Be like your Father

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I think it will be useful to share the words of another Fisherfolk song, this one from 1979. The track (and the album) is called 'Be like your Father' and it's always been one of my favourites.

It's so easy to live my life with 'me' at the centre. It's called being self-centred and it's not a good thing, not a good thing at all. Yahshua calls us to be other-centred, not self-centred. In fact, I need to live a life focussed first on Father, and then on all those around me. That includes my enemies. What a challenge!

'Be like your Father' is based on Yahshua's own words as reported by Matthew (chapter 5:43-48)

So here are the words of the song. The image shows the album cover.

But I say unto you...

Love your enemies and pray for those who hurt you.
Give to those who ask, don't turn away. And

Refrain:
Be like your Father in heaven above
Who causes his sun to shine on evil and good,
And sends down his rain to quench all men's thirst.
In him we live and move and have our being.

If you forgive your brother so will God forgive you
Do not judge lest you be judged yourselves. And

Refrain

When you see the hungry, feed them from your table.
For the poor and weary be their watering place. And

Refrain

Love your enemies and pray for those who hurt you.
Give to those who ask don't turn away. And

Refrain (x 2)

Thanks go to the Community of Celebration for permission to reproduce the lyrics. The CD is still available from their online store.

I don't have permission to share the music with you, in any case I only have a scratchy copy on an ancient vinyl disc. But perhaps I can offer you a small snippet to give you a feel for it and encourage you to splash out on the CD (crackle free)!

Hmm... I think I've just persuaded myself to buy a fresh copy on CD.

< A pottery lesson | No later items >

Brampton - Elijah and Elisha

< 29th November 2011 | Index | 12th December 2011 >

This evening we dip into 2 Kings and make some interesting discoveries about Elijah and Elisha. There are some clear hints of Jesus in these chapters.

Sean and I hadn't met for several weeks so it was good to spend the evening together again. Instead of a time of prayer and listening, this time we thought it would be good to dip into the Bible for a while. Sean has been working his way through 2 Kings recently, and we mostly focussed on chapters 3, 4 and 5.

Before he was caught up into heaven, Elijah asked Elisha if there was anything he could do for him. And Elisha asked for a double helping of Elijah's spirit (2 Kings 2:9). Sean wondered why he'd made this request because it had been hard enough for Elijah with just a single portion! It's a good question and I don't have an answer.

We wondered about the names Elijah and Elisha, it seems clear that 'jah' is the shortened form of Yahweh (the Almighty's name), and 'Eli' is the short form of Elohim meaning 'Mighty One' or 'Almighty'.

It turns out that Elijah does indeed mean 'Yahweh is my Elohim' or 'Yahweh is my Mighty One' (or 'Yahweh is my God' in traditional language). And Elisha means 'Elohim saves'. This is similar to the names Joshua or Yeshua (Jesus) which mean 'Yahweh saves'. Joshua led the people of Israel into the promised land. And Jesus leads his people into the Kingdom of Heaven. So in a sense, Elisha is like Jesus. But we already know that Jesus spoke of John the Baptist as being Elijah. So Elijah and Elisha are like John the Baptist and Jesus.

This idea is confirmed by the miracles Elisha did. He raised the widow's son, he fed many people with a few loaves of barley bread, he healed Naaman of leprosy.

And when Jesus was transfigured on the mountain he talked with Moses and Elijah. In a sense he took Elisha's part, the part of one with a greater share of the Spirit than Elijah.

I don't feel I have understood these topics fully. Far from it! But we got far enough to know that these are very important chapters and there may be some fundamental truth to be unearthed. This is one to have another look at when I have more time.

< 29th November 2011 | Index | 12th December 2011 >

The bones come together

Part 6 of a series - 'The valley of dry bones'
< The word of Yahweh | Index | Sinew, muscle and skin >

Ezekiel begins speaking to the bones and the effect is immediate. There's a clear pattern of actions in a logical sequence; the preliminary need is met as Ezekiel speaks.

'So I prophesied as I'd been told. As I spoke there was a rattling noise and the bones moved together and connected.' (Ezekiel 37:7)

There's a lot of important material for us in just these few words. Let's begin by noting that Ezekiel was obedient. He had been told to speak to the bones and he'd been given the words to say. And now, in obedience, he speaks them out.

