Central darkness

A delicate and rather tricky subject came up recently on a mailing list I belong to. It was the topic of Islam and the meaning of the term 'jihad'. One of us posted a message suggesting that Islam does not support violence and that if we approach Muslims with fairness and kindness we would find the great majority of them to be peace loving people of goodwill, people who might be able to receive the good news of life in Christ if only we would set aside our fear of terrorism and religious war.

I replied, 'I believe we need to be very cautious here. I'd be the first to recommend peace over war, love over hatred, gentleness over forcefulness, but there is something deeply dark about Islam.'

The original message post suggested we read the article 'Jihad' Not a License to Murder. As you will see if you read it yourself, it's a review of a book called 'A Deadly Misperception'.

I ended my reply with the following words,

We know that we serve the King of Kings, we know that the Father IS love. Certainly, it is love that will win the day in the end, not violence. We must pour out good things on those around us just like Jesus did. We must bless, not curse. But we should not accept anyone who comes with a different message. Be gentle, yes, always! But also be wise.

What was I getting at? What did I mean by 'something deeply dark'? Let's take a look at two aspects of Islam, what it claims and what it does. But before we start I want to stress that I have nothing in my heart but goodwill towards all people, everywhere, whatever they believe, whatever they do.

Love, sin, and forgiveness - I agree with the person who raised the subject on the mailing list. We must show love and respect towards Muslims whenever and wherever we meet them. We must accept all people at face value, not because they are Muslim or Hindu or Christian or Jewish (or of any belief) but because they are people. This is more true for a Christian than for anyone else. Yahshua told us and showed us that we are to love the Almighty with all that is in us, that we are to love one another as he loves us, that we are to love our neighbour just the same way we love ourselves, and that we are even to love our enemies. So on what grounds might we not love a Muslim?

We have all sinned, nobody walking this earth today or in the past can claim to have lived without sin except for one, Yahshua, Jesus, Isa, however you choose to name him. All have sinned and all will have to stand before the one who sits on the heavenly throne.

Will a person be forgiven or condemned? A Muslim cannot know until the judgement day, but if you have repented of your sin and fallen in sorrow and shame at Yahshua's feet believing he is who he claimed to be, if you have trusted in him and no other, he reaches down and raises you to your feet as a new creation. He forgives you, declares you to be free of sin, accepts you, and welcomes you. He also fills you with his presence so that he lives in you and changes you.

This changed life enables the believer to do things that would previously have been impossible. Loving your enemies is one of those things - Yahshua is love in person, because he lives in me I can love with his powerful love instead of my own feeble love.

So I must love all people even if they wish me harm, indeed even if they do me harm. This is utter foolishness to the world.

So what did I mean when I wrote, 'There is something deeply dark about Islam'?

First, I do not say there is something dark about a Muslim, but about Islam. There's a big difference, a Muslim is a person, Islam is a religion. So what do I mean by 'something deeply dark'?

What Islam says - Islam makes many claims and statements and most of them seem harmless enough. But there is one claim that Christians can never accept, and that is that anyone except Yahshua has preeminence.

Islam makes it very, very clear that Isa, though a great prophet, was a lesser prophet than Muhammad. They explain this by claiming that the New Testament writings have been corrupted since they were first penned. Muslims believe that Isa (Jesus) did not claim to be the Almighty dwelling in human form, this was an error added later. Muhammad is the last prophet, the Great Prophet, earlier prophets (including Isa) brought partial truth but Muhammad brought the full truth and the Qur'an (as recited in Arabic) is error-free. Translations are approximations to the meaning and can never be entirely error-free.

Yahshua said, 'I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.' And John wrote, 'This is the message we have heard from him and declare to you: the Almighty is light; in him there is no darkness at all.' (John 8:12 and 1 John 1:5)

So we see that Yahshua is light and if we follow him we'll have his light as a guide, and that Yahweh is light without even a hint of darkness. We can see that in the same way the Holy Spirit (the Spirit of Christ) must also be light. Only light can illuminate our hearts and lives as he does. There is only one light, made known in three persons.

If we are not walking in the light, we are walking in darkness. Everyone who is not following Yahshua does not have the light and is walking in darkness. And who would want to draw a veil of darkness across our minds to prevent us following Yahshua? Why, the accuser, the enemy, the Prince of Darkness - who else?

