Eaton Ford (BS) - The fig tree

< 14th November 2011 | Index | 22nd November 2011 >

We worked through part of Mark 11, wondering about the significance of the withered fig tree and the events between the two mentions of the fig.

Paul and I usually spend some time on Monday or Tuesday, reading and discussing a Bible passage. We didn't set out specifically to do this, we began Mark's Gospel on Fridays with Roger but some weeks we didn't have time to continue with it and Paul thought it would be useful to find a separate time for Bible study.

Today we were in Mark 11. We began by reading verses 12-26 with their double mention of the fig tree. We talked about how the fig might represent Israel and how the entire section then makes more sense. Yahshua was demonstrating that Israel had not produced the spiritual fruit required of it and was no longer expected to produce fruit but would instead wither.

Figs are interesting trees, they are never without fruit because as this years crop is ripening, next years fruit are already swelling and developing. To find a fig tree with no figs (only leaves, as Jesus said) would mean it was diseased or deficient in some way.

Israel rebelled against Rome. And in 70 AD, some forty years after Jesus spoke about the fig tree, the Roman forces defeated them. The Romans captured the city of Jerusalem, tore down the Temple, expelled, killed or captured the inhabitants, and rebuilt the city as a Romano-Greek town. Temple worship 'withered' at that time and has never returned since.

We noted that the course of events in Mark is that Jesus was hungry but found no fruit on the tree, only leaves. He said, 'May nobody eat fruit from you again'. When they arrived in Jerusalem they went to the Temple and Jesus drove the traders out. The officials started to look for a way to kill him. The next day the tree was withered.

In other words, the Temple was being misused for trading when it should have been 'a house of prayer for all nations'.

Meanwhile, in verses 27-33, the Jewish leaders take things further by asking Jesus who had given him his authority. They want to trap him and accuse him of blasphemy, but he doesn't tell them. He had already provided all the evidence they needed, for example by performing the messianic miracles. Perhaps he wasn't the kind of Messiah they had been hoping for.

< 14th November 2011 | Index | 22nd November 2011 >

Unexpected visitors

Part 3 of a series - 'The Grace Outpouring'
< A step forward | Index | A pattern of blessing >

Roy and Daphne show a visiting couple around Ffald-y-Brenin and they are surprised and deeply affected by a sense of the Almighty's presence, particularly when they reach the chapel.

In the second part of this story, Roy was feeling frustrated that he's not able to do what he feels he was born to do. So he prayed for Father to change something. Then there was a knock at the door and they met two strangers, a married couple. Here's part three.

We sat them down at our table, where we had just finished lunch, and the reason for their trek up our long and steep drive unfolded.

'Well, we were driving along here and we don't quite understand it, but we were compelled to come up your drive.' They had noted that it was a Christian retreat centre, but that meant little to them. We made them a cup of tea, always a good place to start, and then talked in general terms about the centre for a while and finally explained to them that this is a place where lives get changed because God is real.

They liked the idea of being shown round, so we guided them through the garden, with its special rockery, swiftly flowing stream and a beautiful view of the valley and surrounding hills. We took in the stone corridors of the main retreat centre, walked around the grounds and back to the final room, which happened to be the chapel. There they seemed to sense something of the presence of God, although they might not have been able to articulate what was happening to them. They sat down rather speedily, rather heavily, as if their legs had gone a little weak.

I immediately created a new tradition: 'We have a rule here about how we respond to our visitors. We like to bless them before they leave. May I bless you?'

They had no problem with that, so I simply said: 'I bless you in the name of Jesus, to know God, his purpose for your life, and his blessings on you and your family and the situations of your life. Amen.'

They started to weep. The sense of the presence of God seemed tangible. I quietly let myself out of the chapel so they wouldn't be embarrassed by my presence. It was time to let God do what he wanted to do for that couple.

A little later they came and found me, full of gratitude and rather shaken by what was for them the unexpected sense of God's presence. I was able to share a little more of the good news of Jesus before they left.*

On the face of it, this isolated event would not have seemed like an answer to Roy's prayer. But nothing quite like this had happened before and perhaps it should have made him wonder. It turned out later that this was the beginning of the answer to why Roy was at Ffald-y-Brenin - there was more to come - much more.

Roy could not see this at the time. Probably we are all the same, I know I am. I ask for something but don't expect the next thing that happens to be the first stirrings of Father's response. Sometimes I have the faith to ask, believing that he will do something, yet somehow I expect his answer to be within the bounds of my hopes and expectations. How silly!

Often (perhaps always) he does far, far more than we can ever hope or expect (Ephesians 3:20).

