Understanding science and technology

Truth is truth, and we have to deal with that, even if it seems terribly inconvenient. In particular, scientific facts are truth in the sense that they are demonstrable (by the scientific method) and effective (because they lead to technology that works).

George Boole

Denying something that is a well-established theory and has stood years, decades or even centuries of attempts to disprove it is, well, foolish. Yet this is often what believers do (of all faiths) when faced with a scientific finding that seems to contradict articles of their faith.

And the technologies that work for us every day include some that demonstrate the effectiveness of those disputed scientific findings.

Some examples - The science around evolution, for example, underpins some effective technologies in plant and animal breeding, agriculture and medicine.

The science of geology explains the ancient origin of rocks and the movement of the continents but also underpins the petroleum and mineral extraction industries.

And the hotly disputed science around climate change is providing predictive technologies that are already showing their worth in longer term forecasting. Although this is not a religious argument per se, it is being argued in similar ways to the conflict over evolution.

Some of the earlier science/religion debates that were once high profile are now long-forgotten. Few people would argue today that the Catholic church was correct and Galileo wrong about the earth not being at the centre of everything.

Accepting science and religion - And here's something else that's interesting. Why are certain scientific ideas argued against so vehemently while others attract little or no attention? For example, Joshua 10:12-13 tells us that the sun and moon stood still in the sky. Yet this is not leading to a mass denial of angular momentum, classical mechanics or orbital mechanics which clearly show such a thing to be impossible.

Can we not accept that science attempts to describe and explain the physical universe while religion attempts to describe and explain the spiritual realm? The physical universe is known and understood by observation, experiment, and careful thought. The spiritual realm is known and understood by revelation. Why should science and religion be seen as in conflict? Science deals with that which is provable, religion deals with that which is not.

(The photo shows George Boole, who developed the mathematics for processing values of true and false. His work underpins some of the theoretical aspects of modern computing.)


Questions:

• Is it helpful to keep science and religion separate in our minds?
• Why is there no widespread science of "religiology"?
• Why is there no widespread religion of "sciencism"?
• Does it make sense to begin with a conclusion and then look for supporting evidence? In a court of law? In science? In religion?

See also:

• Evolution & the two trees in the garden - Mike Morell
• Mike Morell on evolution - Journeys of heart and mind
• Science and faith - war or peace? - Journeys of heart and mind
• Taking the Bible "literally" - Brian D McLaren
• Why should Christians care about science - Jesus creed

Caring for rich and poor

How can you look after rich and poor at the same time? An imaginative organisation in Edinburgh has found a way to do just that. SocialBite is a successful experiment in selling great food while also helping the local poor and reaching needs in the third world.

SocialBite in Edinburgh

SocialBite is near the western end of Rose Street (parallel to Princes Street).

It has a small but attractive shop front and offers a range of excellent breakfast and lunch choices along with hot and cold drinks and more.

Think Pret a manger or Subway with more interest and flair and a special personal touch. You get the idea. I had a great coffee and a stunning bagel with peanut butter, banana and honey.

SocialBite is barely a year old, but plans to grow into a major chain; and these people have a special heart for the homeless and the poor.

How SocialBite works - Their profits go to charity; they are active in Scotland but also in Malawi and Bangladesh. And there's a small basket on the counter where customers can leave their change for "suspended coffee". People without money are welcome, and when the basket contains enough, they can use it for a coffee or a bite to eat.

Not only that, some of SocialBite's employees are people who have been homeless and without a clear future. Once people have an address, a job, and friends to support and encourage them, the future changes from hopeless and empty to a series of new and exciting opportunities.

Well done SocialBite, and thank you. You blessed me with an amazing bagel. I bless you in Jesus name, that you will prosper and grow and help many people in many lands.

If you haven't already watched it - go and see the video on their home page. What an awesome story!

Questions:

• Could you do some of this good stuff where you live?
• How about suggesting the suspended coffee idea to a business in your town?
• How about contacting SocialBite to see if you could help begin a new branch?

See also:

• Edinburgh - Wikipedia
• SocialBite - Facebook
• Location of SocialBite - OpenStreetMap
• Shelter, Scotland
• SocialBite - Twitter
• SocialBite - Website

Cruising the gospel

Alan Hirsch urges us to cycle through the gospels as one way of keeping Jesus central in our hearts, thoughts, words and deeds. It's good advice and I've been trying it out online. Consider joining me in a trip through Matthew. After that we'll move on to Mark.

Cruising the Gospel

For the last couple of months I've been busy with a new project, Cruising the Gospel.

It's one of the reasons there have been so few posts on Journeys of Heart and Mind recently. So here's what I've been doing and why.

Cruising the Gospel sprang from a desire to focus more on the person, words and actions of Jesus. To this end I've been reading a short passage every day and writing some notes on what I'm discovering.

If you'd like to join me why not read along and leave comments with your own thoughts?

Forgotten Ways - Alan Hirsch in The Forgotten Ways tells us that making Jesus the centre of all we are and do is an essential element for rapid and spontaneous church growth. This is not just a matter of studying his life, it's not enough to know about him; we need to live him and breathe him and be deeply affected by him from moment to moment.

Not only that, Alan has concluded that having Christ at the centre is just one of six essential strands that we in the West have forgotten (although they remain latent in all of us and can be reactivated).

For each of the six he suggests things that we can do to influence our thinking in useful ways. Cycling through the gospels is one of these.

Come and join us. Let us know what you think. Visit Cruising the Gospel, sign up for the emails, or grab the RSS or Atom feed for your favourite news reader. Join in the fun.

