21 December 2011

Hearing from the Spirit in Coventry

< Coventry Cathedral | Index | The centrality of Christ >

Sometimes the Holy Spirit pours his truth into our lives like a flowing stream. That's exactly what happened to me recently as I visited Coventry. I went because he told me to go and said that he would speak to me there. But he did even more than he promised. Isn't that just typical of his grace?

The remains of the old visible through the newAs I was preparing to visit Coventry, the Holy Spirit began surprising me with thoughts and I started to write them down. There was more revelation as I visited the old and new cathedrals; much that I saw prompted further thoughts. And finally, after I arrived home there was a third flow of spiritual truth.

The major themes I have identified are...

  • The centrality of Christ, his majesty and glory.
  • Oneness with Jesus and in church life, reconciliation.
  • New and old in terms of church. They are connected. We need to remember the old but live in the new.
  • The old was brought down by intense fire.
  • The new is a different kind of structure.
  • Jesus expresses himself through the new.
  • The new touches the world and should transform it.

What follows is taken from the notes I made on the day. The notes themselves are in italics, the rest is comment added later. I have not expanded all of the notes, there is simply too much for one article. I may revisit these notes, perhaps under the seven headings listed above.

Before the journey to Coventry

The contribution you can make to one church is to encourage people in having good, welcoming attitudes to all believers.

The idea that there is only one church has been much on my mind, and it was immensely helpful to have this guidance. It's not for me to demand or build unity. Instead, I must encourage everyone to accept others with different understandings and vision. Oneness is not about everyone being the same, it's about hearts of love touching through the differences.

Remind them that we're all brothers and sisters.

The 'wheel' emblemEven the emblem I gave you speaks of unity. There's a centre where all the spokes meet, and the periphery is held in place by every spoke. I AM the centre. My people are the spokes, each of them in contact with me. The periphery is out there in the world, far from me, their only connection to the centre is through you. Pray that they, too, will become spokes.

Read more about the 'wheel' emblem and its origin. There's a call to prayer here too; that's something I must not ignore or forget.  Father, remind me - often.

My expectation had been clear. The Lord would speak to me when I reached Coventry, but at this point I was still at home and he was already pouring out so much. I was astonished!

In the old cathedral

The old still remains, but it's empty.

The pillars have all gone.

There is no roof, no protection.

The windows are empty.

This is a place of memories, but few people are here to remember. Most of them are here to look.

The architect says that the new should grow out of the old.

In the new cathedral

A canopy connects the old and the new.

The new west front reflects the old cathedral in its expanse of glass.

The old is clearly visible throughout the new, it is not forgettable and not forgotten.

The view is very different depending whether you are looking towards me or away from me.

I am far more weighty than you might think.

The cathedral has an enormous tapestry portraying Christ, it is so large that it weighs more than a tonne. It's hard to imagine a tapestry being so heavy, and it is even harder to imagine the full majesty and glory of Christ himself. I think he wants me to focus both on his nature and on my inability to comprehend his nature.

This building speaks of life, a progression from the cradle. It's all about reconciliation and has contributions from people of all faiths.

This is an echo of what he showed me before I left home. Reconciliation is a prerequisite for unity. Jesus is our reconciliation, not only with the Father but also with one another. Oneness with the Most High and oneness with one another both depend on the reconciliation that only Jesus can bring. We cannot do without Christ, yet we need nothing more.

Back at home

The old building was brought down by the intense heat of the fire. It cracked and flaked stone, melted lead and glass, and consumed timber.

Fragments of the old stained glass remain.

The old and familiar, the very things we lean upon and think we need, these are all burned up by the intense fire of the Spirit. The old must make way for the new. Yet the old is still more than just a memory. Parts of it remain lest we forget.

Everywhere in the new are expressions of his love, glory, grace, peace, presence, and oneness.

There's a strong theme of reconciliation throughout both old and new.

Old and new are intimately connected.

These seem to be important ideas and should not be forgotten.

The old was brought down by an act of war, but the war was external - it was not a war between old and new.

The inner roof is not attached to the walls.

The technologies of old and new are quite different.

The builders of the old would have found the new literally incredible.

They would have been astonished and unable to comprehend how it could have been achieved.

There's an emphasis in some of the memorials on working selflessly together for a greater good.

There is a swastika on the bronze effigy. See how visitors have polished the swastika and the nose by touching them. Touch is so important.

Touch is transforming, turning dullness to brilliance. We need to touch Christ, we also need to touch one another.

