John 6 - With him or without him?

< John 5 | Index | John 7 >

John 6 is another very rich chapter. Which part should I choose? To tackle the entire chapter would need a lot more space than a blog post! There's the feeding of the five thousand (verses 1-15), the events on the lake (verses 16-24), Yahshua's discussion about eating the living bread from heaven (verses 25-59), and the loss of many followers as a result (verses 60-71). These events are connected and most of them involve eating.

I'm going to focus on the section about the lake (the Sea of Galilee). The disciples acted much the way we do ourselves, there's a valuable lesson for us here in Kingdom living. The twelve disciples had seen the five loaves and the twelve baskets of pieces that were left, but what happens next?

Yahshua heads off alone into the mountains, the disciples get into a boat and set out to cross the lake without him. (Matthew and Mark describe events slightly differently, Yahshua tells them to go ahead on their own. But this doesn't alter the principle that when we do it alone we are likely to find it hard going.)

A strong wind blows up and the waves rise higher, not only that, the wind must be in the wrong direction because they row for three miles or more. To add to their troubles it's now dark. Have you ever felt like that? Life seems such hard work, progress is a struggle, you can't see where you're going, and the Lord is not with you. Do you know that feeling? Are you going through a patch like that right now? We've all been there!

At last they see Yahshua coming towards them. This would normally be great, but he's walking on the water and they are just petrified! How would you cope with this? How would I? On the beach we'd probably have a screaming fit and run away inland, but the twelve are in a small boat bobbing on a heavy sea with a strong wind blowing in the wrong direction. There's nowhere to go, except over the side of the boat!

In Matthew's account this is exactly what Peter does. Yahshua called to them, 'Courage! It's me, don't be afraid.' And Peter, do-it-first-and-think-later Peter replied, 'If it's you, Lord, tell me to walk out to meet you'.

And notice what happens next. He gets into the boat with them and immediately they arrive at their destination.

What a contrast! Without him, instead of sailing they had to row against the wind. But with him, they arrived immediately.

I don't think I need to spell the lesson out, it's obvious to all of us. So when you embark on any course of action do you think you'll be better off with Yahshua on board, or would you prefer to do it all yourself leaving him behind?

< John 5 | Index | John 7 >

Eaton Ford - Church, life, homelessness

Sean and I met at 20:00 as usual, Jim joined us later as he had another meeting first. We began by talking about church and whether it's better to have small groups networking with one another or larger groups. We couldn't see any reason to change what we're doing, but felt we might benefit from stronger (but informal) links between groups. We also discussed the Moggerhanger meeting on 7th February and Peter Farmer's meeting in Nottingham on 12th.

Next we considered life in Christ as a process. We begin to change long before we commit ourselves to follow him, and after that point we continue to grow in knowledge and grace. It's not true to think of people remaining static apart from a step change at the point when they first believe. So we felt we should get too hooked up on the idea of getting a person 'saved', but rather do our best to meet them where they are now.

We wondered about ways of helping the homeless. Jim told us that he is thinking and praying about doing something for homeless people next Christmas.

We went through CO2 together as a threesome (if that's not a contradiction in terms). Once again we found this to be a useful way of going a bit deeper with one another and it was good to hear how we feel the Lord is leading us individually.

A phrase that was mentioned was, 'Church is built on people who denied Jesus', Certainly true for Peter, and true for Paul as well - he persecuted Jesus' followers.

Jim prophesied, 'He'll give you extra strength, you'll be surprised by how much strength he will give you'. That's quite a promise!

John 5 - Learning from Dad

< John 4 | Index | John 6 >

In John 5 we have an amazing catalogue of right and wrong ways to see things. This is important because seeing things the right way provides an opportunity for life while seeing the same things in the wrong way leads to death.

The chapter begins with the healing of an invalid. Two factors are significant. First, the invalid had been regularly and patiently trying to follow an accepted approach to healing, but Yahshua chose a much simpler way. And secondly, the healing was performed illegally because it took place on Shabbat, the day of rest. It seems that the traditional and legal ways were completely ineffective. But Yahshua's novel and illegal way was entirely and immediately effective!

Yahshua had a conversation with 'the Jews' about this. The term 'the Jews' normally means the scribes, Temple priests, Pharisees, Saducees, and probably other groups like the Essenes. These groups didn't agree on everything, but they certainly agreed that true authority was to be found somewhere in their teachings about the Law and in all the traditions and regulations they had built around the Law.

With that in mind, lets look at some of things he said to them.

John 5:17 - We are disciples, or perhaps the word apprentices describes it better in modern English. And in a sense, Yahshua himself was the first apprentice. He learned the skills of working in wood from Joseph just as any boy in Galilee would have learned the family trade at that time. And being an apprentice meant living and working with the master craftsman in the family home. Usually, the master craftsman would also have been the apprentice's father. So it was natural for Yahshua to have the same relationship with his heavenly Father, doing what an apprentice does, watching Dad at work and learning by copying. So Yahshua told them, 'My Father's always doing his work even today, and I'm working too.' And what was today? It was Shabbat, the Holy Sabbath day of rest. No wonder they're angry! Not only is he saying he's the Son of the Most High (they already know that's what he's alluding to), he's also saying, 'The Almighty works on Shabbat so I do too.'

John 5:19 - Here's a perfect description of family at work, apprenticeship at its best, the Father and the Son in unison, the Son following the Father's lead.

John 5:20-23 - It doesn't get much clearer than this! The Father loves the Son (as indeed any good father does). And he shows him what? Just the beginner's tasks? Everything but the really important stuff? No! He shows him everything! He even gives the Son the choice of who shall live, and he gives him responsibility for judging people. Why? So that the Son will get the same honour as the Father. And now he tells them to their face, 'If you don't honour me, you don't honour the Father either.' Ouch!

John 5:24-27 - But it gets worse for these Jewish authorities. Now Yahshua tells them that anyone who listens to him and believes his Father, already has eternal life, won't be condemned, and has crossed over from death to life. He tells them that even the dead will hear, that the Son is judge. They began by judging him for working on Shabbat - now he says he is going judge them!

So you see, this really is a matter of life and death whether those Jewish leaders thought so or not. We need to understand that Yahshua (Jesus) is who he claimed to be - the Son of the Most High. We need to understand that he has the power and authority to judge us, and that we have already crossed over from death to life if we hear him and believe. It makes a difference!

< John 4 | Index | John 6 >

REVIEW - Organic Church, how long will it last?

Neil Cole has just published 'Long Live the Organic Church: A Response', a short article in Christianity Today. It's well worth reading. (And see also a fine post by Bill Heroman.)

In particular, Neil reminds us that we shouldn't 'live for success, but to follow Christ every day'. We need to be planting seeds that will grow and bear fruit for the future, not building structures that look alive but are not. A fossilised seed might look pretty much the same as a living seed, but plant them both, water them in, and wait... eventually you will see the difference!

