08 January 2013

Cornerstone - Prayer for St Neots

< 27th May 2012 | Index | 15th January 2013 >

Two of us met at Cornerstone to talk about a Ffald-y-Brenin style house of prayer in St Neots. That's not going to work well with just the two of us so we're interested to meet anyone else who is like-minded. Meanwhile we plan to meet weekly to talk and pray further.

Part of the river front in St Neots
A friend (another Chris) and I met at Cornerstone for coffee yesterday to consider the way forward for a house of prayer for the town. We've discussed this before, last time we met at Costa some weeks before Christmas.

Chris feels quite strongly drawn to the Ffald-y-Brenin approach to the house of prayer, I'm feeling that I'd like to be involved but can't offer a large amount of time as I'm already so busy. We agreed to meet weekly for a time and see how it goes. Today we spent quite a while chatting about the situation and finding out a bit more about one another's views.

We prayed specifically that Father would send workers into the harvest here in St Neots and the area around it. In particular we asked for more people to be sent initially to join us in prayer. We also prayed for blessing on our local area and for protection for Cornerstone in the midst of some difficulties they've faced recently, for the manager Paul and his wife Michelle, for the staff and the volunteers, and for the customers.

Others in the area - If you're reading this, and you live in or near St Neots, and you feel called to pray for the town, please drop me an email - chris@scilla.org.uk . We'd love to meet you!

We also thought about visiting other groups of believers around the town, the Baptists, The River, Open Door, and two of the three Anglican congregations got a mention. I'd like to visit every group in the town. There are at least a dozen of them.

Chris and I plan to meet in Cornerstone again next week, and after that we'll probably decide what to do as we go along. It's going to be an interesting journey of discovery in praying for St Neots.

Questions:

  • Have you read the book about Ffald-y-Brenin ('The Grace Outpouring', link below)?
  • Are you involved in praying for the area where you live?
  • Can you pray out of blessing and call blessing down on those around you?
  • Are you in touch with other groups of believers in your area?

See also:



< 27th May 2012 | Index | 15th January 2013 >

A light on the path

It's important that we serve the community around us, this is how we show people in the world that they are loved. The basis for that loving service is that Christ first loved me, but beyond that he also goes with me and shows me who to speak to, who to bless, and how and when to do it.

A light on the pathJanuary's Synchroblog invitation reads in part as follows.

New Year’s Resolutions are usually somewhat self-serving. But is there a way you can serve others in 2013? Are there homeless people in your community? Maybe you could bring some food to them on a regular basis this year. Are there single mothers? How about coming alongside them to babysit their kids while they go shopping, or maybe you could change the oil in their car or mow their lawn. Do you know any alcoholics or addicts? What can you do to show them love and care this year? Are there elderly shut-ins in your neighborhood? How about running errands for them or going over to their place to play cards, read to them, or just talk?

Serving others - Works of service are important. We are here to serve one another, to serve those around us and to serve the Messiah first and foremost. The people around me can only know that they are loved if they are loved. So yes, I do want to serve the community where I live during the coming year.

But I believe the basis for service is critically important, so rather than resolve here and now what my service will be I plan to write about the basis for serving and how we can consider that and respond to it.

A New Year's resolution by any other name is still a New Year's resolution. And if I resolve to do something, it had better be the right something! All of the suggestions in the Synchroblog notes are great, but doing good things is not sufficient as an end in itself. So what should be the foundation?

Love - The immediate foundation is, I believe, love. If I don't have love, then my actions will be empty at best, or merely for show at worst. I need to step in to help when I see weakness, helplessness, hunger, thirst, injustice, sickness, imprisonment. My heart needs to go out on a daily, even an hourly, basis so that I will respond out of love as and when I witness the need. Read 1 Corinthians 13:1-13 again. Whatever I do without love is void.

Obedience - But there is something else, a deeper foundation that underpins even acts of love. And that is obedience. Love and obedience are intertwined. I will meet the needs I see because I love the needy. And I will obey Jesus because I love him. I love him because he first loved me.

So he is the source, and the effect he works is in me and through me. First to love him and obey him, secondly to love those around me and serve them. So we really do need to consider obedience as well as love. If I am to serve those around me most effectively I need to love them but I also need to hear what Jesus is saying to me through his Spirit and act obediently. Not only that, but Jesus prepares the way for us. He leads us to people he has already made ready.

Obedience is a moment by moment affair. The Spirit whispers quietly to me, 'This is the way, walk in it. Go here, do that, speak to that person trusting that I will give you the words as you need them, go to such and such a place where someone needs your help. Sit here, watch, and see what I will show you.'

Now, I'm not saying it always works that way for me - but sometimes it does. When I am listening and trusting it always does.

