and has never been willing to take 'no' for an answer. He raises extra finance by issuing bonds, his company also sells wind and solar generated power to end users and offers (at slightly higher cost) a 100% renewable deal.

They have a policy of not having shareholders; instead, profits are ploughed back into building additional generating capacity. The company encourages new customers to sign up so as to use their power bills wisely, in other words to help build additional capacity. Their customer service is exceptionally good, polite and helpful.

More recently Ecotricity has also developed a green gas plant, generating methane by biodigestion of waste. Dale has built record breaking electric vehicles, both a motorcycle and a high performance car that recently set a new world land speed record for electric vehicles.

Caring for the planet - Surely we have a duty to care for the planet on which we live? Dale Vince is certainly doing his part to reduce environmental damage. If you live in the UK you could help simply by changing your electricity and/or gas supplier to Ecotricity.

In other parts of the world you may be able to help in other ways. We can all do our part by reducing our use of energy, by walking or cycling instead of driving, by flying less often, by taking the train, insulating our homes, turning down the thermostat, showering more quickly - the list is long.

But many small actions by large numbers of people add up to a significant difference.

Making the switch - You can switch to Ecotricity online (if you use this link I'll get a partner contribution from the company). If you prefer to speak to them by phone call 08000 302 302 and quote 'SCI1' and I'll still receive the contribution.

Questions:

  • Have you heard of Ecotricity before?
  • Are you doing all you can to reduce your household and business energy use?
  • Are you using green sources of energy where available?

See also:

28 February 2013

Don't miss the dawn

Words from a few years ago now seem to be relevant. These words may be for you, if they are you will know because they will resonate for you. They are words from the Light about the Light. These are words about a journey, about an announcement, and about the glory of the coming day.

Like a new day dawning
Here's something I was given and wrote down a few years ago, but I sense that now is the right time to share it.

If this is for you I'm sure you'll recognise it.

There is a new light shining in the eyes of everyone who is looking for it. It's a new dawn, a new day, a new light yet it's the oldest light in existence, older even than the universe itself. It's the light of Christ shining into a dark world.

But I tell you, unless your eyes are open you will not see this light clearly. Unless you are looking for it you will see dimly and overlook the truth. Here is what the Lord says.

'A new thing is coming but not all will walk through it with me. The light of revival is already glimmering like a new dawn in the hearts of those who've been praying for it and searching for it and hoping for it.'

'Get up now while it's still dark, prepare yourself for a journey, light a lamp so you can see to make a meal and tidy up your affairs, set out the clothes you will wear on the road, get dressed, wash your face, and put on a warm coat. Then put out your lamp, step outside and close the door and begin walking to the place where the sky is bright and the sun is about to rise. Listen, the birds are already singing for the dawn.'

'Many of your neighbours are asleep in bed, they will awake to the full light of day. But you will have experienced the dawning and will be ready to call out as you journey, "Wake up, rise up, come outside for the Light is shining and the darkness is gone. Come out, come and feel the radiance and the warmth, come outside and see the glory of the day."'

'The day is short and there is far to travel.'


Questions:

  • Does this speak to your heart? If so, what is the Spirit saying to you?
  • Can you share this with others who might need to see it?
  • You may have more to add, if so would you be willing to make a comment?

See also:

27 February 2013

Robots dancing

Bruno's dancing robots are beautiful to watch, but what they do and the feelings they convey come through the robots from Bruno. They have no life or emotion of their own, but they almost convince us that they have. Does this tell us anything about our relationship with our Creator?

Robots dancing on stage
I simply had to share a recent TED Talk with you.

Bruno Maisonnier's demonstration of robot choreography and dance is really quite beautiful. He titles it 'Dance, tiny robots!'

Of course, the beauty and emotive content in the dance all comes from Bruno's heart and mind and is just expressed through the robots much as a musician expresses emotion through an instrument or a painter through brushstrokes. But it is exquisite to watch.

The robots don't have emotions, Bruno does. But because the robots dance, the feelings aroused in us, the audience, are strangely transferred from the man to the mechanical. This isn't surprising, when we are moved by music or art we may not even know who produced it.

But when the medium is a group of mechanisms that make human-like movements we can almost believe they are alive and have feelings.

What is it that is expressed in us? Is it the presence of the Creator in the created? We are not robots, but is he far beyond us in the same way Bruno is far beyond those dancing robots? If robots can move in ways that hint at their programmer's emotions, what do humans hint at about the Most High?




Questions:

  • Did you enjoy the performance?
  • How long do you suppose it took Bruno Maisonnier to program the dance?
  • What does this say to you about creators and the things they create?

See also:

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