A pattern of blessing

Part 7 of a series - 'The Grace Outpouring'
< Blessings in the rain | Index | We bless you from... here! >

Roy explains the importance of slipping away to let the Holy Spirit deal with people directly and personally. And a pattern of prayer for blessing is set, not only for visitors but for the local area too.

Last time we saw how important it was to persevere despite the difficulties visitors might bring with them. And in the end the Holy Spirit would step in and take over. Roy shares why this is important.

This slipping away was an important part of our ethos. I wanted people to have direct dealings with God. When visitors left we didn't want them to feel that there was somebody at Ffald-y-Brenin who had led them and taught them, to whom they must speak when they had difficulties in the future. I wanted people to know that God himself had come and met with them, and that he was able to convict and counsel them, and that they could speak to him directly - they didn't need to be taught 'special words' to pray. If I had been present through these encounters they might have asked how to pray or been scared to admit that they didn't know how to. Afterwards, when people would come to tell us their stories of wonder and weeping, we would explain and encourage, offering them a context for what had happened and suggesting how to find out more about God the Father, Jesus and the Holy Spirit.

Several patterns began to emerge in the months that followed. We often did not need to offer to pray a prayer of blessing, as the Holy Spirit fell on people just as they walked around the centre or the grounds. Our job was to go along with what the Holy Spirit was doing and to continue to bless what he was doing, and respond to it.

It was so rewarding to speak blessings on the people God brought along who didn't know him, so we turned our sights outwards and began a pattern of speaking blessings into the local community. Every Friday morning in our chapel meeting we would speak blessings over the neighbourhood. The valley below us has a two-mile section that you could call our locality. It is home to about eighty people scattered across its half-mile width.*

How striking that Roy felt he should walk away once he felt people were sensing the presence of the Spirit touching them. Most of us, I dare say, would have stayed to guide them or encourage them or channel them in accordance with our traditional teaching. How right Roy was to take this line! What the visitors received would come direct from the One who really knew what was needed. And in their hearts and minds afterwards they would know to turn to him again as necessary.

And then there is the turning outward. Am I more likely to turn inward or outward? How about you? When we are inclined to turn inward perhaps we are forgetting the words of Jesus to go and make disciples of all nations. Even if this requirement seems strange and difficult to us, we still cannot ignore it. 'Go and make followers' are the words of the King.

Turning out towards the community is always the right thing to do. How hard can it be to pray for a blessing on our neighbours? We don't even need to know what kind of blessing to ask for, the Lord knows what is needed. But he wants us to have a desire in our hearts that they should be blessed and bring it to him to fulfil in whatever way he wishes. And if he does give us specific things to ask, so much the better.

But whether it's specific or general - we can and should ask!

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Blessings in the rain | Index | We bless you from... here! >

Coventry Cathedral

< No earlier items | Index | Hearing from the Spirit in Coventry >

On a trip to Coventry today, I visited the old and new cathedrals, expecting to hear from the Holy Spirit while I was there. But he began pouring out thoughts before I left and continued after I arrived home. He delights in abundance!

I spent much of today in Coventry, visiting the Cathedral. There are actually two buildings, the old cathedral and the new cathedral, they stand side by side linked by a canopy. The old one is a ruin, destroyed by fire during a night of German bombing in World War II. The new one is the replacement built in the 1950s and 60s. My reason for going was that I have felt for a few weeks that Father wanted me to visit and that he would speak to me while I was there. And he did.

This was the first day that has been both free in my diary and forecast to be sunny. It seemed important to go on a sunny day.

I parked the car in a rather scruffy area marked as the Cathedral Car Park, walked past a university hall of residence and then turned left. I spotted the Cathedral immediately. I remember coming here with my parents to see the building progress so I recognised the scene right away. There's a lot that I could say about the day. Unexpectedly, I began hearing from the Spirit while I was preparing to set out, then again while I was in Coventry,  and yet again in the evening after returning home.

But I'll save that for another time. Tonight I want to leave you with some words of Simon Barrington-Ward, offered as part of his enthronement speech when he became Bishop of Coventry in 1986.

Coventry Cathedral itself offers us a wonderful picture of what Christ's love could do in us. On the night after the bombing when the roof had gone and all those matchless pillars, arcades and clerestories lay on the ground in broken heaps, it took the eye of faith to see what yet could be....Out of the sole sore loss and brokeness was fashioned a new harmony, a new richness, the sign of a healing and reconciling influence was to reach out all over the world.

That is what God's new love in Christ can do in us if only we will yield ourselves to him. The ruins of our very gifts and failure can be made new and brought into a greater pattern.

Yes, exactly! 'The ruins of our very gifts and failure.' I found those words tonight in a little guide book, 'Coventry Cathedral after the flames'.

