A pattern of blessing

Part 4 of a series - 'The Grace Outpouring'
< Unexpected visitors | Index | A rather difficult guest >

Another couple arrives at Ffald-y-Brenin and they, too, are blessed. A rhythm of blessing is established as people arrive daily. Roy and Daphne pray for this to continue - and it does.

Last time, Roy explained how a passing couple felt compelled to visit Ffald-y-Brenin and ask about the presence and purpose of the centre. After a tour they were powerfully touched by the Almighty's presence. In this fourth part we learn what happened next.

Being a somewhat strange, fallible creature I didn't connect their visit with my earlier prayer. So God sent someone else to my door to help me join up the spiritual dots. The next day another knock on the door was followed by the same enquiring words: 'Hello, could you tell us what this place is and what goes on here?'

At last, as I went through the social pleasantries, it was dawning on me: this was God's response to my prayer. That became clearer the more we talked. They had no Christian faith and didn't seem very interested in God. They had sensed something and were simply curious.

While we may like to think that spiritual breakthrough will be surrounded by stirring worship and heartfelt preaching, we now began to observe a pattern which involved the simple hospitality of welcome, cups of tea, scenic tours and moments, and then a few minutes - or sometimes hours - of profound encounter with the Holy Spirit. Our latest couple were open to the idea of a prayer of blessing when they reached the chapel, so I mentioned our tradition. This time the Holy Spirit came with even more manifest power and they were weeping profusely. But still it seemed right to slip away and leave them to hear from God.

Later, as we prayed together with our ever-changing community, we said to God, 'Lord, we like what you're doing, and we bless what you're doing. Lord, would you please do more of it?' And he did. For a period of time, each day, we would pray and say, 'Lord, would you please send someone else?' And he would. Many people came up the drive.*

The repeat of the previous day's events enabled Roy to understand that this was indeed an answer to prayer. It was no longer an isolated event, there was a pattern. It's always easier to see a pattern. It's much to Roy's credit that two events were enough; many times I think we are far slower and have to experience something three or four times or more before we 'get' it.

There are some powerful take away messages for us. Notice that worship and preaching were not required, just simple hospitality. I'd suggest that underlying this was a willingness to take people as they are, to accept them.

Being welcomed and accepted opens hearts and minds. It eliminates suspicion and reduces anxiety. It enables people to be open and straightforward and relaxed: all too often we underestimate the value of simple hospitality. If we confront people with formality they feel the need to conform, to behave 'properly' in an unfamiliar environment. Roy and Daphne learned this very quickly; they touched people's lives simply and Father was then able to touch those same lives profoundly.

Consider the fruit of the Spirit described by Paul in Galatians 5:22-23 - love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self control. If we have that fruit in our lives, and allow it to inform and direct our interaction with others, we will be able to touch people's live in the same way that Roy and Daphne do.

We can't change people, only Jesus can do that. But one way of introducing people to Jesus is to demonstrate his nature. Felicity Dale makes the same point in a different way. We need to stop trying to do things and learn to let the Spirit of Christ do things in us and through us. He's been telling us this for a long time. Check this post from eight years ago 'His work, not ours'. Take special note of the first and last paragraphs.

Read a brief review (includes several ways to buy a copy of the book).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Unexpected visitors | Index | A rather difficult guest >

Recovering a portrait of da Vinci

Here's a great example of image recovery, a sketched self-portrait by Leonardo da Vinci was discovered a couple of years ago, obscured when he reused the page as writing material.

The image has been recovered twice, once by professionals and then more recently (and much more quickly) by Amelia Carolina Sparavigna using freely downloadable software from the internet. You can read the story and see the results of her efforts on MIT's 'Technology Review'.

The self portrait shows Leonardo as a young man, the only other existing self-portrait is one he made when he was old (this is the image shown here).

