Renewing the temple

Two visions at a recent meeting have some encouraging things to say about the future of the church. Both of them speak of something that has been destroyed, both of them speak of recovery and renewal.

Donna and I and some friends visited Faith Camp at the Peterborough showground on Wednesday 1st of August.

Colin Urquhart was speaking that night, a veteran from the old days of the Charismatic renewal in the 1960s and 70s. He's still as good as he ever was! He spoke about the seven 'I AM's in John.

During a time of individual reflection and prayer and focussing on holiness and love, the Spirit gave me two pictures. I'd like to share them here, they are about holiness and love and the future of the body of Christ which is the church.

A broken plant - I saw a plant with the leaves cut off at ground level, as if it had been carelessly run over by the lawnmower. There appeared to be nothing left, no hope of recovery, a total loss.

But then I saw that there was a deep root and a tuber that were intact and I knew that stems and leaves and flowers would spring up fresh and new. And the Spirit showed me that it needed only a little time (patience) and a little rain (refreshment).

The broken temple - A little later I saw the ruins of a stone building. Just some broken, low walls remained, and some scattered stones. I had no idea what it represented.

While I was looking at these and wondering what they meant, the Son of Man came and sat on the stonework, and somehow I knew that this was the Temple and he was sitting exactly where a throne had been. (Yes, I know, the temple in Jerusalem did not contain a throne. But this is what I saw. However, there was the mercy seat, the Ark of the Covenant. Remember, Yahshua is our King as well as our great High Priest as well as being the Son, one aspect of the Mighty One whose name is I AM.)

And as I watched the ruins were transformed into a complete building. Stone fitted against stone, timbers appeared, and the entire structure was covered in gold and fine jewels. Jesus continued to sit there throughout this process. Indeed, I realised that the transformation came about because he was sitting there.

A song - And then the words of an old song came into my mind...

Turn your eyes upon Jesus,
Look full in his glorious face.
And the things of Earth will grow strangely dim
In the light of his glory and grace.

The meaning - I am convinced that the Spirit is saying that a time of revival and renewal is coming to the church, because Jesus is coming to the church in a fresh and extraordinary way.

I believe he is also saying that we will need to be patient, that the refreshing living water is a necessary resource first. Jesus needs to be sitting in his proper place amongst the ruins before any restructuring and renewing can begin.

He is already among us. He is going to sit amongst us in new ways. The church is not dead but it has been badly damaged. He is going to do a new thing (he always does a new thing).

The roots of the damaged plant are still there below the surface as are the foundations of the damaged temple as is the foundation stone of the church which is Christ.

So rejoice, be patient, and be full of expectation! This is a time for experiencing the Messiah's holiness and love. It is also a time for all of us - individually and together - to allow his holiness and love to pour out through us as a great flood. This flood from Jesus needs to flow between us one to another, and it will also flow out into the world.

Our response - Whether I have understood all this correctly and fully or not (probably not), it would be good to hear what others think.

What do these two pictures say to you? What have I missed or distorted? Have you or those you know had similar revelations and expectations? What do you think the Lord will do next amongst us? Do you see evidence for these changes in the world around you? In church life? In your own life?

See also: Another wave rolls in - from Felicity Dale's blog 'Simply Church'

Curiosity reaches Mars

NASA's next attempt to land a rover on Mars will be made on 6th August. It's going to be a scary process but if it's successful the results will soon begin to stream home from Curiosity on the floor of Gale Crater.

In a few days time, at 05:31 UT on August 6th, NASA will attempt a landing on Mars. The Curiosity rover is the size of a small car and weighs nearly a tonne. The objective is to gently place it on the ground inside Gale Crater.

The image shows NASA staff with engineering versions of Curiosity (the large rover on the right) and two earlier generations, Opportunity on the left and little Sojourner at the bottom.

The journey from the top of the Martian atmosphere to the ground will take about seven minutes. During this time, the spacecraft has to decelerate from nearly 6 kilometres per second to zero and leave the rover in the right place and undamaged.

