12 December 2012

Death of a nurse

The tragic death of a nurse following a prank phone call from Australia should make us all think about how we deal with other people and how we respond when hurt. We can only behave as we should if we have hearts that are full of love for others.

Most people will have heard about the tragic death of Jacintha Saldanha, the nurse involved in the hoax phone call to the London Hospital treating the Duchess of Cambridge.

Amidst all the media activity and comment, maybe it's time to take a look at what happened and consider how we should respond.

The bare facts are quite straightforward. Mel Greig and Michael Christian are radio hosts working for an Australian station, 2Day FM. They decided it would be fun to phone the hospital pretending to be Prince Charles and the Queen asking for an update on Kate's condition, and were quite surprised when Jacintha took the call and put them through to the ward nurse.

The nurse on duty answered their questions. Later, when the news of the incident reached the hospital and Jacintha realised what she had done, I can only assume she must have been horrified, very, very embarrassed and upset. Later, she tragically committed suicide leaving her husband and children bereft of a loving wife and mother.

The suffering - Jacintha's family, her friends and colleagues, the hospital management, the Duke and Duchess and their families are all suffering some level of distress as a result. When news of the suicide reached Mel and Michael they, in turn, were dreadfully upset at what had happened.

Something that began as a prank has turned into a nightmare for so many people. Who should we feel most sorry for? Frankly, I feel sorry for almost everyone involved including Mel and Michael. What they did was foolish and unkind, but clearly not intended to cause a death. However, I have little sympathy for the management of the radio station.

It seems there have been previous incidents for which the station has been criticised (this is the fourth such event mentioned in the Wikipedia article about the station). But it's clear that listener ratings and company profits were once again put before caring behaviour and ethical procedures.

The company's CEO, Rhys Holleran, had the audacity to say it was not possible to foresee the suicide. That is true, but hardly relevant. It's a shameful failure to take responsibility. What was perfectly foreseeable is that any prank of this nature is certain to cause very serious embarrassment and distress. Isn't that the whole point? Embarrassment and distress amuse and excite audiences, keeping ratings and profits high. The station is now going to review its operating procedures, but changes should surely have been made when they were criticised for similar behaviour in the past.

What should happen now? - As a bare minimum Jacintha's family need immediate financial support to cover the costs of counselling, loss of income, and to cover whatever extra facilities are necessary for the family to function in her absence. Additionally there will be a need for significant compensation. A wife and a mother cannot be replaced, of course, nor can the lifetime experiences that she has lost.

It seems to me right and fair that the radio station should be required to meet all these costs as a bare minimum. And they need to change their standards of behaviour or face closure. I'm glad to hear that the radio station does plan to offer some financial help. This is to their credit, but should not prejudice any independent rulings on compensation or operating standards.

The hospital is also raising an appeal for Jacintha's family. They are not guilty of doing anything wrong, but it's possible their handling of incoming phone calls could be improved in some way, especially out of hours. They are looking into this.

What can we learn from this tragedy? - Surely the fundamental lesson is that we must always treat people with kindness. Deliberately embarrassing and distressing people, whether for commercial gain or for any other reason is simply not the right way to behave.

Paul, writing to the Ephesians almost 2000 years ago makes it very clear. He writes that 'the fruit of the [Holy] Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control'. There is, he writes, no law against such things. (Galatians 5:22-23)

I hope that Mel and Michael will recover from their shock, grief and sorrow. Their lives will be changed by what has happened, hopefully they will warn others of the dangers of treating people unkindly. The worst thing that could happen now is for anyone else to be harmed. My prayer for Mel and Michael is that they will find the strength to endure this difficult time and to move on, not forgetting what has happened but learning from it. The same prayer goes out for all the managers and staff of the radio station.

My prayer for everyone else is that they will be able to forgive. A world without Jacintha is a poorer world, especially for those who knew her. Sorrow and grief are inevitable, nothing can bring her back, the only way is forward. They will all need time, courage and strength to take those forward steps. Father, bless them as only you know how - in Jesus' name.

Love - But what we all need in this amazing rainbow world of technology, war, natural beauty, knowledge, suffering, joy and wisdom is more love. Love for one another, love of what is good, endless love, love that never gives up, love that always hopes and believes the best. Only the heart of love can forgive and bless.