Know Jesus and listen - So I encourage everyone, get to know Jesus if you don't already. He is Love, Peace, Power, Life, the Way, Light in the darkness. Believing in him is a good start but it's not enough - know him, walk with him, speak to him, listen to him. It's what his first followers did, and you can too.

Learn to focus more on listening than on speaking. We are told we should pray every day and read the Bible every day; and they are great habits to have. But above all, before even prayer and reading, listen. Be attentive. Be still and quiet and hear what the Spirit of Christ is saying to you. And obey him.

And then you will have the best and most helpful opportunities to serve those around you. Guided in the moment in all you do and say by the One who can shine real light on your path.

So if we resolve anything in this new year of 2013, let's resolve to know him, pay attention to him, hear him and obey him in all we do. And to do it more fully than in any previous year. Will you join me in that resolution?

Practical details - But the synchroblog asked for specifics.

For the January 2013 synchroblog, we invite you to share some of the tangible needs in your neighborhood or community you will seek to meet this year. Be concrete. Where, when, how, and to whom will you be the hands and feet of Jesus? As you think and write about this, it will not only encourage you to follow Jesus into the world this year, but will also provide the rest of us with some suggestions for how we can serve others in our own communities.

I don't yet know, in detail. But one thing I feel he is already urging me to do is print off a bunch of my photos in a reasonable size, perhaps A5, and sit in the market square with a spare chair beside me offering them free to anyone who will sit, choose a photo, and tell me what they see in it. I must get those photos organised right away!

People have physical needs, but they also have emotional needs and spiritual needs. Perhaps this will be an opportunity to reach hungry and lost hearts. Chris Duffett does things like this to great effect and you'll find abundant ideas on his website.

My wife is keen to find a community project of some kind to help people in practical ways and I might join her in that. She's a member of Open Door, a local New Frontiers church. It's likely the initiative will come through Open Door.

In the past I've helped a variety of people in little ways but was specifically led into each situation. Kid's camps; a couple, both seriously ill, with children at home and needing help with gardening; a couple suffering serious physical abuse from young people in the area; a friend needing company and occasional practical help; a conversation with a stranger on a train; serving Christmas dinner to lonely people.

I'm expecting more of the same in the year ahead - I just can't tell you what it will be yet!

Questions:

  • What do you find to be the most effective ways of listening, spiritually?
  • Is it better to do nothing, to do something unguided, or to do what you are told?
  • Do you agree with me that action and obedience are both rooted in love?

See also:


Other posts in this synchroblog:

07 January 2013

The climate in 2012 and 2013

Global warming is real and is coming to a country near you. In fact it's coming everywhere and the effects will be very serious. Here's a report on some of the main points as discussed in a recent series of New Zealand radio shows. What can you do about it? Try to make more people aware of the facts.

A frosty scene in EnglandA series of ten minute slots in a New Zealand radio show provide a useful climate update. Listen to Glenn Williams discussing the climate with Gareth Renowden.

They review some of the worst weather events in 2012 including Hurricane Sandy, and look to the coming year for hints of what to expect next.

The stunning lack of official action to reduce our impact on climate also gets a mention.

We're now in a place where we must expect a severely changed planet, perhaps four or even six degrees celsius warmer than it is right now. Carbon dioxide levels are continuing to rise and are likely to top 400 ppm in 2013. The consequences involve considerable sea level rises, ocean acidification, serious ocean ecosystem damage and further loss of Arctic sea ice.

My own conclusion is that we are doing nowhere near enough to limit our carbon dioxide output at a time when the pace of change is proving to be far faster than we expected just a few years ago.

There's much more detail about all these matters at the Skeptical Science website.

Oh, and if you don't live in New Zealand don't think you don't need to listen. You do. You really, really do. We all need to listen.

Questions:

  • Is there anything you can do to help make more people aware of the facts?
  • What do you think will happen if we do nothing to reduce greenhouse gas emissions?
  • On present showing, do you think humans are looking after the Earth well?

See also:

06 January 2013

How does science work?

The universe, Part 2
< Introducing the universeSeries index | In the beginning >

We need to understand the basis upon which science operates and justifies its findings. Without this basis we would be unable to understand and describe the universe in any meaningful way. We see that science has a rigorous method and underpins reliable technology.

The famous Miller-Urey experimentBefore we look at the story of the universe, there's some groundwork we need to put in place. In the previous part I explained why I wanted to embark on this project and why I thought I'm suited to it. But this time I want to address science itself.

How do we know science works? Why should we accept its claims, for the universe or for anything else?

There are two lines of argument that should encourage us to accept the ability of science to produce valid conclusions. One is theoretical and is based on how science works. The other is practical and looks for evidence that science has worked.

How does science work? - At its most basic, science is pretty straightforward. It's really just good observation, making a best guess as to what might account for the observation, devising an experiment to test the guess, and then either rejecting the guess because it failed or making a new guess and trying again.