You can see how this is intended to work 1n the NASA video 'The Challenges of Getting to Mars'.

It may not work out well, although I hope and expect that it will. If so, we're in for a treat as the rover begins its prime mission, exploring the interior of Gale Crater in detail and looking for signs that the conditions might once have been suitable for life.

The opposite of envy

A phone call sparked some thoughts about envy and its opposite. Envy is such a negative and destructive emotion. The opposite of envy is rejoicing with one another. We need to cultivate joy in our lives.

I had a lovely telephone chat with a friend yesterday. We've only met once, and briefly at that. But we've corresponded occasionally over the years on various topics around life in general and life with Jesus in particular.

One thing that we talked about today was the topic of envy. And as we talked I tried to work out what would be the opposite of envy. I decided it must be rejoicing with one another.

If I envy you for your car, your wife, your wealth or good health, your education or some other blessing in your life, I am saying that I would prefer to have that thing myself, I would like to be in your place.

But if I rejoice with you over your car, wife, wealth, good health, education, or other blessing, I'm expressing gladness that you have that thing.

The Bible has a good deal to say about envy. Old and New Testaments agree that envy is a very bad thing. Here are a few examples.

• 'A heart at peace gives life to the body, but envy rots the bones.' (Proverbs 13:40)
• For it is from within, out of a person’s heart, that evil thoughts come – sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and defile a person. (Mark 7:21-23)
• they do what ought not to be done. They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. (Romans 1:28-29)

The word 'envy' appears twenty times in the UK version of the NIV.

The value of joy - Let's think about rejoicing instead. Let's practice rejoicing with our brother or sister in the good things they have received. Even if I have little and you have much, why would I not rejoice with you, why would I be jealous instead?

Envy is a shrivelled, mean-hearted emotion, crabby and resentful. It drives people apart. But rejoicing with one another builds bonds of peace and closeness. Envy causes a souring of relationships and blocks communication. But rejoicing with one another causes relationships to flourish like well-watered gardens and opens new depths of rich communication. Rejoicing is good for the soul, good for the mind, good for our sense of well-being.

Rejoicing builds up where envy tears down. Rejoicing cements together where envy tears apart. So it's easy to see that rejoicing makes it easier for Jesus to build the church whereas envy makes it much harder. We are a temple built of living stones held together by bonds of peace; rejoicing and love are the two major bonding elements.

May I urge you, if there is any bitterness or envy or jealousy in your heart, pray for it to be replaced with joy. And wherever you detect bitterness or envy or jealousy in your brother or sister, pray for them that joy might grow in their hearts instead. And where possible, pour love and good things into their lives as these may help the process along.

Light is a good thing, darkness is disabling, but light banishes darkness. In the same way joy is a good thing, envy is disabling, but joy banishes envy. Our hearts should seek joy just as our eyes seek light. The heart that seeks joy will find it - first in Christ, then in his Spirit, then in all the good things of life, and finally even in facing hardships and difficulties and pain.

In the world of music - You might like to listen to Beethoven's famous 'Ode to Joy' theme from his ninth symphony.

Notice how quietly it begins as a simple melody, but then spreads eventually through the entire orchestra and grows in excitement eventually bringing in all the instruments and voices.

It's such a great illustration, joy may begin quietly but it's lively and thoroughly infectious.

The final word - Let's give Paul the final word on rejoicing.

Rejoice in the Lord always. I will say it again: rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things. Whatever you have learned or received or heard from me, or seen in me – put it into practice. And the God of peace will be with you.

Walking on water

Part 5 of a series - 'Seven signs in John'
< The crowds are fed | Index | The blind man sees >

Strange events take place at night on a dark and stormy Sea of Galilee. The disciples and the crowd lose track of Jesus but he later reappears on the lake. We can learn more about him and about ourselves by reading John's account of these events.

For the background to the signs in John and links to the other articles in the series, please read the index page.

Jesus and his close followers were very familiar with the Sea of Galilee. It was on the shores of this large lake that he called the fishermen Peter and Andrew, James and John.

