14 November 2012

Blog post links and questions

There are a variety of ways to make blog articles more useful and interesting. These include the addition of a question section and a links section. Questions stimulate thought and discussion. Links make an article part of a wider network on a particular theme.

Typical 'Questions' and 'See also'
I've begun regularly adding 'Questions' and 'See also' sections at the end of blog posts. Both are intended to make the articles more useful.

An invitation to respond - I've noticed how some other bloggers include open questions at the end of their articles and it's been really helpful.

For one thing it encourages me to think for myself when I've finished reading. It's so easy to read something and then move straight on, but the questions interrupt that automatic urge to see what's next and instead provoke me to think through the implications of what has been written.

Sometimes I leave a comment purely because one of the questions has helped me to agree or disagree with something the author has written, or has taken me beyond what is mentioned in the article.

A list of links - I've also noticed 'See also' sections in some blogs, but this seems less widespread than the inclusion of questions. However, from now on my intention is to provide links in the 'See also' section for every post.

Some bloggers only post links to their own articles, but I'm going to try to link to other blogs and websites too. Expect to find links to other relevant blog articles, Wikipedia articles for topic overviews, recent articles from news organisations, and other stuff that seems relevant from time to time. For completeness the list always includes the links provided in the main body of the blog post.

It's my hope that readers will use the links to explore a trail from one blog post to another, not just within my own blog but much more widely.

I encourage other bloggers to pick up this idea and run with it. If enough of us engage in this rich linking all our blog articles will act as entry points into the wider discussion. It would be very helpful to our readers and it would also bind us into a wide and deep community of writers, commentators and commenters. Along with chain blogs and synchroblogs it would help us transcend the boundaries of individual blogging.

Organic Wine - Some time ago I set up an area on this site called 'Organic Wine'. It has its own tab below the banner. The idea was that this would list links to specific topics that are important to me, specifically around the subject of church in general and organic church in particular.

I haven't kept this up-to-date recently and I hope that the lists of links in articles will be a more flexible way of achieving the same end - linking to relevant material elsewhere in the blogosphere.

We'll see how it goes. If, over a period of time, the new linking arrangement seems successful I may freeze the 'Organic Wine' feature permanently and eventually take the dedicated tab away.

Previous, Next and Index - I have always added these links to the top and bottom of articles where they're part of a series. These links always refer to other posts on 'Journeys of heart and mind'.

When I write a series on a particular theme it's particularly useful for readers to be able to skip to the previous and next articles in the series. It's also useful to see a list of the entire series on a single page (the index). Doing it this way also means the series does not need to be continuous, I can intersperse stand-alone articles that have nothing to do with the series.

To see this in action, here's a list of the series index pages on this blog.

Questions:

  • Do you find the 'Questions' section useful? How? Why?
  • Do you find the 'See also' section useful? How? Why?
  • Do you think I should continue with 'Organic Wine' or not?
  • If you're a blogger, do you think you might begin cross-linking in a similar way?
  • Are there other ways we could make blog articles more useful to our readers?

See also:

13 November 2012

The end of the world?

How long can we go on treating the Earth as an endless provider? There are limits to our resources and we're in the middle of an explosive increase in their rate of use. Are there too many people on this planet? What will happen if we go on like this?

Too many people using too many resources?
Well, maybe not the end of the world, but perhaps the end of the world as we know it.

Hurricane Sandy and other natural disasters around the globe make us ask the question, 'Why?' We want to know why things like this happen. It's a natural enough question. It's tempting to think it's not our fault, that disasters happen randomly.

Storms like Sandy do indeed happen randomly, but their frequency and severity are increasing because of human-induced global warming. But where will it all lead? That depends, and it depends on you and on me.

The size of the problem - To get to grips with this we're going to need a broader and more thorough view of the damage we are currently wreaking on poor old planet Earth. Indeed, we've already gone beyond the planet by making a good start at messing up low Earth orbit, now so littered with everything from flakes of paint to spent rocket stages that it could easily become unusable.