When a guess (science calls it an hypothesis) has been tested for a prolonged period of time and has passed every single test thrown at it, we become convinced it really is correct and then science calls it a theory. And we're not talking about ten tests, or a hundred. It may take fifty years or more of serious effort before a theory is widely accepted.

The words 'observation', 'hypothesis', 'experiment' and 'theory' are scientific jargon and should not be taken to have their everyday meanings. In the area of science they have precise definitions that we must keep in mind if we want to understand scientific debate and writing. 'Theory' in particular is commonly misunderstood.

(That is a simplified description of science, for a more thorough version read the Wikipedia article on the scientific method.)

The image above is a diagram of the apparatus used in the famous Milley-Urey experiment. This experiment disproved the hypothesis that organic chemicals could not form naturally in early planetary atmospheres.

So what does science look like in practice? - An example will help.

Let's say we notice that grass doesn't grow well underneath mature trees. That's an observation.

We might guess that grass doesn't like to be covered in dead leaves. That's an hypothesis.

We decide to grow grass in pots and then cover some of the pots with dead leaves gathered from the woods. That's an experiment.

We let the experiment run for some time and then come to look at the results. All the grass is still growing happily. So it looks as if the hypothesis was wrong, there must be some other reason that grass doesn't grow under trees. The hypothesis can't become a theory because we've shown it was wrong.

Suppose instead that we had guessed that grass needs plenty of light to grow. This time we'd find we couldn't disprove the guess. We might do dozens of different experiments and find grass always dies if it doesn't get plenty of light. We could now make a theory - 'grass needs plenty of light to grow'.

We can now say that grass almost certainly needs plenty of light to grow, and dead leaves definitely don't prevent it from growing. That's an advance in scientific knowledge.

Because of the way science works there is little room for argument. A single negative result kills an hypothesis stone dead. Hypotheses become reliable theories when they have passed many unsuccessful challenges. For example general relativity, evolution, quantum mechanics and electro-magnetism are regarded as theories. They have very, very high likelihoods of being correct and long histories of passing experimental tests.

Technology stands on the shoulders of science - Technology also gives us great confidence in the results of science. Technology often depends on the results of scientific understanding in order to make something useful or to make it more efficiently. If the underlying science was wrong, the technology based on it would fail.

The fact that technology works as well as it does is strong, additional evidence that the scientific method produces reliable and correct results. We are surrounded by proof that science is trustworthy. Cars, ships, computers, TV sets, radio communications, plastics, medicines, heart pacemakers, electricity, fridges, washing machines, microwaves, air conditioning, central heating, felt pens, emulsion paint, rubber, plant and animal breeding - all these technologies and many, many more depend on the reliability of science.

There are also examples of technology that failed because it was not based on sound science. The best example is plant breeding in the Soviet Union during the cold war. It was based on Lysenkoism, a falsified theory of inheritance.

If we can be sure science is reliable and produces correct results, then we can also be confident about what it tells us about the universe.

Questions:
  • If science is purely well-tested observation, on what grounds can we question it?
  • The nature of the universe makes technology possible, what can we conclude from that?
  • Can you imagine a world in which there were no underlying rules?

See also:



< Introducing the universeSeries index | In the beginning >

05 January 2013

The Shakers

The Shakers were an offshoot from the Quakers in the UK. They settled in New England and built villages in various parts of the USA. Their extraordinary  lifestyle and beliefs contain both lessons and warnings for the church today.

Shaker cowbarn at the Hancock Village
In September 2009, Donna and I visited the Hancock Shaker Village near Pittsfield, Massachusetts. This post is based on some notes I made at the time.

We enjoyed a wonderful holiday travelling from Boston up the coast as far as Kennebunkport, then south through the Appalachians, back up to Cape Cod, and flew home again from Boston.

Origins - The Shakers had their origin in England where they were founded in 1747 by Mother Ann Lee in the rapidly growing industrial city of Manchester. They originated as an offshoot of the Quakers, both groups being named by the public because of their sometimes ecstatic movements during worship. The early Shakers moved to the New England colonies, initially New Lebanon and Watervliet (the 'Niskayuna Shakers'). By the final years of the 18th century the Shakers were living in village communities.

Their rules included celibacy, equality of men and women, community living (men and women separately but often in the same building), and joint ownership of all property and possessions.

In 1790 the Hancock community was established and this is the village we visited. We'd recommend this open-air, living museum to anyone finding themselves near Pittsfield with a day to spare. It was a fascinating experience. The land and buildings are owned and managed by a preservation trust as a working farm and museum managed as it would have been 100 years ago. It's a beautiful museum and all the buildings and equipment are maintained to a high standard.

Shaker beliefs - The Shakers had diverged considerably from the Quakers and other followers of Jesus. For one thing, they held Ann Lee to be the female Christ, a view that is easily dismissed by studying the Bible. They also had some strange views about spiritual guidance, did a lot of shaking, and were very fond of music and dance.