So next time you pray for something, expect to be surprised by the answer. You don't know how, or where, or when the answer will arrive; you don't know if it will be in the form you suppose. All you know for sure is that it's likely to be more than you expect, not less. And, like Roy, you may not even notice the answer at first.

Always remember, Papa won't give you what you want, he'll give you what he knows you need. He'll give you what he wants, he'll give you what will further the growth of his Kingdom, he will stretch you and develop your character. He is Love and he is also very wise.

Read a brief review (includes several ways to buy a copy of the book).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< A step forward | Index | A pattern of blessing >

Taking a good look

Part 3 of a series - 'The valley of dry bones'
< Dry bones in the valley | Index | Speak to the bones >

Ezekiel has been brought into the middle of the valley and the Mighty One has a question for him. Ezekiel answers far more wisely than I would have done!

'He guided me back and forth amongst them and I saw a huge number of bones lying on the ground in the valley - very dry bones indeed. He asked me: "Son of man, is it possible for these bones to be alive?" I answered: "Yahweh Almighty, only you know".' (Ezekiel 37:2-3)

Take a really good look - So Ezekiel is there in the valley and Yahweh leads him about amongst the bones. This is not just a casual look, it's a really thorough examination of the situation. Notice how Ezekiel is guided back and forth, this is not 'Go and look and I'll wait here' on Yahweh's part. It's an intimate togetherness in which they both go, we can almost imagine Ezekiel as a child hand-in-hand with a parent.

I should warn you that the rest of this article might seem very gloomy. But please remember, this is a low point in a deep valley and things get better - much better!

For Ezekiel this is all about Israel in captivity under Babylon. For us it should also speak about the church in captivity under the thinking and dictates of the world. We can no more shake ourselves free from the influence of the world than Israel could have shaken herself free from Babylon. Yet we need to be free.

Because we are in the world it is very, very natural to apply processes like planning, teaching, organising and structuring, hierarchies, leadership, and Power Point. There is nothing wrong with these methods in themselves, but they do have the sneaky potential to replace an intimate walk with Papa day by day. Methods alone are death, Jesus alone is life. Where would you rather be? If you choose both, be aware there will be conflict and don't say I didn't warn you.

We can learn from Ezekiel's thorough examination of the bones. We really do need to be 'guided back and forth' amongst the remains of church. It's time to examine the situation very, very carefully and thoroughly. A casual glance is not going to be enough. Father's guidance is essential, not optional. The good news is that there are people being guided back and forth today. I am aware of some of them but I'm certain there are many more I'm not aware of. This is not something we initiate. It's something Father is initiating; guiding us to become aware of the situation.

Dry as a bone - Ezekiel sees that there are huge numbers of these bones. But he also notices that they are very dry indeed. This is significant too. These are not the remains of something that was recently alive. Think about the process of decay - the muscle and other soft tissue is the first to go, skin and hair takes much longer, sinew and cartilage require even longer, and to get to the stage where the bones are disarticulated and scattered and powder dry takes a very long time indeed.

This is true of the church too. Don't miss the point, I'm not saying that individual believers are dead or dry, this is about how we are fitted together and active together - church. What should be a mighty army is dead, dry and scattered; church has been in that state for a long, long time.

So here is Ezekiel arm in arm with the Great One, checking over the state of the remains. And Yahweh looks at Ezekiel and asks: 'Can these bones live?' Only a wise person would answer this correctly. Reason tells us dry, scattered bones cannot live - ever. They have already had their chance. But Ezekiel says: 'You tell me, Lord!'

If only we would stop talking to one another and begin listening to Father together instead. If only!

Death is in the world but life is in Christ. If careful inspection shows dry bones then we need to know that Jesus is our only hope. Every time we have come off the church rails it's because we've turned away from Christ and trusted instead in mission, or training, or... fill in the blanks. We do not need a new programme, we need a new vision of Christ!

When we examine the state of the church and how it needs to change, are we walking arm-in-arm with the King or are we going on our own, for our own ends, in our own wisdom and strength?

< Dry bones in the valley | Index | Speak to the bones >

About us

Is it possible to write a short statement that captures who we are in Christ? It will need to describe much more than what we believe; instead it should outline our attitudes and behaviour in our day to day living.

There are plenty of creeds out there, statements of what we believe. A creed tries to crystallise the main, significant and essential points of our faith. But faith is only part of the story, just as important are the attitudes and actions of our daily lives - the practical outworkings of our faith.

This is a first attempt to write out such a statement. It's not so much a statement of faith, more a statement of intended living.

I wrote a first draft some months ago, but I was encouraged to revise it and publish it by Ross Rohde's recent article on 'Viral Jesus'.