Yahshua also said, 'The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!' (Matthew 6:22-23) A follower of Islam, denying that Yahshua is the light, is walking in darkness. See how this can change in the most dramatic way.

Quoting another member of the mailing list,

The Spirit of God will always point men to Christ. So if God is
revealing Himself to men through Islam, or any other religion it
will be evident by that alone.

The history of Islam - There is no space here to cover the history fully, it would take many books. Good places to start for anyone wanting to know more would be the Wikipedia articles on Islam, Muslim history and Muslim conquests. It is the spread of Islam that I want to mention briefly here.

Christianity spread by entirely peaceful means in its earliest phases. Believers were often imprisoned or killed for their faith, but they spread by sharing the good news, not by waging war on those around them. Yahshua criticised Peter for using a sword, and that is the pattern we should continue to follow.

There have been times when so-called Christians have used warfare to spread their control and influence. The Crusades in mediaeval times and the Spanish Inquisition are the most obvious examples of violence of this kind. But true followers of Christ would never use such methods! Knowing that Yahshua preached and practiced love towards enemies, how could we ever think that spreading our faith by war or torture could possibly be right? No, the people who did these things were not walking in the light!

And what of the early spread of Islam? Muhammad used warfare against his enemies, taking control in Yathrib (now Medina) and finally conquering Mecca. After his death, his followers continued to use warfare to conquer further cities and nations.

True followers of Yahshua are people of peace, loving all without distinction. Due to misunderstandings, false teachings, and trusting in worldly power rather than in grace those who claimed to follow Jesus have often fallen far short of his command to bless and love.

The same cannot be said of the followers of Islam where violent means are sometimes justifiable. Christianity has sometimes spread by the sword and should hang its head in shame. Islam has often spread by the sword and sees nothing wrong in that. In this way it swept across the whole of once-Christian North Africa. And the trend continues today. Islam aspires to bring the entire world under it's sway and some elements are willing to kill and maim by delivering bombs or raiding cities. We have seen it again and again and again - New York, London, Madrid, Mumbai.

There is a deep darkness hidden in Islam, it is more than just an absence of light. There is something lurking there that always tries to crush the light when he is brought near. Why is it that in the West, Muslims are allowed to build mosques but in Muslim lands Christians are persecuted? Why is it forbidden to share the gospel even in a 'secular' state like Turkey? Why is a Muslim punished (even sometimes with death) for converting to another faith?

Jihad? - Oh yes, there's the little matter of the meaning of the term 'jihad', also part of the original mailing list message and discussed in 'Jihad' Not a License to Murder.

Dictionaries are compiled by researching words as they are used in print. Or to look at it another way, a word means whatever people mean by it. Words also drift in meaning over time. 'Gay' used to mean no more than happy, colourful, joyful, and fun-loving but in today's dictionaries it has shifted considerably.

So what about the Arabic word 'jihad'. It has two meanings, the underlying sense is of a struggle, striving to achieve something, not giving up. It is sometimes used by Muslims to mean the internal struggle to live a holy and pure life, but it is also sometimes used by Muslims to mean warfare against the non-Muslim world. To claim the word has only the first meaning is simply unsupportable. Like all words - it means what people mean by it, no less and no more.

Little Paxton - Jim and Chris

Sean couldn't make it tonight so there were only two of us (and Jesus, of course - he is always with us).

We talked together about church life and encouragement.

Great Doddington - The ham of God

Rachael read the story about the ham of God by Anne Lamott. There's a transcript of Anne talking about the story, it shows how even the most unlikely and unexpected events can be used by him if we are just open enough to see. It shows how sometimes he may give us something for someone else so that we need to relate together to get the best outcome.

Like Anne, sometimes we can go from desert to rain in the blink of an eye!

We also thought about hidden writing using unknown letters. Try as we will we simply cannot see the meaning. Father says that even though you can't see the meaning, yet there is a meaning.

Chris pointed out that we are merely 'on loan' to one another, we are a blessing to one another.

Rachael saw people in a huge circle, dancing and playing harps, pipes and other instruments. They were dancing around the walls of a town like Jericho. It seemed to her that it is sometimes the relationship of the people to one another that brings the walls down. It's important to keep on dancing.

Science? Technology?

