02 December 2011

Doctors and patients, a lesson for the church?

Watch and listen as Abraham Verghese shares some thoughts on doctors, patients, and the relationship between the two. Could there be a valuable lesson here for the church?

Abraham VergheseI have just watched a TED Talk by Abraham Verghese; it was an experience to remember. In eighteen minutes of deeply significant sharing, Professor Verghese conveys the basis of an excellent relationship between doctor and patient. In his opinion it's a relationship at risk. I think he's right.

I must say that I was deeply struck by some parallels between how medicine is practiced and how we do church. It really was one of those precious 'Aha' moments that we all have from time to time.

I suggest you watch the video first and then take a look at the questions I've added below. While watching, if you follow Jesus, please bear in mind how you relate to those who do not. Otherwise, just enjoy the talk for whatever good things you may draw from it.



(If the video doesn't appear you can try this link.)

Now for those questions.
  • Can you think of attributes of doctors and patients that might be relevant as we seek to introduce people to Jesus?
  • Touch is an important aspect of the doctor/patient relationship. What might be equivalent to touch in the spiritual realm?
  • Trust is another critical factor. How can a physician build a patient's trust? Is this relevant spiritually?
  • What might be the spiritual equivalent of technical medical equipment?
  • Any other thoughts?
Please comment and include your answers to these questions. I will revisit this topic again in a few days time but hopefully we can have a useful discussion here first.

01 December 2011

Western wall not built by Herod

Recent archaeological work suggests the Jerusalem Temple's Western Wall was built at least twenty years after the death of Herod the Great.

Large blocks of stone thrown down by the Romans
Two Roman coins dated to 17 AD were found in a mikveh (a ritual bath) underneath the bottom row of stone blocks of the Western Wall in Jerusalem. Herod died 21 years earlier than this, so he cannot have been responsible for building the outer wall.

If this is right, then when the disciples discussed the Temple with Yahshua, the outer compound wall was only about ten years old; very possibly still under construction.

In some ways it makes the conversation even more striking. The Second Temple was the latest wonder, a fantastic piece of engineering, in some ways more than the equal of the Greek Parthenon or any of the buildings in Rome. Something to be proud of, a statement of the power of the Most High in the minds of all the people of Judea.

Yahshua left the Temple and was walking away when his awestruck, enthusiastic disciples came over to call his attention to its buildings. "Look, Master. See these huge blocks of stone, so new and beautifully fitted together! Just look at the amazing carvings and the expensive, donated ornament glorifying the Most High."

"Yes, just look at it all", he said. "In all seriousness I'm telling you that not one stone will be left standing on another, the whole lot will be thrown down". (Based on Matthew 24:1-2, Mark 13:1-2, Luke 21:5-6)

And that is exactly what happened. In 70 AD, less than 40 years later; the Roman army under Titus captured the city, tore down the Temple, and threw the stones over the wall where some of them lie to this day.

See also: Old coins force re-think on Jerusalem's Western Wall, Jerusalem’s Temple Mount Not Completed by King Herod

29 November 2011

Earls Barton - The light in the middle

< 22nd November 2011 | Index | 5th December 2011 >

It's been far too long since I visited my friends here. Jim and I drove over to spend the evening with them and we had a discussion followed by a sweet time guided and encouraged by the Spirit.

Light in the middleAt first we talked about a range of topics. I wondered how unusual meetings like this might be. I'm not aware of very many, and this is something being discussed more widely in recent months. (See for example articles by Felicity Dale, Ross Rohde, John White, Bobby Auner, and even me!)

We also discussed prayer for healing and recognised that both the gifts and the fruit of the Spirit are necessary. Healing is good, but gentleness, grace and kindness are also necessary.

And we thought about grace in the sense that we find it hard to receive, often preferring to try to do everything for ourselves.

Then we moved on to a time of listening and sharing - here are some aspects that appealed to me personally.

Barbara read Isaiah 26:3 where we are told that he will keep in perfect peace those whose thoughts are fixed on him. This encouraged Jim to share a story about helping someone after a heart attack in which Isaiah 38:1-5 played a part.

Rachael shared a picture, she saw what seemed to be an aquarium with fish swimming in it, but as she looked she saw that the scene was really amongst the roots of a tree growing on a riverbank. There were flying insects in the water, too, although of course they would not normally inhabit that environment.

She felt the picture represented people who don't normally meet. But perhaps they might in special circumstances. She felt three strands stood out amongst these intertwined roots, someone with growing faith, someone with no faith, and the Father. Jody imagined the roots of the tree were like an umbilical cord with three strands in it.

Jim saw that Rachael needs to be encouraged and should be expectant.

Jody described a sunset she had seen recently. There was a line of bright light between heavy cloud above and the dark world below. The Lord is in the middle, he is the Light.

Glenn spoke about a 24 hour cycle of light and dark, he saw someone cowering down at night. But even the darkness is like light to the Lord.

