Eaton Ford (BS) - Arrest to resurrection

< 12th December 2011 | Index | 11th January 2012 >

Paul and I met to read the last part of Mark's gospel. We began at the beginning of  chapter 15 and read section by section right through to the end. Here are some of the things that stood out for me.

As far as we know the religious authorities handed Jesus over to Pilate because they were not permitted to apply the death penalty themselves. The Romans had decreed that only they could execute a prisoner.

The charge against Jesus was blasphemy and the penalty would have been stoning to death. Stonings were still comtemplated, even carried out (eg Stephen, the woman caught in adultery) but were presumably unofficial, illegal, and overlooked.

The Sanhedrin could hardly issue an illegal order right under the nose of the prefect. So they went to Pilate with a range of accusations, none of which they could prove. They knew a Jewish religious offence would not impress Pilate, so they chose something more promising - that Jesus claimed to be a king and was therefore a political challenge to Pilate, Herod, or even the Emperor in Rome. Pilate still didn't buy it, but sent Jesus for crucifixion to satisfy the mob.

It is striking that Simon, a passer-by, was forced to carry the cross. The presumption is that Jesus, weakened by injuries sustained from his earlier flogging, was either unable to carry it or perhaps collapsed after part of the journey.

Jesus refused to take the painkilling myrrh mixture in wine. They crucified him and then cast lots for his clothes. We decided he would have had a loin cloth, a tunic (rather like a T-shirt), a cloak, belt and sandals. The soldiers were not wealthy, clothing would have been expensive, so wasting it was unthinkable.

It's also interesting that the sign on the cross read 'King of the Jews'. Pilate ordered it written in three languages, he was making it clear one last time that in his view Jesus had committed no recognised crime. Those crucified with him would have been labelled 'Murderer, criminal, rebel' or something similar.

We also discussed the Aramaic words that Jesus shouted out. 'Eloi' is closely related to the Arabic word 'Allah' and the Hebrew 'Eloh' (plural 'Elohim') and simply means 'Mighty One' or 'Almighty'. The onlookers thought he said 'Elijah' which would have sounded like 'Ell-ee-yah' or 'Ell-yah' and means 'Mighty Yah' or in full 'Yahweh the Mighty One'. (See also an earlier post.)

I had a photo from Jerusalem of a similar tomb to the one Joseph of Arimathea would have used and we looked at it (see above). It seems Jesus had a few followers in the Sanhedrin itself, Joseph was clearly one of these and bravely did what he could to help.

We covered more than these few items of course, but these are the things I feel I should mention in this post.

Next time we meet we have decided to begin the book of Acts.

< 12th December 2011 | Index | 11th January 2012 >

An overwhelming army

Part 9 of a series - 'The valley of dry bones'
< Prophecy to the breath | Index | The dry bones of church will live >

Ezekiel speaks to the breath, calling it to fill the slain bodies so that they may come alive. We need breath (that is, the Holy Spirit) if the church is to be filled, come alive and function properly.

Once again Ezekiel is called to speak, this time to the reconstructed bodies. They are now complete and perfect in every way yet they are still not alive. He speaks and what happens must have stunned him, even if he was expecting it!

Ezekiel speaks - 'So I spoke out as he required of me, and breath came into them, they began to live and they rose up on their feet. They were an overwhelming army!' (Ezekiel 37:10)

As usual there are a number of things we should notice. Some of them are hugely important but easily overlooked.

First, we see again Ezekiel's obedience. Yahweh has said he is to speak some particular words over the dead bodies and he does it. No argument this time, no hesitation, just obedience. Listen and obey. If only we would always do that!

Breath enters - Although he doesn't tell us explicitly, the sense is that breath comes into them immediately, perhaps even while Ezekiel is still speaking. Breath (or Spirit) is the one thing they had been missing. It is necessary that the structure of church is as the Lord requires it. But if we have the right structure yet are not alive we cannot do the work intended for us. Yahshua builds his church, yet if we don't have his Spirit within us we are not alive. This final step is essential.

We can ask what would happen if the Spirit enters an incorrectly structured church. Thinking in terms of a lifeless body will help us address this question. What would happen if an incorrectly structured body was brought to life? Either such a creation would live in pain, crippled and unable to walk or speak or see. Or else it would survive only for a short time because of serious faults in essential systems like the lungs, heart or liver.

