How amazing to watch the earth as the International Space Station whizzes past. This video was made by James Drake from a long series of still images. You can see land, ocean, clouds, cities, and thunderstorms as well as the edge of the atmosphere and a brilliant sunrise.
For best results view the video in HD at YouTube. Visit the item on James Drake's blog for more information. But meanwhile consider just what you've been seeing...
The Space Station (ISS) orbits up to 16 times daily at a height of 280 to 450 km and typically travels at 27 700 km/hr. The stars, city lights, and thunderstorms cannot be seen in the brightness of full daylight. The general illumination in the video is probably moonlight.
The forward looking camera is fixed so the structure of the station doesn't move in the video; and the earth rolls past beneath (although it's really the ISS that is moving). The track here is north to south, covering almost half way around the globe beginning over Canada and finishing neat Antarctica. At normal speed the video would last around forty minutes, but it's been speeded up.
Seeing this left me quite stunned. The beauty of the night-time earth and the brilliance of the arrival of day are so beautiful. And just think of all the people living their lives down below. Both North and South America pass below during this one brief video.
18 September 2011
The River Great Ouse - INDEX
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| (Click the photo for a larger view) |
The River Great Ouse - Photo taken 18th September 2011
Here is the river in peaceful mood, just a ten minute walk from our house. Donna and I were looking for a geocache at the time but failed to find it. I did, however, pull out some more of the invading Himalayan Balsam growing nearby.
The river footpath is a favourite of mine at any time of the year, but it was stunning just at this time with hardly a ripple on the water.
Click the 'image' label below to see other image posts.
16 September 2011
Eaton Ford (Day) - Armour plate
< 15th September 2011 | Index | 19th September 2011 >
We chatted about life and events, ran through CO2 together, and spent some time in prayer before going our separate ways.
While we were sharing our initial thoughts together a particular person was brought to mind. I had a picture of a man in a suit of armour made of overlapping metal plates and completely impenetrable. As the man moved, just occasionally a small gap might appear here or there. But the gap lasted for just a moment and then it was gone again.
And the Lord told me that only the sword of his Spirit is light, thin and fast enough to get into one of the momentary chinks. Paul pointed out that in this instance Roger is the sword. His role is to love the person and in time the Spirit will break them down. Love and kindness are the key to finding the necessary chink in the armour.
At this point we decided to work through Church of Two (CO2) to help us hear one another's hearts and also the Lord's heart.
Afterwards, Paul also mentioned that he had seen a waterall and I was standing at the top of it. I was looking over the edge and he wondered whether I was going to jump or not. He also mentioned the song 'Suddenly life had new meaning for me'.
This is all very encouraging. It adds again to the feeling I have that something new is about to happen suddenly in my life.
< 15th September 2011 | Index | 19th September 2011 >
We chatted about life and events, ran through CO2 together, and spent some time in prayer before going our separate ways.
While we were sharing our initial thoughts together a particular person was brought to mind. I had a picture of a man in a suit of armour made of overlapping metal plates and completely impenetrable. As the man moved, just occasionally a small gap might appear here or there. But the gap lasted for just a moment and then it was gone again.And the Lord told me that only the sword of his Spirit is light, thin and fast enough to get into one of the momentary chinks. Paul pointed out that in this instance Roger is the sword. His role is to love the person and in time the Spirit will break them down. Love and kindness are the key to finding the necessary chink in the armour.
At this point we decided to work through Church of Two (CO2) to help us hear one another's hearts and also the Lord's heart.
Afterwards, Paul also mentioned that he had seen a waterall and I was standing at the top of it. I was looking over the edge and he wondered whether I was going to jump or not. He also mentioned the song 'Suddenly life had new meaning for me'.
This is all very encouraging. It adds again to the feeling I have that something new is about to happen suddenly in my life.
< 15th September 2011 | Index | 19th September 2011 >
15 September 2011
Moggerhanger - Millenials meeting
< 13th September 2011 | Index | 16th September 2011 >
A series of three addresses at Moggerhanger in Bedfordshire brought together Clifford Hill, Wolfgang Simson, and Peter Farmer to share their thoughts on the current state of Britain.
We gathered in the evening on 14th September for soup, a welcome and an introduction to the Moggerhanger meetings.
Introduction - On 15th we began with some introductory thoughts from Danny Stupple. The intention was a day of consultation with Jesus and a sense that we would need to come like little children in open simplicity. Some other phrases that seemed important were 'body ministry', 'running with our eyes fixed on Jesus' and 'it's not about the steps we take, it's about the ultimate destination'.
