Prayer meeting at Cornerstone

It was exciting to meet with others today to pray for the town where I live. We met at a local bookshop/cafe and talked and prayed over hot drinks and a light lunch.

My friend Jim invited me to a prayer meeting at Cornerstone. I was excited to discover this is another example of people obeying Jesus across organisational boundaries.

Ros had suggested meetings to pray for St Neots, and in particular for the business people in the town.

Jim had responded with some enthusiasm, Paul had offered a meeting place,  and this was the third meeting (I was unable to go along last week as I had a dental appointment). Dot also joined us, as did Paul who owns and manages Cornerstone. Jo has been involved previously but was unable to come today.

People and organisations - I'm not part of any organisation, considering myself to belong to the church in the town where I live (although I meet with one of Open Door's small groups). Jim and Paul are involved at the River, Dot meets in Bedford and Ros in Cambridge. Jo is from St Marys, Eaton Socon so there are six of us from five different backgrounds.

For me this diversity is encouraging and delightful and very much in line with what I believe Jesus is doing in Britain today. There is a growing and deepening trend to just do whatever we are shown to do. Our allegiance to One Leader (King Jesus) sometimes causes us to act in simple ways that were less likely in past generations when the denominations acted mostly independently.

Brief notes from the meeting - We had a useful and enthusiastic time of prayer. Ros reminded us of Ezekiel's vision of the deepening stream of water coming from the Temple and the trees on either side. (Ezekiel 47:1-12) Our life depends on this river, if our supply is not from the Holy Place we will be dry and ineffective. We also thought about the Kingdom and our need to live as subjects of the King. We are only in the Kingdom if we are obedient. That's what the Kingdom is, the realm where the King rules and is obeyed.

I'm looking forward to more of these Wednesday lunchtime meetings.

Does anyone have other simple, encouraging examples of working together across dividing lines in the church? We all want to see the Kingdom grow and extend. We all want to reach the lost and encourage our brothers and sisters. How is this happening in your own experience?

Science and faith - again

How do science and faith stack up against one another as ways of knowing the truth? Science provides truth about the physical universe while faith provides truth about spiritual things. Is there any overlap?

Nature has just published a short article entitled 'Sometimes science must give way to religion' by the atheist and scientist, Daniel Sarawitz.

In it, he argues that there are scientific concepts we cannot really understand except mathematically. He offers the Higgs field as an example.

This field provides other fundamental particles with their mass, preventing them from travelling at the speed of light. The famous Higgs particle is associated with the field, and is the evidence that such a field does, indeed, exist.

Sarawitz is right, it is difficult to visualise such things, or understand them in the way we might understand that gravity causes things to fall towards the ground. The Higgs is not part of our everyday experience, falling objects are. But Sarawitz goes on to say that therefore faith is involved in accepting the evidence for the Higgs.

But the early comments on his article take Sarawitz to task, pointing out that this is nonsense. They argue that accepting the Higgs is not a matter of faith, it's more a matter of accepting that the scientists involved in the discovery have track records of good science, honest hearts, and deserve our trust. The conclusions are rational and are based on evidence.

I agree with them. Faith has no place in science, and evidence (in the scientific sense) has little or no place in religious belief.

My career began in biological research. I have a BSc and an MSc, I understand the principles and practices of science. I am also a follower of the Way, a follower of Jesus. It's not a blind faith, I have my reasons for thinking and acting the way I do.

I would argue that there is a knowledge of material things that is advanced by science building on what is already known, but that there is also knowledge of spiritual things that is given from above. Many people accept one or the other, some people accept both.

To me, accepting both seems the obvious and right thing to do, and I find no conflict in doing so.

I'm interested to hear  your views on this. Please scroll down and leave a comment. Are science and faith incompatible? Do you have difficulties with one or the other? How do you deal with those issues? Does science show faith to be false? Must we reject science if it appears to contradict the Bible?

See also:

• ... Or Eruptions of Conflict at Jesus Creed
• Is science 'humble'? - Reason blog

The Tall Skinny Kiwi in Asia

People following Jesus in Asian countries don't necessarily become part of churches in our Western sense. Sometimes they simply follow Yahshua in community as part of their everyday lives. The difference between the two approaches is a challenge to us.

