About us

Is it possible to write a short statement that captures who we are in Christ? It will need to describe much more than what we believe; instead it should outline our attitudes and behaviour in our day to day living.

There are plenty of creeds out there, statements of what we believe. A creed tries to crystallise the main, significant and essential points of our faith. But faith is only part of the story, just as important are the attitudes and actions of our daily lives - the practical outworkings of our faith.

This is a first attempt to write out such a statement. It's not so much a statement of faith, more a statement of intended living.

I wrote a first draft some months ago, but I was encouraged to revise it and publish it by Ross Rohde's recent article on 'Viral Jesus'.

One of the problems with any written creed, and perhaps a potential problem with this statement too, is that agreeing to it or even saying it can become more important than following Jesus. Mere words can never be more important than a person, and no other person can be as important as Jesus.

Here's the current version; it would be good to have some comments. What do you think of the statement as it stands? Can you suggest improvements? Do the two main points (unity in the body and activity in the world) come over as clearly as they should? Are there other things that should be included? Would you feel able to use this statement or a similar one to describe your own life and witness?

We follow Jesus, meeting locally in a number of different places, and we recognise that we are each part of the Church in the places where we live. As far as Christ is concerned, his people are one people in every village, town, city or nation and we choose to have that same perspective because he is the Head and we are his body.

For this reason we recognise as our brothers and sisters all who have turned away from sin, believe in Jesus Christ as King, and intend to put him ahead of everything else in life. For our part we do not want matters of doctrine, tradition, understanding, personality, language, race, status or indeed anything at all to come between us and any other part of the local Church.

In following Jesus daily we want to bless the communities where we live. We wish to grow in grace and in love for one another, for our neighbours, and even for those who may oppose us. Our love compels us to share the good news about Jesus whenever we can, not only in words but also by the way we live our lives.

Dry bones in the valley

Part 2 of a series - 'The valley of dry bones'
< Ezekiel in exile | Index | Taking a good look >

This time we're going to take a look at the first verse of Ezekiel 37, the start of the section on the valley of dry bones. Let's see what Father will show us in this verse.

'Yahweh's hand was on me and he brought me out by the Spirit of Yahweh and set me in the middle of a valley. It was full of bones.' (Ezekiel 37:1)

We can't tell whether Ezekiel visited a real valley or whether the entire section from verse one to verse fourteen is a vision. Perhaps it's most likely to have been a vision. But it doesn't really matter, it's far from being the most important thing.

'Yahweh's hand was on me...' - That's what Ezekiel says. And this is always his heart toward us; unless his hand is on us we cannot move except by our own efforts. This is fundamental to everything the Almighty does. He speaks, he moves, he demonstrates, he heals, he forgives - and in all these ways he touches us.

Have you noticed how often Jesus touched people? He touched their eyes and mouths and ears when he healed. He touched what was ritually unclean - a leper, a dead girl. The most intimate thing we can do is to touch someone. Touch brings us closer than words ever can. What do we do when a child is hurt, or afraid, or anxious? We pick them up or hug them or kiss them better. We need to touch and be touched. So Yahweh's hand was on Ezekiel.

And notice that this is the first thing that happens, before Ezekiel sees the bones or even goes to the valley, Yahweh's hand is on him. This is the touch that says, 'I am going to use you'. The Almighty lays hold of us because we are his instruments and he plans to use us in some way.

Have you felt his hand on you in your life? I hope so! But if not, pray that he will touch you and use you in whatever way he chooses. If he knows you are truly willing he will use you. That's what he longs to do with all his people. He has chosen to use us to do his work in this world today. Isn't that awesome?

'...and he brought me out by the Spirit of Yahweh...' - He brings us out and he does it by his own Spirit. Out from what? Out from the place where we currently are! See how he is one with himself in doing this? It's explicit in the Hebrew, the name is used twice. Yahweh uses the Spirit of Yahweh.

Sometimes we get stuck in a place. I don't mean a physical place, I mean a place in our lives that we are unable or unwilling to move on from. Sometimes we are simply waiting for direction. It might be something we're doing or a thought pattern we return to or just that he has finished using us in one situation and now wants us in a different one. Whether we are stuck or not - he brings us out, he draws us on, he sends his own Spirit to lead us into the next thing, the next place. For an example read about Roy Godwin. The story is unfolding - if you want to go faster you can buy his book.

And notice this, if Ezekiel had not moved he would not have come to the valley. We have a propensity to cling to what we know and to keep doing what is already familiar. But we need to be ready to allow the Spirit to move us at any time so that we can receive something new, Father's next thing for you, for me.

