While we were chatting this evening and considering prayer needs, Jim's mobile rang with news that a friend's toddler granddaughter had just fallen downstairs and been taken to hospital. We prayed for her and for all the family, and heard later that she was home from hospital with no ill effects.
As we moved into a time of quiet peace in the Lord's presence, Jim reminded us that, 'Even though the barns are empty, I will rejoice in the Lord' (Habakkuk 3:17-18). He pointed out that when we face difficulties in our lives we have to get through them, and often this involves praise and thankfulness despite the problems.
We spent most of the evening considering how to proceed with the youth camp now that we know the school field will not be available. We discussed the kind of leaflet we would need for a door-to-door drop and what information we should put on it.
07 May 2009
Eaton Ford (day) - Talking and eating
Roger was unable to make it today, but as usual we spent some time discussing issues in our lives and the lives of friends and family, prayed for some of these needs, chatted informally, and shared a simple lunch together.
05 May 2009
Great Doddington - Forest bridge
We talked about Canada for a while, and Jody wondered whether it's right in principle to go or not. We often know what we would like to happen in our lives, and obstacles and difficulties often get in the way, but how do we discern what is right?
Glenn referred to Jeremiah 32 in which Jeremiah buys a field. He has to follow the right process and there is a due process we must go through in everything we do. There's a promise of restoration here, nothing is too hard for the Lord to do.
Jody had a vision of a forest. She saw how the light changes, and there were so very many different shades of green. Looking deeper into the wood she saw a bridge made of the materials produced by the woodland itself. Trunks of trees, rough-cut branches, but with a wire mesh on the footway to prevent people from slipping. She felt that Father wants us to see that the walk we are on encompasses the whole wood, not just one little part of it.
Rachael saw a picture too, this time of people going both ways along a road. Some of them seemed to be on fire, and this seemed to suggest the Holy Spirit. She prayed, 'We want to be on fire for you, burned up by you'.
Chris brought a prophecy. The Lord said, 'I have a throne-room, and it's in your heart. But who will you place upon that throne? Will you put my Son in that place, will you enthrone him in your heart. Or will you put yourself in that place?
We spent some time praying for various people and situations.
Glenn referred to Jeremiah 32 in which Jeremiah buys a field. He has to follow the right process and there is a due process we must go through in everything we do. There's a promise of restoration here, nothing is too hard for the Lord to do.
Jody had a vision of a forest. She saw how the light changes, and there were so very many different shades of green. Looking deeper into the wood she saw a bridge made of the materials produced by the woodland itself. Trunks of trees, rough-cut branches, but with a wire mesh on the footway to prevent people from slipping. She felt that Father wants us to see that the walk we are on encompasses the whole wood, not just one little part of it.
Rachael saw a picture too, this time of people going both ways along a road. Some of them seemed to be on fire, and this seemed to suggest the Holy Spirit. She prayed, 'We want to be on fire for you, burned up by you'.
Chris brought a prophecy. The Lord said, 'I have a throne-room, and it's in your heart. But who will you place upon that throne? Will you put my Son in that place, will you enthrone him in your heart. Or will you put yourself in that place?
We spent some time praying for various people and situations.
Are you an edgling?
Stowe Boyd is a computing/internet/techie guru. He's the kind of guy who tweets from conference sessions every few seconds and he's almost always worth following. He has his ear firmly on society's sounding board, and he picks up and comments on the most subtle of vibrations.
Back in 2006 he wrote a blog post highlighting the way that influence in modern society is moving from 'centroids' to 'edglings'. You might like to consider which term best describes you.
What he wrote about industry, government, and society is equally true for the church. It's uncanny. We think 'house church' is unrelated to developments in society generally, but it's just part of a much wider trend. House church folks are 'edglings' par excellence.
Stowe Boyd - Stowe is what Wolfgang Simson would rightly call a prophet. He may or may not be a believer, but he is a man who sees core issues. He recognises the difference between the day-to-day view of the majority and unborn megatrends that are bubbling beneath the surface. He knows they will burst out soon and surprise everybody. How does a prophet know these things? Prophets don't know in some mysterious way, they are sensitive to tiny vibrations that others miss, subtleties of heart, mind, spirit. When they speak of these things they often go unheard, they are commonly rejected as fools, interfering busybodies, or enemies of the state.