I believe there really is an example of this in recent church history. The Holy Spirit was poured out in a major way during the 1960s and 70s. But there was something wrong with the structure of church at that time so what came to life was unable to function properly.

Why was this structure incorrect? I lived through that time and I believe we could have made ourselves available as living stones and watched Christ build his church the way he wanted it - and it would have been amazing. But instead we built church the way we wanted it and this thing that was at first so full of life deteriorated and died in paroxysms of anguish and pain.

A better structure - But today I think we have seen new bodies built to a better design and when these bodies are ready the breath of the Spirit of Christ will bring them to an abundance of life.

But Ezekiel has more to tell us, 'They rose up on their feet.' This also seems to have happened immediately. From dead bodies to living bodies. And now to upright, standing bodies. We don't stand up in order to live, we will stand up because we live.

'They were an overwhelming army.' Not just standing bodies, but a body of standing bodies, a great and mighty army. There is a oneness that transcends our oneness in the local church. There is the oneness of the church worldwide, all the local churches working and cooperating together. The army has a single commander - Yahshua (Jesus)!

What a vision Ezekiel has received. It's a vision we sorely need to understand today.

< Prophecy to the breath | Index | The dry bones of church will live >

Grace outpouring

Part 10 of a series - 'The Grace Outpouring'
< The abundant results of prayer | Index | Like light on the water >

Behind the prayers for blessing and the abundant evidence of the results, an inner awareness was growing of the need for grace in dealing with people. A new understanding was developing in Roy and Daphne's hearts and minds.

As a result of the answers to prayer, it was now becoming clear that the best way to reach people is by first blessing them. Simply confronting people with truth and correction is ineffective and even counter productive.

Roy and Daphne start to challenge the accepted norms where these involve any form of judgement or criticism.

My old ways of giving away my faith were being changed as this understanding of blessing people began to not merely take hold of our hearts but actually bear fruit in our community.

I was no stranger to the 'truth and Scripture' method. This appeal to the mind is valid, good and powerful for many. But for people who don't consider themselves particularly literate and for those who have moved to a more visual, 'discovered in life' knowledge it can often fail to stir their hearts, minds and emotions.

I had started to challenge the 'faith as normal' mindset that I felt many Christians had slipped into. I had already begun to question a culture of faith that places a high value on correcting strangers. For example, we're very good at throwing stones at politicians and the media. Christians seem very keen on petitions. I started to ask people who wanted to publicise their petition objecting to a particular broadcast, for instance, whether they had ever previously commended the broadcaster for programmes that were wholesome. Were they praying for the media or was this simply mud-slinging?

Having a heart to bless will challenge the judgemental mindset that can colour how we look at those we live with and among. We can become a 'grace first' people. We're still asking people to turn away from rebellion against God but we're seeking to be part of the revelation from the Father that his primary desire is to bless those he created in his image.

If we will let the wisdom of God inhabit our thinking, a consistent 'grace first' pattern will emerge in our actions and words. 'Grace first' prayer for healing doesn't search for wrongdoing in a person's life, which needs correcting as a prelude to a miracle. There doesn't seem to be much evidence for that approach in the ministry of Jesus. We simply ask that the power of God should touch that life.

As goodness, grace and mercy are manifest we can remind people to change their ways - they're ready to hear the words of correction when they've heard the shout of love. Jesus, for instance, saved a sinful, adulterous woman from death and then gently suggested that she 'go and sin no more'.

Think for a moment about your experience with God. Sometimes a truth enters your life and you value it. It becomes a thread in your tapestry of faith. Then a season comes when you realise how important that insight is. The idea of blessing people, already growing in our lives, took hold of me in a new way as our life at Ffald-y-Brenin unfolded, despite the attacks that it also released.*

We can all learn from Roy and Daphne's experience. They found that a 'grace first' approach and prayer for blessing is a wonderful way to capture attention, hearts and minds and open the way for Jesus. We can take this approach too.

Why not look for opportunities to bless the people you meet in your daily life? Pray for them to receive a touch from the Lord. Ask him to bless their coming and going, their homes and families and jobs and businesses. And then, when you meet them at the supermarket checkout, in the street, at a school parent's evening or the cricket club or in the local pub, pray secretly in your heart again.