Body ministry - With that in mind here are some things that came out of an initial time of open contribution.
1 Corinthians 14:26 (body ministry) and Psalm 98 (sing and rejoice) were mentioned.
Wolf Simson mentioned Abraham and Isaac and asked, 'What is our sacrifice? What is our Isaac?' I shared a word from the Lord, 'I AM. That is my name just as I told Moses. It is not your place to say, "I am" - it is my place to say "I AM" - my place and mine alone. I say "I AM" and it's for you to say, "You are"'.
Then there was a tongue and an interpretation. 'Finish the work, talk about how you will finish the work'. He has a plan for the end, a finished work - but it has to be worked out in practice. The river and the trees in Revelation 22 are for the healing of the nations (see also Ezekiel 47:1-12). There will be a crumbling of the existing order, a shaking as in Hebrews 12:26.
Further thoughts included Isaiah 48:14, the redeemer, peace like a river, righteousness, the river again, and leaving Babylon.
Isaac and the knife is about our reputation.
Clifford Hill - We heard about the history of British society leading to the current disaffection and deprivation and lack of hope. This was a valuable background for the ideas that would be set out by the next two speakers.
After sharing his own story of life and work in Brixton Clifford explained that his generation had the responsibility of helping us understand the present. He covered the history of slavery in the West Indies and the harsh conditions in the north of England during the same period (tantamount to white slavery) and outlined how this affects the first, second and third generations thereafter.
During the recent Tottenham riots there was no racial tension, instead the trouble was caused by the third generation of both groups who find themselves pressed into the same mould of dysfuntional family life. When families break down, so does the nation. There's a deep need for good fathers.
The Old Testament has little about fatherhood until Isaiah 63 and 64. Clifford stressed that we're not to be building our own houses, but should focus on the Lord's house. We must recognise our sinfulness (Isaiah 64:6) and repent. And in John 15 we finally see that the Father's heart is truly our heritage.
Wolfgang Simson - Wolf noted that Britain is getting worse, every time he visits he sees deterioration. He spoke about the father of the Prodigal Son, in some ways it is not a good example of fatherhood. One son sees him as an employer, the other feels neglected. The father is like the church.
He pointed out that a crisis causes us to ask questions and only then will we be able to find answers. But we make progress by obeying the King and we desperately need to put that into practice. There's a difference between prophets (who point to the mountain) and apostles (who build a road to get there). 1 Corinthians 4 shows us the role of an apostle. Often an apostle is unrespected, comes out of nowhere and may appear foolish.
We have to go back to the first true radical - Jesus! We must repent and have the attitude, 'Your Kingdom come, my kingdom go'. We don't need a church religious system, we need the Kingdom, the domain of the Almighty's uncontested rule, our opinion is not invited.
The role of parents is to provide a phone number, a cheque book, and love. That's what the older generation is for - support; it's true in family life and it's a Kingdom truth too. Apostles and prophets set up a home.
It's time to stop merely preaching the Kingdom and to begin living it as Jesus intended. Father's initiative is to open up his house; we should do the same.
Wolfgang Simson set out for us the Kingdom perspective on the state of Britain in 2011. All is not lost, there is a roadmap out of this mess but we had better start paying attention to the King and begin doing what he says, not following our own ideas.
Peter Farmer - Right at the start, Peter shared that his wife, Marsha, is a cousin of Mark Duggan who was shot by police in Tottenham. Peter and Marsha have been working in the Meadows area of Nottingham for about eleven years and there is a clear sense of oppression amongst the people there. Peter described how the work they were doing was not accepted by traditional church leaders.
This follows the same pattern of trouble faced by people like William Booth, John Wesley, and groups like the Lollards. They brought transformation but faced severe difficulties. Paul had similar difficulties two thousand years ago.
Peter suggested there are two kinds of soil in the UK today. On the one hand there are those who grow well until difficulties come, but then they back off and the new growth withers. On the other hand others are distracted by the things of this world, things 'get in the way'. The answer to the first group is 'blessed are you when you are persecuted' and the answer to the second group is 'woe to the rich'.
Trouble and persecution are coming, the question is will we respond now or will we leave it until later? Of the prophets, Peter commented that there is no such thing as an unpersecuted prophet. Jesus himself said, 'Some you will stone and some you will kill'. They said things that stirred people up; we are not called to be comfortable.