Rachael had a sense that now is the time. He wants to deal with us now - not in our past, not in our future, but right now in this moment.

And I thought how appropriate it is that Yahweh told Moses that his name is 'I AM'. He is our light now, he doesn't deal with us in terms of our past or our future because he is I AM, he is our 'light in the middle'.

< 22nd November 2011 | Index | 5th December 2011 >

A rather difficult guest

Part 5 of a series - 'The Grace Outpouring'
< A pattern of blessing | Index | Blessings in the rain >

Visitors keep arriving at Ffald-y-Brenin, wanting to know what happens in this beautiful Welsh retreat centre. Roy and Daphne find that visitors are sometimes inconvenient or even difficult.

A door latch at Ffald-y-Brenin
Last time we heard how Roy came to see that visitors were an answer to his prayer. A regular pattern of blessing developed as visitors arrived daily at Ffald-y-Brenin. This seems a good thing, they like and enjoy what is happening and pray for more.

They do get more, but perhaps not exactly what they had bargained for.
It wasn't always straightforward. One afternoon I was interrupted by a knock at the door, and there stood another enquiring couple. Faced with a deadline for posting a form, I was internally wavering; but our hospitality habit prevailed and the kettle went on for tea. We did the tour, got to the chapel, but even before I could pray the prayer of blessing they were visibly touched by the Holy Spirit. I slipped away to post my form. Later I was able to talk with them and explain what God had been doing.

As they walked away to their car another couple walked towards me. 'No! I've got to get this work finished,' I thought, even as I outwardly smiled. 'Lord, I haven't got time for this now; please turn the flow off!'

I explained to the couple that I was a little pressed but asked how I could help. I wasn't anticipating the man's response: 'I was driving along, going through the valley, enjoying this beautiful summer afternoon, and the weirdest thing happened when I got to your drive. I've held my driving licence for over forty years, but I was compelled to come up your drive, and I'm absolutely convinced that if I'd taken my hands off the wheel, it would have just turned and the car would've found its way up here. I don't understand it. I've never experienced anything like it. Could you please tell us what on earth's going on here?'

I explained that we were a Christian retreat centre, a place where the presence of God comes and people's lives are changed because they encounter him.

'How interesting,' he said. 'That reminds me of the story of the bishop and the prostitute.'

By now we were at the kitchen table, and he was telling a pornographic story, while his wife just went pink.

I was finding all of this very difficult but nevertheless I offered them a cup of tea. To my intense disappointment they said yes. While the kettle was boiling he told another story that was even worse than the first one.*

Roy and Daphne are in the middle of an amazing time of blessing. People have been arriving every day for weeks, asking about the work at Ffald-y-Brenin, and having unexpected and dramatic encounters with the Mighty One.

But they are learning that blessing is sometimes inconvenient and can even be hard to handle. There are useful lessons here for all of us.

Suppose Roy had said to the first couple: 'Sorry, I've no time to see you as I have urgent business to finish. Form to post off and the deadline's today, you know the kind of thing. Can you come back another day?' Or suppose he'd looked at his watch and said: 'Yes, yes, come on in. Now what do you want? I have only a couple of minutes.' Or perhaps he might have spoken the right words but with just a hint of irritation or impatience.

It's likely the moment would have passed, the blessing would have been missed, two people would have gone away as empty as they had arrived.

The take away message is that we should pray fervently for blessing and we should expect to receive it - but we should not have preconceived notions of what it will look like when it comes, and we should guard against impatience and irritation.

The fact is, Father will answer our prayers on his terms and in his way - not ours. Our role is to accept what comes with deep gratitude, whatever it looks like.

Read a brief review of the book (includes several ways to buy a copy).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< A pattern of blessing | Index | Blessings in the rain >

28 November 2011

What is the Spirit saying to the church?

The Spirit is speaking to the church, but are we listening? And are we ready to live daily for Jesus with him front and centre in our lives and in our hearts and minds?

A graft unionSpirit and breath are the same word in both Hebrew and Greek. So when, in Old or New Testament writings, you read 'spirit' you might also read 'breath' and vice versa.

The Holy Spirit is the Breath of Truth (John 15:26), the Breath of Power (2 Timothy 1:7), but above all the Breath of Christ (Romans 8:9).

The Holy Spirit is always speaking to the church. How could it be otherwise?

The church is the body of Christ, the Bride of Christ. How could the breath not fill the body? How could Christ's Spirit not speak to Christ's Bride?

A new thing - We are at a time when the Spirit is again speaking to the church. Or perhaps it would be more accurate to say we are at a time when the church is again listening to the Spirit. Don't misunderstand me, there are always those in the church who are listening raptly to the Spirit of Christ, but sometimes there is a wider, wholesale hearing that changes all our preconceived ideas and sets the church on a new track. I believe this is such a time.

There are a number of voices now speaking about different aspects of this new thing, and a number of people beginning to see some common themes. What it will become we do not know, but we will know.