We need to grasp that we have not only messed up but that we are continuing to mess up faster and faster. And the almost inevitable result will be an enormous population crash from disease, lack of food, ecological collapse, war, severe climate change or some other catastrophe, or more likely a perfect storm of several major issues in synergy. And the longer we go on doing little to make things better, the more serious the disruption will be.

It's comforting to think that somehow, sooner or later Papa will reach into our world and repair it. But it's more likely that he foresaw the mess and is waiting for us to fix it; he gave us the responsibility and he's warned us repeatedly. But we weren't listening. And we're still not listening.

I'm 65 next birthday and have begun to think of my life as something that will soon be winding down and ending. This is natural, of course. But I am also starting to think of human society as we know it in much the same way. And, not unreasonably, we can even see the universe itself like that if we choose to.

The way forward - We're in a far bigger pickle than most of us realise. And our biggest problem (because to a large degree it causes all the rest) is overpopulation. That's the dark picture painted in outline.

After the crash there may be an opportunity for something new and better. But that is not something to consider right now. Instead let's begin work right away. What is needed? Why, the fruit of the Spirit. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

It doesn't sound much of a solution to global warming, does it? But if we truly loved one another we would not be willing to leave such a mess for the next generation. And if we had a little more self-control we might walk and cycle instead of taking the car, demand fewer gadgets, waste less food. If we were really patient, kind, faithful and gentle how might that affect the way we behave?

What we can do - We do have a choice. If we start now we can make some major changes. It's far too late to prevent global warming but it will warm faster and to an even more dangerous level if we delay still further. I would identify population growth and industrial growth as our largest enemies. They are the root cause of pollution, carbon dioxide release, loss of habitat and natural diversity, species extinction and the rest.

The alternative is to carry on as we have done before, stopping our eyes and ears to the signs of looming disaster. Let's leave it for another generation...

Let's be clear. Advances in technology can help us but we will need to be careful about our choices. Where technology can reduce wastage and support more people for less impact that is a good thing. But we need to use this good thing as an opportunity to reduce our impact, not as an excuse to increase our numbers and consumption.

In the longer term there is only one route for further expansion - outwards. There is still room for growth in space - perhaps on the asteroids, Mars, or the Moon. But Earth is more than full already.

We're demanding far too much of our planet. Stop it! Now!

Questions:

  • What do you think will happen if our population and consumption continue to grow?
  • Many small changes make a big difference. Are there ways you could save a little energy, food or other scarce resource?
  • Are there ways you can apply pressure to your local or national government to be less concerned about growth and more focussed on reducing our impact?
  • If we don't act today, how long should we wait?

See also:

12 November 2012

Am I a member of the church?

Most people understand the word 'church' to mean a building, an identifiable subset of the believers in a town or district, or an activity that happens at a particular time or place. None of these definitions matches anything we find in the Bible.

Is this church?
In conversation with a friend yesterday, I heard once again that I am not a member of 'a church'. I didn't record the exact words but the sense was that I'm unusual in not belonging to 'a church', that it's a bit quirky and perhaps not a good thing.

And the day before yesterday I was listening to another conversation about 'a church' buying a building.

Of course, it's certainly not the first time I've heard these things, and I'm sure it will not be the last! But it's worth thinking this through again. What is 'church'? What is 'a church'? And what does it mean to 'belong' to church?

Organisations - The idea goes that there may be several churches in a small town. St Neots has about 30 000 inhabitants and in the UK some 1.5 % of people are involved in church activity. That suggests about 450 church members in St Neots.

There's an assumption here, so widespread and commonly held that we barely notice it. The assumption is that church is an organisation and that the people belonging to it are going to meet in a particular place once or twice a week. Clearly there may be several such organisations in a town and each may meet in a separate place.

Only one church - But Jesus was clear that there is only one church. He said, 'I will build my church'. That is singular - one church. A common way around this is to think in terms of 'the church universal'. True - there is one worldwide church and it necessarily meets in many places. But a problem with that idea is that the New Testament authors wrote of the church in a town, Ephesus or Rome for example. Yet we do not anywhere read about a church in Ephesus or in any other place, it's always the church. It seems clear that Paul thought in terms of one church that met in various homes, towns and provinces.

