A new look for the main article

This is the first post in a new format. A change of font and a focus on the current article will refresh the blog and make it easier to read. There are also several other ways to see 'Journeys of heart and mind'.

From now on I plan to offer articles in this new font and display them in their entirety.

Here's a sample of the old font.

I'm also widening the text area as screen widths have continued to increase and can usually accomodate the new size.

I'll only display a single article (in the past I've offered three truncated articles). Some adjustments and simplifications to the right hand column have further simplified the layout and the images will be larger in future.

I posted my intention to make this change several weeks ago, hoping for some feedback. But it's not too late! Leave a comment to tell me whether you think the new style is an improvement or not.

Dynamic views - There are several other ways to view the site, maybe you'd like to experiment with them. These are alternatives to the normal view so find one you prefer and bookmark it so you can revisit whenever you like. Or bookmark several if you like more than one.

• Classic - See the current article in full, scroll down for previous posts.
• Flipcard - An album of images, hover to flip them, click them for the full article.
• Magazine -  Looks like a magazine page with articles arranged in blocks.
• Mosaic - Pick a picture.
• Sidebar - Titles on the left, article on the right.
• Snapshot - Like a set of photos, hover and click for an article.
• Timeslide - One photo, several extracts, and all titles month by month.

Mobile devices - There's a separate version of the blog for mobiles.

Sign up - Don't forget that you can also receive the blog posts by email or read them in an RSS feed. The 'Subscribe' tab has all the details.

See also: Changing the website, Enjoy the view, A new look for 'All about Jesus'

Biblos

< Bible Gateway | Index | Online Bible Tools >

Bible Hub is a complex tool with extensive facilities for Bible research including dictionaries, commentaries, interlinears, concordances, versions in original and modern languages, word studies, parsing information and more.

The Bible Hub web-based Bible tool manages to do a very great deal. The only problem with this breadth of coverage is that it can be tricky to find your way around. But most users will find just a few features that they use regularly and will soon become familiar with those. In other words, don't be put off by the complexity of this tool but focus on learning the parts you need.

Home page - Here's some of the stuff you can find right away on the home page.

1. Along the top, a row of national flags allow you to choose a language other than English.
2. Below the flags are drop boxes for Bible book, chapter and verse, Bible chapter outlines, and to select a translation or commentary or original language version or a whole host of other things. The chapter outline autoupdates as you change the book or chapter, a nice feature.
3. Next is a search box with options for topical, library, Strong's number and multilingual search.
4. Below that comes a toolbar with 23 icons for all manner of options including advanced search, reading plans, devotions, biblical weights and measures, apocryphal books and more.
5. And then there are two more toolbars and a set of tabs.
6. Finally, a set of 28 large icons provides further ways into the data.

Below all of this the home page continues with masses of additional material. There's just about everything you might need for a detailed study of any verse, word, idea or theme in the Bible.

Let's try it out - Starting from the home page I've just used the drop boxes in row 2 to select John 14:1. I immediately see multiple English translations of the verse in the main column with cross references to the right. Further down are concordance links for the key words in the verse and extracts from several commentaries and word studies.

Next I click the Greek icon in row 4 and right away I see a page of Greek interlinear. Bible Hub has unhelpfully forgotten I was in John 14 and shows me the interlinear for Matthew 1. Hmm.

Back to the drop boxes in row 1 and I'm soon back in John, but that was not as smooth as it might have been.

But the interlinear is well done (click the image for a larger view). There are five lines. First come the Strong's numbers with transliterated Greek words below and the original Greek in line three. The Strong's numbers and the transliterated Greek are clickable and bring up definitions, concordance entries and more. The original Greek is not clickable, sadly, neither is the English equivalent in line four. Line five offers useful parsing information (part of speech, case, tense etc).

Serious research - Bible Hub is a good place to do serious bible study for free and online. It contains everything you need in one place, but there are several ways into most of the information and this results in a cluttered and confusing interface.

For looking up a word or two in Strong's, studying a few verses in depth, or translating short passages from Greek or Hebrew it's probably all you need. Bible Hub can even meet some unusual requirements, for example it can display the Old Testament in Septuagint Greek and the New Testament in modern Hebrew or even in Aramaic.