Hang on, there's something unusual here. There's a shiny stone in the ashes. He picked it up and blew off the dust, it seemed unusually heavy in the hand, it was a strange shape, and its colour was unlike any rock he'd seen before.

He spat on it and rubbed it with his finger, then took it over to the brook and washed it. This was something special, he was was going to keep it. He slipped it into his leather pouch.

He thought about the fire. It had been fiercely hot where the wind had blown through a gap in the hearthstones, he'd noticed that last night. Fires were usually orange in the centre, this one had been a bright yellow, almost too bright to look at and much too hot to get close. Perhaps the extreme heat had somehow created this object? What else had been different?

Science or technology? -
What's going on in this little story? When is something science? When is it technology? What's the difference? Does it matter? There's popular confusion about these two words, not helped by the fact that some of our most respected sources are as confused as the general public.

But there's a perfectly clear difference between the two and it's really not hard to explain. We don't even need a scientist or a technologist to help us nail this one; a good place to start would be a dictionary. The Wiktionary definition offers two current meanings for the word 'science'.

1 - The collective discipline of study or learning acquired through the scientific method; the sum of knowledge gained from such methods and discipline.

2 - A particular discipline or branch of learning, especially one dealing with measurable or systematic principles rather than intuition or natural ability.

For technology, Wiktionary gives

1 - ... the study of or a collection of techniques.

2 - ... a particular technological concept - the body of tools and other implements produced by a given society.

We can see right away that science is to do with knowledge whereas technology is concerned with techniques. The difference is that science seeks to understand what is while technology has a purpose and wants to make use of what is.

Two things immediately follow from this. There can be no technology without prior science, and technological advance usually opens fresh opportunities for science.

Making a discovery - Let's take another look at our little story. During the Late Stone Age (the Neolithic) somebody must have noticed that a shiny material was left behind in the ashes of last night's fire. This is science, initially it's just a matter of observing what happens. Maybe copper had been accidentally extracted from pieces of ore many times before but very little attention had been paid to it. Only a particularly inquiring mind would notice and begin to wonder.

What if? - The next step is to test the possible causes for what we have observed. This is a scientific experiment. The man who found the special pebble might try to create a hot fire deliberately by altering the layout of the stones and the amount and kind of wood. He might play around with different kinds of stone. He might discover that he could make a fire hotter by rearranging things. He might also find the heavy, lustrous material only appeared when a very hot fire was combined with a particular kind of hearthstone. By trial and error and keen observation he might become quite proficient at producing copper.

Finding out how things work is science, using the knowledge to make copper on demand is technology. It would be worth making because people always like unusual objects, he'd be able to trade lumps of this stuff for food, stone tools, and other things he needed.

Science is a matter of observing, making hopeful guesses, testing ideas, and narrowing down the truth by ruling things out. Technology is a matter of seeing the value of something and finding practical ways of achieving it. Science may lead to new technology, and technology may lead to new industry. And existing technologies and industries may enable further scientific progress.

Long before copper was first extracted by fire, technologies based on wood, stone, skin, fibre, bone and other materials were well advanced. Homes could be built from mammoth tusks or branches cut from trees, the frames covered with sods of earth or foliage. Baskets, woven fabrics, and simple pottery were used for practical purposes and for decoration. And hunter-gatherer technology was well advanced with good strategies for finding edible roots, fruits, shellfish along with bows, stone-tipped arrows and spears and more.

Why does it matter? - We often say 'science and technology' in a single breath without thinking about the difference. Studying sub-atomic particles is science so we're tempted to think that a particle accelerator is science too. But the accelerator is technology. Because astronomy is a science we think that the Hubble Space telescope is also science, but it's not.

This confusion becomes a problem when we oppose science because we are anxious about technology. Science informs us about the universe in which we live, technology makes changes that often affect us in practical ways. It is never harmful to understand something, but it may be harmful to make use of it. The internal combustion engine is a great example. Understanding combustion, the expansion of gases, or the structural strength of materials does not in itself do either harm or good. But the technology of an engine can be used to power an armoured vehicle or an ambulance. It can be used to make war, deliver a car-bomb, or rescue a sick person. And as we all know it may also have unexpected side effects such as causing global warming, city smogs, and respiratory diseases.

We will all agree that a certain level of effort is useful, without science and technology we would still be living without clothes, without houses, without fire, and without medicine.