Andrew Jones is a church planter and a blogger - his blog is called 'Tall Skinny Kiwi'.

In 2011 he wrote an article for Lausanne Global Conversation following his visit to some Asian churches.

It's well worth reading again even if you've already seen it. Andrew's article simply lists eleven practices that he considered to be at the root of  the Asian believers' success.

The article is in two pages, make sure you don't miss the second page.

Here's his introduction.

I visited a number of Asian countries in 2011 and was amazed at the dynamism and commitment of the young Jesus followers.

One network, in a country that I will not mention, stuck out to me as an outstanding example. They have started almost a thousand new communities, many of them multiplying into the second and third generation. And like many new movements in the non-Western world, a Sunday worship service as an evangelistic entry point for potential members has not been part of their ministry portfolio.

So if they didn’t start worship services, how did they start a replicating movement of Christian communities and how do they maintain such a high level of spiritual growth?

Of course it’s hard and a little presumptuous to claim which elements of their ministry are the most important but . . . here are 11 practices that I think have contributed to their success:

Andrew then writes a little under each of the following headings - Bible study, open houses, fringe focus, simple habits, good business products, system for rehabilitation, native flavour, daily rhythms, not outreach to but outreach with others, something for the whole family, prayer.

Here's another taster, Andrew's sections on open houses and fringe focus.

The people were hospitable to visitors who seemed to come at any time of the day or night. Their houses were full of young people living there while their lives were being transformed. I did not see any buildings used for worship or church functions. Bible studies and events took place in the houses, with young people sitting on carpets and mattresses, but I would not classify it as a house church movement, since there was no regular worship service to invite neighbours into.

The primary influx was young people from the margins, the underbelly of society and those discarded by it, drug addicts, and postmodern sub-cultures rather than mainstream folk. I have seen this trend all over Asia including Japan. Most of the leaders I met had come from these backgrounds also.

There's a desperate need for change like this in other parts of the world. But perhaps there's just as much need for it here in Britain. Some people in the West are doing similar things, here in the UK and elsewhere, but so far perhaps especially in the USA.

Can we learn from this Asian approach? Is everything they do appropriate in the UK, just some of it, or none of it? Are there particular features Andrew describes that you might try in your own life with Jesus? Are you already doing some of these things? If not, why not? Could you engage in similar approaches with your friends? Could you reach your neighbours?

Leave a comment. Let's have a conversation.

Is the church alive?

Jesus says we are his body here in the world. He is alive so his body is also alive. We are to do the things he did (and even greater things). We are to say the things he said. We are alive, not just as individuals but as his body expressing his love, his wisdom, his authority.

We are not just able to express love, wisdom and authority individually, but communally. It is not enough that you and I express our own love. It is not even enough that we individually express Christ's love.

The mystery is that the church herself, the Bride of Christ, is also able in her own right to express Christ's love. We are not a bunch of loosely associated individuals, we are Christ's Bride.

I am deeply troubled that the Bride is fragmented and damaged. So many different forms of church management and government compete for our loyalty. Differences in doctrine, in faith, and in tradition are everywhere.

So let's take one of the many ways of understanding church and see if we can usefully extend it.

Church Multiplication Associates considers that church life, like biological life, depends on its DNA. The idea is that her DNA determines the nature of church, in particular how she is structured, functions and expresses herself. See Neil Cole's article 'What is at the heart of the organic church movement?'

Controlling DNA - Taking this a little further we might recognise that a living organism is more than the product of its DNA. There are subtle factors at work controlling how and when that DNA is expressed. For example these factors are responsible for the fact that babies in the womb do not develop ears on their legs. Every cell in the body contains the full set of instructions, but cells only act on a subset of the DNA.

It's the same in the church, we all have the same DNA which is the nature of Christ, and we all partake of that one nature. Yet we are not, as Paul points out, all ears. Why not?

The Holy Spirit - One factor I can identify immediately is the prompting of the Holy Spirit in the moment. How I behave is controlled, not simply by the DNA, but also by what I am hearing at this present moment. The DNA is not diffused throughout the entire body. Every cell, whatever its function, has a full set of DNA while only using a subset.

Perhaps we should not expect every member of Christ to express all of the DNA. Or, even more significantly, perhaps we should not expect any member of Christ to express all of the DNA!