'...and set me in the middle of a valley.' - And so Yahweh sets Ezekiel in the valley. Now a valley is a low point and must be surrounded by higher ground. Ezekiel is placed 'in the middle' of this valley, right at the lowest point. He is as far from the surrounding hills and mountains as it is possible to be.

We know this feeling don't we? Life is hard and promising to get harder yet. There are low points in our lives and there are also low points in the life of the church. This valley is a place of defeat, a place of no hope or joy or victory. It's assuredly not a 'mountain-top experience'. We've all been there. Ezekiel was aware of the state of Israel in captivity under Babylon. But Yahweh's Spirit brought him here so there must surely be a reason for it. Does it sometimes seem as if church is in a valley? A slough of despond?

'It was full of bones.' - What do bones signify to you? Might they be the remains of what was once alive? More on this next time.

< Ezekiel in exile | Index | Taking a good look >

Coventry Pilgrimage

I've had a couple of letters about a pilgrimage to take place in Coventry next spring. Something about this seems significant, not least the fact that I have no idea why I am being included on the circulation list.

The messages are going out to just a handful of church leaders - though I certainly can't count myself in that category!

And it's addressed to 'all churches in and around Coventry' although I live more than an hour's journey from that city.

But I have been impressed by Coventry Cathedral since my parents took us there as children to watch the progress of the building work. The old Coventry Cathedral, you see, was destroyed by German bombs during a major air raid. The new cathedral was under construction while I was still at school. Wikipedia covers all the basics of the story.

I wonder if there is some kind of revelation here. What was old and traditional was violently destroyed, burned in a fierce fire, so all that remains is ruinous. And after the destruction a new kind of structure has been raised up like a new beginning. The new is totally different in style and construction materials.

I think I need to retrace my childhood steps and revisit Coventry Cathedral and see if the Spirit will speak to me as I do so. (I did go there later, here's a brief report of what I heard.)

Meanwhile, here is the first of the two messages I received. The organisers would like me to pass these details on, so that is what I am doing. The letter contains contact details. You might also like to download the leaflet in PDF form and view the Sherbourne Trust website.

---

Coventry Pilgrimage

26^th March to 1^st April 2012

Letter to all churches in and around Coventry

October 2011

Dear Church leader

We are writing to you on behalf of the planning group for a Coventry Pilgrimage to be held in the week beginning March 26^th 2012 and culminating in a service in Coventry Cathedral on the evening of Sunday April 1^st2012, Palm Sunday. The small planning group is led by the Revd Robin Trew, Rector of Allesley, and includes Christians of different denominations.

The proposal for a pilgrimage has arisen from Robin Trew’s experience of leading several  groups from Coventry churches on the Camino de Santiago, from the recognition of Coventry Cathedral as an international centre of pilgrimage by the worldwide Community of the Cross of Nails, from the experience of a local group associated with the Northumbria Community of prayer walking along the River Sherbourne and parts of the Coventry Way, and from the inspiring story, told in Stephen Verney’s Fire in Coventry, of the Cross of Nails 40-day journey around Coventry and Warwickshire, in which Christians of different denominations participated, before the consecration of Coventry’s new  Cathedral on 25^th May 1962.

The proposal for 2012, the Jubilee year of Coventry Cathedral, is to follow the route of the 40-mile way-marked circular footpath, the Coventry Way, by walking from Meriden to Berkswell, Burton Green, Kenilworth, Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston,Brinklow, Ansty, Bedworth and  Fillongley, then to walk down the route of the River Sherbourne via Allesley to the Cathedral. We hope that Christians from many different churches and denominations will join together to walk and pray for our city and the surrounding towns and villages.

A week event will cover the route with walks of 4 ½ to 6 ½ miles on weekday evenings between 5pm and 8pm from Monday 26^th March followed by day walks on Saturday and Sunday, with pilgrims returning home each night.  A weekend event for experienced walkers, youth groups etc. will cover the route with long walks from Friday evening to Sunday, pilgrims being accommodated in Kenilworth and Bedworth en route.  A pilgrim service will be held each evening in a church on the route.