Father's purpose and plan for each of us is a living seed, bursting with potential. This is what it means to have a heart of flesh. My own personal purpose and plan would be a mere fossil, a heart of stone. He has given me a heart of flesh in place of my original one of stone. Now I must use it in loving obedience - his plan not mine.

Neil quotes Bob Logan who said, 'Success is finding out what God wants you to do and doing it.'

Here's an extract from Neil's article. If you like what you see click through and read the whole thing, it's only two pages. It's also worth reading Mark Galli's earlier article to which Neil Cole is responding.

If we truly saturate our society with vital followers of Christ capable of making disciples, the world will change. I believe that simply connecting God's children to their spiritual Father in such a way that they listen to his voice and courageously follow his lead will transform society in broader, more holistic, and longer lasting ways than anything else we try.

The change, however, will not be for every generation. In fact, it could very well be that our most serious problems are caused by thinking the decisions we make today will be permanent. We end up establishing methods without the people hearing from God themselves and making their own choices. The result is a lifeless religious institution.

Homer Simpson once said, "I guess people never really change; or, they quickly change and then quickly change back again." In a real sense, all transformation is only momentary. There is a reason for this: We are called to live in the moment. Love is the fulfillment of all righteousness and it is always a choice. We are to love God with our whole being … every day. Who you are is really a lifetime of decisions made in specific moments, which make up the person you see in the mirror. God wants us to choose him every moment of every day, not just once at a middle-school retreat campfire.

Each generation must face its own tests and make its own choices. Our children do not become Christians because we choose to follow Christ, but because they do. If they are only living out the choices of their parents, their faith is not true and will remain fruitless religious conformity. This is also true for religious organizations.

John 4 - Jacob's Well

< John 3 | Index | John 5 >

John 4 contains some extraordinary details!

From time to time people realised who Yahshua truly is. He's not just a wise teacher, a generous judge, or a great prophet (though he is all of those things). But he is the Messiah, the Son of the Most High, the Promised One sent from Heaven by the Almighty himself! He is an awesome person, the One the ages have been waiting for, the very turning point of history.

But in Galilee or Judaea, almost every time someone realised the truth Yahshua told them to keep quiet about it, to tell no-one. And rarely, if ever, did he volunteer the information. But here, in Samaria of all places, to a woman, without the presence of the twelve, to a person living a sinful life - he actually spells it out. Doesn't that seem a little strange?

He spills his great and most precious secret to the lowest kind of person (in legalistic Jewish eyes). Even the disciples are puzzled, just think what the Scribes and Pharisees would have made of this!

Why did he do it?

Perhaps the simple truth is that Yahshua is not looking for holy people. He is not looking for achievement, but for obedience. And he knows what is in a person's heart.

Picture the scene. It was the sixth hour, in other words midday. The sun was at its highest and hottest, shade was hard to find, the road was dusty, they've been travelling since dawn and are tired, thirsty, and hungry. The twelve have gone to find something to eat and drink. Yahshua sits here in the dusty heat alone beside the well, Jacob's Well. Perhaps he's thinking about the passage in Genesis where his ancestor Jacob is at a similar well in another foreign land at around midday. The sheep couldn't be watered until they were all gathered and the heavy covering stone was rolled away from the mouth of the well.

That he thought about this is speculation of course, but it's possible. Perhaps it's even quite likely.

Here he is in a foreign (and despised) land. The people who live here are also distant relatives sharing the same ancestors. Yahshua has come for the gathering of his own flocks, and like Jacob he has come to roll away the stone that blocks the mouth of the well so that the sheep can be watered. And here comes a woman to draw water much as Rachel must have done all those centuries before.

So he asks her for a drink, knowing already that this is a conversation the Father wants him to have. And in the conversation about living and eternal water, a heavy metaphorical stone is partly rolled away in the Samaritan woman's heart. He finally tells her who he is, the stone falls aside, her understanding becomes clear, and she leaves her jar to run back to town to tell everyone. She tells them all, they spend some time with the Master, and many of them believe.

Nothing in the Bible is there by mistake. This despised, foreign, sinful woman has a place in John's Gospel for a reason. She is there to inspire us and encourage us. Yahshua's gift of life and his promise of an endless supply of living water is for all people of any status in any land. It's for those leading sinful lives. It's for those who are despised. It is for you and for me - HalleluYah!

< John 3 | Index | John 5 >

John 3 - you must be born again

< John 2 | Index | John 4 >

How do people come to believe in Yahshua (Jesus)? What is the process? John 3 provides an example and Yahshua's unexpected response.

Nicodemus was a Jewish leader, a member of the Governing Council (the Sanhedrin), the ultimate religious and civil power under the Romans themselves. To bring this into perspective, imagine Nicodemus as an archbishop and a cabinet minister rolled into one. This religious and political heavyweight came to see Yahshua already convinced that he came from the Almighty. Not every member of the Sanhedrin would have agreed, but for Nicodemus the miracles were sufficient evidence. He knew this man was sent, perhaps a great prophet, maybe even the Messiah, but he wasn't yet thinking in terms of the Son of the Most High. This would have been a very difficult concept and wouldn't have occured to Nicodemus.

So what did Yahshua say to him? 'You must be born again. This time not of water, but of the Spirit.' Nicodemus must have thought, 'Uh?'

So the Lord explained in more detail. An outpouring of water from the womb is part of the process of natural birth by which a person enters this world. But there's a second birth and part of that process is an outpouring of the Spirit. In neither case are we talking about a negligible amount. In both cases there's a sudden flow where before there had been nothing.

Without this 'second birth', it's not possible even to see the Almighty's Kingdom.

Of course Nicodemus still doesn't get it, Yahshua is speaking mysteries here. Until the time of Pentecost it will remain a mystery even to the twelve disciples. Nonetheless, Nicodemus believed this Yahshua was someone special, a great teacher. He became a follower (see John 7:45-53 and John 19:38-42).

'How can this be?' he asks again.

Yahshua replies, 'You're Israel's Teacher, don't you understand these things?'

This hints at Nicodemus' status, perhaps he had a special responsibility for interpreting and teaching the ancient scriptures. If he can't understand, nobody can!

And then Yahshua points him to a scriptural analogy that Nicodemus does understand. Read Numbers 21:4-9, then John 3:13-21. Do you see the parallel? This would have made some sense to Nicodemus and he surely would have remembered it later after the crucifixion and resurrection.

What was the key for the bronze snake to be effective to save life? The poisoned person must look at the snake, must see the snake. And so with the Messiah, if he is to be effective you must look at him, you must see him, you must understand who he truly is and know that in seeing and believing you have recieved eternal life.

< John 2 | Index | John 4 >

Colworth (CU) - The Good Samaritan

Nothing had been arranged for today's meeting, so we met and chatted for a while. We talked about the way we feel when we see something wrong - a car in the ditch, somebody lying on the ground. Normally we slow down, but we may be past the incident before we have decided what to do. If there are other people already helping we may just continue on our way, especially if there are official helpers present - the police, an ambulance etc.