As fishermen's kids they had known boats and fishing and the conditions of the lake since they were children.

Travelling by boat would have provided a good short-cut to walking around the circumference of this nearly circular expanse of water. This is something they must have done many times before. And it would have been a good way of escaping from the crowds.

Here's the passage from John, then we'll ask ourselves the usual four questions.

When evening came, his disciples went down to the lake where they got into a boat and set off across the lake for Capernaum. By now it was dark and Jesus had not yet joined them. A strong wind was blowing and the waters grew rough. When they had rowed about three or four miles they saw Jesus approaching the boat, walking on the water; and they were frightened. But he said to them, ‘It's me - don’t be afraid!’ Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

The next day the crowd that had stayed on the opposite shore of the lake realised that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. Once the crowd realised that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

When they found him on the other side of the lake, they asked him, ‘Rabbi, when did you get here?’ (John 6:16-25)

Here are the four questions suggested by Neil Cole with some pointers for finding the answers in the material quoted above.

What does this story tell us about people? - We'll list all the people who are mentioned.

First, there are the disciples. Why did they leave without Jesus? (Hint: check back in verses 14 and 15.) There was a strong wind, so why were they rowing? How do you think they felt, in the dark, with a storm brewing and the waves getting bigger?

Next is the crowd. What do they do when they realise Jesus and the disciples are missing? Why?

What does it tell us about Jesus? - Why do you think Jesus had stayed away until late evening? (Check verse 15.) What was he doing? He was walking on the water, that's a little - unusual! What does it tell us about him. Was he trying to impress or was he just being practical? What was the result of him speaking to the scared disciples? What was the result of having him in the boat?

What does it tell me about myself? - Are you like the disciples or are you like the crowd? Maybe, in some ways, you are like both. Which do you identify with most? Which do you identify with least? Might you have thought and behaved differently? How do you explain what Jesus did?

Who else needs to hear this? - Who do you know who might benefit or be challenged or encouraged by hearing this sign of John?

Additional points - Galilean fishing boats were quite small and storms on the lake can be sudden and fierce. A boat could easily be swamped and it might have been safer to row than to sail. If the wind was in the wrong direction rowing would have been the only solution.

Wikipedia has further images of the 2000-year-old boat and information about its discovery and preservation.

< The crowds are fed | Index | The blind man sees >

Jesus in Zechariah

We look at chapter six of Zechariah, investigate the meanings of some names, discover Jesus hidden in this Old Testament passage, and see that following in his footsteps we are truly a royal priesthood.

Sean and I have been working our way through Zechariah for a few weeks, and we've been finding a whole lot to ponder on.

Last time we read chapter six, and the section from verse nine to the end seemed rich with meaning (Zechariah 6:9-15). It's all about Jesus!

Zechariah is called to accept gold and silver from three returning exiles. Their name are Heldai, Tobijah, and Jedaiah. These names are not accidental.

The meanings of the names - Curiously, Heldai can be translated 'mole' or 'worldly' or 'rustiness'. Moles dig underground, and rust reverses the hard work of smelting iron, converting it back to dust. So the name seems to suggest the world and its influence.

Tobijah on the other hand means 'Yahweh is good', and Jedaiah means 'Yahweh's friend'.

The silver and gold is to be made into a crown and set on the head of the high priest whose name is Joshua (ie Jeshua or Yahshua or 'Yahweh saves'). New Testament English translations render this name 'Jesus'. And Jesus of course is, indeed, our Great High Priest.

Let's ponder this a little before we move on. The corruptible world, the goodness of the Most High, and his friend bring silver and gold. And they bring it from the place of captivity, the place of exile.

Heldai represents you and me. We are worldliness. Every believer in Jesus, every one of us, has been rescued from a place of exile. But now we have come out from captivity and from death. We have come to the throne of glory, we are covered by grace, we have come to new life in Christ.

Tobijah represents the Almighty who is pure and good in every way. He is Emmanuel, the Most High with us, he came (as Jesus) into the place of captivity to find us and he travels out from exile with us.