Here's Paul again (1 Corinthians 13:4-8).

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails.

Consider reading what the Scot, Henry Drummond, wrote about love in his amazing essay 'The Greatest Thing in the World'. Love is the one thing we need, both to give and to receive. We can't manage this, only Jesus can provide it. He is the source of love, both to give and to receive. Learn more about him from the seven signs in John.

If even one person learns about love something good will have come from this desperately regrettable incident.


Questions:

  • How do you think the radio station might have prevented this?
  • How do you think the hospital might have prevented this?
  • Are you always guided by love in your dealings with other people?
  • How do you measure up to the standard Paul set out? How will you get help?

See also:

11 December 2012

Introducing the universe

The universe, Part 1
< No earlier items | Series index | How does science work? >

This is the first post in a series on the story of the universe, insofar as we know it in the first eighth of the twenty-first century. In this introduction I provide a little background about my reasons for tackling this subject and my own training and experience in science.

The Hubble extreme deep field view
I have a new project, and this post is the very first part of it. What I'd like to attempt is a sweeping review of the development of the entire universe, from the earliest moments right up to the present. It goes without saying that this is a rather ambitious task.

Why would I want to do this? - There are several reasons. One is the current battle of ideas between science on the one hand and people who think they know better on the other. And here I include creationists, the detractors of the evidence for global warming, deniers of human causes of global warming, those who are anxious about the side effects of inoculations and all sorts of other groups denying that scientific understanding of this or that topic is correct. I'll refer to these disparate groups as deniers and disbelievers (DDs).

DDs have a variety of reasons for their views. Some are genuinely concerned that science has a wrong view that is dangerous or harmful. Others may have some kind of hidden agenda. DDs of both kinds can be extraordinarily resistant to logical argument. Some (a small minority) can be manipulative and a few have been abusive.

Another reason is simply to share what are to me profound and amazing truths about the nature of existence. When you see something astonishing and beautiful, don't you want to share it with others?

Fun along the way - I have a scientific background (I was a professional biologist for many years) and I enjoy explaining things. I don't know a whole lot about fields other than my specialist area of biology, but I do have a science education and I possess the basic tools needed to understand scientific arguments and the principles by which science progresses.

I expect we can have a lot of fun along the way. Get ready for some amazing images and videos. Prepare to meet some extraordinary characters. And don't be surprised if some of the things we see are truly beautiful and awe inspiring - that's the way the universe is. To see some of these now, click on the photo of distant galaxies for a more detailed view, and take a look at the scale of the universe, an interactive journey up and down from the scale of our normal environment.

Not all my blog posts will be devoted to this journey of discovery. They'll be interspersed with much else besides - all the other topics I've posted on in the past. But every so often I plan to slip in another post in this series on the story of the universe. I'll link the posts together so you can easily browse back and forth between them, and there's an index to help you jump straight to a particular topic.

Questions:

  • Broadly speaking, is your inclination to trust or distrust science and scientists?
  • Do you find the natural world beautiful, perplexing, and thought provoking?
  • In your opinion, does the existence of the universe demand an ultimate cause?
  • If not, would you say it's enough to assume that there is no cause?

See also:


< No earlier itemsSeries index | How does science work? >

06 December 2012

Alan Hirsch at Newforms

Some fifty people came to the Newforms National Gathering where Alan Hirsch was speaking on movements. The sessions were good with plenty of time for questions, group discussion and feedback. Alan's long years of study and experience came through clearly as he spoke.


Newforms National Gathering 2012
Last weekend I drove to Nottingham to join about fifty other people for the 2012 Newforms National Gathering.

Alan Hirsch had kindly agreed to come as the main speaker, and the meetings were hosted by Peter and Marsha Farmer assisted by helpers from Nottingham and elsewhere.

People from all over Britain had booked places and travelled to join in. Some had come from Europe and even as far as Australia to be with us. We met at St Saviours and at the Riverway just opposite (both made us very welcome).

Hearing from Alan and Peter - The sessions were pretty intensive, but breaks for tea, coffee and lunch were frequent and long enough that our concentration didn't lapse. Alan Hirsch and Peter Farmer were so interesting and engaging that we might have managed with even fewer pauses. Many people already knew one another from previous meetings, at least slightly. Those who were new were soon joining in the conversations during the breaks and making new friends.