Questions:

• If you don't have Christ at the heart of everything, how can you even be a disciple?
• Other than cycling through the gospels, what else might you do to keep Jesus central?
• Why not take a trial run in Matthew 16:13-28?

See also:

• About Alan - The forgotten ways
• Alan Hirsch at Newforms - Journeys of heart and mind
• Christianity without Christ - Verge network
• Forgotten ways, The - Amazon
• Forgotten ways, The - Urban mystic (links to audio of Alan)
• Index of posts - Cruising the gospel
• Introduction - Cruising the gospel
• Obey, obey, obey - Journeys of heart and mind
• Recent posts - Cruising the gospel

Steve Addison in Nottingham

Don't miss the opportunity of hearing Steve Addison speak at the Newforms Gathering in Nottingham, 29th November to 1st December 2013. It's not too late to book, though places are going quickly.

Steve writes and speaks on missional movements, his books What Jesus Started and Movements that Change the World are excellent and have made quite an impact.

Here's what Martin Robinson (director of Together in Mission, UK) has to say about Movements that Change the World...

Steve has been tantalizing me with tales of this book for years. He has talked to me about the content on numerous occasions. The chapters are distilled from years of experience and thought, and the final product has not disappointed. Practitioners and thinkers with a passion for mission will want to read and reread this book.

Here are some things you can do right away

• Book your place at the Nottingham meeting.
• Right click the Newforms Gathering flyer (picture above) and download it to print and give to friends that might be interested.
• Buy one of Steve's books (What Jesus Started, Movements that Change the World) and read it.
• Visit the Newforms Resources website to see what else is happening.

See you there!

Gifts, prayer and needs

Leaders in the church, Part 13
< Some issues to grapple with | Index | No later items >

As we grow in living the way Jesus calls us to, we become examples for those around us, those coming next. If we live wrongly and make bad choices we will mislead others and that would be a fearful thing.

Bread of life

It's becoming clear to me that everything in Matthew's Gospel is of value to all believers and also to all leaders. In other words there is nothing here so far that applies only to leaders or only to followers.

Instead, the pattern is a progression, from new believer to disciple and from disciple to leader. As we learn and grow we should all aspire to guide and encourage and build those around us. Even at the earliest disciple stage we can do what Jesus' followers did; bring more people to Jesus.

We need to learn to exercise ourselves in these activities, bringing people into Jesus' presence, helping them to grow as disciples, and continuing to grow in the process ourselves. In a sense there is no distinction between leader and follower; we are, without exception, called to be both.

Giving and praying - So here in Matthew 6:1-4 we see Jesus speaking about giving to those who have insufficient and doing it secretly without show or boasting. And in Matthew 6:5-15 he tells them that it's the same for prayer. Pray privately, just between yourself and the Father. Nor is it about fancy words, the most striking thing about the prayer Jesus taught them is its simplicity. Even so, each of those simple words is loaded with meaning and significance. This is not a prayer for those who do not mean business!

Again, fasting is not for show but to be done secretly (Matthew 6:16-18).

Focussing on heaven - Matthew 6:19-24 shows how Jesus wants us to focus on heaven, not earth; to be full of light, not darkness; and to serve the Almighty, not material things.

And we are not to be anxious about food, drink, clothes or time (Matthew 6:25-34). Instead we must search for the kingdom of the Most High and for his righteousness.

By doing all these things we will become living books that people can safely follow. 'Do what I do' needs to consistently bring people right into the places where Jesus is present.

Questions:

• If I do not give to those in need or those who ask, how will this affect my friends' understanding of Jesus?
• Can you list some ways in which secret prayer is better than public prayer?
• Now list the ways in which public prayer is better than secret prayer.
• How will this affect the way you pray in future?

See also:

• Five biblical prayers - Bible gateway
• Follow my leader - Journeys of heart and mind
• My secret little prayer - Ann Lamott: on Salon.com
• Waiting and calling on the Lord - Journeys of heart and mind

< Some issues to grapple with | Index | No later items >

Familiar strangers

We're all aware of people we know by sight but not by name. This happens when we repeatedly see the same face in a certain context - travelling to work, having a coffee while shopping. Research shows how widespread this is; can the church make use of this idea as a missional resource?

Will I recognise anyone here?

Recent research shows that people are regularly in the same place at the same time with others they don't know.

This seems to happen because we're creatures of habit, using the same bus at the same time every day, visiting the coffee shop at the same time, using favourite shops over and over again.

Such patterns of behaviour mean that faces may become familiar to us, even if we don't know a person's name, even if we've never spoken to them. It would be easy to start a conversation with such people; if I recognise their faces they will most likely recognise mine too.

Opportunity for mission - This opens up some interesting possibilities for mission.

I'm going to try deliberately noting people that I see regularly and initiating conversations. Hopefully I can widen the circle of people I know in that way. It's going to be important to be intentionally observant so that I can find people who will feel I'm already familiar.

I'm going to pray about it and ask Father to show me the right people and guide me in the conversations. It'll be very interesting to see how this works out. This is related to the idea of a third place and using such a place as an opening for community and mission.

I don't plan to have religious conversations, just conversations about everyday things at first. As I get to know some of these people better I hope to be able to share the good news that they are loved and special in Father's sight.

Questions:

• What places do you visit regularly? What are your daily patterns and habits?
• Can you identify people that you see regularly?
• Are you willing to try talking to these people?

See also:

• Community and mission - Journeys of heart and mind
• Increase community at expense of mission? - Simply church
• Science of familiar strangers - MIT technology review
• What do missional communities do? - Verge network