Monday               Meriden via Berkswell to Burton Green

Tuesday               Burton Green to Stoneleigh

Wednesday       Stoneleigh via Bubbenhall to Ryton-on-Dunsmore

Thursday             Ryton-on-Dunsmore via Wolston to Brinklow

Friday                   Brinklow to Ansty

Saturday              Ansty via Bedworth to Fillongley

Sunday                 Fillongley via Allesley to the Cathedral

Weekend Event

Friday                   Meriden via Berkswell to Kenilworth

Saturday              Kenilworth via Stoneleigh, Bubbenhall, Ryton-on-Dunsmore, Wolston, Brinklow and Ansty to Bedworth

Sunday                 Bedworth via Fillongley and Allesley to the Cathedral

We would like to invite you to support and participate in this pilgrimage by:

·         Advertising it in your church community

·         Considering  registering a group – perhaps a youth group – for the weekend challenge

·         Nominating a “Pilgrimage Link Person” from your church to liaise with the planning group

·         Indicating your interest by joining our mailing list

We will shortly be able to send you a promotional leaflet and to give you a web address where further information and registration forms will be found.

With every blessing,

John and Margaret Lloyd

For the Coventry Pilgrimage 2012 planning group

1 Hill Top,

Coventry

CV1 5AB

thecoventrypilgrimage@yahoo.co.uk

Brampton - Light and dark

< 7th November 2011 | Index | 21st November 2011 >

This week the Spirit led us on the topic of darkness and light. He showed us that darkness is the same as hiddenness, that our artificial light is no substitute for his real light, and that he himself is the Light. It was (ahem...) very illuminating.

We thought about the darkness that surrounds the Most High (see Exodus 20:21 and Psalm 97:2) .

The words darkness and hiddenness are distinct in modern English, but darkness once held both meanings. We talk about the 'dark side of the Moon', an old expression for the hidden side that never faces Earth.

The implication is that the Almighty is hidden from us. Jesus spoke in parables so that the truth would be hidden and revelation is required to grasp it. Otherwise we might take the credit for our understanding.

Another aspect is that light and darkness are the same to him (Psalm 139:11-13). Everything is revealed to him, nothing can be hidden.

I saw a pathway but instead of flowers along either side there were tiny lights in different colours waving gently back and forth. They looked like the optical fibre lights you can buy, hemispheres of  brightly lit cut ends. I had no idea what this meant.

Sean mentioned that 'the people who dwell in darkness have seen a great light' (Isaiah 9:1-3,  quoted in Matthew 4:15-17). The 'Great Light' is Jesus of course, so the question is 'Do we see Jesus?' He explained that in complete darkness it's easy to see tiny, little lights. But those little lights don't speak of a great and mighty light and are just distractions in our lives.

We need to see your light, Lord. The rest is distraction. We prayed to be overwhelmed by his light - the light of Jesus.

I remembered using plant growth cabinets at Long Ashton in the 1970s and 80s. The artificial light in the cabinets was not as bright as sunshine, it was more like a cloudy day. But even to generate this level of light was expensive on energy and required water cooling. To be as bright as Christ we'd need a new kind of light. Our best efforts don't come close!

Darkness can't banish or remove light. But even a little light can banish darkness and where there is perfect light there can be no darkness at all. I read 2 Samuel 22:26-32.

Then Sean spoke about Israel dwelling in tents and following God. Our work is to believe in him, and so was theirs. He provided manna daily. We need that relationship with him because when we provide for ourselves by our own labour it all goes horribly wrong.

How can we be relying on him when we live in brick buildings that we have made for ourselves? We can't pick up our houses and move! We need to be like Israel - living in tents. In his mercy he works within the constraints we put on him but this is far from his best for us.

I read Isaiah 11:1-11 which shows us that all the rules will change. What we think we know will turn out to be false. Everything will change. The lion will lie down with the Lamb.

And then Sean finished by saying that trying to do it ourselves is worse than useless. It is actually doing what Adam did, effectively telling God: 'I don't need you. I can do it myself.'

< 7th November 2011 | Index | 21st November 2011 >

A step forward

Part 2 of a series - 'The Grace Outpouring'
< A sense of direction | Index | Unexpected visitors >

In this second part of the story Daphne suggests Roy should pray and he demands some action from the Most High. And then there's a knock at the door.

The publishers of 'The Grace Outpouring', David C Cook, have kindly allowed me to quote a series of extracts from chapter one.

In the first part, Roy was beginning to feel he should leave Ffald-y-Brenin, the Welsh retreat centre he and Daphne were running.

Here's part two.

Daphne, petite and blonde, is always full of incredible wisdom and insight, and she just calmly looked at me and said, 'Hmm. Well, if that's how you feel, and you feel so strongly, it's about time you told God about it.'

Suitably rebuked, I retreated to the upstairs office to pray. Fortunately I wasn't aware that her internal response was actually 'Well you can leave if you like, but I'm not!' That just might have affected my conversation with God, which was going something like: 'Lord, I need to be spending time with people who don't know you. I cannot survive unless I'm doing this, because this is what you made me to be, this is what I am ... somebody who introduces people to you, who connects them, or fans the flame.'