It's fascinating how the text can be removed and at every point automatically replaced by an average of the surrounding area. That's what Amelia Carolina Sparavigna did using the packages she downloaded. She used The Gimp (image processing software) to superimpose the young face on the old face to check whether the eyes, nose and mouth showed the same relative spacings. They did! This helps to confirm that both portraits are of the same person - we may get wrinkles as we age but the proportions of our face remain the same.

Kudos to Amelia, but also to the science journalist who first noticed the presence of a portrait underlying da Vinci's text on bird flight.

Speak to the bones

Part 4 of a series - 'The valley of dry bones'
< Taking a good look | Index | The word of Yahweh >

Now Yahweh says something strange to Ezekiel. He tells Ezekiel to speak to the bones, to prophecy to them. Is there any point in speaking to what is dead?

Let's look carefully at Ezekiel 37:4.

Then he told me, 'Prophecy to these bones. Tell them, "Dry bones! Hear Yahweh's word."'

There are several important points to notice. If Ezekiel hadn't understood these points the amazing things that are about to happen would not have happened. At least, they wouldn't have happened through Ezekiel.

Yahweh would have found another way, another person to serve him. Ezekiel would have missed out. Hearing is important, and the mechanism for hearing is complex.

Listen and speak - Yahweh spoke to Ezekiel. Ezekiel listened so that he could pass on what he had received. This is the place where we often go wrong. We see a need and we act to meet it, we say what we think best, we do what we think best.

It's good that we want to communicate and act, but it's not good that we decide what to say and what to do. Even Yahshua didn't do this, he set us a good example, he said only what he heard the Father say (John 12:49-50), he did only what he saw the Father do (John 5:19).

If we don't get this first step right we become unusable, no good for the eternal purposes of the Most High. Listen first. That's what Ezekiel did and so should we.

It may not make much sense - 'Prophecy to these bones', says Yahweh. Put yourself in Ezekiel's place, try to imagine it. Bones are not animate objects. At one time they were but now they are not. Here's a conversation that didn't take place - but it might have done. If Ezekiel had been like me it probably would have gone something along these lines...

Yahweh: 'Listen to me carefully.' - Ezekiel: 'Yes, Lord. I'm listening.'

Yahweh: 'I want you to talk to those bones over there, I want you to tell them that..' - Ezekiel: 'Wait, wait, wait. I must be hearing wrong, Lord. You want me to talk to who?'

Yahweh: 'Not who, what. I want you to talk to the bones'. - Ezekiel: 'No, Lord.'

Yahweh: 'No? What do you mean - no?' - Ezekiel: 'Er.. No ears, Lord. I mean the bones can't hear, they have no ears. They won't hear me.'

Yahweh: 'I'll deal with that, you just get on and prophecy, OK?' - Ezekiel: 'But my friends will think I'm stupid.' - Yahweh: 'And your point is?'

Yahweh: 'You're wasting time here, Ezekiel. I need a job done and I need it to be done right away. I'll find someone else.' - Ezekiel: 'No, no. I'll do it. I'll talk to the bones. Can I use a really quiet voice, Lord?'

Yahweh: 'I need a very loud voice for this job. If you're speaking to dry bones you have to speak up.' - Ezekiel: 'But, Lord, I have no idea what to say.'

Yahweh: 'Might that be because I haven' t told you yet? Hmm? You must command them to hear me, even though they have no ears.' - Ezekiel: 'OK-a-a-a-a-y'

Yahweh: 'Tell them, "Dry bones! Hear Yahweh's word."'

Hear his word! - Before Ezekiel can give the message to the bones, he must command them to hear. Assuming we can get past steps 1 and 2, this third step is something we often miss out. Before giving the message we need to command the deaf to hear.

This is a step of preparation. It may require months or even years of prayer. It may mean demanding to be heard over and over and over again. It may mean criticism and derision and even facing serious abuse. But it needs to be done.

There are no short cuts in hearing and speaking, seeing and doing.

Will we be like Ezekiel? Will we be unwavering in our obedience even if we appear foolish or unpopular or at risk?

And is it worthwhile speaking to something that's dead? Yes! Lazarus was dead, Yahshua spoke to him, and he came out of the grave.