Ask for an abundance of good things for them, and when they start to tell you their stories you will be able to say, 'I asked Jesus to bless your business' - or family, school, garden, or whatever. And another seed will have been sown in a heart.

If we can all change our habits just a little here and there it will make a big difference. Here is one habit I want to cultivate in my own life - to pray for a blessing upon everyone who reads one of these blog posts. It seems such a little thing, but a lot of little things add up. A little habit consistently applied can achieve a lot of bad or a lot of good.

So why not develop little habits that will bring good results? Be like your Father in heaven who pours out the life-giving rain and sun on all people.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< The abundant results of prayer | Index | Like light on the water >

Systems of measurement

Everyone is familiar with measuring things, but two American authors have taken systems of measurement to what might be a logical conclusion. Their paper is a good read for anyone with a little science background.

When we think of measurement most of us think of rulers, tape measures, kitchen and bathroom scales, filling up with petrol or how much paint to buy to redecorate the lounge. And it's true - all of these things involve measurement.

But when we talk about a system of measurement we are referring to a coherent, complete and consistent set of defined units that will allow us to measure anything. The best known system of measurement is the SI standard that has been officially adopted by every nation apart from the USA, Liberia and Myanmar. Amongst older systems of measurement the CGS, Imperial and Avoirdupois (mass units only) are some of the best known. And historically there have been many systems going way back to ancient Babylonian times and before.

But we can work in a much more fundamental way (though for practical reasons we normally choose not to). A recent paper by L Hsu and J Hsu from the Universities of Minnesota and Massachusetts shows how this can be done. They define everything in terms of time though they point out that any other fundamental unit could have done the job. In passing it becomes clear why time and space can be combined as space-time and how some fundamental constants are more fundamental than others.

This system is what is known as a natural system of units.

Fascinating stuff. Anyone can read the paper as it's not particularly complex, though school level physics and maths will be needed to follow the detailed reasoning.

Prophecy to the breath

Part 8 of a series - 'The valley of dry bones'
< Sinew, muscle and skin | Index | An overwhelming army >

And now Ezekiel is commanded to pray to the breath, calling it to fill the slain bodies so that they may come alive. We need breath (that is, the Holy Spirit) if the church is to be filled, come alive and function properly.

Ezekiel stands and marvels over the bodies lying around him (bodies which so recently had been no more than dry and jumbled bones). And  Yahweh commands him to prophecy again.

Then he told me, 'Speak to the breath, son of man, tell it prophetically, "Here's what Yahweh Almighty says - come, breath, come from the four winds and breath into these dead bodies so they can come alive."' (Ezekiel 37:9)

So what is going on here? Let's take it step by step and notice the details. It is absolutely fascinating.

Yahweh speaks to a man (Ezekiel) and commands him to speak to the breath (or spirit, or wind, or life). He is not called to speak to the bodies, he is called to speak to the breath.

Breath, spirit, wind and life are closely connected in Hebrew thinking. Breath and spirit are the same word - 'ruach', and anything with breath/spirit has life. Whatever does not have breath/spirit is dead. When we breathe we create a feeble wind, while the winds that can bend trees and raise dust from the ground are clearly far more powerful.

There is an underlying thought here that the winds can provide the necessary breath/spirit to fill these bodies and bring them to life. And the breath comes 'from the four winds'. In other words it comes from anywhere and everywhere. We cannot pin the Holy Spirit down, he comes and goes as he chooses.

The church in our day seems often to be limp and lifeless. At least in the West we are not seeing great, sweeping moves of new believers. It is happening in some eastern lands just as it happened in Jerusalem after Pentecost when three thousand were baptised and added in a single day. (Acts 2:41)

Why are we in the west left out? Perhaps it's because the churches are at best like dead bodies, and the people at worst like dry scattered bones. We need to plead with the Lord to renew us by sending his Spirit to transform us and reinvigorate us. The church in the West needs an Ezekiel to hear Yahweh and to obey him in calling the Life and Spirit of Christ to re-enter the scattered bodies.

We should all be calling out to our Father in heaven to send an Ezekiel (or even a band of Ezekiels) to call the life and breath of his Spirit to return in power and to fill us so that we begin to live again.

Why is it necessary to speak to the Spirit rather than to the churches? Might it be because the churches are dead?  Earlier in the chapter Ezekiel spoke to the dry bones, they were dead too. So what was the difference? Notice that both times Ezekiel spoke as he was commanded by Yahweh - and that is the key.