But if we're first on the scene, how do we react? Obviously we need to investigate and offer help if we can. But what if we see a beggar asking for money, or a man hitting a child? We know what we should do, but what would we actually do?

This led us on to read the story of the Good Samaritan (Luke 10:25-37) which we discussed before finishing with prayer.

John 2 - at the right time

< John 1 | Index | John 3 >

Everyone knows of the wedding in the village of Cana near the Sea of Galilee and the water into wine event. There's not much left at Cana now, just some remains of walls in a field at best (even the precise location is uncertain).

There's a great deal in this rich chapter (John 2) that we could discuss, but for me one of the significant features is hidden away in this business of water and wine. Notice in verse 4 how Yahshua tells his mother, rather brusquely, 'What's it got to do with me, woman? My time hasn't come yet'. Yet just a short time later he's telling the servants what to do and the water they draw is wine when it is poured out.

What's going on? Why does he say one thing but do another? This is not the only example. When his brothers were going to the feast in Jerusalem and invited him to join them he told them, 'No, my time has not come'. But as soon as they had left, he too set out for the city! (John 7:1-10) Why?

Perhaps the answer is that Yahshua, when he was here in the world in a human body, did literally what he later explained to his critics, 'I only do what I see the Father do' (John 5:19). So look at it like this...

Mary - 'They're going to be embarrassed, they've run out of wine.'

The Father - 'It's not your time yet, Son.'

Yahshua - 'It's not my problem, my time hasn't come yet.'

Mary (to the servants) - 'Just do whatever he tells you.'

The Father - 'Now is the time, my Son.'

Yahshua - 'Go and fill those pitchers with water. Then draw some out and take it to the MC.'

I think that really is how the Lord lived his life day by day. He did and said what his Father showed him and told him, moment by moment. And that is how he wants us to live too. He sent the Holy Spirit (the Spirit of Christ) as a permanent advocate and comforter for all his people. If we are listening we will hear, if we are looking we will see.

There was a short time when the Father stopped speaking to Yahshua, and he cried out in a loud and desperate voice, 'Eloi, Eloi, why have you forsaken me?' (Mark 15:33-34) But that was a unique occasion. He has not (and never will) forsake his followers on the earth today.

< John 1 | Index | John 3 >

John 1 - the Word

< No earlier chapters | Index | John 2 >

River Church in St Neots is studying a chapter of John's Gospel each day beginning today, January 10th. As John has twenty-one chapters the process will finish on the last day of January. Rob McFarlane is planning to post a blog entry every day with some thoughts on the chapter. I thought I'd like to do the same thing because it's a really great idea.

Here's Rob's post on John 1. And here's mine...

First, a general comment. John's Gospel (and indeed every book in the Bible) is rich with depths of meaning. There are superficial things that everyone will see right away, and there are also deep things that are more difficult to dig out. But we each have our own personal approach to the book too, so to some degree each reader has a unique understanding of the content. What follows is just a note on what stood out as I read today - nothing more and nothing less.

I was deeply struck by the reminder that Yahshua (Jesus) is the voice of the Almighty. He is not his own voice, he is his Father's voice. He is the Word and was there right at the start (verse 1-2). Once, in discussion with some Pharisees about the washing of cups, Yahshua said that it's not what goes into a person's mouth that makes them unclean, but what comes out. It's not whether we drink from ritually clean cups or not, it's what comes out, what we say, because the source behind the words is contained in our hearts (Mark 7:1-23).

Yahshua is the Word spoken into the world by the Almighty. And the Father's heart is clean and holy, therefore so is the Word that he speaks. And 'the Word became human and lived among us' (John 1:14).

This is so awesome that we struggle to grasp the significance of it! Imagine if the Queen came to live in your home for the rest of her life; left Buckingham Palace, rang your doorbell, and came in to share your family home. How would you feel about that?

The King of the Universe came to live amongst us! How awesome is that! One of the first things he did on arrival here was to call people to follow him. He still does that. He still wants us to follow. But first we need to understand who he really is. If you want to know more about all of that read the rest of John 1.

< No earlier chapters | Index | John 2 >

St Neots - lunch at Barretts

Today we met for coffee and lunch at Barretts in St Neots. It was refreshingly different to sit together at a table surrounded by the buzz of shoppers stopping for a cuppa or a quick lunch before dashing back to the bargains again. We were in no such rush, Paul and I arrived first and then Roger joined us. We had a leisurely coffee followed by an equally leisurely light lunch, and then stayed at our table to talk and pray.

We shared news about the many friends we regularly pray for and we also tried out something else. Paul and I are already doing Church of Two (CO2) together daily, but this time we were able to include Roger as well.

This was a good experience as always, it helps us to express things that otherwise might remain unsaid. Not that we would deliberately hide our feelings from one another, but just because the simple VIRKLER process gives us a good set of hooks to hang things on.

Brampton - Heal Our Land

It was wonderful to meet with Jim and Sean again after a bit of a break. This time we met at Sean's which worked out really well.

Jim told us about The Awakening, a period of 21 days during which the plan is to read John's Gospel and spend time in prayer. He also mentioned that Rob McFarlane of River Church is posting his thoughts on John daily.

I talked again about Church of Two (CO2) and we gave it a try there and then, maybe we'll do this on Thursdays for a while and see whether it's useful in this form. I enjoyed our first trial and imagine it will help us grow deeper in relationship as well as helping us hear the Spirit's direction for our lives week by week.

Sean wondered what would be the next thing to hit the UK. We're currently struggling with a difficult winter, we had the recession, there seem to have been a string of problems in recent years, society is damaged or broken in so many ways. Sean senses there may be trouble ahead and that something big is coming, perhaps something oppressive and perhaps especially so for the church. I think he may be right.

Jim reminded us of the 'Heal our Land' event taking place in the UK during 2010. It's using a version of Jimmy and Carole Owens' musical 'Heal Our Land' as a way of focusing the church's attention and prayer on the current state of Britain and reaching out to those around us with the gospel message of hope and love. As he was sharing these thoughts, Jim had a picture of a flashy,, polished Mercedes. Inside were two people who appeared almost dead. They had the trappings of a good life but were withered. We need to look away from the world and look instead towards eternity.

Jim went on to remind us of Hosea's story. He fell in love with a beautiful young woman and they were married. She later left him and became a prostitute. One day, when he was in the town market, Hosea saw his wife on sale as a slave. He paid a heavy price for her and took her back home. This is how the Lord feels about his people, he was prepared to pay a heavy price to get us back. He has shown how much he cares about us.

We all went on to discuss a little more about the course of history and where we are now headed. Where is history taking us? And more importantly, where is Yahweh taking us?