The pent-up emotions surfaced in my jumbled words. 'How can I be whom you created me to be unless I am sharing you with those who don't know you, or seeking to heal the hurting, or fanning flames of passion in those who are on the fringes of walking with you? What am I without you? How can I live unless I obey your call? How can I be someone else? Lord, something has got to happen. I cannot stay here unless you do something.'

My talk with God finished I returned to the everyday rhythms of life at Ffald-y-Brenin. Within hours there was a knock at the door. Tall and middle aged, the couple who greeted us were strangers.

'Hello, I hope you don't mind us calling like this, but I wonder if you could tell us what this place is.'*

Roy knows from experience that communication is fundamental to a healthy emotional life, just as eating and drinking is fundamental to a healthy physical life. On this occasion he communicates with his wife (by listening) and with the Almighty (by speaking). But both have thoughts hidden from Roy. Daphne doesn't want to leave Ffald-y-Brenin. And Father plans to answer Roy's prayer in ways he doesn't expect.

One of the great things about our heavenly Father is that he really is a Dad. It's simply the best description of what he's like. He listens to what we say and ask. But he replies out of experience and wisdom beyond our own, and out of love. He delights in our presence with him. He listens to what we say to him, and if we are listening we'll hear what he has to tell us. Telling him how we feel is always a step in the right direction. But when we're not paying attention he sometimes just shows us.

Perhaps on this occasion Roy didn't wait for Father's reply. But the answer still came - it began with that knock on the door and a question from two strangers.

If you're enjoying the story so far please drop by later for more. Or better still, buy a copy of the book and read it.

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< A sense of direction | Index | Unexpected visitors >

Ezekiel in exile

Part 1 of a series - 'The valley of dry bones'
< No earlier items | Index | Dry bones in the valley >

For much of my life Ezekiel's words about the valley of dry bones have seemed highly significant. I now feel I should work through the passage in detail here. I'll take it verse by verse and we'll see what it has to say to us today.

First, a little background; Ezekiel saw the valley in a vision, as part of a series of visions. Right at the beginning of the first chapter he gives us the details.

'In the thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.'

'On the fifth of the month — it was the fifth year of the exile of King Jehoiachin — the word of Yahweh came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians.'

'There the hand of Yahweh was upon him. I looked, and I saw...' (Ezekiel 1:1-4)

Living in exile - There are several things to notice right away. Ezekiel was an exile from the promised land and was among other exiles. In other words he was not alone, but along with others he was not where he truly belonged. Worldly powers had taken them far from the land of their inheritance. But Ezekiel was a Jew and of a priestly family, that personal inheritance could never be taken from him.

Is that true for us? Have we, the church (or at least the western church) been taken far from our true and full inheritance in Christ? I'm not talking about salvation here. Nor do I mean our individual lives in Christ and he in us. Those cannot be taken. I mean the life of the church.

The Almighty has permitted us to be captured by all kinds of worldly attraction and methodology. We have replaced falling on our faces in the presence of his glory and power with worship bands. We have replaced going in the name of Yahshua (Jesus) with outreach initiatives. We've replaced sitting at his feet, hearing him speak and watching him work with training sessions. We've replaced loving our neighbour with leaflets through doors.

Of course all these things have their place and all are useful - worship bands, outreach initiatives, training sessions and attractive leaflets are not bad in and of themselves. But they should not and cannot replace his glory and power, going in his name, listening and watching him or loving our neighbour.

But all is not lost! - As an exile from the land of promise, Ezekiel was by the river when the heavens were opened and he saw visions of (or from) the Most High. Do you think that might be true for us too? Is it possible that in the middle of this foreign place we have been taken to, the heavens might be opened and we might truly see the Most High? Notice what he says at the start of verse 4 - the hand of Yahweh was on me. I looked and I saw.

Is his hand not also on us? If we look, we too, will see. But we surely won't see unless we look!  I'm determined to look. Are you? King David wrote, 'Taste and see that Yahweh is good'. (Psalm 34:8) We need to look, listen, and taste. What does this mean? Simply this - it's time to check Papa out, it's time to hear what he is saying, see what he is doing, and taste the flavour of his nature and love. We will not be disappointed!

We haven't even started on the dry bones passage yet, but we have set the scene. We know that even if we are in exile the Master can reach us with a new vision, that he can touch us, and that we are free to look and see. Are you up for this?

Next time we'll look at those dry bones - I promise!

< No earlier items | Index | Dry bones in the valley >