Let's remind ourselves of what he was told to say. 'This is what the Lord Yahweh tells these bones: "I'll cause breath to come into you and you'll come alive. I'll attach tendons, cause flesh to appear on you and cover you over with skin. I'll put breath into you and you'll live - then you'll know that I'm Yahweh."'

Notice the repetition, a form of emphasis. First we have breath-life. Then the repetition which also provides more detail, tendons-flesh-skin-breath-life-know. The breath and life are central, the tendons, flesh and skin are necessary enablers, and know is the purpose. 'Know that I'm Yahweh' or 'Know Yahweh' if we follow Sean's suggestion (check the comments in the previous part).

But what happens when Ezekiel pronounces these words of prophecy over the bones? None of the above! What does happen is immediate, however, and implied. In order for Yahweh to attach tendons, first he must move the bones together. They cannot move themselves for they are dead.

So when the dry and dusty bones of church as we see it hear the Word (who is Jesus) we can expect that those bones will move together into right relationship. We can also expect it to be a noisy process, anyone nearby will know about it. And then they will be in the right places for sinew and muscle and skin to cover them over, and spiritual life to fill them until they know him. And then he will have church as he sees it and expects it and can use it.

Ezekiel's obedient pronouncement was prophetic over scattered, broken, captive Israel. They were about to be brought together in Jerusalem and become once more a living nation. They would rebuild the Temple so they might again know Yahweh and have him living amongst them.

But those same words are prophetic over the scattered, broken, captive people who together make up the church in our day. We too need to move together into right relationship with one another. We need the Creator King to bind us together with sinew and muscle and skin.

Writing to the Ephesians, Paul puts it like this: '...we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.' (Ephesians 4:15-16)

We need to be filled with the abundant life of the Spirit of Christ until we truly know him. Then we will be the new Temple built of living stones,  his body here on Earth, a mighty army.

Let the import of that glorious and astonishing destiny fill your heart with hope and expectation. It will happen! These words have been spoken over us by someone greater than Ezekiel, by Christ himself. He has said it. He will do it!

I must now point out the disjointed and broken nature of church as we see it today. Everywhere we see denominations, streams, grouping of all kinds. We see house churches and mega churches and in between churches. These are all dry bones. But the body of Christ as he intends it (and will have it) is one body, a living and breathing body.

All of the parts are involved. Here's the mystery - the denominational and other dry bones will be hidden from view, bound together in right relationship and covered over with flesh and skin.

I suggest you read Ephesians 4:1-16 in full at this point. What will Paul's words say to you about all this?

< The word of Yahweh | Index | Sinew, muscle and skin >

Bible passages relevant to church

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There are a number of relevant Bible passages listed on this page.

The Old Testament is rich with passages about Israel's fall from favour and her restoration. All of them probably have useful things to tell us about the church. The New Testament contains many things direct from Jesus about both principles and practices, while Acts and the letters provide a lot of history and practical background.

• Ezekiel 37 - The valley of dry bones. Indeed the entire book of Ezekiel may be useful, there is so much about restoration here.
• Haggai - Building his house, not our own houses.
• The wine and wineskins passages in the gospels.
• John 17 - Very important passage on oneness. It's clearly what Jesus himself wanted.

Blessings in the rain

Part 6 of a series - 'The Grace Outpouring'
< A rather difficult guest | Index | A pattern of blessing >

The latest visitor is very difficult to accept, but the Lord insists that Roy remains calm and patient. And when they reach the chapel it becomes clear that no intervention will be necessary.

In the previous extract, things were getting a little difficult for Roy. First he has to be patient while urgent business is put on hold, and then he struggles with the dirty stories being told by one of their latest visitors.

He soldiers on, offering hospitality despite the unpleasantness. But things are not about to get better! At least, not immediately.

I was ready to do some righteous rebuking - I didn't want this in Ffald-y-Brenin, in my house and in my kitchen - but God said to me, 'Don't you dare rebuke this man.' It was that clear. This worried me. It was not the prompting I wanted to hear. I wondered whether it was God's voice that I was discerning after all.

We heard a third filthy story and I explained more about the centre and what we believed about the presence of God there. When he got on to his fourth story I just wanted to be rid of them. But I had made a commitment to God in the previous weeks that if he brought people to the centre I would stop, however pressed I was, put them first and bless them. So I offered to show them round, hoping they would take the chance to make their escape and save me time and irritation. But his wife said yes, though the object of my wrath mumbled something about tagging along though not really being interested. I resisted the temptation to suggest he wait in the car.