We also considered Esther who was 'here for a time such as this'. She had a particular function and responsibility in the Almighty's plan. So do we. We, too, are 'here for a time such as this'. We need to fulfill that purpose as the Lord unfolds it for us.

Colworth (CU) - Our calling

Steph Whitney led the meeting today. She had prepared some material on various aspects of our personal calling. She explained that she and Ron are part of a small group that meets regularly at home, for prayer, Bible study, and to be led and guided by the Holy Spirit. Steph based today's session around a series of Bible verses and short extracts.

Hebrews 3:1, Ephesians 1:18, 2 Timothy 1:9, and 2 Thessalonians 1:11 explain that our calling is something that we need to discover. I believe this is true, and for me these verses speak powerfully about the fact that we have been called out of darkness into Jesus who is the light of the world.

We thought about the fact that we need to be faithful to the Lord, we need to be worthy and fulfill all that he has for us. Our hearts need enlightening. There are practical aspects to this as well, for example finding a framework for Bible study that is right for us.

1 Peter 2:9 shows us that it's about sharing in a group, not just an individual matter. We are part of a priesthood, we are part of a holy nation. And it's not merely up to us (1 Thessalonians 5:23-24, 2 Peter 1:1-11).

ANNOUNCEMENT - Moggerhanger Meeting - 7th February 2010

Hi everyone, here's a date for your diaries - 7th February 2010 for a regional gathering at Moggerhanger near Bedford. Come and join us for fun, a shared lunch, invited speakers, and more.

We plan to meet at 13:30 for a snowdrop walk in the woodlands at Moggerhanger Park followed at 14:00 with a light but warming lunch in the old house. It will be something like jacket potatoes and a choice of fillings, more details nearer the time.

After lunch we have some invited guests who will share about events in a wider context. These will be short sessions of no more than 20 minutes each.

• Peter Farmer from Nottingham has been invited to speak about organic church networks and church planting movements in the UK.
• Someone from South-West England may be coming to tell us about church planting and growth in that region.
• I will describe our experiences with the Church of Two (CO2) concept in and around St Neots.
• We hope to hear about the work of X-treme Youth Camps in north-Bedfordshire. 

There will also be an open time for prayer, praise, and body ministry, as well as an opportunity for open discussion and a Q and A session with the invited guests.

There is no charge for attending, but to help with catering please let me know if you are coming, how many adults and children are in your party, and whether any of you have special dietary needs. There will be an opportunity to donate to the work of Moggerhanger Park if you wish to do so.

More details in mid January,

Grace, peace and joy to you all in the new year,

Chris Jefferies
chris@scilla.org.uk

124 St Neots Road
Eaton Ford
St Neots
Cambs
PE19 7AL

Eaton Ford (day) - Church of Two

Paul and I met and shared information about the people we have been praying for. We also made a first trial of Church of Two (CO2), I explained how useful Sean and I have found it, ran through a brief description of the VIRKLER and SASHET components, and then we simply made a start.

Afterwards we both felt it had been a useful exercise and we will certainly try to run through it again, daily if we can.

Church of Two (CO2)

At the House2House Conference in Dallas in September, John White demonstrated Church of Two (CO2). We all had a chance to try an aspect of it for ourselves, there and then. I was immediately convinced of the value of CO2 itself and of its constituent parts, SASHET and VIRKLER. Read more about CO2, SASHET, and VIRKLER on the CO2 Flyer.

In early December I began CO2 with a house church friend, Sean. After the first week we were clear that we very much wanted to continue, and after three weeks we both agree that our relationship with one another and our relationships with the Lord are deepening noticeably.

Because we can't meet face-to-face every day we decided to use Google Wave as our primary CO2 channel and I can tell you it works very well indeed. It's much better for this purpose than email. We create a new wave each day and we use clickable links to connect the days together, with an overall index to keep things organised. If we both happen to be online at the same time we can each see the other typing right on the screen. And when we're online at different times we can both add comments and make additions. Google Wave is a bit like email, instant messaging, and a wiki all rolled into one - but better than any of them alone.

Our experiences are similar to those reported by others commenting on 'Stories from the Revolution'. I had expected CO2 to be good, but it was trying it out for myself over a period of days that really convinced me. It's sometimes been difficult to keep going on a daily basis, but it is so worth the effort. My advice - don't give up, keep on keeping on and you will benefit.

Even if you don't have a partner for CO2, I would recommend doing the VIRKLER and SASHET exercises on your own each day. You will still see some useful benefit. But working in pairs or small groups will amplify the value greatly.

VIRKLER (particularly the hearing and journaling aspects) has deepened my awareness of the Lord's constant presence in my life.

SASHET has brought us closer to one another in mutual understanding, respect and trust.

As we pray with and for one another in the light of hearing the Lord's direction to each of us, I'm fully convinced we'll be led into church life and sharing the gospel in ways we could hardly have imagined at first.

In mid December I shared the idea of CO2 with the Christian Union at work and this is likely to lead to at least one more pair. Then this morning I did a first CO2 session with Paul, a friend from a different local gathering, and we'll try it for a week. I also expect to demonstrate CO2 to a group of friends some miles further west. And finally there's an opportunity opening up to begin sharing CO2 with a friend in the USA.

CO2 is not an end in itself. It is, however, a really useful framework for hearing from the Lord and at the same time developing broader and deeper relationships between individuals. In this way it stimulates spiritual growth and can act as both a building block for church and a platform for sharing the gospel. What a versatile tool!

Note: For a more recent update on CO2 see my article at 'All About Jesus'.

Movements - Long term success

There have been many movements in the world's long history. Political movements - philosophical, art, and literature movements - scientific and technological movements - and not least, religious movements. Almost all of these have failed after a few decades or centuries, many are forgotten, consigned at best to dusty tomes on library shelves.

Every organisation created by human ingenuity and effort has a lifespan and runs its course. Consider Communism, the idea that the Earth is flat, the Roman Empire, ancient Greek culture in what is now Turkey, the Gaulish language once spoken in Europe, the British Empire, Woolworths, or Real Tennis. All gone!

Some of these movements depended on repression, terrorism, crushing military might, or technological superiority for their spread and survival. Communism, Islam, and the Roman Empire are movements of this kind. Others have depended on ideas or beliefs that have been accepted freely, and paramount among these is the church. The first disciples followed Jesus by choice; he called them and they decided freely to follow him. And although the church sometimes depended wrongly on abuse of military or political power (as with the Crusades or the Inquisition) these were temporary and clearly contradicted Jesus' teachings about love.

Even within the church there have been monastic, doctrinal, denominational, and revival movements to mention just a few. Again, most of these have failed sooner or later. Consider some of the great Catholic and Anglican monastic orders. Most of these still exist, but as mere shadows of their former selves.