Peter wondered how we are to train people to hear for themselves? How do we train people to read and understand the Bible for themselves? He believes the Lord will use us as spiritual mothers and fathers. We must bring the poor and the hurt into our homes. They will respond out of brokenness so it certainly won't be easy! We need to find (and follow) Kingdom principles of education, politics, and life. Projects that follow these priciples to work on the solutions will be loud and chaotic. Will we celebrate this work or persecute it?
Traditional church in the UK is prejudiced against the working class, we need to do more than give them soup and let them continue in distress. We need to release them to create and lead their own groups, not corral them into our existing ways.
The gospel needs to change people's hearts to allow a grass roots movement to develop. Will we get out of its way? Will we bless it and resource it? We'd better not criticise their methods or try to prevent them. Instead we need to let them do it their own way.
Concluding remarks - Danny pointed out that forty years ago today the Festival of Light was started. But within a year the power of the Spirit had been diverted, our vision had been that the Spirit would fall on 'Christian flesh' when truly is should have been 'all flesh'.
In Clifford Hill's view we now have a second chance. If so, we'd better take it!
< 13th September 2011 | Index | 16th September 2011 >
A series of three addresses at Moggerhanger in Bedfordshire brought together Clifford Hill, Wolfgang Simson, and Peter Farmer to share their thoughts on the current state of Britain.
We gathered in the evening on 14th September for soup, a welcome and an introduction to the Moggerhanger meetings.
Introduction - On 15th we began with some introductory thoughts from Danny Stupple. The intention was a day of consultation with Jesus and a sense that we would need to come like little children in open simplicity. Some other phrases that seemed important were 'body ministry', 'running with our eyes fixed on Jesus' and 'it's not about the steps we take, it's about the ultimate destination'.
Body ministry - With that in mind here are some things that came out of an initial time of open contribution.1 Corinthians 14:26 (body ministry) and Psalm 98 (sing and rejoice) were mentioned.
Wolf Simson mentioned Abraham and Isaac and asked, 'What is our sacrifice? What is our Isaac?' I shared a word from the Lord, 'I AM. That is my name just as I told Moses. It is not your place to say, "I am" - it is my place to say "I AM" - my place and mine alone. I say "I AM" and it's for you to say, "You are"'.
Then there was a tongue and an interpretation. 'Finish the work, talk about how you will finish the work'. He has a plan for the end, a finished work - but it has to be worked out in practice. The river and the trees in Revelation 22 are for the healing of the nations (see also Ezekiel 47:1-12). There will be a crumbling of the existing order, a shaking as in Hebrews 12:26.
Further thoughts included Isaiah 48:14, the redeemer, peace like a river, righteousness, the river again, and leaving Babylon.
Isaac and the knife is about our reputation.
Clifford Hill - We heard about the history of British society leading to the current disaffection and deprivation and lack of hope. This was a valuable background for the ideas that would be set out by the next two speakers.
After sharing his own story of life and work in Brixton Clifford explained that his generation had the responsibility of helping us understand the present. He covered the history of slavery in the West Indies and the harsh conditions in the north of England during the same period (tantamount to white slavery) and outlined how this affects the first, second and third generations thereafter.
During the recent Tottenham riots there was no racial tension, instead the trouble was caused by the third generation of both groups who find themselves pressed into the same mould of dysfuntional family life. When families break down, so does the nation. There's a deep need for good fathers.
The Old Testament has little about fatherhood until Isaiah 63 and 64. Clifford stressed that we're not to be building our own houses, but should focus on the Lord's house. We must recognise our sinfulness (Isaiah 64:6) and repent. And in John 15 we finally see that the Father's heart is truly our heritage.
Wolfgang Simson - Wolf noted that Britain is getting worse, every time he visits he sees deterioration. He spoke about the father of the Prodigal Son, in some ways it is not a good example of fatherhood. One son sees him as an employer, the other feels neglected. The father is like the church.
He pointed out that a crisis causes us to ask questions and only then will we be able to find answers. But we make progress by obeying the King and we desperately need to put that into practice. There's a difference between prophets (who point to the mountain) and apostles (who build a road to get there). 1 Corinthians 4 shows us the role of an apostle. Often an apostle is unrespected, comes out of nowhere and may appear foolish.
We have to go back to the first true radical - Jesus! We must repent and have the attitude, 'Your Kingdom come, my kingdom go'. We don't need a church religious system, we need the Kingdom, the domain of the Almighty's uncontested rule, our opinion is not invited.
The role of parents is to provide a phone number, a cheque book, and love. That's what the older generation is for - support; it's true in family life and it's a Kingdom truth too. Apostles and prophets set up a home.
It's time to stop merely preaching the Kingdom and to begin living it as Jesus intended. Father's initiative is to open up his house; we should do the same.
