John 13 - Washing their feet

< John 12 | Index | John 14 >

There is so much in John 13. Again it's a significant chapter because Yahshua knows he is about to suffer a dreadful death and will now be with the disciples for only a very short time. So everything he says and does is focused on reiterating the most important things so they'll be fresh in their minds after he has gone.

And although there's much here about his betrayal and death, there is also a great deal about loving one another. It's a bit like a mother or father leaving home for a risky hospital procedure and knowing they may never see the children again. What is the last thing you would say in that position? Very likely it would be along the lines of, 'Be good children, always do what Dad (or Mum) tells you and look after one another. I want you all to take special care of your brothers and sisters.'

This is one of the things he has always taught his followers. 'Care for others more than you care for yourself, and especially - love one another'. Knowing they still barely get it, he demonstrates it for them, acting like a household servant and washing their feet.

Verse 1 tells us that 'having loved them, he now showed them the full extent of his love'. What does this mean? It refers to what he is about to do, making himself their servant, the King of the universe making himself nothing so that they could experience his love. And of course, in cleaning their feet so they were ritually pure for the Passover meal he was also showing how he would very soon cleanse them of sin so they would be pure for life in heaven. The foot washing was Love at work, cleaning the loved. The Messiah's death would be the same Love at work, cleaning the loved. And who is Love? Why, the Mighty One himself! If you have seen the Son you have seen the Father - and you have seen Love himself.

But the take home message is 'What I have done for you, you must do for one another'. (verses 12-17)

Will we be like Yahshua, pouring ourselves out for the sake of our friends and family? Will we love one another? There are some groups of believers who hold a foot washing ritual. But it's not about the act of washing feet! It's about a heart that will want to wash feet literally or metaphorically whenever there's a need. It's about becoming a bit lower in order to raise up a brother or sister.

< John 12 | Index | John 14 >

Eaton Ford - hearing the Lord?

Sean and I spent some time chatting before Jim arrived. We discussed reading Old and New Testaments and the value of some of the other material not included in the Bible, particularly the Apocrypha. We talked about visiting Israel, about having a relationship with the Lord, and about our experiences with CO2 and the listening component of that, VIRKLER. How can we tell when we are really hearing from the Lord? How do we distinguish between his thoughts and merely our own thoughts?

Sean shared that in reading through John recently he has been greatly blessed by so many gems of understanding coming out.

When Jim arrived, we were amused that he also raised many of the same thoughts and ideas. He mentioned that we truly need to hear from the Lord, and wondered how many people attend a church but don't really believe in a living way, and perhaps don't realise that there is more to it, that following Jesus changes the way we live every day.

We went through the CO2 exercise together, Jim in particular had had a really good week and mentioned many things under the 'happy' and 'excited' headings.

We prayed for one another, and we also prayed for the Moggerhanger meeting on 7th February.

John 12 - Responding to Yahshua

< John 11 | Index | John 13 >

People have always responded to the presence and activity of Yahshua in a variety of ways John 12 has examples of several of these.

• Martha served him as a member of the family.
• Lazarus relaxed in his presence.
• Mary spared no expense to honour him.
• Judas objected to his acceptance of honour.
• The crowd came to see what he had done.
• The chief priests wanted to get rid of him.
• Those celebrating the Passover greeted him as their King.
• His disciples were puzzled at what was happening to him.
• Those who had witnessed the miracle told everyone what he'd done.
• Many who heard went out to meet him.
• The Pharisees were exasperated by the effect he had on the crowds.
• The Greek Jews asked to see him.
• The Father spoke to him.
• Those who followed the Law questioned him.

Whether they realised it or not, all of them were responding also to the presence and activity of the Father (verses 44-50).

Are you like any of the people in that list? How are you responding to Yahshua, the Son of the Most High?

I suggest going through the list a second time and thinking prayerfully about each one. Let's take the first and the last as examples.

Martha served him as a member of the family - Do you treat him as he wants to be treated, a precious member of your family? Is he invited to every family event, every occasion? Is he welcome, not only for the happy times, but also in the times of weeping? Every family has such times. Is he like the best of brothers, always there to help you, encourage you, comfort you, suggest better ways to do the things you did badly, commend you on the things you do well?