One of the problems with any written creed, and perhaps a potential problem with this statement too, is that agreeing to it or even saying it can become more important than following Jesus. Mere words can never be more important than a person, and no other person can be as important as Jesus.

Here's the current version; it would be good to have some comments. What do you think of the statement as it stands? Can you suggest improvements? Do the two main points (unity in the body and activity in the world) come over as clearly as they should? Are there other things that should be included? Would you feel able to use this statement or a similar one to describe your own life and witness?

We follow Jesus, meeting locally in a number of different places, and we recognise that we are each part of the Church in the places where we live. As far as Christ is concerned, his people are one people in every village, town, city or nation and we choose to have that same perspective because he is the Head and we are his body.

For this reason we recognise as our brothers and sisters all who have turned away from sin, believe in Jesus Christ as King, and intend to put him ahead of everything else in life. For our part we do not want matters of doctrine, tradition, understanding, personality, language, race, status or indeed anything at all to come between us and any other part of the local Church.

In following Jesus daily we want to bless the communities where we live. We wish to grow in grace and in love for one another, for our neighbours, and even for those who may oppose us. Our love compels us to share the good news about Jesus whenever we can, not only in words but also by the way we live our lives.

Dry bones in the valley

Part 2 of a series - 'The valley of dry bones'
< Ezekiel in exile | Index | Taking a good look >

This time we're going to take a look at the first verse of Ezekiel 37, the start of the section on the valley of dry bones. Let's see what Father will show us in this verse.

'Yahweh's hand was on me and he brought me out by the Spirit of Yahweh and set me in the middle of a valley. It was full of bones.' (Ezekiel 37:1)

We can't tell whether Ezekiel visited a real valley or whether the entire section from verse one to verse fourteen is a vision. Perhaps it's most likely to have been a vision. But it doesn't really matter, it's far from being the most important thing.

'Yahweh's hand was on me...' - That's what Ezekiel says. And this is always his heart toward us; unless his hand is on us we cannot move except by our own efforts. This is fundamental to everything the Almighty does. He speaks, he moves, he demonstrates, he heals, he forgives - and in all these ways he touches us.

Have you noticed how often Jesus touched people? He touched their eyes and mouths and ears when he healed. He touched what was ritually unclean - a leper, a dead girl. The most intimate thing we can do is to touch someone. Touch brings us closer than words ever can. What do we do when a child is hurt, or afraid, or anxious? We pick them up or hug them or kiss them better. We need to touch and be touched. So Yahweh's hand was on Ezekiel.

And notice that this is the first thing that happens, before Ezekiel sees the bones or even goes to the valley, Yahweh's hand is on him. This is the touch that says, 'I am going to use you'. The Almighty lays hold of us because we are his instruments and he plans to use us in some way.

Have you felt his hand on you in your life? I hope so! But if not, pray that he will touch you and use you in whatever way he chooses. If he knows you are truly willing he will use you. That's what he longs to do with all his people. He has chosen to use us to do his work in this world today. Isn't that awesome?

'...and he brought me out by the Spirit of Yahweh...' - He brings us out and he does it by his own Spirit. Out from what? Out from the place where we currently are! See how he is one with himself in doing this? It's explicit in the Hebrew, the name is used twice. Yahweh uses the Spirit of Yahweh.

Sometimes we get stuck in a place. I don't mean a physical place, I mean a place in our lives that we are unable or unwilling to move on from. Sometimes we are simply waiting for direction. It might be something we're doing or a thought pattern we return to or just that he has finished using us in one situation and now wants us in a different one. Whether we are stuck or not - he brings us out, he draws us on, he sends his own Spirit to lead us into the next thing, the next place. For an example read about Roy Godwin. The story is unfolding - if you want to go faster you can buy his book.

And notice this, if Ezekiel had not moved he would not have come to the valley. We have a propensity to cling to what we know and to keep doing what is already familiar. But we need to be ready to allow the Spirit to move us at any time so that we can receive something new, Father's next thing for you, for me.

'...and set me in the middle of a valley.' - And so Yahweh sets Ezekiel in the valley. Now a valley is a low point and must be surrounded by higher ground. Ezekiel is placed 'in the middle' of this valley, right at the lowest point. He is as far from the surrounding hills and mountains as it is possible to be.

We know this feeling don't we? Life is hard and promising to get harder yet. There are low points in our lives and there are also low points in the life of the church. This valley is a place of defeat, a place of no hope or joy or victory. It's assuredly not a 'mountain-top experience'. We've all been there. Ezekiel was aware of the state of Israel in captivity under Babylon. But Yahweh's Spirit brought him here so there must surely be a reason for it. Does it sometimes seem as if church is in a valley? A slough of despond?