Jedaiah represents the friendship between Heldai and Tobijah. Through Christ we have now become Yahweh's friends, not by our own merit but solely through his. Yahshua said, 'I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.' (John 15;15)

The crown - The gifts of silver and gold are things that will last, things that are worthy of being forged into a crown fit for the King. They're the gold and silver and costly stones that Paul writes about in 1 Corinthians 3:10-15, things that will remain after the fire. The crown is the church, the bride, the thing that complements and completes the King upon his throne. We, his people, are the lasting gifts brought out from captivity and exile and wrought into a holy crown. To us he gave his glory, the glory that the Father has given him. We are his crowning glory, the work of his own hands (I will build my church). This is a mystery revealed to those who have eyes to see. It is an eternal work. It will never fade or fail.

And all of this is laid out by Zechariah, hundreds of years before Jesus of Nazareth called the fishermen from Galilee and brought the vision to ultimate fulfilment in his own life and death and resurrection.

The Father speaks to the Son - In verses 12-15 we read a message from Yahweh Elohim to Joshua the High Priest - or if you like, a message from the Father to the Son. We read about the man whose name is 'The Branch', he is also mentioned in Isaiah and Jeremiah, he is clearly Jesus. He is the one who builds the Temple, he is the one who is clothed in majesty and rules on his throne. He will be a priest on his throne, and there will be harmony between the two. In other words there will be harmony between kingship and priesthood.

This was unheard of in Israel, but in Christ kingship and priesthood are combined. We inherit this harmony through him, hence we are a 'royal priesthood'. (But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. - 1 Peter 2:9)

I'd like to leave you with a question. If Jesus is the High Priest and we are priests, what does Jesus being the King make us? Does this affect the way we see ourselves and live our lives?

Not rules, but relationship

How we need to get the basis of our faith right. But so often we have it utterly wrong! It's not about rules, it's about relationship. Jesus was quite clear about this - 'I and the Father are one', 'Love one another as I have loved you'.

I've been listening to a two-year-old recording of an interview with the author of 'The Shack', William P Young. Kathleen Slattery Moschkau questions him and he explains the background to the book as well as some of his own, personal history.

The entire interview is moving, informative and gripping, but it also gives us glimpses of the real Paul Young as well as glimpses of the love of the One who just is. The One who was and is and will always be. The One who longs to find me in my lostness.

There are two snippets from the interview that I need to share with you here. Not because they are better than any other part but simply because I won't be able to rest until I have shared them. I have stopped working on another post so I can get this one out there first.

First, here's the link to the interview so that you can hear it for yourself.

The two segments I feel compelled to share are around 10:43 and 19:30 minutes into the interview.

Rejection - At 10:43 Paul mentions that churches sometimes reject people who are beginning to be open.  He explains that he was once involved in a fellowship where this happened. The way he puts it is 'when their cracks showed up we just kicked them out'. If that sounds harsh it's because it is! But it happens because we are lost. Instead of loving the person we are afraid of the cracks we see. We can't handle it. We preserve our rules and structures by rejecting the 'misfits' who would cause the entire facade to collapse.

Acceptance - And at 19:30 Paul explains that 'Jesus came to destroy religion by introducing a relationship'. It's not about rules. It's about love. It's about relationship.

Those two segments are saying exactly the same thing in two different ways. We often handle those around us by rejecting whatever threatens the things that seem important. We don't want our world to crumble.

But Father (Daddy, Papa, Abba) simply pours out his love over us (and his grace, and his peace, and the fragrance of his presence, and even his glory - John 17:20-22).

He wants me to do the same. He wants me to love and pour out grace, peace, and the fragrance of his Spirit and glory. He wants me to do it freely and abundantly and with gay abandon. It's never too late to start.

Do you have stories of  times when rules took precedence over love? Can you identify good and less good experiences in you own life? How would you describe Papa's yearning for relationship with us as his children? How can we learn to better accept one another in life-giving relationship?