The old cathedral is part of an old town and an old society, now gone apart from a few buildings. The new cathedral is part of a new town and a new city - the university, the shopping centre and so on.

The new fabric is already showing evidence of decay and shabbiness - especially outside.

Although there is a new move of the Spirit coming in church life, the new will go the way of the old unless there is maintenance and repair. It will be needed continuously.

< Coventry Cathedral | Index | The centrality of Christ >

20 December 2011

Resources

Organic Wine - [ Home | Bible | Resources | CO2 | Topics | About ]

Links to websites, blogs, and other online resources.

Major resources

Blogs - See the list in the right hand column for more

Topics

Organic Wine - [ Home | Bible | Resources | CO2 | Topics | About ]

This page attempts to track blog posts and articles grouped by topic. The lists will help you read material from multiple sources on the same theme, all focussed on the 'Organic Wine' topic of exciting change as Jesus builds his church.

A selection of words from this pageHere are some blog posts and articles grouped by topic (most recent at the top within each topic). Articles are included in more than one place when appropriate.

You can treat these as reading lists if you start at the bottom of a topic, or news updates if you start at the top. Dates of publication and blog authors are included.

Authority

Building the church



Hearing, revelation

Outreach


Problems


Spiritual outpouring


Yahweh's presence

    19 December 2011

    NEWS - To read and ponder

    Here are three news items for you, there's a new report on simple church and the good news, Chris Duffett has something different to say in an interview, and there are some thoughts about why young people leave church.A megaphone
    • Mission Britain - The group published a report 'Simple/Organic/House/Missional Church in the UK and Ireland 2011' just a few days ago. I'll respond to their findings as soon as I can, meanwhile you can read the report online.
    • Chris Duffet - An interesting video interview lasting just over 8 minutes. Listen especially to the last part (from 6.00 minutes onwards). I just love this - what a guy!
    • Barna Group - This is a report from March 2011, and although it's not new it caught my eye. It seems right to share it again now. It lists six reasons that young people leave church. We should think about all of them, but 'Churches come across as antagonistic to science' stands out as something I'd like to comment on when I can.

    16 December 2011

    We bless you from... here!

    Part 8 of a series - 'The Grace Outpouring'
    < A pattern of blessing | Index | The abundant results of prayer >

    This time we hear how the community at Ffald-y-Brenin eased into a habit and pattern of blessing the whole area around them. They asked the Lord to share out his abundant life more widely.

    Blessing the land and its inhabitantsIn part 7 we heard more from Roy on the importance of letting the Lord himself work in people. And a new pattern developed of looking outward from Ffald-y-Brenin and blessing those in the wider community. In this part he elaborates on that.
    Gradually a structure emerged as we continued in our new tradition of blessing prayer and we now pray in that pattern as a matter of course. We pray for people and we pray for households. We speak into every household, blessing it in the name of Jesus. We're not interceding; we're speaking to them in the name of Jesus.

    The phrase 'We bless you from Zion' captures a biblical attitude to prayer that we wanted to apply to our context when we used the words, 'We bless you from Ffald-y-Brenin, this place where God's presence is being poured out. We speak to you in his name, and we bless you.'

    So we bless every household, we bless every marriage, we bless the relationship between family members of different generations and we bless their health and we bless their wealth. We bless the work of their hands. We bless every wholesome enterprise they're involved with, that they may prosper.

    Because we're an agricultural community, we bless the flocks and the herds, and we bless the grass so that it will be nutritious in winter - which it wouldn't normally be - and will not need to be supplemented in order to strengthen the animals.

    We bless supportive networks of friendship that run through the community, because they're a sign of the kingdom. We bless the pupils of our rural school and ask God to aid their learning. We bless the teachers and pray that school may be a safe and wholesome place, where simple childlike trust and belief in God and in Jesus can be comfortably maintained.

    We pray for both places of worship in the valley, that the word of God and the Spirit of God may flow out from both.

    Then we speak to the hearts of all the people who are in the community. We bless them to be safe and to be softened, so they may become more and more responsive to the voice of God. We bless them with the overspill of the kingdom of heaven being made manifest here in Ffald-y-Brenin.*

    Are you in a place of blessing in your own life and circumstances? Is there a 'Zion' or a 'Ffald-y-Brenin' that you inhabit? Is Father's presence being poured out where you are?

    We're not all living in the style of a Ffald-y-Brenin but we do all have much blessing in our lives and the occasional mountain-top experience too. A glorious sunset, the sound of the waves on a pebbly shore, something truly delicious to eat or drink, watching a small child play, enjoying good conversation, the astonishing colours of a bird's plumage or of flowers in a garden or a field - all these things can help to lift us up into the Lord's presence.