So what distinguishes successful and failed movements? It seems to me that coercion sooner or later fails, and fails absolutely. But the teachings of Jesus remain as powerful today as they were 2000 years ago. They are still seized upon eagerly by those who understand that he is the Way, the Truth and the Life. He was, is and will always be a success in the hearts of ordinary people because of his love and compassion. Alone among the originators of the world's religions, Jesus is an entirely attractive character who harmed no-one and called his followers to do the same. And his movement is alive and well today.

Where it has been complicated by methods and organisations it has failed again and again. But always the ideas and teachings of Jesus have moved on, leaving the methods and organisations behind and growing again in fresh pastures.

So let's be very careful to avoid any kind of worldly power, control, or system of management. And let's get right back to the roots of our faith - loving the Almighty with everything we have and everything we are, loving one another and our neighbours with the love we apply to ourselves, and yes - even loving our enemies. Those are the hallmarks of a movement that will know no failure or premature end!

Jesus alone is the one who leads us, our role is always to follow. He speaks clearly to his people, individually, day by day, guiding and encouraging. We must die to self in order to truly live. In poverty we are rich, the humble are lifted up, the powerful are brought low, it's an upside down Kingdom. But it works! And it lasts!

But all human ingenuity, system, power, and organisation will eventually fail - within the church and outside it. For only the Almighty can prevail, and he is love.

Colworth (CU) - Love languages

Andy took today's meeting, basing it on 1 Corinthians 13 and parts of Gary Chapman's book 'The Five Love Languages'. Andy used the audio book version and played a couple of sections to us.

According to Gary the five love languages are quality time, words of affirmation, gifts, acts of service, and physical touch. Each of us will major in one of these, showing love mainly in this particular way and looking for it to be returned in the same way. When we and our partner have different primary love languages we may both have difficulty feeling loved. We need to learn to 'speak one another's language'.

Kevin explained that he and his wife run a marriage preparation course at their church and have used the five love language principles very effectively with many young people.

NEWS - Global growth of house churches

I think it might be useful to post news and comment here from time to time. These items won't just be any old news picked at random, they will be reports I've seen that may be encouraging or challenging to those of us meeting in simple ways here in the Beds, Cambs, Northants region of England.

Just a few minutes ago I read an item from Joel News, I encourage you to click through and read it too. It's a report on the house church conference held in New Delhi, India, from November 11th-14th 2009. The meetings explored the growth of organic house church communities and movements worldwide. Two hundred representatives from forty nations took part (including our own Peter Farmer).

It's clear that in many parts of the world, and especially in Asia, home churches are growing at an enormous pace. In our little corner of England we would do well to ask what they are doing that we are not, and also what we are doing that they are not! There are two ways to stop church growth in its tracks, on the one hand we can fail to do the right things, on the other hand we can waste much time doing the wrong things.

Let's ponder the extraordinary growth in certain countries and see if there are ways for us to step up the pace here on our own doorstep. Part of it is a matter of freshness, enthusiasm, and expectation that if Father asks us to go here or there and do this or that he will bless us abundantly when we obey. Perhaps we need to begin in prayer combined with a willingness to act according to the answer we receive.

See also a recent blog post from Tony Dale, 'The Agony and the Ecstasy'.

Little Paxton - Connecting with people

We thought about one another's lives and how some things are working out better this week, especially for Jim. We also thought about men and women in marriage, about church life and activities, and about finding a proper home/work/church balance in our lives. In a sense it's important to recognise that church life encompasses home and work anyway, it cannot be separated out. It's not a question of how much time church should take, but how deeply it becomes the important element in everything we are and do.

While we were discussing this, Sean was called away to help sort out an issue between two of his children. It struck me as ironic that we had this example of 'church/life balance' right at the time we were talking about it. Should Sean go to deal with the issue or stay for the church 'meeting'? For me it's a no-brainer, he should go, his family needed him and that is all part of Kingdom living.

Jim talked about connecting with people. He said that we need to connect more. We need to identify the needs that people have in the way that people like Gandhi or Martin Luther King did. And we need to meet people where they are, showing that we love them in practical ways, revealing the nature of Christ to them  by effectively being Christ for them. (We are his body here in the earth, all we need to do is obey the head like any healthy body does.)

Jim mentioned that the Lord does things bigger and better than we can imagine, this is true! Not only that, it's been proved true in our experiences during the past twelve months in so many ways.

He also said that we 'need to make good decisions based on the word'. The 'word' can refer to the written word, that is the Bible, or it can refer to Jesus who was the Word brought to life on this earth.

Putting women in their place

For many years there's been debate in the church about the place and role of women. From the Roman Catholic and Orthodox churches right down to the smallest organic church meeting at home, it's often just assumed that men should take leadership positions while women should not. This has been the pattern throughout most of church history.

There are plenty of exceptions of course, especially in the non-denominational, less structured groups. But even in the small, organic house churches it's not unusual to find reduced or limited roles for women. The view that women should be passive is generally reflected in church practice, supported by many Biblical scholars, and taught as both required and beneficial.

Often women are accepted or even preferred for work involving other women or with children and there are many other roles open to them. However, in many cases women are not allowed to teach men or have any authority over men. Authority itself is often misunderstood, but that's another story.

On the other hand, many of us sense that something is seriously wrong. It seems that half of the talent, wisdom, energy, and capability of the church is prevented from functioning or at best limited to functioning only in ways that are circumscribed and restricted.

But whatever we might think we have to accept the Bible's teaching on these matters, right? Right!

And we all know that the Bible is clear about this, authority is laid on men while women are to be in submission, right? Well - let's not be too hasty here.

Jon Zens has just published a careful analysis in reviewing John Piper's book 'What’s the Difference? Manhood & Womanhood Defined According to the Bible'.

Jon's review is well worth reading whatever your current understanding of these things. He writes refreshingly and thoughtfully and draws on a wealth of biblical knowledge and experience. You can read the review in the panel below and you can also download it, print it, or enlarge it to full screen using the options at the bottom of the panel.

You can find more from Jon on the 'Searching Together' website.

Women - Jon Zens Review

Since I published this blog post Jon Zens has written an excellent book on the same topic, 'What's with Paul and women'.

Demolishing the old office - the video

A few days ago I promised you a video clip of the demolition. Here it is. This clip shows the hydraulic crushing jaws at work on a steel reinforced concrete floor in the building that once included my office.



It's an extraordinarily quiet way to bring down a building, there is no loud noise, no great vibrations underfoot as large pieces of masonry come down. It's all crushed in situ and the pieces that fall are relatively small. There is awesome power in these steel jaws. The machine eats through concrete like a child nibbling chocolate.

Colworth (CU) - Church of Two

I had volunteered to take today's Christian Union meeting. I'd mentioned the idea of Church of Two (CO2) briefly before, but decided to share it more fully now that Sean and I have been testing it for a couple of weeks.

I introduced the idea in outline, explaining that it is simply two (or three) people agreeing to meet daily to do two short exercises together. The whole daily session may take as little as ten minutes, but the frequency and the nature of the disciplines encourages openness to one another and to the Lord.