Those who followed the Law questioned him - there's no harm in questions as long as we're looking for information. Are your questions for information? Or are they sometimes a subtle form of criticism. 'Why did you do this, Lord?' 'Why did you allow that?' Although those questions can be straightforward, they may also be asked in an accusing way.

Like all the people in John 12 we respond to the presence and activity of the Lord in our lives. Let's make sure that our responses raise him up and glorify him amongst our circle of friends and family.

< John 11 | Index | John 13 >

John 11 - Fully on earth, fully in heaven

< John 10 | Index | John 12 >

In John 11 we see both aspects of Yahshua's life coming together. this is not surprising as events are coming to a focal point, his death on the cross and resurrection three days later.

First there is the deep love he had for his close friends Mary, Martha, and Lazarus (verse 5) - so much so that he wept with the tenderness he felt for them in their grief. They lived in Bethany just outside Jerusalem and he often stayed with them when he was in the city. Here we see the human aspect of the Lord, his fondness for these friends and his concern for them in their trouble. The disciples must have been surprised when he received the news of Lazarus' illness but didn't go right away to help him. Perhaps they thought it was because Jerusalem was unsafe for him.

So they are surprised again when, two days later, he does decide to head for Judaea. (verse 7)

Then we see his powerful heavenly aspect as he calls Lazarus out from the tomb. (verse 43) Is there any significance in the fact that this miracle came just before his own death? It would have been fresh in his mind as he was hanging between the two thieves. Those who witnessed his tears were agreed that he loved Lazarus deeply. Some of them referred to the Messianic miracle of healing the blind man and expressed surprise that he hadn't prevented the death of such a deeply loved friend. But later, divided as ever, many of them believed because of the raising of Lazarus. (verse 45) Those that did not believe went to tell the Sanhedrin.

Yahshua is totally focused on obedience to the Father in fulfilling all he had been sent to do, and care for the people amongst whom he lived. These two aspects of his nature, love for the Father and love for his friends are an outworking of the new commandment, the one that fulfils the Law in every respect - love the Almighty with all that is in you, and love your neighbour as you love yourself.

The Lord taught this throughout his ministry, demonstrated it throughout his life, and now demonstrates it finally again as his earthly life approaches an end that will be as extraordinary and unexpected as its beginning had been thirty years earlier.

Truly he is fully here on earth yet fully there in heaven, he is human yet also the great I AM. HalleluYah!

< John 10 | Index | John 12 >

Great Doddington - a broken world

We began by chatting about work, and how staff cuts have made life harder - even for those who have retained a job.

Barbara read from Isaiah 40:31 about how those who hope in the Lord will be renewed like eagles, soaring on wings. It seemed all the more significant because she had read it and then heard it again as the basis of a sermon on TV. Humble yourself and I will raise you up and honour you.

Jody mentioned Nehemiah. Although circumstances can bring us low, she still searches out the Lord. We do need to be humble. She also mentioned Haiti and the recent earthquake and the subject of prophecy came up. Why would the Lord not warn us about a disaster like that? Why does he allow us to be brought low? Some people have said that the earthquake was because of the presence of occult practices in Haiti.

I suggested that we live in a broken world and we must expect disasters to happen sometimes. When the tower in Siloam fell and killed people, it wasn't because they were more guilty than others (Luke 13:4). We must be prepared to follow Yahshua regardless of disasters. Rachael thought that trouble, if we face it in the right way, helps us grow to know him and understand him. And Peter pointed out that Jesus suffered and died in fulfillment of a great promise. We need to learn to see things through - come what may.

Glenn reminded us about the manna in the desert which was provision but also brought an important lesson (man does not live by bread alone). He told us the story of an island that escaped damage in the Tsunami. Pentecostals living there had prayed for safety for the people, not knowing what was coming. Everyone was saved while neighbouring islands had big death tolls.