He does not think in terms of two or three different organisations in Ephesus called church (though the people probably met in several homes). Nor does he anywhere distinguish different 'churches' on grounds of doctrine, teaching, founder or understanding. On the one occasion he does mention this he regards it as a very bad practice that needs to be nipped in the bud.

'I hear', he writes to the church in Corinth, 'that you are saying that you follow Apollos or Paul or Jesus'. He sees this as a terrible precedent, a horrid disfigurement of Christ's body, he insists the practice must end immediately (1 Corinthians 1:9-17).

Church in the biblical sense is clearly a community, not a building or an institution. The Greek is ἐκκλησία (ekklesia) which means, literally, the 'called-out' ones. We are called out from the world into the community of the King. As we live (and meet) together we are part of this one community.

Being a member - So, in what sense am I not in a church, not a member of a church? And in what sense does a church need a building of its own?

If we think in terms of the Baptist Church, The Methodist Church, the Anglican Church, River Church, Open Door Church and the range of other 'churches' in St Neots then I am not a member of any of those. And Paul, I suggest, would have vehemently argued that we should all come to our senses and recognise that Christ is not divided.

Instead, I am a member of the church in St Neots, a statement Paul would have understood and surely applauded. It would be a mistake to suggest that because I'm not a member of this part or that part I am therefore somehow not a part of the whole. On the contrary, by being a member of a selected part I would be separating myself from every other part.

I have good, useful contact every week with a variety of people from several of the 'churches' and from none. We talk together, pray together, read together, sometimes we sing together, and we are being built together day by day into one body here in St Neots. I need and want nothing more. Jesus calls me to nothing less. I am a member of the church here in St Neots, the town where I live.

Questions:

  • In light of 1 Corinthians 1:9-17, how do you justify denominations?
  • If you disagree with my views in this article, where do you think I have gone wrong?
  • How do you explain Ephesians 4:1-6 and Ephesians 4:11-16?
  • What did Jesus mean by 'unity'? (See John 17:20-23)

See also:


* Note: I think the conclusions are somewhat rigid but the arguments are worth considering.

09 November 2012

Child support

Our future as a nation depends on the well-being of our children. They will be the leaders, politicians and educators of the next generation. Where children are not getting the support they need it's essential that the government steps in to help.

Roman sculpture of children playingChildren are precious. They are, in a very real sense, our future. How the next generation is supported, educated and encouraged will have more effect on the future of a nation than almost anything else.

Today's children are tomorrow's policy makers, employers and employees, teachers, police etc. They will shape the societies of the next generation.

To a considerable degree, therefore, the future also depends on today's parents and educators. But underlying all of this is the means by which our children's practical needs are met. In an ideal world this would be through the love and care of two parents in a stable and safe home environment with an adequate income. But we don't live in an ideal world.

What happens when marriages break down or a child is born to a single mother? Single fathers are less common, but death of a Mum or marriage breakdown can lead to situations where single dads face the same issues as single mums. One of these issues, perhaps the simplest to fix, is adequate income. It's usually difficult for a single parent to sustain full-time work. When children are small it may be all but impossible, when they are older the situation may ease to merely very difficult.

In this post we're going to focus on the role of the Child Support Agency (CSA) in securing an income where a marriage has failed. Earlier today my wife and I were chatting with a friend who is a single Mum. It turns out that this month there is a difficulty, the father's bank account has failed to fund the monthly payment to the CSA and they, in turn, are unable to pay our friend until the problem is resolved. Meanwhile there are bills to pay, not least for food. (Of course we and/or other friends will help out, but that is not the point.)

This is a very common situation. Sometimes the days turn into weeks and the weeks into months and  the children suffer. It's not the CSA's fault as far as I can see. They are following the rules and guidelines under which they were formed by the British government in 1993.

The way it works is that the CSA acts as a clearing-house or go-between for funds. The CSA will typically rule on the level of monthly funding that is appropriate. They can either take the money direct from a salaried income and pay it to the partner caring for the child, or they can agree to take a monthly payment from a bank account and pay that to the caring partner.