One of their melodies remains well known today - 'Lord of the Dance'. You can listen to one of their other songs, 'The River of Love', on YouTube along with more photos of the Hancock Village.

Some commendable points - Despite some oddities they held to much that was good. To accept women as equal to men was extraordinary in their day. They also believed in the equality of all races, on one occasion they bought a slave simply in order to rescue him. They took him in and treated him as any other brother.

The Shakers understood that everything should be done as well as humanly possible, so as to recreate Heaven on Earth in some sense. As a result they were careful and thorough workers and their furniture, boxes, seeds, and many other products were much valued and sought after.

Unlike the Amish, they had no qualms about using modern methods. They used water power in their workshops, adopted electricity, photography, motor vehicles, and other technologies.

A warning - The Shakers are a challenge and a warning to us. They were commendably serious about their lifestyle, their morality, and their thoroughness. We might learn a lot from them in that regard. But they came off-track in terms of their theology and seeking after spiritual experiences. We need to be careful to seek only Jesus, not experiences of Jesus; we should look for spiritual fruit more than for spiritual gifts.

There's nothing wrong with spiritual experiences or spiritual gifts. But if they become the thing we put first we are in a very dangerous place indeed. The lesson is clear. Seek first his kingdom and righteousness and all the other things you need will be given to you (Matthew 6:33).

So the question then becomes, what are the things in our spiritual lives that we accept as normal, even essential, that get in the way of kingdom living? Some of them are being discussed quite widely these days. A major problem may be that we are very busy with meetings and writing blogs and reading our Bibles and living good lives so that we forget our prime directive which is, perhaps, 'Go and make disciples'. That is, after all, one part of 'seeking his kingdom'.

Note: There's a good book on Mother Ann and the Shakers by Richard Francis. It's called 'Ann the Word' gives a lot of background and history, and is very readable.

Questions:

  • Are you doing everything to the highest possible standard, like the Shakers did?
  • Are you seeking the kingdom and righteousness ahead of everything else?
  • How do you see the connection between what we believe and how we live?

See also:

04 January 2013

SOAP Bible reading

Keeping a SOAP journal may help make your Bible reading stick. Dave deVries posted about it recently and I want to share it further. Scripture-Observation-Application-Prayer (SOAP). Give it a try and see if it will help you stay spiritually fresh and clean!

Liquid and bar soapsDave deVries, writing at 'Missional Challenge' a week ago, recommended SOAP Journaling. It seems like a good idea that might help many of us read and digest the Bible more effectively, so I thought I'd pass it on.

Not only that, SOAP can help with discipling others and if you are doing that (and you should be) it's a technique you can teach them so that they in turn can teach it to others.

Like all simple ways of doing things it's easy to understand, easy to learn, easy to describe and easy to teach.

There is a caveat, however. Like all methods it's what you make of it that counts. There is no benefit or value in going through the motions; methods are tools, not an end in themselves.

So what is SOAP? How does it work? You can read about it in more detail in Dave's article. A brief outline and my own thoughts are below.

SOAP - The acronym stands for Scripture - Observation - Application - Prayer.

Begin by consciously clearing your mind. As with CO2's Virkler, one way to help with this is to jot down in your notebook every intrusive thought about things you need to do. Write things down as they occur to you and dismiss them until later.

Once your mind is clear and calm, ask the Holy Spirit to speak to you, then read the Bible passage from a version that flows easily for you. Consider what you are reading, ask the SOAP questions and write down the thoughts that occur to you.

The questions are listed in Dave's article, he provides several for each letter of the acronym.

Scripture - the questions focus on the context. When it was written, who wrote it, why they wrote it and to whom. Write down verses that speak to you strongly and personally.

Observation - Look for commands and promises. Consider anything concerning the nature and actions of the Father, Son and Spirit. What questions arise in your mind?

Application - What effect does this have, what changes are necessary, what will you do today as a result of what you have read and considered?

Prayer - Aim to cover your needs for help and forgiveness. Be thankful. Write them down as a prayer.

It's easy to read in a vague way and remember almost nothing later. Using a method like SOAP will help you lock in some of the things you read. Writing things down (or sharing them with someone else) are effective ways of getting them to stick in your own mind and heart.

SOAP is more than an acronym, it's an idea. What do you use soap for? To help release the dirt when you wash your hands, to stay fresh and clean. So remember, using SOAP regularly will help you stay spiritually fresh and clean! But as with ordinary soap it's of no value unless you use it.

Questions:

  • Are there ways you can improve your Bible reading? Might SOAP help?
  • What do you think of the SOAP questions? Can you add more of your own?
  • Have you some experience using SOAP? If so, please leave a comment below.

See also:

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