    So what is stopping us blessing those around us out of our own places of fullness and blessing? We can say with Roy and Daphne Godwin, 'We bless you with the overspill of the kingdom of heaven being made manifest here in {...}  Go ahead, fill in those dots - and pray! If you're not sure what to ask, adapt some of Roy's words above. Bless the people and their families, the shops and homes and industrial units and businesses. Bless the schools and the hospitals and the dentists. Bless the parks, the fields and the gardens.

    And give the King (the Lord of heaven and earth) all the glory, for ever and ever and ever. Amen!

    Here's an exercise for you. Go back to the image at the top of this article and click on it for a larger view. Count how many things you can see to bless just in that one photo. Now go and look out of the nearest window wherever you happen to be as you read this. What and who can you see there to bless? So what are you waiting for?

    Read a brief review of the book (includes several ways to buy a copy).

    *Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

    < A pattern of blessing | Index | The abundant results of prayer >

    15 December 2011

    Sinew, muscle and skin

    Part 7 of a series - 'The valley of dry bones'
    < The bones come together | Index | Prophecy to the breath >

    Ezekiel watches as sinew, muscle and skin transform the newly organised bones into complete bodies. What might be the sinew, muscle and skin of church and are these sufficient?

    Complete bodies
    Now the bones are all in order and correctly arranged, the stage is set for the next steps. Ezekiel is still watching and he tells us what he sees.

    'Before my very eyes sinew and muscle appeared on them and skin covered them, but they weren't breathing.' (Ezekiel 37:8)

    Ezekiel has seen a remarkable change! What began with dry, dusty bones has now become dead bodies. Although there is no life, the structure has changed. Lets see what we can tease out of this.

    First we need to remember that the bones form the framework of a body, the first thing that happened was that the framework was restored to the way it needed to be.

    This is no small matter! If we apply this idea to the church, can we say what the framework might be? What is a right framework? May I suggest that a suitable framework for church is what we often call organic church? It's family-sized groups living in close community. This framework is made, not of bones, but of people. Dry and dusty people who are in disarray or in isolation, such people are not a suitable framework for church life!

    People who are correctly arranged, connected together and in right relationship are the basic requirement for something that will have the shape of church about it.

    Then the sinews are added. In the body, sinews or tendons connect bones to muscles and sometimes attach two bones together (in the knee for example). All these tendons must be attached if the muscles are to make the framework move.

    So perhaps the sinews say something to us about frameworks that are ready for movement. There is so far nothing to cause the movement, but the bones are now suitably equipped. So what might sinews suggest about church? Assuming the framework is in good shape, what might prepare it for movement? I would suggest there are many mechanisms that will do this. Prayer, Bible study, CO2, seven signs in John, eating together regularly, helping one another, spiritual songs. I'm sure you can think of more.

    We can now imagine a good church framework (people connected correctly) well-equipped for movement (some good mechanisms, tools and habits). But more is needed, much more.

    We need some muscle! Muscles (flesh) turn chemical energy into movement and warmth. What does church need for movement and warmth? Here I'm going to suggest spiritual fruit and in particular love - the Lord's love for us, our love for him, and our love for one another. 'Christ's love compels us', writes Paul (2 Corinthians 5:13-15). If we have love we are driven, but without love we will remain indifferent.

    We need love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. This fruit will direct our energies into the mechanics of prayer and Bible study and the rest in ways that are useful. Now we're in pretty good shape - a framework of people in community, prepared with good mechanisms, and with the means to turn energy into movement and warmth.

    And skin, so important but often overlooked. Skin provides the senses of touch, hot and cold, texture and so much more. What is the overlooked, protective boundary of church? It's so overlooked that we may not ever think about it, we are just aware of who is part of church and who is outside. We rejoice when someone is transferred from outside to inside, but how do we know? Might it be faith? Why did Paul and Peter both refer to faith as a 'great shield'? (Ephesians 6:16, 1 Peter 1:5) It is faith that defines our boundary, inside there is faith but outside there is not.

    So Ezekiel has prophesied and the bones are now bodies that are complete in every way, yet are not breathing. And if this is where things had remained, over time these bodies would have decayed and  become dry bones again.

    'Before my very eyes sinew and muscle appeared on them and skin covered them, but they weren't breathing.' (Ezekiel 37:8)

    < The bones come together | Index | Prophecy to the breath >

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