Wolfgang Simson set out for us the Kingdom perspective on the state of Britain in 2011. All is not lost, there is a roadmap out of this mess but we had better start paying attention to the King and begin doing what he says, not following our own ideas.
Peter Farmer - Right at the start, Peter shared that his wife, Marsha, is a cousin of Mark Duggan who was shot by police in Tottenham. Peter and Marsha have been working in the Meadows area of Nottingham for about eleven years and there is a clear sense of oppression amongst the people there. Peter described how the work they were doing was not accepted by traditional church leaders.
This follows the same pattern of trouble faced by people like William Booth, John Wesley, and groups like the Lollards. They brought transformation but faced severe difficulties. Paul had similar difficulties two thousand years ago.
Peter suggested there are two kinds of soil in the UK today. On the one hand there are those who grow well until difficulties come, but then they back off and the new growth withers. On the other hand others are distracted by the things of this world, things 'get in the way'. The answer to the first group is 'blessed are you when you are persecuted' and the answer to the second group is 'woe to the rich'.
Trouble and persecution are coming, the question is will we respond now or will we leave it until later? Of the prophets, Peter commented that there is no such thing as an unpersecuted prophet. Jesus himself said, 'Some you will stone and some you will kill'. They said things that stirred people up; we are not called to be comfortable.
Peter wondered how we are to train people to hear for themselves? How do we train people to read and understand the Bible for themselves? He believes the Lord will use us as spiritual mothers and fathers. We must bring the poor and the hurt into our homes. They will respond out of brokenness so it certainly won't be easy! We need to find (and follow) Kingdom principles of education, politics, and life. Projects that follow these priciples to work on the solutions will be loud and chaotic. Will we celebrate this work or persecute it?
Traditional church in the UK is prejudiced against the working class, we need to do more than give them soup and let them continue in distress. We need to release them to create and lead their own groups, not corral them into our existing ways.
The gospel needs to change people's hearts to allow a grass roots movement to develop. Will we get out of its way? Will we bless it and resource it? We'd better not criticise their methods or try to prevent them. Instead we need to let them do it their own way.
Concluding remarks - Danny pointed out that forty years ago today the Festival of Light was started. But within a year the power of the Spirit had been diverted, our vision had been that the Spirit would fall on 'Christian flesh' when truly is should have been 'all flesh'.
In Clifford Hill's view we now have a second chance. If so, we'd better take it!
< 13th September 2011 | Index | 16th September 2011 >
13 September 2011
Tempsford (SG) - Being radical
< 1st September 2011 | Index | 15th September 2011 >
It's been a while since I've been at a small group meeting so it was good to see everyone again. The theme was based on the beatitudes from Matthew 5.
Roger told us about various upcoming events including a baptism on 25th September and a car rally planned for 2nd October.
We listened to some songs and joined in with one of them and Roger read some of Jesus' words, 'Come to me, all you who are weary and burdened, and I will give you rest ... Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.' (Matthew 11:28, John 7:38)
Leanne took the word section; it was based on the Beatitudes from Matthew 5:1-6 and referred back to Ian Hoile's address on Sunday, part one of a series 'Be radical'. (If the recording isn't visible from the linked page you may need to search for 'Be radical'.)
I suggested that it may help to reverse the ideas expressed by Yahshua. For example, if we are completely happy, how can we possibly be comforted? If, like the Pharisees, we think we are spiritually rich why would we want to enter the Kingdom?
And finally we separated into smaller groups to pray. Praying with Roger and Graham I had a picture of a waterfall. A wide, mature river was running sluggishly until it came to a cliff; then it poured over in a mighty, roaring torrent and crashed on the rocks below throwing spray high into the air. But the river wasn't destroyed, it soon returned to its placid, steady flow.
Father said that our lives are like rivers; time carries us along and like the river we can't go back. Along the way we experience all sorts of things, good and not so good. But sometimes he brings us to a place where we must face sudden change - a place like a waterfall. The flow is disrupted and we loose control. But it's an amazing place of noise and spray and only in the waterfall is there power and glory. We needn't be afraid of these times, he will bring us through safely. They are times of fundamental change for us. And, like the river, we will continue afterwards at a normal pace. It will be OK.
Roger was reminded of a time when he had walked behind a waterfall. He had not got wet, we need to be brave enough to take a step into the falling water if we want to be affected by it. Graham commented that when we stand on the edge we still have control, we can choose to step into the water or we can choose to step backwards away from the water. But if we step into the water we lose control and we cannot then change our mind.