We read Ecclesiastes 4:9-12 which emphasises that two are better than one. And we also considered how Jesus sent his disciples out in twos, and how they are listed as pairs in the gospels.

I briefly explained the SASHET and VIRKLER disciplines. SASHET stands for Sad, Angry, Scared, Happy, Excited, Tender. The idea is that the partners in the CO2 take turns to discuss their feelings under those headings, focusing on the way each feels today. The other partner listens without offering advice, though asking for clarification is OK. In this way, both partners learn to share their feelings more freely and at the same time hear about the feelings of the other.

VIRKLER is a simple technique to help a person listen to the Lord. It consists of four steps done before the CO2 meeting each day. First it's necessary to clear worldly issues from the mind. The second step is then to focus on Jesus. Then, with the focus where it ought to be, pay attention to the thoughts, ideas, pictures etc that pass through the mind. Finally, note these things down as they present themselves and consider what the Spirit of Christ is saying to you today. The conclusions can be shared when the partners meet and may guide a time of prayer.

It seems likely that at least one other person from CU will now try CO2, and he already has a friend in mind. If so, it was well worth sharing.

There is much more information online. Read more about CO2 from the following resources...

• The CO2 Flyer
• Stories from the Revolution

Cycling - The wrong way to do it

This is a bad idea. Do not try this at home! Watch these crazy cyclists in the video and then read on for more detail. It may be illegal, stupid, and unkind to other road users, but my goodness it makes for an interesting video!



There are some common-sense (but not necessarily legal) suggestions for safe cycling on the website where I first saw the video. The site is called 100 Mile Bike Ride.

St Neots (Open Door small group) - A breakfast shared

There was no Open Door morning meeting today because the Priory Centre was not available for use. Donna's small group decided instead to meet for breakfast, six of us met at Tony and Barbara's for a traditional English Breakfast. Barbara had prepared eggs, bacon, sausages, mushrooms, tomatoes, hash browns, along with some fine bread, toast and the rest. Thanks Barbara!

It was great fun to sit around the table, share the morning meal with thankful hearts, and chat. What a great way to build closer relationships and get to know one another better! Sometimes the simplest things are very effective.

After clearing the table we decided to head for the garden centre in Huntingdon, browse the cards, books, and gifts on offer, and sit together for a final cup of tea or coffee before heading home again.

Not only did we enjoy the food and the company, we also shared information and stories about our life, about church, and about Jesus. Great fun.

Bedford - Tough Talk

This evening Donna, Paul and I drove into Bedford for the X-treme Camps reunion meeting at Priory Methodist Church in Newnham Avenue. The numbers were lower than expected, but the evening itself was just great!

There was live music and Stacey made an excellent job of capturing the attention of everyone in the room, especially the younger ones. This, of course, was the object of the exercise. The music and singing were strong and enthusiastic and were followed by a sort of bush tucker competition during which volunteers were invited to consume such delicacies as lemon and lime slices, banana and gravy, anchovy and chilli. One young man stuck at it valiantly and took away a very worthwhile winner's prize.

Tough Talk had been invited to take the main part of the evening and they were very good. They combined an account of one man's very rough life with brief episodes of squats by another guy carrying a heavily loaded bar across his shoulders. Each time Chris returned he lifted an increased weight and in between the story of Simon's life continued. This created a sense of tension throughout, keeping us listening to every word.

The true story involved Simon's love of money for the power it gave and the final loss of everything. There was also loss of a job, involvement in a club brawl, a court case because of the violence, and then a remarkable phase in which Simon met a follower of Jesus who persuaded him to come to church. It turned out to be Holy Trinity, Brompton - the home of the Alpha Course! Nicky Gumbell prayed with him, he took an Alpha Course, and his life was transformed.

We heard a second life story from another member of the team, the band came back for more music, and then we all headed home. I was greatly impressed by what I'd seen and heard. I came away with a DVD of more Tough Talk stories and two books with even more of the same. It's great stuff. Highly recommended for any youth or adult audience.

See Tough Talk in action for yourself in the video below. Premier.tv has more Tough Talk videos online.

Eaton Ford (day) - Prayer for friends

This was an unusual Friday morning for me as I had another appointment that would take me away before lunch.

Roger, Paul and I spent some time sharing news about our various friends. Some are in jobs that can be dangerous, one is in church work while another would like to be, there are some with serious illnesses or sick relatives.

After talking all these things over we began to pray about them until it was time for me to go. I crept out as quietly as I could, leaving Paul and Roger to finish on their own. Although I didn't get to share in the rest of this meeting I was glad to know that Paul and Roger would eat together and perhaps do some Bible study. I'm looking forward to a more complete meeting next week!

Moggerhanger Park - Star-dusted fabric

We intended to meet at Eaton Ford this week, but Jim was working late and had suggested that if we could come to Moggerhanger, he might be able to join us. So when the time got around to 20:15 and there were still only two of us, we decided to drive to Moggerhanger.

When Jim was able to get away to join us in the staff sitting room, he found Sean and me talking about astrophysics. And in some curious way this led on to thoughts about Jesus as the morning star (2 Peter 1:19). The Magi saw his star 'in the east' and came to worship him. Stars rise in the east, and the morning star (the planet Venus) rises in the east just ahead of the sun. And just as the morning star ushers in the new day, so Jesus in his rising ushered in the new day of his reign and rule and triumph over death.

Jim recalled a time when he'd been angry with someone and the Lord told him to 'Just stop!' When he looked up he saw the enormous, star-dusted fabric of the night sky and was overwhelmed by the magnificence of creation. His anger was gone in a moment!

We also discussed the nature of teaching in the life of the church. Jim said we should be teaching one another and that all of us have something to contribute. I mentioned that traditionally it hasn't worked like that. In the past most of us were told that we should all sit and listen while one person taught from the front. Far from encouraging one another to contribute, we were actively discouraged from doing so. Jim went on to say that there's head knowledge like the science of astrophysics but there's also a completely different kind of knowledge, not of the mind but of the heart.

Next we moved on to thoughts of our future in the presence of the Father and the Son. Sean reminded us that we have an inheritance to look forward to (as in Hebrews 1). Heaven will assuredly not be boring! This brought us to thoughts of John's funeral which had been rich with thoughts of inheritance, redemption, and life in Father's presence. I explained how Donna and I had both been so sure in our hearts that John would be healed, and that is how we had prayed at the time. This leaves the matter of faith as a continuing conundrum. Prayer without faith is unfruitful, but so is prayer that is unaware of the will of the Father.

Jim raised the topic of witnessing, as in prayer we need to take risks. How many of us would have witnessed to the Tough Talk guys before they became believers? I mentioned that we also need to develop relationships with people and get alongside them in meaningful ways.