So far, so good. However, when the payment to the CSA fails for any reason, no payment is made to the caring partner and the children suffer.

It seems to me that the rules of operation need to be changed. The CSA should have a legal obligation to provide the agreed level of support to the caring partner (technically, the person/parent with care) and would become responsible for collecting funding from the funding partner (technically, the non-resident parent). In this case the children would be properly supported whether or not the funding partner paid up. In cases of non-payment it would be up to the CSA to pursue recompense, if necessary through the courts.

This would improve security for caring partners and children and make it far harder for individuals to avoid their obligations.

I urge the British government to examine the issue and modify the legislation if necessary. As a nation we cannot afford for any of our children to suffer like this during their formative years. The future of the country will one day be in their hands.

Legislation is no replacement for love and provision by willing parents living in harmony. But where this fails the children deserve much better from us.

Questions:

  • Are you a single parent? If so, do you feel the CSA is doing a good job?
  • If you could change one thing about the CSA, what would it be?
  • If you're a single parent, how important is the support you get from friends and family?
  • Do you know any single parents? What informal opportunities have you found to support them?

See also:

07 November 2012

A Bible free of religion?

The Religion-Free Bible is a project by Jim Palmer to develop a new paraphrase of the Bible. The objective is to inspire people to greater love, peace, compassion and harmony. It's a collaborative venture with everyone invited to be involved.

Life and religionJim Palmer, best known for his book 'Divine Nobodies', is working on a new project (Jim and a whole series of helpers, that is). Anyone can volunteer to help with the work of The Religion-Free Bible (RFB) Project. There are several ways to get involved. But first, what is the RFB?

I suggest you go to the RFB website and take a look. On the home page Jim provides twenty-five reasons for creating a religion-free Bible. One of his reasons is that the Father 'has no religion'. Another is that 'in the hands of the people, the Bible can be an instrument of love, beauty, peace, acceptance and harmony in the world.'

Here are two extracts from the RFB 'About' page...

The Religion-Free Bible Project exists to inspire more love, peace, beauty, goodness, acceptance, compassion, justice and harmony in the world by offering humankind a paraphrase of biblical passages, which combine texts and images to creatively capture the spirit and meaning of the Bible, free from the bias and baggage of man-made religion. The goal of the RFB Project is to make the Religion-Free Bible accessible to all people worldwide, and for 51% of our world population to have a copy of the RFB in some form.
...
Jim believes that the value of the Bible lies in its capacity to transform people’s relationship with themselves, God, others, life, and world, not perpetuating theological dogma or religious rules and rituals. In frustration about the disempowering spin on the Bible he often saw online, Jim wrote out a paraphrase of one of Jesus’ sayings and posted it on Facebook. He added and image to his post and referred to it tongue-in cheek as the JPV – Jim Palmer version. A significant response to this and other JPV posts, led to the idea of the Religion-Free Bible, which combines Jim’s paraphrase and images he has selected for each entry.

What does the RFB text look like? - This Bible is a paraphrase, a rewriting of the meaning using entirely new wording. It should not be regarded as a translation, there are plenty of those in many of the world's languages.

Other paraphrases include the 'Living Bible' and 'The Message', both of which are widely known and used. Unlike these, the RFB is luxuriously reworded in order to emphasise the meaning in all its richness. Like any paraphrase there is, of course, a degree of interpretation involved. It's the Bible as understood and experienced by Jim Palmer.

Here is John 3:16-17. Compare it with some other versions.

  • NIV (UK version) - For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.
  • The Message - This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn’t go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person’s failure to believe in the one-of-a-kind Son of God when introduced to him.
  • Religion-Free Bible - Love gives. Love is what brought me into this world. I am a gift, offered in love. Love desires your freedom. Love desires your wholeness. Love wants you to know yourself as complete. Love wants you to be at peace. My life was an invitation to this freedom, wholeness, peace and love. But my invitation is a choice. You have also been fed a lie about yourself that will ultimately destroy you. The lie says you are bad and worthless, irreparably flawed, defective and unacceptable, and undeserving of love and acceptance, even from God. I’m here to say that’s not true, and I’m asking you to believe me. Even when everything in your head or everything in your life seems to be evidence of the lie, I’m asking that you believe me instead. I’m going to be gone soon, and I need you to get this because I need your life to be that invitation as mine was. You are as much a gift to the world as I am, and I want you to accept and own that for yourself. Love never stopped giving. Love keeps birthing new expressions of the truth to awaken those lost in the lie. First, you have to wake up yourself and then your life naturally becomes the smelling salts this world needs.