'The ruins of our very gifts and failure.' It's true, isn't it? I can wield my gifts like weapons to cut down those who see things differently. I've been guilty of precisely that. And that is why the fruit of the Spirit is more fundamental than the gifts of the same Holy Spirit. A gift can be mishandled, misused, misapplied. It's not possible to do that with the fruit. (Galatians 5:13-26)

See also: Coventry pilgrimage

< No earlier items | Index | Hearing from the Spirit in Coventry >

The broken pot

A broken pot made me think about the church. Repairing the pot was tricky, but putting together the fragmented Humpty-Dumpty church in St Neots would be far, far harder.

A couple of weeks ago we had a bad storm during the night. In the morning one of the patio pots had blown over and the bay tree it contained was sprawled out horizontally. The bay was soon rescued and planted in the garden, but the pot was badly broken.

Normally I would have disposed of the pot and bought a new one. But this pot was rather special.

When Donna and I were married in 1998, our friends Tony and Faith ordered it as a wedding present. Not only was it made specially, it has our names and the date fired into the hand-decorated surface.

The pot just had to be rescued, so out came the Araldite and I spent some time yesterday glueing the shards back together. I learned a lot while doing the work.

For a start, you can't put the pieces together in a random sequence. Experiment (without glue) showed it would be easy to stick one piece back only to make it impossible to fit the next one. Also, it took gentle persuasion to get a snug fit. And I discovered that the adhesive itself takes a certain amount of space, only a little perhaps, but it mounts up and is significant towards the end.

The photos show some of my progress. The pot is now complete once more although the cracks are clearly visible. With some careful use of terracotta filler I hope to make them a lot less noticeable.

This process got me thinking about the church (something that has been on my mind a great deal recently). You see, the church is shattered and needs mending - just like our poor pot. The pieces need to be carefully fitted together. Like the pot, the church is something rather special, Jesus is not going to merely dispose of us and replace us.

Here in St Neots it's not easy even to make a proper catalogue of the pieces. There are three Anglican churches (all called St Marys just to catch the unwary). The Baptists, two Methodist congregations, Roman Catholic, the Evangelical church, United Reformed, and at least two independent groups - Open Door and River Church. Then there are the various little groups I'm involved with and very likely others I'm not aware of. And finally there will be some people who are part of a church meeting in Bedford or Cambridge or Peterborough. I know several of these but surely not all.

How can I put these parts together? I can't even draw up a full and consistent list! What would be the correct sequence? What would I use as adhesive?

Frankly, if the church in St Neots is to be mended it will take someone far, far wiser and more knowledgeable than me. Surely Jesus is the only one capable of such work? And even if I could manage to repair the church in St Neots, what about all the other towns and cities around the world, let alone the millions of small villages?

So at least we know who to look to for the answer.

I do have a sense that he has already begun this most difficult task and that he will not rest until it is completed. Wherever you live and whatever your style of church, are you ready to respond to him? Will you allow him to use you in his work of restoration?

See also:

• Broken pottery becomes art - Lifestream blog
• Pottery lesson - Journeys of heart and mind
• What is the greatest priority? - Journeys of heart and mind

Be like your Father

< A pottery lesson | No later items >

I think it will be useful to share the words of another Fisherfolk song, this one from 1979. The track (and the album) is called 'Be like your Father' and it's always been one of my favourites.

It's so easy to live my life with 'me' at the centre. It's called being self-centred and it's not a good thing, not a good thing at all. Yahshua calls us to be other-centred, not self-centred. In fact, I need to live a life focussed first on Father, and then on all those around me. That includes my enemies. What a challenge!

'Be like your Father' is based on Yahshua's own words as reported by Matthew (chapter 5:43-48)

So here are the words of the song. The image shows the album cover.

But I say unto you...

Love your enemies and pray for those who hurt you.
Give to those who ask, don't turn away. And

Refrain:
Be like your Father in heaven above
Who causes his sun to shine on evil and good,
And sends down his rain to quench all men's thirst.
In him we live and move and have our being.

If you forgive your brother so will God forgive you
Do not judge lest you be judged yourselves. And

Refrain

When you see the hungry, feed them from your table.
For the poor and weary be their watering place. And

Refrain

Love your enemies and pray for those who hurt you.
Give to those who ask don't turn away. And

Refrain (x 2)

Thanks go to the Community of Celebration for permission to reproduce the lyrics. The CD is still available from their online store.

I don't have permission to share the music with you, in any case I only have a scratchy copy on an ancient vinyl disc. But perhaps I can offer you a small snippet to give you a feel for it and encourage you to splash out on the CD (crackle free)!

Hmm... I think I've just persuaded myself to buy a fresh copy on CD.

< A pottery lesson | No later items >

Brampton - Elijah and Elisha

< 29th November 2011 | Index | 12th December 2011 >

This evening we dip into 2 Kings and make some interesting discoveries about Elijah and Elisha. There are some clear hints of Jesus in these chapters.

Sean and I hadn't met for several weeks so it was good to spend the evening together again. Instead of a time of prayer and listening, this time we thought it would be good to dip into the Bible for a while. Sean has been working his way through 2 Kings recently, and we mostly focussed on chapters 3, 4 and 5.