Reading online - I can't recommend Bible Hub for Bible reading online. Bible Gateway is a much easier and cleaner way to do this in a wide range of languages and versions. But in a web browser with BibleHub open in one tab or window and Bible Gateway in another it's quite possible to use the two together to look up details and definitions while reading.

< Bible Gateway | Index | Online Bible Tools >

Loving more fully and widely

This is a second contribution to a chain blog on the topic 'one another'. We look at a verse from Romans in which Paul writes of debt, love and the law. It's amazing how much we can draw from just one verse.

So far in this chain blog we have, between us, looked at the phrase 'one another' from many different angles. The posts have been marvellously complementary.

But in this post I have felt the Spirit nudging me to do something entirely different.

We're going to see how much we can draw from a single occurrence of the phrase 'one another'. I think Romans 13:8 is the particular example I should take.

Here it is in context, verse eight is in italics...

This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: if you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honour, then honour.

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.

The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbour as yourself.' Love does no harm to a neighbour. Therefore love is the fulfilment of the law.

There's a wider context too, that we need to bear in mind. Paul first writes about civil government, making it clear that goverments are there because the One who is Authority puts them there. They have a function and a purpose, we must submit to them.

Then come the verses above.

And finally Paul writes that time is short, we need to act now while we still can. Jesus is returning - soon! We need to be found ready and obedient and already covered by him. Romans 13 is relevant in its entirety. We should read this chapter often and let it sink deep into our hearts and minds!

But in verse eight, Paul makes three statements.

• Don't let any debt remain.
• Continue to love one another
• This fulfils the Law

What does he mean? He is not simply saying that I should pay off any debts I owe. He is saying that I should allow no debt to stand. He is saying I should pay my own debts but I should also, if necessary, pay yours. The important thing about debt is that it is paid, the effect is the same no matter who pays.

Jesus paid my debt so if I want to be like him I will pay yours. And Paul is not writing merely about money, he has just explicitly used the words respect and honour as well. These things apply to one another as much as (or more than) they do to governments.

There are to be no debts amongst us, not only because we pay them off but because we forgive them. When I lack the means to pay I become dependent on your willingness to forgive. Jesus is our example in this. He is the ultimate debt payer and forgiver. We are called to be like him in our dealings with one another.

Will I pay my monetary debt to you? Will I forgive your debt of money to me? But also (and often harder) will I pay the respect and honour I owe to you? And will I forgive you if you disrespect and dishonour me? This is the nitty-gritty of not allowing any debt to remain.

If I continue to love you I will indeed pay and forgive in all situations where debt might remain. Love will cause me, compel me to cover every kind of debt. If not, do I have love at all?

And it goes further yet! Paul writes that there is one debt that should stand, the 'continuing debt to love one another'.  Love is not just for today but also for tomorrow and for tomorrow's tomorrow. I owe you love and that is a debt I cannot pay off. Love goes forward without ceasing. 'Faith, hope and love remain', writes Paul, 'And the greatest of these is love'. Love remains, even in the kingdom of heaven, especially in the kingdom of heaven.

So, just as love is the fulfilment of Torah, so love is the fulfilment of civil law and indeed every kind of law. If I truly love I will not be able to commit any sin at all. The fact that sin remains is just a clear sign that love is not yet complete in me.

Let's go forward in our lives understanding that love remains and is greater than anything else. And let's remember who 'one another' means. It's not limited to the church.

Jesus made it pretty inclusive. What begins with brothers and sisters becomes all encompassing. Love the Father, love one another, love your neighbour, love your enemy. My love is to extend out and become fully inclusive, not in any way for club members only. 'One another' is just a starting point, the nursery slopes of loving.

---

This post is the fourteenth link in a chain blog, started by Alan Knox, on the topic 'One Another'. Please have a look back through the other links and comments to join in the topic. You can even join in the chain – read the rules below to participate.