Here are some quotes from Stowe's 2006 post, see how they mesh with the recent growth of house churches worldwide.
Centroid or edgling? - Does that ring any bells? Take a look at Stowe's list of characteristics...
George Barna - You might like to compare this with George Barna's comments in his book 'Revolution'. Here's an extract from p 13-14...
There's a fresh wind blowing through the church as also through society. People sense that it's time to move on, to change the rules, to move from organisations with centralised authority to organic groups at the periphery, where the edglings are living and meeting in a fresh, new way.
It's no longer about organisations, it's about an organism that is alive and can reproduce in a natural way.
Back in 2006 he wrote a blog post highlighting the way that influence in modern society is moving from 'centroids' to 'edglings'. You might like to consider which term best describes you.
What he wrote about industry, government, and society is equally true for the church. It's uncanny. We think 'house church' is unrelated to developments in society generally, but it's just part of a much wider trend. House church folks are 'edglings' par excellence.
Stowe Boyd - Stowe is what Wolfgang Simson would rightly call a prophet. He may or may not be a believer, but he is a man who sees core issues. He recognises the difference between the day-to-day view of the majority and unborn megatrends that are bubbling beneath the surface. He knows they will burst out soon and surprise everybody. How does a prophet know these things? Prophets don't know in some mysterious way, they are sensitive to tiny vibrations that others miss, subtleties of heart, mind, spirit. When they speak of these things they often go unheard, they are commonly rejected as fools, interfering busybodies, or enemies of the state.
Here are some quotes from Stowe's 2006 post, see how they mesh with the recent growth of house churches worldwide.
Personally, I favor the term Edgling because I want to move away from media metaphors, and use economic or sociological ones. This is not about who is "producing content" and who is "consuming" it: which is the basic paradigm of media thinking. Instead, it is about control moving from the central, large, mass-market organizations -- which includes media companies, but also other large organizations, like government, religious organizations, and so on -- out to the individuals -- we, the people -- at the edge.
As power moves from the center to the edge the "Centroids" -- those that hold with the centralized power of an industrial era -- will scream about all the negatives that they perceive in the out-of-control future that threatens the basis of their worldview. But the Edglings will find it liberating to get out of the stranglehold on information, communication, and the marketplace that centralized organizations attempt to impose.
Centroid or edgling? - Does that ring any bells? Take a look at Stowe's list of characteristics...
Centroids | Edglings | |
Work and Politics | Top-down, authoritarian | Bottom-up, egalitarian |
Point-of-View | Objective, Impartial | Subjective, Partial |
Belonging | Hierarchies | Networks |
Family | Nuclear | Post-nuclear networks |
Political scope | Nationalism | Regionalism |
Media | Mainstream | Participative |
Culture | Monocultural | Multicultural |
Environment | Exploitative, Unsustainable | Restorative, Sustainable |
Spirituality | Centralized, Dogmatic, Outside of Nature | Decentralized, Enigmatic, Nature based |
George Barna - You might like to compare this with George Barna's comments in his book 'Revolution'. Here's an extract from p 13-14...
I want to show you what our research has uncovered regarding a growing sub-nation of people, already well over 20 million strong, who are what we call Revolutionaries ... They have no use for churches that play religious games ... worship services that drone on without the presence of God ... ministries that compromise ... people in ministry ... who seek popularity ... man-made monuments ... accredited degrees.
There's a fresh wind blowing through the church as also through society. People sense that it's time to move on, to change the rules, to move from organisations with centralised authority to organic groups at the periphery, where the edglings are living and meeting in a fresh, new way.
It's no longer about organisations, it's about an organism that is alive and can reproduce in a natural way.
01 May 2009
Eaton Ford (day) - Flowers in the branches
We watched the DVD about 'The Church at Table Number Two', we all enjoyed it, and Roger in particular felt it was relevant and helpful in his situation in the Offords. A group had been meeting at home and trying to plant churches - but it wasn't happening. Father had another plan and opened it up for them, step by step.
Chris described a vision of an ugly tree, it had dead-looking branches and was not attractive in itself. But a beautiful clematis was growing through its branches and flowering profusely. And we realised that Yahshua is the clematis! It him who gives us colour and fragrance and beauty, though we have none in our own right.