Our primary duty will always be to listen and do what we are told, to watch and do what we are shown. This is how Jesus himself lived while he was here in the world, he knows how hard it can be and how effective it is. And he called us to follow him.

< Sinew, muscle and skin | Index | An overwhelming army >

The abundant results of prayer

Part 9 of a series - 'The Grace Outpouring'
< We bless you from... here! | Index | Grace outpouring >

Soon there is ample evidence that trusting, expectant prayer brings results. The community at Ffald-y-Brenin begin to hear extraordinary stories from their neighbours up and down the valley.

Roy and the others at Ffald-y-Brenin have been discovering the value of simply praying for blessing on local people, places and businesses. Now they start to witness the results of this prayer.

There are some remarkable stories and Roy shares from them in the next section of the book.

Before long we began to see the fruit of these prayers in quite miraculous ways. A man who rented a small stable in the community and did agricultural repairs had not been finding things easy. After we began blessing the valley in the name of Jesus his business suddenly began to take off. He had to take on larger premises and employ people and was able to buy his own house.

The lambing season came and more miracles emerged. We had been blessing the ewes to be strong and healthy and productive. One of our farmer neighbours told us how he'd been absolutely stunned by the number of quads and triplets being born to his ewes. His normal hope was for many twins. The ewes were just about coping, but his wife was run off her feet supporting the rest of the lambs with bottle feeds!

He wasn't the only farmer with a story to tell. Another one stopped me in the lane and said, 'Come and look in this field with me.' Just beyond the gate was a massive bull. He carefully walked round the bull with an arm stiffened in front of him as if to ward off an attack. The bull was staring at him and slowly turning and facing him as he walked round. The farmer invited me to join him. I declined. He insisted. I closed the gate and refused again. Now he was stuck in the field with the bull and had an obstinate onlooker.

He managed to divide off a cow and her calf and invited me to consider how excellent the calf's rear end was. Being no expert on bovine hindquarters I merely murmured some niceties. He had to spell it out for me. The calf was clearly, given the breadth of its rear, going to be a superb bull. It seems that farmers pray that at least once in a lifetime they will have a calf like that one.

He still clearly felt I wasn't grasping how good this was. 'I had one like this last year as well. It's utterly unnatural.' I told him that we had been praying that the blessings of God would fall on the cattle, on the herds of the locality. Another seed was planted in another life as God's blessing unfolded in the life of a farmer in this green valley in Pembrokeshire.

But there was more. A lady who lives out in the wilds at the head of the valley runs a farmhouse bed and breakfast. Suddenly she was awarded AA landlady of the year for Great Britain and was busy at awards, on publicity trips and in TV studios. Even now we tease her and tell her we're having a plaque put up at Ffald-y-Brenin, which will claim we are friends of the award-winning Lilwen MacAllister.

This remote valley was seeing material and spiritual blessing. The chapel had not had a baptism for a good few years, but after we prayed the prayer of blessing a dam seemed to break. One very cold day, muddy underfoot, we were able to witness about seven people being baptised in the open-air baptistry, fed by the local stream.*

When we pray in expectant faith we can't second guess the outcome. Our Father in heaven knows what is needed and pours out more than we could ever hope or expect. We often can't anticipate either the direction or the scale of his response.

Roy, Daphne and the others at Ffald-y-Brenin asked only for a blessing on the people, the farm animals, the land, and the local businesses. But they had no idea what form this blessing would take until their neighbours began to tell them.

And I'm quite sure that if you also pray from the place where the Lord lives among you and call on him to bless your neighbours, sooner or later extraordinary stories will reach you in the same way. So don't be afraid to ask. And after you have asked, expect the unexpected!

All too often we pray very specifically for this or that perceived need, usually for ourselves or for our close friends and family. And then we're disappointed when we don't see the results we had expected. I wonder how we often fail to notice the unexpected good things that he does provide?

If you read the whole book you will see that Roy also prays very specifically - not infrequently for healing. But he began with the unspecific prayer for blessing. In the rest of the chapter he explains more about the underlying heart and mind attitudes that help or hinder effective prayer. More on this in the next post.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< We bless you from... here! | Index | Grace outpouring >