Instead, perhaps we should expect that particular parts of the DNA will be expressed by particular individuals at particular times for particular purposes, and that each individual will do so based on constant communication with the Holy Spirit.

The environment - Another important factor in living systems is the environment. The expression of DNA is affected by the environment. For a simple example consider the effect of sunshine on human skin. Too much sun causes damage - burning in the short term and perhaps skin cancer in the longer term. Melanocyte cells in the lower epidermis respond to exposure by creating increased amounts of a dark pigment called melanin. The DNA contains the instructions for making melanin, but the environment determines when and how much it is expressed by skin cells.

In the church, one such factor of the environment is persecution. The persecuted church is different from the unpersecuted church.

Prompting by the Spirit and environment both affect the appearance and behaviour of the church. We should not overlook these factors.

Can you think of other factors that might control the expression of the the church's DNA?

What's in a name? (Repost)

This is a repost of an article originally published two years ago. I think it's worth raising this subject again now because I'm still looking for an answer.

I'll be honest with you - this is something that's been bugging me for a long, long time. Those of us who follow Jesus often refer to ourselves as 'Christians' or 'the Church', or in more specific cases we use the name of a particular organisation - 'I'm a member of the such-and-such church'.

This troubles me because I really don't want to make any distinctions of this sort. We are all one in Christ, though we may have different gifts and abilities (Eph 4:1-7). We are one body and we should learn to see ourselves that way, not merely in terms of the Church Universal (although that is true and important) but in practical terms, in our daily lives and thinking.

The Bible recognises one church in different locations, it does not recognise different churches. Paul is emphatic on this point (1 Cor 1:12-14). The New Testament distinguishes church by province, city, and meeting place. We read of the church throughout Judea, Galilee and Samaria, the church in Ephesus, the church that meets at the house of Priscilla and Aquila. The idea of distinguishing churches on the basis of leaders, doctrines or traditions is completely alien to the writers of the New Testament. In fact they always opposed any such move very strongly.

I am entirely happy to be known simply as someone who follows Jesus and is part of the church in Europe, the UK, England, the East of England, Cambridgeshire, St Neots, or Eaton Ford. I'm happy to be regarded as part of the church meeting in my house, or Jim's house, or Sean's house.

But there is a practical issue when a name is needed in, for example, a list. What I would prefer is to state that I'm a follower of Yahshua (Jesus) in St Neots. And if there's room, that might be acceptable but it will be confusing. So in a list like 'Eynesbury Methodist, Open Door, River Church, St Mary's Eaton Socon' what should I write?

Currently I use terms like 'organic church', 'house church', or 'simple church'. But these are not accurate or complete and they act to divide - which is the very thing I want to avoid! I'd like to write 'the church in St Neots' but that will not be understood.

Suggestions are welcome. Does anyone else worry about these things?

There doesn't seem to be a satisfactory answer. I don't want to be seen as set apart, I want to be seen as I see myself, part of the one body of Christ here in the town where I live. But there doesn't seem to be a word or simple phrase for that!

Perhaps it's better to avoid being listed and just get on with living as a follower of the King. The very existence of a list implies that the items on it can be distinguished in some way.

Some new thoughts - It occurs to me that the early believers referred to their faith and practice as 'The Way'. The term 'Christian' means 'little Christs' and was applied by others in a derogatory sense.

Do you think it would be a good idea to talk about 'The Way' again? Or perhaps 'The Path', or 'The Road'. Or it could be expanded to 'The Narrow Way'. Should we refer to ourselves as followers of The Way?

How would that affect how we see ourselves? How would it affect how others see us? Think about the views of other believers and of non-believers.

How do you suggest we tackle this naming problem?

The river at Bedford - IMAGE

(Click the photo for a larger view)

A trip on the river - Photo taken 4th August 2012
The Embankment in Bedford takes in part of the River Great Ouse from the bridge at the town centre. There are great views of the town and the park. This family was enjoying the fine weather by hiring a boat and rowing up and down.

I was there with some friends on a photowalk. Great fun and very interesting. You can see some of the other photos I took in my Photowalk album.

What does this image say to you? There are no wrong answers. (Add a comment).

Click the 'image' label below to see other image posts.