Paul also shared a vision, in this case a picture of darkness and light. And he knew that we have to get people out of the dark into the place where there is glorious light. As we go along through life we need to notice the doors that Jesus is opening, we need to spot them and use them.
Chris described a vision of an ugly tree, it had dead-looking branches and was not attractive in itself. But a beautiful clematis was growing through its branches and flowering profusely. And we realised that Yahshua is the clematis! It him who gives us colour and fragrance and beauty, though we have none in our own right.
Paul also shared a vision, in this case a picture of darkness and light. And he knew that we have to get people out of the dark into the place where there is glorious light. As we go along through life we need to notice the doors that Jesus is opening, we need to spot them and use them.
30 April 2009
Little Paxton - Eating the scroll
Sean wasn't able to join us this week, so Jim and I sat in the garden and chatted. We enjoyed the view and the balmy evening. Jim's back garden overlooks a footpath, and beyond this a large stretch of the Paxton Pits Nature Reserve; what a beautiful, peaceful place.
We talked broadly about the terrible state of Britain today - young people who are more and more doing whatever they want, not respecting other people, uncaring, and often selfish - parents who have largely been responsible for this behaviour by not raising their families properly, broken homes, single parents struggling to cope, living on benefits, having no self respect - the economy in a dire state, mostly due to a borrow and spend mentality encouraged by the banks and a consumer-driven society.
We hold all these things before the Lord in prayer. He is the only place we can turn! We don't want to see people suffer, we want to help wherever we can, but the problems are too big and are way out of control.
Jim read out Ezekiel 1 which had greatly impressed him when he started the book on his own earlier in the day. It is an amazing display of Yahweh's power and glory. It seems strange, almost unintelligible, yet it speaks volumes about the Almighty.
Chris remarked on the parallels between Ezekiel and Revelation. There is the scroll with words of lamenting and woe, it tasted sweet like honey but turned the stomach sour (Ez 2:8-3:4, Rev 10:8-11). And there is mention of shepherds and sheep in Ezekiel and the Lamb on the Throne in Revelation (Ez 34, Rev 5:1-14, 14:1-5). There's the fallen Jerusalem in Ezekiel and the new Jerusalem in Revelation. Then there is the water flowing out from the Temple gate, the River of Life, and the trees on the riverbanks for the healing of the nations (Ez 47:1-12, Rev 22:1-5).
And we also considered that amazing passage about the valley of dry bones (Ezekiel 37:1-14), and how the vision is being played out today in the coming together and remaking of the church. The end result will be a mighty host of the newly alive, ready to function and serve. Now that is indeed something to look forward to!
We talked broadly about the terrible state of Britain today - young people who are more and more doing whatever they want, not respecting other people, uncaring, and often selfish - parents who have largely been responsible for this behaviour by not raising their families properly, broken homes, single parents struggling to cope, living on benefits, having no self respect - the economy in a dire state, mostly due to a borrow and spend mentality encouraged by the banks and a consumer-driven society.
We hold all these things before the Lord in prayer. He is the only place we can turn! We don't want to see people suffer, we want to help wherever we can, but the problems are too big and are way out of control.
Jim read out Ezekiel 1 which had greatly impressed him when he started the book on his own earlier in the day. It is an amazing display of Yahweh's power and glory. It seems strange, almost unintelligible, yet it speaks volumes about the Almighty.
Chris remarked on the parallels between Ezekiel and Revelation. There is the scroll with words of lamenting and woe, it tasted sweet like honey but turned the stomach sour (Ez 2:8-3:4, Rev 10:8-11). And there is mention of shepherds and sheep in Ezekiel and the Lamb on the Throne in Revelation (Ez 34, Rev 5:1-14, 14:1-5). There's the fallen Jerusalem in Ezekiel and the new Jerusalem in Revelation. Then there is the water flowing out from the Temple gate, the River of Life, and the trees on the riverbanks for the healing of the nations (Ez 47:1-12, Rev 22:1-5).
And we also considered that amazing passage about the valley of dry bones (Ezekiel 37:1-14), and how the vision is being played out today in the coming together and remaking of the church. The end result will be a mighty host of the newly alive, ready to function and serve. Now that is indeed something to look forward to!
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