< Taking a good look | Index | The word of Yahweh >

Simple gathering of believers

I have a treat for you today - a guest post from Stephanie Bennett.

She describes how she experienced family with fellow students during her college days and how Jesus was right among them. It was an experience to be cherished and something special and unusual, then and today.

I think she really has captured the essence of what it means to follow Jesus.

Celebrating Christ’s life in the Simple Gathering of Believers - Stephanie Bennett

Growing up in the midst of a nurturing, caring family where everyone is committed to each other simply because they have the same blood running through their veins is a wonderful way to learn the essentials of surviving and flourishing later in life. While many other factors contribute to ultimate happiness, it is relatively safe to assume that children growing up in the environment I just described have a greater chance at success and happiness than those who grow up in abusive or dysfunctional homes. It is the same for our spiritual lives, is it not?

I love the Body of Christ, perhaps because my first years as a new believer were spent in an organic group of Christians of all different stripes and sensibilities; each of us pursuing God to different degrees of intensity; some having grown up in Christian homes, others, straight out of the occult or atheism. For all our diversity we had several very significant things in common. Our most important commonality was that each of us had already reckoned with our own ability to produce a perfect self and upon realizing that this was impossible, we subsequently surrendered our efforts and our hearts to Jesus Christ, acknowledging Him as Lord and Savior.

Another commonality was that a day did not go by without actively seeking God, asking the Holy Spirit to give us light and guidance. We read scriptures together and discussed the Bible, going to the Lord in prayer if there was any discrepancy about a verse or fogginess in our understanding. And believe me -- there was fog. We were young adults, extremely passionate and full of zeal as we attempted to live lives in accord with God’s plan. We knew nothing, but that did not seem to matter; our youth and weakness did not work against us. Instead, it was in the acute awareness that we had nothing – no plan, no pastor, and no strategy for growth – that we learned that Christ was enough. He was enough to bring about transformation in our lives, enough to bring us joy, enough, period. We quickly learned the necessity of clinging to one another in love, giving up offenses quickly, and drawing from the richness of Christ in each other.

We also learned that being in Christ was not a monkish life. While times of personal solitude and quiet prayer were regular features in our lives, we were not called to lives of isolated existence; rather, we were called together to share life and express His life together, in one accord. What did that mean? For four years we lived it, figuring it out as we walked together, sharing His love and the lives to which He called us.

Another bit of interest during this four-year span of lavish life in the Spirit is that the group of about 30 believers was not a previously established club or organization. We came together as college students during our first semester and watched in amazement how the Lord grew us up together in Him. I often wonder if the reason so many hurting, disgruntled, and disheartened Christians got that way is because their experience in the church was so different from mine. If so, did the disappointment they experienced just become too much to handle? Did those who once knew Christ and once walked in the joy of the Lord leave Him because they grew up in a dysfunctional “church family”—one that tried to build and grow itself instead of simply learning to relate to God and each other in love?

There are probably many answers to these questions, but it seems to me that not one of them is sufficient to keep us from pursuing fellowship with God and each other. The church is a family – the more focused on Christ, the Head, the more the church will be a caring, nurturing family that can help us experience God’s love and Presence in practical, purposeful ways. But like any other family, no matter how committed to each other or how strong, the family of God is not perfect. The church is made up of imperfect people seeking God together – spurring each other on – walking daily in a life that is not insular, autonomous, or walled off from the world. It is a life that advances from faith to faith and from glory to glory. It is a life that is full of meaning and purpose, a life worth seeking. It is true life. Life ever-lasting and full of grace.

About the Author - Stephanie Bennett, Ph.D., is Associate Professor of Communication and Media Studies at Palm Beach Atlantic University, West Palm Beach, Florida, where she enjoys teaching and researching topics concerning mediated communication, interpersonal and relationship development, and the church and culture. (See also Stephanie's web space) An internationally published writer, she has long written for the popular press and has recently authored her first book, Communicating Love: Staying Close in a 24-7 Media-Saturated Society (also for Kindle),  Stephanie invites dialogue at steffasong@aol.com. She and her husband, Earl, make their home in sunny, south Florida, USA.