But blaming science for issues with technology is counterproductive. It's not what we know that gets us into trouble, it's what we do with what we know. But it's also true that our current technology has done untold harm. It has enabled unsustainable growth of population and comsumption of resources, we are now between a rock and a hard place.

The main issues with science are deciding how much of it we can afford and where to focus the funds and effort. There are also some regulatory issues, science depends on experimentation and experiments may raise moral issues. We sometimes disagree over what is acceptable.

The main issues with technology are how it will be used and how it will affect society and our environment. Meanwhile, neither science nor technology can address the great questions of purpose. Why are we here? Why is the universe here? What is the purpose of love? Moral issues, questions of right and wrong, value judgements, all of these must be handled in some other way.

Questions:

• Your home is full of the results of technology. Can you identify some of them?
• Can you make any guesses as to the kind of science that underpins those technologies?

See also:

• How does science work? - Journeys of heart and mind

Eaton Ford - Out in Society

We thought about the Christian life out in society. We are indeed 'jars of clay', we see the Almighty's glory in Jesus face - a treasure indeed! Jesus shared his life with us, we need to share our own lives (which is really his life) with those around us.

We read from James 2, especially verse 8 that tells us loving our neighbour is a 'royal law'.

Jim saw people waiting on a platform for the train and sure enough the train arrived - but it didn't stop.

Great Doddington - A broken mirror

We had the thought that when a mirror is broken, each piece still reflects him. Nothing is lost. This seems to be a picture of the church.

This will be our last Tuesday meeting, in future we will meet on Mondays as Rachael will not be free on Tuesdays.

Salvation and unity

Two items that appeared in my email inbox this morning encouraged me to write something myself. One was a blog post by Prayeramedic, the other an email from 'The School of Christ'. The blog post questions the process by which people are encouraged to join the Church, the email questions our idea of unity within the Church.

They are strong messages and they demand that each of us consider where we stand on these important issues.

The two messages
Prayeramedic pulls us up short when he writes on 'The Heresy of the Sinner's Prayer'...

I'm not saying it's wrong to use a prayer to help people confess Christ, but to convince people that they are saved simply because they pray a prayer is ridiculous -- it is not the Gospel of the Scripture. This runs deep, it runs at the heart of how the Church never talks about sin anymore.

Chip Brogden ('The School of Christ') also yanks on our reins when he writes on 'Spiritual Unity'...

People will pick up on this phrase, "that they may all be one", and try to create a unity that embraces everyone equally, no matter what they teach, what they believe, or how they live. In this false unity, every path to God becomes a valid path of spiritual expression and should not be criticized. Of course this contradicts what Jesus had just said about Himself being the only Way to the Father, but it certainly makes it easier for us to create unity for everyone. Is that what Jesus wants - quick and easy unity through compromise and concession?

What are we to make of these messages? Are these challenges valid? Does it matter?

Their validity
I believe the challenges are valid and it matters very much indeed. In the first case, unless we understand what Christ did and why, we cannot fully engage with the process of becoming a believer. And in the second case, if we don't understand what Christ meant by 'being one' we will stand very little chance of living in unity as he intended it.

In both cases we see that there is the same principle at work. Either we understand what Yahshua said in his terms, or we see it on our own terms. If we see his words through our own wisdom we are certain to miss the point. And these are two very important points indeed. We need to be sure that we are walking in his powerful light, not merely in the darkness of our own intellect and emotion.

This is not about what we would prefer, it's about the facts as they have been explained to us by the One who really knows.

In Romans 8:1-17 Paul writes about living in the Spirit of Christ. In verse 9 he writes, 'If anyone does not have the Spirit of Christ, he does not belong to Christ' (emphasis mine).

Chip Brogden quotes from Yahshua's amazing prayer in John 17:20-26. The prayer is intended to include today's believers, this is clear from verse 20, 'I pray also for those who will believe in me through [my disciples'] message'. And he wants us to be one in the same way that he and the Father are one (verse 21).

So it's impossible to deny that unless we have the Spirit of Christ we do not even belong to him, but also that if we do have the Spirit of Christ we will be drawn into oneness with Yahshua, with the Father, and with one another.

Reasoning it out
Why is this? It is because if I am in Christ I must have his Spirit in me. I cannot be in him unless he is also in me! This is salvation, to have his Spirit in me.