There were sessions on Friday evening, all day on Saturday, and Sunday morning and early afternoon.

Topics covered included apostolic movements, networks, mission, disciple making, viral spread, and reproduction. Alan drew on his years of study and experience on these subjects, covering the central place of Christ himself in detail and then looking at the five gifts in turn.

Alan spoke about discipleship and church planting movements, how they work, why they fail, the factors involved, and the fivefold ministry gifts (Ephesians 4:11) - apostles, prophets, evangelists, shepherds and teachers (APEST). We were encouraged to interrupt the main sessions with questions and Alan was willing to respond before continuing. This made the whole experience more interactive and useful. Peter spoke more briefly on some of the practical aspects and also gave us time for discussions at our tables, with feedback.

Here's the Ephesians passage in its proper context, Ephesians 4:11-16.

Taking it further - Alan Hirsch has published books on each of these aspects, they're listed and introduced on 'The Forgotten Ways' website. Perhaps I need to work my way through all of them.

Alan encouraged us to consider what our own gifts might be and explained that one of the best ways to discover is to pay attention to what others say about us. We are, after all, part of a body and the body as a whole recognises the value and function of each part.

We went home challenged and encouraged. The video on the right includes comment from some of the people present.

The National Gathering is an annual event. Check the Newforms Events and Training pages for details of next year's gathering and other meetings.

Questions:

  • Have you thought about your own gifts in terms of APEST? (You might have more than one.)
  • What do those around you in church life think about your gifts? You may not need to ask - just listen.
  • Do you think you might come to the next National Gathering in November 2013?
  • Have you read any of Alan Hirsch's books?
  • How do you think you can apply these ideas in the place where you live and in the church there?

See also:

05 December 2012

More on the river

We need to be full of faith and urgent purpose to tirelessly pursue whatever it is that Papa gives us to do. But we also need to understand that without him we can do nothing and it's not about our actions but about his nature. The river verses in Ezekiel and Revelation help us understand this.

Life in the desert along the Nile
We need to be like Esther (Esther 10:4-9), people who will not shrink back in the face of danger but will be bold.

Just as Esther fearlessly facilitated life for her people, so we need to be fervently taking hold of the life that is offered to us and eagerly passing it on!

We desperately need the inner thirst that Chris Duffett expressed.

I long to bring some of that fresh faced faith that I saw in India, a burning desire for Kingdom and urgency in people meeting with God, right in the heart of what I do. I know it’s not down to me, yet I long to be willing…

Bursting with faith and urgency - We need to recognise the 'fresh-faced faith' we see in others and find it in ourselves, we need that 'burning desire for Kingdom' and the 'urgency in people meeting with [Papa]'. Like Chris, we need these things to be 'right at the heart of what [we] do', we need to 'know it's not down to [us]' (it's Jesus who will do it) and of course we need '[to] be willing'.

There are many we can reach who are dying for lack of the river of life within them. Doesn't this bring out the great significance of Jesus' words in Matthew 25:31-46? We have living water, are we going to withhold it?

But in all of this we should also remember that we are his people and that he will guide us moment by moment in our lives. It won't necessarily help to plan our own complex route into unknown territory. Better by far to trust the Guide who has already been there and knows the way - the One who indeed is the Way (John 14:5-7).

The river grows as it flows - Notice how the river grows (Ezekiel 47:3-5). This is not normal in desert country because rivers grow as tributaries join them and tributaries are rare in the desert. If Esther was the river in Mordecai's dream might we all be like rivers? Jesus said we'd do even greater things than him (John 14:11-13). He reached Galilee, Judaea, a limited number in Samaria and a handful of Romans and Greeks. Paul reached much of the northern Mediterranean, in the following 300 years almost all Europe, North Africa, and parts of south-west Asia were reached. And today this river we call the body of Christ has penetrated almost the entire world.

So the river that sprang from Christ flows into the desert country where there is no water, and brings life. The living water is the Holy Spirit (John 7:37-39). And those who are his tributaries are springs of life arising because he is in each one of us. But surely the river in the vision has no tributaries? Ah, but it does. As tributaries we are hidden because we are in Christ. Our little springs of living water are already mingled with his, we don't need to flow into him, we are already in him, we are hidden tributaries and have no independent existence. Apart from him we can do nothing (John 15:4-6).