Sean had some thoughts about Jesus' prayer in John that the disciples might be one just as he and the Father are one. The disciples belonged to the Father who gave them to the Son. He didn't even choose his own disciples! (John 17:6-26) And so it is with us, we need to tell the people he gives us about him. Jim pointed out that we are his disciples too, we need to set off for the mountain together and walk in his presence. Where he goes, we go - just like the twelve or the seventy.

Sean's thoughts moved to the time when the Israelites crossed the Red Sea. They were already grumbling by the time they reached the sea, but in truth they should have been praising the Lord before they arrived at the shore. I mentioned that Joshua and Yashua (Jesus) are the same name, and Joshua is an early picture of what Yahshua would do. Joshua went into the land ahead of the people and then returned and declared it good, he was with them in the wilderness, and then finally he led them into the land across the Jordan. And what Joshua did in the physical realm, Jesus has done for us in the spiritual realm!

Jim reminded us that when Paul and Silas were in prison they still continued to sing the Lord's praises (Acts 16:16-40). So should we - but would we? Good question, Jim!

Finally we prayed together, and then discussed possible dates for some future meetings, 21st January for a bowling evening as an X-treme Camps local reunion, and Sunday 7th February for a snowdrop walk at Moggerhanger followed by a light lunch and an afternoon meeting. These dates are not firm yet.

Linked Data - queryable, extensive, public data

Tim Berners-Lee has done it again. This time it's not about hyperlinked text but about queryable data. In many ways this can be seen as the public domain, social software equivalent of Stephen Wolfram's proprietary system, WolframAlpha.

It's not hard to see that open will win out over proprietary once again.

Take a look at ReadWriteWeb's post on this topic. It's an excellent roundup. They recommend starting with Tim Berners-Lees's breathless presentation at TED, so do I. I've embedded it below for convenience. Then take a look at the DBpedia website to see how you can use the material for yourself. An online paper presents the technical aspects.

Colworth (CU) - Advent

Dud led today's meeting and chose the topic of 'Advent'. He explained that it's an extra opportunity to reach people and that it's useful to consider how to approach different sorts of people.

Atheists, for example, have to decide whether to celebrate or ignore Christmas. In either case Christ is not central as far as they are concerned. They may be irritated, even angered, by the impression that believers are 'muscling in' on a festival that for most people is not about Christ at all. They might prefer that every person should decide for themselves.

Believers on the other hand will often be searching for ways of 'putting Christ back into Christmas'. If we want to avoid the excesses of present giving, card sending, eating, drinking and partying, here are some ideas that Dud had to offer.

• Instead of or as well as giving Christmas cards, why not pray for the people we give them to? Make a note to pray specifically for them. Some people give Advent cards instead to encourage their friends to look beyond the snow, the robin, and the holly.
  
  
• Read the Bible as a family, encourage each family member to read out their favourite passage.
  
  
• Put Jesus back quite literally by making sure he is in everything you do or say.
  
  
• Connect with your faith. Remember that Jesus was born in a simple way, and that his birth holds meaning and is highly significnt.
  
  
• Go to a candle lit service. Remember that Christ is the Light in the darkness of our lives.
  

There's a welcome for every believer as an adopted son or daughter. We have a share in the life of Christ! This is indeed Good News! We read Matthew 1:1-17 and thought about the way the Lord had used all kinds of people in Jesus' family tree - many of them of rather dubious morals!

He clearly had no problem with human flaws or weaknesses, nobody is too bad to become one of his followers. All are welcome. We need to learn to let go of our flaws and give them to Jesus.

Finally we read Ruth 1:3-18 and thought about the utter faithfullness of this woman who was a Moabite (not even an Israelite).

Newforms - Video meeting with Peter Farmer

Peter Farmer and I spoke for two hours online using Skype. Despite a number of drop outs and restarts we were able to cover a lot of ground in the time available. I can recommend Skype for this sort of online discussion, it's very helpful to see the person at the other end of the connection at the same time as speaking and listening.

Focused on the King is a loose network of small groups in the Bedford, Cambridge, Northampton area and in our very informal way we are also connected more widely via Newforms, a UK-wide network of networks. Pete started Newforms in May 2008 and aims not only to connect the various networks of simple, organic churches that exist in the UK, but encourage further growth, provide training, arrange national meetings etc.

Some topics we discussed

• Pete's travel to various parts of the UK which he calls Mission Britain, and his plans for visiting the London area in the next few weeks. I was able to give him some contact names. Another group we'd both like to have contact with is one in north east Scotland. They were visited by Alex Campbell and Floyd McClung in 2008 for training in church planting.
  
  
• People and groups we know. We shared about local and UK-wide networks and individual groups. These seem to be developing more quickly now, and it seems to me that much of this growth is spontaneous. Pete mentioned the Salt and Light Network which I haven't come across previously.
  
  
• Church of Two (CO2, see also Stories from the Revolution). I shared the basis of this with Peter, it turns out there are similarities and some overlap with the Pilgrims and Pioneers idea that he's been using in Nottingham.
  
  
• International conferences and contacts. We exchanged some of our experiences from my Dallas trip in September, and Pete's trip to Delhi just recently. I put him in touch with contacts in the Netherlands and in Sweden and we talked about the work of Wolfgang Simson, Floyd McClung and others.
  
  
• Meetings for the early part of 2010. We are considering some sort of gathering in our area in the first quarter of 2010, and Pete is planning two national meetings in the same period.
  
  
• We also discussed training  and resources for making disciples and planting churches.
  

All in all it was two hours well spent. We both ended the conversation informed, encouraged, and connected. And staying connected was the reason for the conversation in the first place.

(You can also read Pete's notes on this meeting.)

Eaton Ford (day) - Practicing praise

Paul read 1 Peter 3:8-12 and we thought about the difficulty of forgiving, how easy it is to hold a grudge. Even though we know we shouldn't do it, sometimes it's hard and we wrestle with ourselves.

We talked about friends who need prayer because of illness or other issues in their lives. And Roger raised the subject of praise; he said that we need to practice praise so that it becomes natural to us. The principle is similar to CS Lewis's description in 'The Great Divorce' of a persistent grumbler who runs the risk of eventually becoming, not a grumbler, but in fact merely a grumble. If we are persistent praisers perhaps we can finally attain the state of being a praise!

Roger read Psalm 138 and I mentioned that we don't belong to ourselves, nor do we belong to the world, but we belong to one another and of course we belong to the Lord. Paul prayed for the Tough Talk meeting on Saturday week, then I referred to verse 8 and said that the Lord will fulfill his purpose for Paul, for Roger, and for me. Whatever he plans in our lives he will do. Referring to verse 3, Roger added that he will make all his people bold and stout hearted. We prayed for more of our friends.

We thought about  the fact that there are two kinds of 'knowing' or relationship. For knowing in the mind reason, knowledge, and persuasion are the tools we need. But we need different tools for knowing people in the heart, they are things such as mercy, compassion, and love. Paul added feeling and understanding to the list. We need these to 'be there' for people, to understand how they feel.