And if I am in Christ and he is in me, then where he is I am also. And as he is in the Father and the Father is in him, I too must also be in the Father and the Father in me! And as the Spirit of Christ is the Holy Spirit, if Christ is in me the Holy Spirit is in me too.

So now we can see that the Father, the Son and the Spirit are one, and all of us who believe are also one because we are all in Christ together. We can't help but be one. So our unity is not dependent on our will or attainment, but like salvation itself it depends only on being in Christ.

So the Kingdom of Heaven is not something to be attained, and it's not a place we will go when we die, the Kingdom is the place of unity with the Father, with the Son, with the Spirit, and with one another. The Kingdom of Heaven is here right now and it's attained solely by the will and purpose of the Father.

The purpose of unity
But there is one final point. What is the purpose of the Father in all of this? To find out we need to look again at John 17:23, 'May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me'.

There we have it. The unity has a function. It's so that the world will know that the Father sent the Son and loves us the same way he loves the Son. The unity is there to stand as evidence, but not just any old unity will do. 'Complete unity' is what the Almighty is looking for in his people, absolute unity with him and with one another.

Look, no connection!

You are in a remote African village, in the middle of Antarctica, on a small Scottish island miles from the nearest town. You have no mains power, no internet connection, no phone connection - not even mobile coverage. You need to provide full internet and Wi-Fi services to hundreds of people.

How can it be done? Read on!

One solution is SolarNetOne, designed and built specifically for the purpose.

It uses a solar panel and battery system to provide a reliable long-term source of energy, and a low-power server using a satellite connection to access the internet. Internet cafe service is based on a client server system as this reduces the power requirements, and Wi-Fi coverage over a two mile radius is included so anyone with their own computing system and power supply can connect to the internet very simply.

SolarNetOne really is a complete solution.

Zee M kane writes...

SolarNetOne is a collaborative effort spanning several continents, organizations, and technical disciplines. The goal of the effort is to develop a feasible, sustainable solution to bring the internet to places that have no connectivity, no phone service and no electricity.

Developed by Florida based GNUveau, the system is a solar-powered Internet “hub” (running Ubuntu GNU/Linux). The terminals includes access to web browsing, email, voip, office, multimedia, software development and web development tools as well as 15,000 other applications. Wifi coverage spans a 2-mile radius, with no fuel costs, no polluting emissions and a long lifespan of up to 20 years with proper maintenance. The entire system, in fact, operates on about the same amount of power as a 100-watt light bulb, GNUveau says.

It's not the most elegant approach in terms of appearance, but much more significantly it's robust and readily maintainable and consumes only 100 W of power. The entire system can be delivered in a single small van (if there are adequate roads). The small bulk means delivery by small aircraft or boat would also be possible.

The guy behind all this is Scott Johnson. Well done Scott, you get my vote! This is real, practical help to people who need it. Katsina State University in Nigeria is already benefitting. Hopefully many more installations will follow.

For more information take a look at the following resources.

• GNUveau Networks - no prizes for web usability or design excellence!
• Google search - more sources of information on the system
• SolarNetOne Project - The first installation (in Nigeria)
• SolarNetWiki - system description
• Zee M Kane's blogpost - includes a video presentation

Little Paxton - Germinating seeds

We chatted over hot drinks and just enjoyed one another's company for a while. Jim explained how lost he would feel without a Bible and the opportunity to read it often. We thought how remarkable it is that there is something relevant for us on pretty well every single page.

Chris turned up Numbers 1:41 and read it out as a tongue-in-cheek challenge, 'The number from the tribe of Asher was 41,500'. Sean and Jim considered this and almost instantly came out with the thoughts that Asher was greatly blessed, that the 41 500 were also richly blessed, and that we are blessed too because the passage expresses how the Lord pours out abundant good things on his people. It seems Jim and Sean are right, there is something valuable to be found in every verse!

We prayed for our children and for our wives, and Sean told me that a seed has been planted in my daughters. That I don't need to be anxious about them because it has been planted, it has not died, and one day when the conditions and the time are right those seeds will sprout and grow.

Thinking about children and wives, Chris said that we are not perfect fathers or perfect husbands so the situations with our families are not, and cannot be, perfect. But despite this it's important to remember that his love in us stretches, but will not break. We don't love our children because they always behave the way we would want them to behave. We accept them despite their imperfections because we love them! And Father's love towards us is exactly the same, he doesn't love us because we are good. But because we are in Christ, he loves us despite our faults.