 Links in the 'One Another' Chain Blog

1. Chain Blog: One Another - Alan Knox
2. Linking One Another - Swanny
3. What Does It Mean to Love One Another? - Chuck McKnight 
4. The treasure of 'One Another' - Jim Puntney
5. This is how the world shall recognise you... - Kathleen Ward
6. Accepting one another in love - Chris Jefferies
7. One Another-ing: A meta-narrative for the church - Greg Gamble (also see part 2)
8. Individualism and 'one another' - Pieter Pretorious
9. All Alone with One Another - Jeremy Myers
10. When it's OK for Christians to compete - Joshua Lawson
11. Jesus Christ: the Corner Stone for One Another - Peter
12. Be Superficial With One Another - Jon Hutton
13. The Unmentionable One Anothers - Alan Knox
14. Loving more fully and widely - Chris Jefferies
15. The one another weapon - Dan Allen
16. Corporate one anothering (Part 1) and (Part 2)- David Bolton
17. The last revival - Tobie van der Westhuizen
18. Love: a 'one another' comic - Dan Allen
19. I can only love you if... - Rob
20. Who will write the next link post in the chain?

Chain Blog Rules

1. If you would like to write the next blog post (link) in this chain, leave a comment on the most recent post stating that you would like to do so. If someone else has already requested to write the next link, then please wait for that blog post and leave a comment there requesting to write the following link.
2. Feel free to leave comments here and discuss items in this blog post without taking part in the actual “chain.” Your comments and discussion are very important in this chain blog (both this post and the other link posts in the chain).
3. When you write a link in this chain, please reply in the comments of the previous post to let everyone know that your link is ready. Also, please try to keep an updated list of links in the chain at the bottom of your post, and please include these rules at the bottom of your post.

Bible Gateway

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The Bible Gateway is a simple but impressive collection of online Bibles in many languages. If you want to read and search the Bible on your laptop, tablet or phone, it may be all you need. It's free, fast, and effective and comes with helpful extras like reading plans and devotionals.

Today we're going to take a look at The Bible Gateway. The main purpose of this free website is to provide online Bibles - and there are a lot of them. At the time of writing, there are thirty-four English translations as well as many more in a wide range of other languages. Take a look at the full list.

A clickable list of Bible books is available for each version, as an example, here's the list for the Knox Bible. But the normal way into the Bible Gateway is through its search facility.

Searching - The homepage has a search box under the site banner. The search box is accompanied by a drop down list of versions. Simply type a search term, choose a version, and press 'Enter' or click the search button. You can skip the version choice if the default is OK (and you can change the preferred default version in the system's settings).

What can you put in the search box? You can type a topical query such as 'love' or 'one another' (put exact phrases in double quotes) and then press 'Enter' or pick from a list of suggestions.

Or you can enter a chapter such as '1 Cor 13' or '1 Corinthians 13' to read it in its entirety. The display provides links to move backwards and forwards a chapter at a time.

Alternatively you can enter a specific passage, for example 'John 14:3-8' or even 'Matt 14:20-15:3'.

Other features - The Bible Gateway doesn't offer Bible study tools. It is intended primarily as a resource for Bible reading and text retrieval.

To this end it offers audio versions, commentaries, reading plans, dictionaries and versions of the site for use on mobile phones.

There is also a Bible Gateway app and various other tools, check the list in the left-hand panel.

Conclusion - If you want to read the Bible online, check out unusual versions, or search for a particular passage, Bible Gateway might be all you need. It's simple to use, quick to load, flexible, and only a web browser away. There nothing to install and nothing to pay, just load the website and begin reading and searching.

< No earlier items | Index | Bible Hub >

Halloween

Halloween is upon us again. But what is behind it? What are it's origins? We take a look at this autumn festival and see that under the surface it's a curious mix of pagan and early church thinking and tradition.

It's that time of year again. Small children will be 'trick or treating' - knocking on doors or ringing doorbells and demanding treats. If adults did the same it would be called 'making a demand with menaces'!

I don't wish to spoil anyone's fun, but where does this strange custom come from? Few people today will really know what Halloween is all about.

A little story - Earlier today I was passing some houses in the town when I heard someone calling. When I looked I saw a mum with two girls, they had a table set out, laden with various kinds of cakes decorated with worms and other seasonal designs. They explained that they were selling these Halloween cakes to raise money for a cancer charity - a really worthy cause.

I bought a square of chocolate cake with a 'bloodworm' on top (a length of strawberry lace) and on my way to the Co-op I thought about the combination of Halloween and a charity collection.

Church and pagan festivals - Halloween used to be written Hallowe'en which is a shortened form of 'All Hallows Evening' or, in modern speak, 'Holy evening'. It's the evening before 'All Saints Day' so it was also known as All Saints Eve'. It's probably a combination of an ancient harvest feast with a festival of the dead, rooted in the pagan British and Gaulish festival of Samhain. We don't know for sure, but the ghoulish aspects of Halloween probably spring from these roots.