The second part of the beatitudes group chat is also online.
(See also: Blessing or curse)
< 1st September 2011 | Index | 15th September 2011 >
It's been a while since I've been at a small group meeting so it was good to see everyone again. The theme was based on the beatitudes from Matthew 5.
Roger told us about various upcoming events including a baptism on 25th September and a car rally planned for 2nd October.
We listened to some songs and joined in with one of them and Roger read some of Jesus' words, 'Come to me, all you who are weary and burdened, and I will give you rest ... Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.' (Matthew 11:28, John 7:38)Leanne took the word section; it was based on the Beatitudes from Matthew 5:1-6 and referred back to Ian Hoile's address on Sunday, part one of a series 'Be radical'. (If the recording isn't visible from the linked page you may need to search for 'Be radical'.)
Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying:These verses are like a 'Kingdom manifesto'. If we follow Jesus we should be different from those who do not. We thought about this, in particular identifying ways in which we actually are different. We also asked one another in what ways have we been blessed recently.
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
I suggested that it may help to reverse the ideas expressed by Yahshua. For example, if we are completely happy, how can we possibly be comforted? If, like the Pharisees, we think we are spiritually rich why would we want to enter the Kingdom?
And finally we separated into smaller groups to pray. Praying with Roger and Graham I had a picture of a waterfall. A wide, mature river was running sluggishly until it came to a cliff; then it poured over in a mighty, roaring torrent and crashed on the rocks below throwing spray high into the air. But the river wasn't destroyed, it soon returned to its placid, steady flow.
Father said that our lives are like rivers; time carries us along and like the river we can't go back. Along the way we experience all sorts of things, good and not so good. But sometimes he brings us to a place where we must face sudden change - a place like a waterfall. The flow is disrupted and we loose control. But it's an amazing place of noise and spray and only in the waterfall is there power and glory. We needn't be afraid of these times, he will bring us through safely. They are times of fundamental change for us. And, like the river, we will continue afterwards at a normal pace. It will be OK.
Roger was reminded of a time when he had walked behind a waterfall. He had not got wet, we need to be brave enough to take a step into the falling water if we want to be affected by it. Graham commented that when we stand on the edge we still have control, we can choose to step into the water or we can choose to step backwards away from the water. But if we step into the water we lose control and we cannot then change our mind.
The second part of the beatitudes group chat is also online.
(See also: Blessing or curse)
< 1st September 2011 | Index | 15th September 2011 >
RESPONSE - Anti-Jesus band
Are we truly following Jesus? Or are we deceiving ourselves into following something or someone else? He said, 'Follow me'. Where does he go that we should follow him?
Last week Chris Duffett posted a video. I'm reposting it here because it's so good and because it gets right to the root of what it means to follow Yahshua (Jesus). Not just paying lip-service but noticing how he did things and following him - in other words doing what he did and doing what he shows us to do.
View the video here or read Chris Duffett's article and view the video from there. But whatever you do - view it! The embedded video is pretty small, but you can also play it full screen (click the button with four arrows in the lower-right corner of the video - if that doesn't work try it on the YouTube website).
Of course, if we're going to follow it's imperative that we open our eyes and ears. We need to see what Yahshua does and hear what he says; unless we see and hear we stand no real chance of obeying. I'm not suggesting we all go out and find an anti-Jesus band to offer space and time to. I'm suggesting that copying and following other people is not necessarily obedience to Yahshua. It might be, or it might not. Instead we have to look and listen for ourselves.
The Master is turning the world upside down. Strange and unexpected things will be commonplace in our walk with him. And that is one of the few certainties!
Last week Chris Duffett posted a video. I'm reposting it here because it's so good and because it gets right to the root of what it means to follow Yahshua (Jesus). Not just paying lip-service but noticing how he did things and following him - in other words doing what he did and doing what he shows us to do.
View the video here or read Chris Duffett's article and view the video from there. But whatever you do - view it! The embedded video is pretty small, but you can also play it full screen (click the button with four arrows in the lower-right corner of the video - if that doesn't work try it on the YouTube website).
Of course, if we're going to follow it's imperative that we open our eyes and ears. We need to see what Yahshua does and hear what he says; unless we see and hear we stand no real chance of obeying. I'm not suggesting we all go out and find an anti-Jesus band to offer space and time to. I'm suggesting that copying and following other people is not necessarily obedience to Yahshua. It might be, or it might not. Instead we have to look and listen for ourselves.
The Master is turning the world upside down. Strange and unexpected things will be commonplace in our walk with him. And that is one of the few certainties!
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