Great Doddington - Smoke or cloud?

Jody had prepared something from Job and took us through the entire book, picking out particular verses and passages to focus on how Job's understanding of himself and God changed. We go through a similar process in life (and especially in mourning).

In Job 2:1-10 we see how he is resisting defeat and remains strong in spirit. He confronts his wife, 'Shall we accept good from God and not trouble?'.

But in chapter 3:1-5 we see that Job is now in deep despair and is cursing himself. He wishes he'd never been born.

In chapter 12, verses 1-4 he feels the world is laughing at him, he has become bitter.

Eventually Elihu comes on the scene; as the youngest person present he has been listening quietly but now feel he must speak up to say what the others have overlooked. In Job 32:1-5 he reminds Job and his friends that we may feel the need to justify ourselves but the Lord is beyond criticism. He does not need our justification, he can do whatever he wishes and cannot be held accountable. He is always right.

And in chapter 40, verse 7, the Lord himself speaks.

As we talked and prayed with Job fresh in our minds, the Spirit brought thoughts and images to mind.

Rachael described walking down some stairs, out through some heavy double doors, into the garden, and straight into his presence. We can relax in his presence and we can see and feel all of the good and amazing things that are there.

She also spoke about the difference between smoke and clouds, although they can seem superficially similar. Father tells us not to confuse the two and that he is showing us how to see the difference. And he told her, 'As you go back up the stairs - I am with you.'

Jody pointed out that smoke smells of burning, but clouds in the mountains smell clean, pure, and wonderful.

We laughed together at the idea of 'spiritnav' (like satnav, 'spiritnav' guides us). And just like satnav, where does the signal come from? From above!

Eaton Ford - Cable and thread

There were just two of us this evening as Jim was late home from work while Roger and Ruth remain unavailable on Thursdays until 4th December.

Sean and Chris talked together about a range of things over coffee and cake. During a time of prayer the Lord gave us a picture of his love. He told us,

'Your love is like a very thin cotton thread, the kind you might use to sew on a button or perhaps even finer than that. My love is like a huge, steel hawser that you might use to moor a mighty oil tanker. The thread and the hawser are connected, tied together.'

'My love is awesome in its power, your love seems feeble and fragile by comparison. It looks as if your love could easily be broken. But my love is not only powerful, it is also gentle. You are safe in my love, you will not be harmed.'

Thinking about this later it was clear that when his love pulls on us he does it so gently that our little thread is not broken. When our love tugs on him, we could never hope to move the steel hawser even a millimetre, but he moves gently towards us in response to our puny pull. When we tug on him he does move, not because we are strong but because he cares.

Great Doddington - Shipwrecked!

Continuing with our recent form of meeting, this week it was Chris's turn to bring some prepared material. He decided to share more detail about the trip he and Donna had made to Israel in November 2007 and he brought a few pictures from the outward journey.

The plane had to wait about 20 minutes before it could land at Tel Aviv, a heavy thunderstorm and a very wet runway meant that it was impossible to land on schedule. That first night in Israel was spent in a coastal Kibbutz hotel and the storm continued all night with torrential rain and frequent, violent bursts of thunder and lightning.

This reminded Chris of Paul's shipwreck on Malta in weather conditions that must have been much the same. At the time he was a prisoner on his way to Rome to appear before Caesar, and one of these winter storms had blown up. We read Acts 26:32-28:16 and recognised that Paul's life was very much like our own. He was trapped by circumstances, things happen and we, like Paul, must just deal with them as they arise. Paul was not anxious, he was not frustrated by the delays, he didn't complain, he just took life day by day, moment by moment, knowing that the Lord would use it all. The passage reads just like any typical diary.

As we talked and prayed we recognised that we are not special people doing special things, we are ordinary people being used in special ways. There is a world of difference.

Rachael described a vision of a waiting room. In this situation people tend to remain alone even though they are together, each one reads a magazine and they don't talk to one another or interact. But it need not be like that.

Father told us, 'Life is a place where you are waiting for me, you can interact with other people, you don't need to be alone.' As eh looked, Rachael noticed a broom in the corner, it was worn out and had only a few bristles left. And the Lord said, 'It's not fit for its purpose. If you all pull together you are like a broom with many bristles - fit for me to use.'