Seeing it like that might tempt us to think that the river grows because we somehow add our independent little springs of water to his. But it is not like that at all. The spring welling up in me is the living water he provides because Christ himself is the Source living in me and living in you.

The mystery - The source of the river is the temple, specifically the altar in Ezekiel 47:1 or the throne in the city in Revelation 22:1. The altar speaks of the old covenant, of sacrifice and of priesthood. The throne speaks of the new covenant, of rule and of royalty. Jesus is the Lamb, a living sacrifice and he is the King of kings, who rules over all. And we are his royal priesthood (1 Peter 2:9), set apart for his use.

It's a mystery! Jesus is all in all for us who believe, he is absolutely everything we need. What a relief to know that nothing depends on us any more. That doesn't mean that we have no work to do. It means that whatever he calls you to do you will be able to accomplish because he is in you and you are therefore filled with his Spirit!

Part of your calling is already clearly expressed from Jesus' own mouth. Love the Father with everything you have and are (Matthew 22:37). Love one another as Jesus loved those around him (John 13:34-35). Go and make disciples everywhere (Matthew 28:18-20). And so on.

But part of your calling will be shown to you as you go along. The Holy Spirit will reveal it step by step on a need to know basis.

Everyone shout 'HalleluYah!'.

Questions: 
  • How do you demonstrate your love for the Father?
  • Think about your brothers and sisters in Christ, how do they know that you love them?
  • Are you actively making disciples?
  • How can you improve your listening to the Spirit?

See also: 

29 November 2012

Rivers of living water

Ezekiel and Revelation both describe a river springing from the Jerusalem Temple. The river flows out into desert country and brings life to the desert and to the salty Dead Sea. The conversation between Jesus and the woman at the well helps us understand the meaning of the river.

Trees along the riverbank
Let's see what we can learn from Ezekiel 47:1-12. Nothing you read below is based on detailed study of the Hebrew or theological analysis, it's simply what the Holy Spirit highlighted as I read the passage and meditated on it.

I sat with my friend Sean last Monday (we meet most Monday evenings) and we had fresh insights that I would, on my own, have missed. So thanks Sean!

There are great similarities between this Old Testament passage and Revelation 11:1-2 and especially Revelation 22:1-5. We were also drawn to John 4:1-42 in which Jesus speaks with the Samaritan woman at the well. In fact let's look at that first.

The woman at the well - After striking up a conversation about water, Yahshua tell the woman that if she'd known who he is she'd have asked him and he'd have given her 'living water' (John 4:10). She knows the well is the only local source of water so she's puzzled. In Jewish thinking (and probably in Samaritan thinking too) living water means flowing water.

Water in a well is not flowing so it is not living. Jesus says this living water from him is special, if you drink it you won't get thirsty again. In fact it will become a spring welling up inside and will result in eternal life (John 4:13-14). The water of life is a free gift to any who will come and take it (Revelation 22:17).

The temple and the flow of water - The temple in Ezekiel 47:1 seems to me to represent the church. In the New Testament the church is the community of people who believe in and follow Yahshua (Jesus). there are several metaphors for the church - the body of Christ (Ephesians 4:12), the Bride of the Lamb (Revelation 21:9), and often a temple (2 Corinthians 6:16) built of living stones (1 Peter 2:5).

If the temple represents the church (in Ezekiel and in the similar passages of Revelation), then this river of life that trickles and grows from under the threshold of the temple comes from the foundation that lies under the church, and that is Christ (1 Corinthians 3:11).

So this trickle of life, this living water is in all of us who believe. If you are in Christ and he is in you, his unending supply of life will flow out through you into a thirsty world. You will never need to visit a well to pull up a heavy bucket of water. That is getting water by your own effort, it's hard work and you can never draw enough to satisfy yourself, let alone others.

But the living water from within flows without ceasing and is fresh and clean and fully satisfying.

The east - Why does the entrance of the temple face east? Is this significant? Yes, I think it is. East is the direction of rising, all the stars and planets rise in the east and set in the west, the moon and the sun also rise in the east. Jesus is described as the morning star (2 Peter 1:19), and he is the rising star (Revelation 22:16).