Eaton Ford - Small groups

Jim was working very late today, Paul was unwell, and Mary couldn't make it so it was just Sean and me meeting this evening.

We discussed the ideal size for groups of people sharing their lives together and thought that between twelve and twenty is the natural maximum. Yahshua called twelve men to follow him and we know there were women who also followed him, so there is good precedent for twenty or so as a maximum. Larger numbers would make it difficult for people to relate closely and personally with one another. It's a good size for any kind of team - in business, sport, and it's typically the size of an extended family.

We spent some time considering ways of reaching out to those around us. Both of us are keen to do this. We recognise that last summer's camp was one way to do this, and we know it was prepared and orchestrated by Papa, not by us. All we had to do was follow step by step. But we want to reach more people in the town and are sure that if we trust and expect to be led, the opportunities will come.

I described what I'd learned about CO2 from John White and others at the House2House Conference in Dallas. Sean thought it sounded a great idea and is happy to try it with me so we plan to begin right away, do it for a week, and then see how we feel about continuing. We will do the VIRKLER exercise individually and report back when we meet to share what we think the Lord is telling us each day. And we'll step through the SASHET process at the same time.

Here's a video of CO2 in action.

C02 Overview from TSP on Vimeo.

We'll let you all know how we get on. We hope to meet face to face two or three days each week for our CO2 sessions. On the other four or five days we will use Skype and/or Google Wave as communication channels. We'll also share how these worked for us as CO2 tools.

Before finishing we prayed for our friends and specific things in their lives that we're aware of, particularly illnesses and family matters.

Great Doddington - What is church?

As we chatted over coffee and biscuits the conversation turned to thoughts about faith, healing, and salvation. Healing in particular seems to be quite common at some times and in some places, but not all the time and everywhere. So what should we expect in our own lives and those of people we know? What should we expect in our own towns, villages, and workplaces?

Glenn shared about events in Argentina that he'd read about in a book years ago. Extraordinary events with strong evidence. And this prompted Barbara to tell us how she'd been praying for someone's health and had felt overwhelmed by a sense of peace, certainty, and faith. She'd been able to prayer in a different way as a result, knowing that her prayer was heard and answered.

We also chewed over some of the great mysteries that are presented in the Bible. In particular Jody wondered how it could be that the Almighty would instruct Israel to utterly destroy defeated enemies like the ancient city of Jericho. To our human understandings there is a disconnect here. How can it be right to put  men, women and children to the sword? How can it be just? Obedience demanded it, but it seems a very odd instruction. Today it would be declared genocide and the UN would intervene.

It's a good question and not easy to answer. It seems barely sufficient to argue that those were the days of the Law and today we live under a dispensation of grace. I pointed out that Old Testament events of this kind translate very powerfully into our own lives. Have I 'killed' all the dark and wrong things in my own heart? Am I clinging to remnants of my past, unsaved life? If so, they will surely come back to bite me. Yet there will be a kind of suffering (or at least discomfort) in giving them up. But the reason must be far deeper, something to do with the nature of Yahweh himself. He is love, but he is also jealous and just and pure and holy. He is gentle but also terrible.

Another topic we considered was 'What is church?' We agreed that we need to grow into fellowship on an altogether different level. Are we really closely enough involved in one another's lives? If one of us feels lonely, or far from the Lord - how can we help one another? And are we reaching out into a lost world as we should?

I recounted Floyd McClung's story about the young lady who asked for prayer. She said she wanted patience. He began praying for tribulation in her life - not at all what she had expected to hear. Some of us thought that asking for tribulation in someone's life was a dreadful thing to do, and I do understand why we might think so. But Floyd was not being unkind, he was encouraging her to understand the basis for the growth of patience in a person's life. It's not that our Father is being cruel to his children, he is actually working hard and at great cost to dig us out of the pit that we are in - but he didn't put us into that pit in the first place.

We read Psalm 107 from verse 4.

And finally we linked arms in a circle and prayed for one another.

Colworth (CU) - Money and stewardship

There was no plan for today's meeting so we did what we usually do in this situation, just enjoyed some good time chatting about life and about Jesus. We decided we'd like to make a CU lunchdate for 22nd January (probably) and meet for food and fellowship at a local pub.

Andy dipped into some notes he happened to have with him and read out thoughts on love languages and how important it is to understand one another's ways of thinking. Not only does this apply to married couples, but also to us as brothers and sisters when we meet. Expressing our care for one another in a way that works for that person is so important.

Then we discussed stewardship. Luke 16:2 was mentioned and we read verses 1-8. It's clear that any steward needs to take care of the owner and of the owner's property and business transactions. How true that  the people of this world are shrewder than the people of the light! Worldly advantages can be gained by ignoring what is right and caring little for the Lord's business.

1 Corinthians 4 clearly shows us that everything we have comes from the Almighty. We need to look to the future. Sometimes we may need to take risks for the Master's benefit. However we should never look to our own benefit.

Oundle - Jonah and the whale

The nascent group in Oundle invited me to join them for lunch on Sunday. We met at Matt and Justine's home in Peterborough, but I'm referring to it as the 'Oundle' group because I think that is where they will end up (I might be wrong, of course).

We sat and relaxed together and talked for a while over cups of tea while the younger folk made a happy noise elsewhere in the house. They were working on a play to perform for us adults after lunch. Topics that came up in conversation included the 2008 House2House Conference as well as 'The Shack'. Although views differ about the book we agreed that love demands that we allow one another to make up our own minds without becoming offended over those differences.

I'd brought the DVD sets for the 2008 and 2009 conferences and left them behind so they could go through them at their leisure. I explained that the 2008 set includes some excellent material from Paul Young, the author of 'The Shack'; and I mentioned briefly that one of the topics Paul deals with is the place of women in the church. In my view he handles this extremely well, basing his thoughts on the first three chapters of Genesis. The DVD is well worth watching.

After a delicious Italian lunch we had more time to chat before moving to a different room where the young people were ready with their play. They'd put together a short production based on the book of Jonah. Jonah heard the call from Yahweh to go to Ninevah and disobediently took a ship to Tarshish in Spain instead. The sailors cast lots and Jonah was thrown overboard to save the ship, he was swallowed by the whale (cleverly done by the young actors).

Jonah repented and the whale spat him out and he agreed to go to Ninevah. There was a well-deserved round of applause for the players.

We spent a short time in prayer during which there was reassurance about the way forward. There are several practical issues on the horizon, both for Matthew and Justine and also for Rupert and Uli. But there's no need for anxiety about these. Sometimes Papa expects us to wait for the right time, but when the time comes he makes everything clear. It's all in his hands.

For me, there's a lot to rejoice about. It is so good to see this little group gathering weekly. Thank you, Father!