The early church adopted the date and many of the traditions but gave the annual event a new name and purpose as part of the church calendar. This is how they handled other inconvenient pagan festivals too. The celebrations of the shortest day and new year became Christmas, the fertility festival with it's egg traditions became Pasch or Easter, a time of renewed life.

Recently the Halloween festival has been imported to England from the USA, but they in turn had it from the Irish and Scots in the nineteenth century.

Problems - Reusing pagan festivals and traditions may have been convenient, but it has brought a great deal of confusing baggage into church life. Personally, I feel it was a major mistake. Part of this confusion is the modern Halloween, now a thoroughly secular  annual event.

The trouble with that is that the spooks and witches and monsters are based on dark, spiritual powers that are best avoided altogether, even in play. The world may pooh-pooh such a view and regard me as foolish and a superstitious spoil-sport. So be it.

I prefer to have as little as possible to do with all false traditions and pagan origins. I know that Jesus was born, died and rose again. I know there are spiritual forces of both light and darkness and I know that light always banishes darkness, not the other way around. For me, these truths are enough, I don't want the pagan and worldly add-ons.

How to deal with it - To the extent that these events have become secular I cannot avoid them. And although I don't want to spoil anyone's fun, especially for children, I hold them lightly and as much at arm's length as is possible. I'm happy to give presents to my grandchildren, but they're from me - not from Father Christmas. And sometimes I send cards, but only to offer people peace and wholeness in the coming year.

Halloween may be fun, but I don't like the platform it stands on or the traditions it involves. But making and selling cakes to support a charity is a good effort and I will always do what I can to support and encourage things like that. Well done!

What are your thoughts and feelings about Halloween? Do you like it, hate it, tolerate it, or feel indifferent? Why?

See also: 3 reasons Christians must celebrate Halloween

Online Bible tools

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There are many ways to read and study the Bible. Since the invention of printing this has included paper versions of the Bible as well as commentaries and tools of all kinds. Today we can also use software for Bible reading and study, both locally installed and online.

Frank Viola has been writing brief reviews of Bible software, but has decided not to include web-based Bible tools because 'people can test out the free online programs on their own'. (See the comments to his post on WORDsearch.)

Even though the websites are indeed readily available, I think it's worth commenting on them. This will help anyone considering using tools of this kind.

Local or cloud? - First, let's just consider the main differences between local software that you install on your own computer, and tools provided remotely through a web interface.

• Web-based tools are often free to use. Installed software is sometimes free, but must often be paid for.
• Installation takes time and uses disk space (sometimes in large amounts). Web tools need no installation.
• Web tools are available wherever you can access a browser - at home, on your phone, at work, in the local library, at a friend's house, etc.
• Web tools are updated remotely, there's no need to upgrade the software locally (often at additional cost).
• The software runs on powerful servers, not on your own local computer. For this reason a smartphone can work just as fast as a desktop workstation.

Searching the Bible for a phrase might take your phone a long time, but the request is sent to the server where the search is done on powerful hardware; only the result needs to be sent back to the phone.

Because of this and for other reasons there's a growing trend for data and applications to be stored and managed in 'the cloud'. This phrase encompasses the remote servers that store user data as well as the software.

Today, many people are running remote web versions of email, office applications, managed photographic storage and display, mapping tools, display of documents and much, much more. Bible software has also made the leap to the cloud for the same reasons.

Reviewing Bible tools - In the next post we'll take a look at 'Bible Gateway', a site that offers many online versions of the Bible along with simple search and some other facilities. Then we'll look at more in further posts.

As a help, here are links to Frank Viola's reviews. I'll move the list to a post of its own later, and update it with my own and other reviews as we go along.

• BibleWorks 9 - PC, smartphones - http://www.bibleworks.com/content/
• Olive Tree Bible Reader - PC, Mac, smartphones - http://olivetree.com/
• WORDsearch 10 - PC, Mac, smartphones - https://www.wordsearchbible.com/

For more background also check another article from Frank, 'Bible Software Programs'.

Do you have a favourite online Bible study tool? If so, send me a comment about it and I'll try to include it in this series.

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