'It was full of bones.' - What do bones signify to you? Might they be the remains of what was once alive? More on this next time.

< Ezekiel in exile | Index | Taking a good look >

Coventry Pilgrimage

I've had a couple of letters about a pilgrimage to take place in Coventry next spring. Something about this seems significant, not least the fact that I have no idea why I am being included on the circulation list.

The messages are going out to just a handful of church leaders - though I certainly can't count myself in that category!

And it's addressed to 'all churches in and around Coventry' although I live more than an hour's journey from that city.

But I have been impressed by Coventry Cathedral since my parents took us there as children to watch the progress of the building work. The old Coventry Cathedral, you see, was destroyed by German bombs during a major air raid. The new cathedral was under construction while I was still at school. Wikipedia covers all the basics of the story.

I wonder if there is some kind of revelation here. What was old and traditional was violently destroyed, burned in a fierce fire, so all that remains is ruinous. And after the destruction a new kind of structure has been raised up like a new beginning. The new is totally different in style and construction materials.

I think I need to retrace my childhood steps and revisit Coventry Cathedral and see if the Spirit will speak to me as I do so. (I did go there later, here's a brief report of what I heard.)

Meanwhile, here is the first of the two messages I received. The organisers would like me to pass these details on, so that is what I am doing. The letter contains contact details. You might also like to download the leaflet in PDF form and view the Sherbourne Trust website.

---

Coventry Pilgrimage

26^th March to 1^st April 2012

Letter to all churches in and around Coventry

October 2011

Dear Church leader

We are writing to you on behalf of the planning group for a Coventry Pilgrimage to be held in the week beginning March 26^th 2012 and culminating in a service in Coventry Cathedral on the evening of Sunday April 1^st2012, Palm Sunday. The small planning group is led by the Revd Robin Trew, Rector of Allesley, and includes Christians of different denominations.

The proposal for a pilgrimage has arisen from Robin Trew’s experience of leading several  groups from Coventry churches on the Camino de Santiago, from the recognition of Coventry Cathedral as an international centre of pilgrimage by the worldwide Community of the Cross of Nails, from the experience of a local group associated with the Northumbria Community of prayer walking along the River Sherbourne and parts of the Coventry Way, and from the inspiring story, told in Stephen Verney’s Fire in Coventry, of the Cross of Nails 40-day journey around Coventry and Warwickshire, in which Christians of different denominations participated, before the consecration of Coventry’s new  Cathedral on 25^th May 1962.

The proposal for 2012, the Jubilee year of Coventry Cathedral, is to follow the route of the 40-mile way-marked circular footpath, the Coventry Way, by walking from Meriden to Berkswell, Burton Green, Kenilworth, Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston,Brinklow, Ansty, Bedworth and  Fillongley, then to walk down the route of the River Sherbourne via Allesley to the Cathedral. We hope that Christians from many different churches and denominations will join together to walk and pray for our city and the surrounding towns and villages.

A week event will cover the route with walks of 4 ½ to 6 ½ miles on weekday evenings between 5pm and 8pm from Monday 26^th March followed by day walks on Saturday and Sunday, with pilgrims returning home each night.  A weekend event for experienced walkers, youth groups etc. will cover the route with long walks from Friday evening to Sunday, pilgrims being accommodated in Kenilworth and Bedworth en route.  A pilgrim service will be held each evening in a church on the route.

Monday               Meriden via Berkswell to Burton Green

Tuesday               Burton Green to Stoneleigh

Wednesday       Stoneleigh via Bubbenhall to Ryton-on-Dunsmore

Thursday             Ryton-on-Dunsmore via Wolston to Brinklow

Friday                   Brinklow to Ansty

Saturday              Ansty via Bedworth to Fillongley

Sunday                 Fillongley via Allesley to the Cathedral

Weekend Event

Friday                   Meriden via Berkswell to Kenilworth

Saturday              Kenilworth via Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston, Brinklow and Ansty to Bedworth

Sunday                 Bedworth via Fillongley and Allesley to the Cathedral

We would like to invite you to support and participate in this pilgrimage by:

·         Advertising it in your church community

·         Considering  registering a group – perhaps a youth group – for the weekend challenge

·         Nominating a “Pilgrimage Link Person” from your church to liaise with the planning group

·         Indicating your interest by joining our mailing list

We will shortly be able to send you a promotional leaflet and to give you a web address where further information and registration forms will be found.

With every blessing,

John and Margaret Lloyd

For the Coventry Pilgrimage 2012 planning group

1 Hill Top,

Coventry

CV1 5AB

thecoventrypilgrimage@yahoo.co.uk