Before he was caught up into heaven, Elijah asked Elisha if there was anything he could do for him. And Elisha asked for a double helping of Elijah's spirit (2 Kings 2:9). Sean wondered why he'd made this request because it had been hard enough for Elijah with just a single portion! It's a good question and I don't have an answer.

We wondered about the names Elijah and Elisha, it seems clear that 'jah' is the shortened form of Yahweh (the Almighty's name), and 'Eli' is the short form of Elohim meaning 'Mighty One' or 'Almighty'.

It turns out that Elijah does indeed mean 'Yahweh is my Elohim' or 'Yahweh is my Mighty One' (or 'Yahweh is my God' in traditional language). And Elisha means 'Elohim saves'. This is similar to the names Joshua or Yeshua (Jesus) which mean 'Yahweh saves'. Joshua led the people of Israel into the promised land. And Jesus leads his people into the Kingdom of Heaven. So in a sense, Elisha is like Jesus. But we already know that Jesus spoke of John the Baptist as being Elijah. So Elijah and Elisha are like John the Baptist and Jesus.

This idea is confirmed by the miracles Elisha did. He raised the widow's son, he fed many people with a few loaves of barley bread, he healed Naaman of leprosy.

And when Jesus was transfigured on the mountain he talked with Moses and Elijah. In a sense he took Elisha's part, the part of one with a greater share of the Spirit than Elijah.

I don't feel I have understood these topics fully. Far from it! But we got far enough to know that these are very important chapters and there may be some fundamental truth to be unearthed. This is one to have another look at when I have more time.

< 29th November 2011 | Index | 12th December 2011 >

The bones come together

Part 6 of a series - 'The valley of dry bones'
< The word of Yahweh | Index | Sinew, muscle and skin >

Ezekiel begins speaking to the bones and the effect is immediate. There's a clear pattern of actions in a logical sequence; the preliminary need is met as Ezekiel speaks.

'So I prophesied as I'd been told. As I spoke there was a rattling noise and the bones moved together and connected.' (Ezekiel 37:7)

There's a lot of important material for us in just these few words. Let's begin by noting that Ezekiel was obedient. He had been told to speak to the bones and he'd been given the words to say. And now, in obedience, he speaks them out.

Let's remind ourselves of what he was told to say. 'This is what the Lord Yahweh tells these bones: "I'll cause breath to come into you and you'll come alive. I'll attach tendons, cause flesh to appear on you and cover you over with skin. I'll put breath into you and you'll live - then you'll know that I'm Yahweh."'

Notice the repetition, a form of emphasis. First we have breath-life. Then the repetition which also provides more detail, tendons-flesh-skin-breath-life-know. The breath and life are central, the tendons, flesh and skin are necessary enablers, and know is the purpose. 'Know that I'm Yahweh' or 'Know Yahweh' if we follow Sean's suggestion (check the comments in the previous part).

But what happens when Ezekiel pronounces these words of prophecy over the bones? None of the above! What does happen is immediate, however, and implied. In order for Yahweh to attach tendons, first he must move the bones together. They cannot move themselves for they are dead.

So when the dry and dusty bones of church as we see it hear the Word (who is Jesus) we can expect that those bones will move together into right relationship. We can also expect it to be a noisy process, anyone nearby will know about it. And then they will be in the right places for sinew and muscle and skin to cover them over, and spiritual life to fill them until they know him. And then he will have church as he sees it and expects it and can use it.

Ezekiel's obedient pronouncement was prophetic over scattered, broken, captive Israel. They were about to be brought together in Jerusalem and become once more a living nation. They would rebuild the Temple so they might again know Yahweh and have him living amongst them.

But those same words are prophetic over the scattered, broken, captive people who together make up the church in our day. We too need to move together into right relationship with one another. We need the Creator King to bind us together with sinew and muscle and skin.

Writing to the Ephesians, Paul puts it like this: '...we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.' (Ephesians 4:15-16)

We need to be filled with the abundant life of the Spirit of Christ until we truly know him. Then we will be the new Temple built of living stones,  his body here on Earth, a mighty army.

Let the import of that glorious and astonishing destiny fill your heart with hope and expectation. It will happen! These words have been spoken over us by someone greater than Ezekiel, by Christ himself. He has said it. He will do it!

I must now point out the disjointed and broken nature of church as we see it today. Everywhere we see denominations, streams, grouping of all kinds. We see house churches and mega churches and in between churches. These are all dry bones. But the body of Christ as he intends it (and will have it) is one body, a living and breathing body.

All of the parts are involved. Here's the mystery - the denominational and other dry bones will be hidden from view, bound together in right relationship and covered over with flesh and skin.

I suggest you read Ephesians 4:1-16 in full at this point. What will Paul's words say to you about all this?

< The word of Yahweh | Index | Sinew, muscle and skin >