Is the RFB going to succeed? - You will have to be the judge of that. All of you who choose to read it for yourselves.

The language is different from anything we've seen before. Does it put the sense over well? Will ordinary people understand it? Some people will feel it is a misleading version, that religion is an essential part of the Bible. Some will be unhappy that it leaves certain things out or adds other things in.

We must remember that it is an interpretation. I'm asking Papa to use it to open hearts and minds to the fragrance of his presence in this world and to reach many who reject religion but in doing so may also reject the truth of the Father's love for his creation.

I know this project won't please everyone and will offend some. But on balance I think it's a great idea and a worthy project and I will be supporting Jim any way I can.

All I ask of you, my readers, is that you take a look at the RFB Project and make up your own minds.

Getting involved - If you want to help, the RFB website has all the information you need. They are looking for financial support for the process of publication, of course. But they are also looking for practical help with photography, the writing/editing side and in getting the word out by telling friends and contacts.

Questions:

  • What do you mean when you use the word 'religion'? What do you think Jim Palmer means by it?
  • Is it possible to tell people about Jesus without being religious?
  • Was Jesus religious in what he said or in what he did? What sort of people liked him? What sort of people despised him?

See also:

04 November 2012

Astonishing tales of reconciliation

Hear some interviews with extraordinary people. This article provides a little background to some recordings available online and then suggests ways you might engage with the situations described. Listen and consider carefully what you hear.

A slimline microphone
In the last post we heard something of the need for reconciliation in Israel and the Palestinian Territories. In this post we have more on the same theme.

Julia Fisher records interviews with some extraordinarily brave people engaged in sometimes suprising ways with Father's purpose for his people.

Here in the West we have little idea of what it means to be a believer in a place where it may be hard and dangerous.

Every week she broadcasts one of these short but informative, moving, challenging and encouraging interviews. Here's what she wrote about one of them a few weeks ago.

It may surprise you to hear that in the Arab neighbourhoods of East Jerusalem and in the West Bank there are a growing number of Palestinians who were born into Muslim families coming to faith in Jesus – these people are called Muslim Background Believers or MBB’s for short.

It is very dangerous for them to openly declare they are Christians. Equally for Christian Arabs to witness to Muslim people is very dangerous. My guest today is such a person. To disguise his identity let’s call him “J”. I met J in Jerusalem recently – he lives there. He spends a great deal of his time encouraging MBBs in the West Bank. I put it to him that not many people realise these people exist.

There's a full list of these broadcasts on The Olive Tree Reconciliation Fund website. You can listen to them online or download them (click the 'Radio' link at the top of the Home page). They are all worth hearing but the interview she refers to in the quote above is week 115. Listen to week 116 as well where the story continues.

These followers of Isa (Jesus) have truly difficult and dangerous lives, probably much like those of the early church persecuted by (among others) Saul of Tarsus (Acts 7:54-8:3). They need our help and support in prayer, and perhaps in other ways too.

A suggestion - Download the recordings for weeks 115 and 116 and listen to them with your friends. You could do this with any small group of twenty or fewer. Perhaps you are part of a cell group, a Christian Union, or a prayer group. After listening you could discuss what you have heard, pray for the people you heard about, pray for Julia Fisher and her work as an interviewer and broadcaster.

Questions:

  • Do you think it would be easier or harder to grow as a believer if you had no access to the Bible? Why? Did the early church have Bibles?
  • What does it mean to you to store up the word in your heart?
  • Apart from the Bible, what other aspects of our lives do you think Western believers take most for granted?
  • How can you help these people? How should you pray? What else might you do?

See also:

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