Note added by Chris J: There's a great deal of veracity and life in what Steph has written here. I can identify a series of important and lasting truths illustrated from personal experience. How many can you identify as you read? Please leave some comments on anything that particularly strikes you.

St Neots (XT) - Reunion at Cornerstone

< 21st November 2011 | Index | 29th November 2011 >

We hired the local church cafe and bookshop and invited parents and children from last summer's X-treme Camp. We had a great evening with dance mats, games, pizza and chips, coffee, cold drinks and a camp slideshow.

It doesn't seem more than three months since last summer's camp - but it is!

It was time for a reunion and an evening of fun so Paul hired Cornerstone Cafe and Books and invited all the families involved in the camp from the St Neots area. We met from 19:00 until after 21:00, playing Jenga (with giant blocks about 50 cm long) and giant-size Connect Four (discs about 30 cm diameter). The adults mostly sat and chatted over tea or coffee.

Then Paul Shinners, who manages Cornerstone, opened up the meeting room where professional dance mats had been set up. The young people got stuck into some competitive dancing and had a lot of fun in the process. At the same time we had a projector showing activities from last summer's camp - rafting, archery, rifle shooting, survival skills, fishing, singing and crazy fun and games on the last afternoon.

And to round things off there was pizza and chips from Hotspot, just along the street. Delicious and just what was needed.

We felt afterwards that it had been a great evening, some of the parents offered to help with the next camp and we all got to know one another a little better.

Enquiries about next year's camp should go to Paul Billington (the local St Neots contact) or Pete Stamford (other areas in Bedfordshire, Cambridgeshire, or Northamptonshire). Enquiries about Cornerstone should go to Paul Shinners.

< 21st November 2011 | Index | 29th November 2011 >

Eaton Ford (BS) - The fig tree

< 14th November 2011 | Index | 22nd November 2011 >

We worked through part of Mark 11, wondering about the significance of the withered fig tree and the events between the two mentions of the fig.

Paul and I usually spend some time on Monday or Tuesday, reading and discussing a Bible passage. We didn't set out specifically to do this, we began Mark's Gospel on Fridays with Roger but some weeks we didn't have time to continue with it and Paul thought it would be useful to find a separate time for Bible study.

Today we were in Mark 11. We began by reading verses 12-26 with their double mention of the fig tree. We talked about how the fig might represent Israel and how the entire section then makes more sense. Yahshua was demonstrating that Israel had not produced the spiritual fruit required of it and was no longer expected to produce fruit but would instead wither.

Figs are interesting trees, they are never without fruit because as this years crop is ripening, next years fruit are already swelling and developing. To find a fig tree with no figs (only leaves, as Jesus said) would mean it was diseased or deficient in some way.

Israel rebelled against Rome. And in 70 AD, some forty years after Jesus spoke about the fig tree, the Roman forces defeated them. The Romans captured the city of Jerusalem, tore down the Temple, expelled, killed or captured the inhabitants, and rebuilt the city as a Romano-Greek town. Temple worship 'withered' at that time and has never returned since.

We noted that the course of events in Mark is that Jesus was hungry but found no fruit on the tree, only leaves. He said, 'May nobody eat fruit from you again'. When they arrived in Jerusalem they went to the Temple and Jesus drove the traders out. The officials started to look for a way to kill him. The next day the tree was withered.

In other words, the Temple was being misused for trading when it should have been 'a house of prayer for all nations'.

Meanwhile, in verses 27-33, the Jewish leaders take things further by asking Jesus who had given him his authority. They want to trap him and accuse him of blasphemy, but he doesn't tell them. He had already provided all the evidence they needed, for example by performing the messianic miracles. Perhaps he wasn't the kind of Messiah they had been hoping for.

< 14th November 2011 | Index | 22nd November 2011 >