The ideas of east, rising and morning are closely related, so the river leaves the east gate. It first appears inside the southern part of the temple near the altar, runs through the temple court (see Revelation 22:1-2), and then flows under the southern side of the threshold of the east gate and from there heads east from the city.

More on the river - The river grows rapidly larger as it flows, and after just two kilometres (about a mile and a quarter) it's already too large to wade across. From there, the river flows to the northern part of the Dead Sea and it turns the clear but sterile, salty waters into fresh water and the Dead Sea teems with a wide variety of fish. Along the river's banks grow the trees of life that fruit every month and produce leaves for the healing of the nations.

This is truly the river of life! It brings fish to a dead sea, provides trees in the desert, and heals the world's people.

The river is also mentioned in Esther 10:4-9. And let me tell you you won't find those verses in your Bible (unless you pick your Bible very carefully), but that's another story. Esther is here identified as the river. And why not? Just think, the river flows in those who love and honour the Lord. The river is life for his people. Jesus said that streams of living water would flow out of us (John 7:38). It's not hard to see that the river flowing out of Esther brought life to the Jews in captivity.

Note: Mordecai's dream is given in Esther 11:2-12 which is in the first chapter of the Greek version of Esther. (Are you confused yet?) I should also point out that the Greek sections of Esther seem to have been added later to the original Hebrew. Most Bibles provide only the Hebrew parts.

In the next post we'll look at the river of life again and dig into what it all means for us in practice.

Questions:

  • How do you feel about your own flow of spiritual water? Have you received the living water that Jesus provides?
  • Most of us feel like barren deserts sometimes. If you have felt that way, how were you refreshed and renewed again?
  • Do you know someone in a spiritual desert right now? Who do they need to have a conversation with?
  • The Nile runs through the Sahara. Can you list some ways life is different in Egypt because of the Nile?

See also:

26 November 2012

From India with vision

Life is so amazing! It's always full of promise and new vistas unfolding. This has just happened to someone I know and it's affecting me too. Take us all deeper into you, Lord. Open new horizons, lead us where you want us to be, make us eager to follow you into the harvest.

The River Great Ouse in flood
Chris Duffet has returned from India. Here's what I wrote about the start of his trip. As you can see it was a challenging and very exciting time. I wanted to share it with you because I hoped it would encourage you and make you eager to grow and live daily for Jesus.

Returning from India - This time we'll consider the rest of Chris's trip, his return, and how he feels about it all.

On 24th November, waiting at the airport to fly back to the UK he wrote this...

Today at the airport has been the highlight for me. I know it must sound like I’m a right saddo to enjoy departure lounges and queues but let me explain: I met 3 people separately, who each told me after talking with them that ‘God has sent you to me.’

And on 25th, just back from India, he writes...

I long to bring some of that fresh faced faith that I saw in India, a burning desire for Kingdom and urgency in people meeting with God, right in the heart of what I do. I know it’s not down to me, yet I long to be willing…

So now you can sense how he has come back excited by what he saw and all that happened. He has found his India experience to have triggered a step change in his awareness of the life of Christ within him. That life is in all of us, just waiting to burst out into the world around us.

Chris has a renewed and deepened sense of mission and a fresh determination to apply it here in the UK. He's found a whole new level of life - and I want that too!

I want to walk daily deeper and wider and further with Jesus.

The River of Life - Here's what Ezekiel wrote after he'd seen the River of Life in a vision (Ezekiel 47:1-12).

The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple towards the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. He then brought me out through the north gate and led me round the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in – a river that no one could cross. He asked me, 'Son of man, do you see this?'

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me,

'This water flows towards the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live. Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds – like the fish of the Mediterranean Sea. But the swamps and marshes will not become fresh; they will be left for salt. Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.

What does this all mean? For now just read it. Ponder it. Pray about it and listen to what Papa says about it. Tomorrow I'll share what it says to me.

Questions:

  • Can you share an experience from your own life in which you received a deeper and wider revelation of what Jesus is doing in this world?
  • Once we've been touched in this way, what can we do to prevent the vision fading?
  • Chris mentions urgency and willingness. Do you share these feelings? Are they important?
  • What does Ezekiel's vision say to you?

See also:

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