Perhaps the central theme is that the Father and the Son and the Spirit matter, that they have a significance we can't overstate. Everyone will say, 'But we already know that!' Well, yes we do, but sometimes we know it in our minds without being driven by it in our hearts.

We know that without him we are nothing, yet without us he is still everything and will, if necessary, raise up the stones to worship him. We know that Jesus said, 'Apart from me you can do nothing' (John 15:5). We know that he said he does only what he sees the Father do (John 5:19), and says only what he hears the Father say (John 12:49-50). We know all these things but we still don't always live them out day by day.

It's all about him first, not us. It's about being in his presence, not being busy with our own stuff. It's really about knowing him, having a close and personal relationship with him - individually and as the church (his Bride).

Bullet points - Having said all that, here's a list of eight aspects that have come to my attention over the last few years. There may be more than this, of course. I've added a reference or two after each one, these are books, articles, or quotes that expand on the topic.
At first I thought it would be useful to put them in some kind of meaningful sequence, but I couldn't get that to work. I think the reason is that all eight need to be in parallel, not in sequence. In fact they are so intertwined and interdependent that any kind of structure seems to do violence to the underlying truth.

I need to shout this from the rooftops...

Focus ever more fully on Jesus!

Everything we are and everything we do needs to stem from having him full and central in our hearts and minds every day, every minute. Isn't that what it means to be 'grafted in' to Jesus? He is the vine, his Father is the gardener, and we are grafted-in shoots.

26 November 2011

A pattern of blessing

Part 4 of a series - 'The Grace Outpouring'
< Unexpected visitors | Index | A rather difficult guest >

Another couple arrives at Ffald-y-Brenin and they, too, are blessed. A rhythm of blessing is established as people arrive daily. Roy and Daphne pray for this to continue - and it does.

Ffald-y-Brenin and the hills beyondLast time, Roy explained how a passing couple felt compelled to visit Ffald-y-Brenin and ask about the presence and purpose of the centre. After a tour they were powerfully touched by the Almighty's presence. In this fourth part we learn what happened next.
Being a somewhat strange, fallible creature I didn't connect their visit with my earlier prayer. So God sent someone else to my door to help me join up the spiritual dots. The next day another knock on the door was followed by the same enquiring words: 'Hello, could you tell us what this place is and what goes on here?'

At last, as I went through the social pleasantries, it was dawning on me: this was God's response to my prayer. That became clearer the more we talked. They had no Christian faith and didn't seem very interested in God. They had sensed something and were simply curious.

While we may like to think that spiritual breakthrough will be surrounded by stirring worship and heartfelt preaching, we now began to observe a pattern which involved the simple hospitality of welcome, cups of tea, scenic tours and moments, and then a few minutes - or sometimes hours - of profound encounter with the Holy Spirit. Our latest couple were open to the idea of a prayer of blessing when they reached the chapel, so I mentioned our tradition. This time the Holy Spirit came with even more manifest power and they were weeping profusely. But still it seemed right to slip away and leave them to hear from God.

Later, as we prayed together with our ever-changing community, we said to God, 'Lord, we like what you're doing, and we bless what you're doing. Lord, would you please do more of it?' And he did. For a period of time, each day, we would pray and say, 'Lord, would you please send someone else?' And he would. Many people came up the drive.*

The repeat of the previous day's events enabled Roy to understand that this was indeed an answer to prayer. It was no longer an isolated event, there was a pattern. It's always easier to see a pattern. It's much to Roy's credit that two events were enough; many times I think we are far slower and have to experience something three or four times or more before we 'get' it.

There are some powerful take away messages for us. Notice that worship and preaching were not required, just simple hospitality. I'd suggest that underlying this was a willingness to take people as they are, to accept them.

Being welcomed and accepted opens hearts and minds. It eliminates suspicion and reduces anxiety. It enables people to be open and straightforward and relaxed: all too often we underestimate the value of simple hospitality. If we confront people with formality they feel the need to conform, to behave 'properly' in an unfamiliar environment. Roy and Daphne learned this very quickly; they touched people's lives simply and Father was then able to touch those same lives profoundly.

Consider the fruit of the Spirit described by Paul in Galatians 5:22-23 - love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self control. If we have that fruit in our lives, and allow it to inform and direct our interaction with others, we will be able to touch people's live in the same way that Roy and Daphne do.

We can't change people, only Jesus can do that. But one way of introducing people to Jesus is to demonstrate his nature. Felicity Dale makes the same point in a different way. We need to stop trying to do things and learn to let the Spirit of Christ do things in us and through us. He's been telling us this for a long time. Check this post from eight years ago 'His work, not ours'. Take special note of the first and last paragraphs.

Read a brief review (includes several ways to buy a copy of the book).

*Copyright 2008 Roy Godwin, Dave Roberts. The Grace Outpouring published by David C Cook. Publisher permission required to reproduce. All rights reserved.

< Unexpected visitors | Index | A rather difficult guest >

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