The centre was packed with guests, so I walked them round via the outside paths, but we had to pass windows thrown open because of the heat of the day, and the stream of profane anecdotes did not slow down. Internally I was having an animated conversation with God: 'Please protect the hearing of the guests as this filth is paraded past their windows. Lord, I am committed to blessing this couple but this is a real struggle.'

I told them we were at the chapel, opened the door and ushered them in. The husband was in full obscene flow. Then he put one step on the stone floor of the chapel, fell headlong and began to cry like a baby. He cried out to God, 'I'm so sorry. I didn't know you were real. I've heard so much about you and not really believed, and not cared, but I didn't know you were real. Oh God, I'm so dirty. Oh God, how can you ever cleanse me? Oh God, can you ever have mercy on me?

His wife's legs had given way too, and she'd fallen very heavily onto the stone seating. She sat and wept. I quietly slipped out and let God do his work.*

There are some important things to notice in this extract from 'The Grace Outpouring'.

It was entirely natural that Roy should want to silence this most difficult of visitors. Most of us, in Roy's place, would have remonstrated with him or even asked the couple to leave and not return. We would have been wrong.

Father does not need our help in dealing with people. We cannot bring a person to belief. We may be able to bring a person into the Lord's presence but the rest is not for us to do. We will always need to love them and accept them as they are, warts and all. But it is not our role to change them, nor is it our role to reject them.

When the Lord deals with people, take a hint from Roy and avoid being in the way. Sometimes it may be right to remain physically present, but don't interfere. Watch and pray.

And concerning difficulties - remember that rain may seem disappointing, we might think it has spoiled our day. We prefer sunshine, but rain is a blessing too. Sunshine without rain causes deserts. Sunshine mixed with rain brings abundant growth.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< A rather difficult guest | Index | A pattern of blessing >

The word of Yahweh

Part 5 of a series - 'The valley of dry bones'
< Speak to the bones | Index | The bones come together >

Now we come to the heart of the matter, here's the message that Ezekiel is to speak over the dry bones. They are to come to life!

Before we look at the words themselves, let's briefly recap on what we've discovered so far.

The Israelites are in captivity in a foreign land and so is Ezekiel; we can see this as applying to the church as well. The world we live in is foreign and often at odds with the Kingdom of heaven.

Yahweh leads Ezekiel into a valley and shows him a lot of scattered bones, the remains of what was once alive. Ezekiel and the Almighty look at the bones very thoroughly. We need to go with Jesus and examine the state of the church carefully in just the same way; will we find life or dryness? And, like Ezekiel, we need to believe that Father can and will put back life into what has become dead. Recognising deadness and believing he will restore life are essential, not optional.

And now we must command what is dead, command the bones to hear what the Master says to them. 'Hear what the Lord says.' This is not only a command, it's also a declaration that the words we speak are indeed his words not our own. With that as background let's consider the words themselves.

'This is what the Lord Yahweh tells these bones: "I'll cause breath to come into you and you'll come alive. I'll attach tendons, cause flesh to appear on you and cover you over with skin. I'll put breath into you and you'll live - then you'll know that I'm Yahweh."' (Ezekiel 37:5-6)

It seems that one of the reasons Israel hadn't been treating Yahweh correctly was that they had not known him. Perhaps it was the overriding reason. You can almost hear the distress mingled with hope in the Lord's heart - 'Then you'll know that I'm Yahweh'. He wants a people who are not dry, scattered bones. He wants a people who know who he is and love him and treat him accordingly.

We need a right view of the Lord's power and authority and glory. We need a right view of his Father heart. We need to grasp the depth and height and breadth of his love for us. It was just the same in the time of Haggai. They had returned to the land of Israel at that time but they still didn't understand that their priority should be the Lord's well-being, not their own. If they had truly loved him they would have built his house. The problem is not the lack of building, but the lack of love that would have provoked building.

The word translated 'breath' is important. It is 'ruach' in Hebrew and it also means 'spirit'. He wants to fill us with breath so that we will live again. Or, he wants to fill us with his Spirit so that we will live again.

I believe that Father has a great volume of blessing and authority and effectiveness stored and ready to pour out on his people. But to some degree we will affect the timing. It will be poured out when we, the church, are ready. The question is - are we ready? And if not, is there anything we can do to come into that place of being ready?

< Speak to the bones | Index | The bones come together >