Jody spoke about William Wiberforce and his portrayal in the film 'Amazing Grace'. He had some humbling experiences and difficulties in his life, but he honoured God. Rachael referred to Joel 2:28-29 where we read that the Lord will pour out his Spirit on everyone. What an amazing prophecy, he will pour himself into us! And Glenn reminded us that Jesus said, 'When you see these things happen, don't let your hearts be troubled.' (Matthew 24:6) Rachael said we should focus on him, listen to him and his voice.

I spoke in a tongue which Glenn interpreted. He saw a lion released from a heavily barred cage. The lion came bounding out, it had a big mane. He realised that Jesus has been released and his roar goes out to the nations and also reaches the church. 'Are you there? Are you listening? Are you coming?'

At this point Barbara saw the words 'Maple Leaf', and Jody described a picture of the aftermath of a forest fire. She saw a huge tree with charred debris all around it. She realised that charcoal can be used as fuel; even in the aftermath of disaster there will be something left in our hearts that is useful for our development. He can turn any disaster into something of value. Jesus is the light and the energy, he tells us not to focus on the problems. Instead we should focus on Jesus himself.

Rachael saw a bolt of lightning hitting a tree. And the Lord told her, 'This is my power, this is who I am. The lightning can destroy a tree but it can also light up the sky all around.

We spent a few minutes learning more about Church of Two (CO2) and testing it for ourselves.

John 10 - Shepherds and sheep

< John 9 | Index | John 11 >

In John 10 Yahshua uses shepherds and their flocks as an illustration. He gives an agricultural parable in the first five verses, but his hearers don't understand. He's not speaking to the disciples and crowds only here, but also to the scribes and Pharisees who were assessing his Messianic claim. (See verses 19-21)

It will help our understanding if we consider the role of a shepherd in 1st century Judaea, sheep didn't live in fields or grassy hill farms as they do in the British Isles. Sheep in fields are securely fenced and can't wander, hill farm sheep wander freely all year and have to be caught and penned for dipping and shearing. Judaean sheep were (and still are) quite different.

The shepherd lives with the sheep and does not use a dog, by day he walks ahead to a place where he knows there will be some greenery and the sheep follow. Much of the landscape is stony and barren. After the rains the countryside turns briefly green and flowers blossom and set seed, at other times the only green things are the leaves of deeply rooted trees and limited amounts of grass and weeds in creek bottoms, along riverbanks, or on dried out riverbeds. The sheep depend for food and water on the knowledge of the shepherd.

At night shepherds lead their sheep to sheepfolds, roughly built out of stones with a single entrance. A number of different flocks spend the night at each sheepfold, the shepherds take turns at keeping watch while the others sleep. The sheep form one, large, mixed flock - there's no attempt to keep them separate.

In the morning, the shepherds head off in different directions, calling their sheep. The sheep recognise the voices and follow their own shepherd. These sheep are not penned in fields, but nor do they wander wherever they like, they follow the shepherd.

Yahshua makes the following five points.

• Anyone who climbs over the wall is up to no good.
• Genuine shepherds go through the opening knowing that the one who's on watch will recognise him and let him through.
• The shepherd calls his sheep and they follow him.
• They recognise his voice.
• They run away from people whose voice they don't recognise.

They didn't understand so he explained it for them. He told them that he is the gate, but all others who came were thieves. Everyone who goes in through the gate will be safe and come and go and be fed. Thieves come to destroy, Yahshua comes to give life in full.

He demonstrates that as his people (his sheep) we know him and follow him and he gives his life for us. Furthermore he has other sheep that are not from this fold, but in the future there will be one flock and one shepherd.

As before, some of them thought he was crazy while others were convinced. People today are no different, some think this is madness, delusion. Others are convinced.

How many flocks are there? Are there house church sheep, Anglican sheep, Pentecostal sheep, and evangelical sheep? No, we are all part of one flock.  That is what the Lord said, he made it plain. There is much broken in our thinking that remains to be mended. Our thoughts are not his thoughts. Whoever you are, however you meet, consider yourself to be part of Yahshua's one flock.

< John 9 | Index | John 11 >