Jody also described a picture, she saw a specialist workshop where cellos were being made, several workers were busy there. She saw one cello neck and fingerboard which already had strings but was not yet attached to a soundbox. She realised that it can't be used to make a useful sound until the two parts are properly joined.

In the same way, we are not quite finished yet, but when we are completed and are all gathered together we'll make a wonderful orchestral sound. She understood that it's most important that we allow the necessary work to be done.

Moggerhanger Park - Together!

People came to Moggerhanger Park on 16th November from all around the area including St Neots, Royston, Bedford, Milton Keynes, and Wellingborough.

Some came early with children and walked in the park, now passing from late autumn towards early winter. Others arrived as darkness fell. We all gathered in the Park's 'Garden Room' and chatted together, old friends greeting one another, and some meeting for the first time. The children chatted, played, coloured, and ran about as children do. How quickly and naturally they get to know one another with almost none of the guardedness of the adults!

Jim's sandwiches were marvellous, described as 'lovely', 'really great food', and 'top sandwiches!' by some of those who tried them. Tea and coffee was welcome as it was a crisply cool day.

We quickly discovered that we'd done some things well, others not so well. If we meet again one thing we'll be sure to do is put up signs showing visitors where to go. Moggerhanger Park is a large site and has several roadways, the permanent signs needed some temporary supplements - especially as some of us arrived in the dark.

Some of those with young children left early, those that remained sat in a large circle and we had a delightful and encouraging time of sharing, praise, and prayer. People were not shy and there was plenty of variety including pictures, prayer for healing, singing, and prophecy. As we had hoped and expected, Jesus was right there at the heart of all we did and said.

Everyone who added contact details to the clipboard also noted that they would like to meet again in future. There was a general feeling that we'll all benefit from keeping in touch informally from time to time.

Fomalhaut b

What, you may ask, is 'Fomalhaut b'? If you are interested in astronomy you will already know. Fomalhaut b is a planet circling one of our Sun's nearest neighbour stars.

Fomalhaut b has been imaged twice by the Hubble Space Telescope, once in 2004 and again in 2006. This is important because it's the first time a planet outside our own Solar System has been seen to have moved in its orbit around its central star.

This is extraordinary news indeed. It's the same scale of forward step as Galileo seeing craters on the Moon for the first time, or discovering the rings of Saturn, Halley predicting the return of his eponymous comet, or the Apollo 11 Moon landing in 1969.

Why is it so important? It's a milestone because astronomers have long assumed that other stars have planets. In recent years the presence of such planets has been indirectly detected, but this is the first time we can claim to have seen the light reflected by an exoplanet. You may not have realised it, but you have just lived through a truly historic moment.

The difficulty of making these images is difficult to grasp. Look at the picture again (you can click the image to see the full-size version).

The star - In the middle of the full image (but near the upper left in the article's thumbnail picture) is a small white circle. This is not part of the image, it was added later, but it marks the position of the star (Fomalhaut). In reality the star would be far smaller, just the tiniest speck, it's shown much larger to make it easy to see.

The obscuring disk - if the Hubble telescope had just been pointed at the star, the overpowering brightness would have flooded the image with light so that nothing but glare would be visible.

To see details really close to the star, it's essential to block the direct starlight. This was done by moving an obscuring disk in front of the star, and this is seen in the image as the irregular black area around the central white dot.

The halo of diffracted light - Outside the black zone, some starlight is still diffracted into the surrounding area. This is the circular zone that looks like the iris of an eye, close inspection of the large version of the image reveals that it's made up of lines of light radiating out from the position of the star. This not a real, distant object, it's created by subtle interactions between the starlight and the structure of the telecope.

The debris disk - The oval shape (clearly visible only in the full-size version) is a band of dust, gas, and orbiting rock and ice particles. It's part of a disk of material which is in the process of condensing into planets. Fomalhaut is a young star and is still developing a planetary system.

The planet - Just inside the inner edge of the dusty band is where astronomers thought there might be a planet, and sure enough when they looked they found one! This is a gas giant, probably much like Jupiter though something like twice as large, and it is so bright that many astronomers suspect it must have a ring similar to Saturn's (but larger).

The real clincher is that the planet appears in two Hubble photos of Fomalhaut, taken two years apart. It has moved, as expected, in its orbit around the star.

For more information see

• Wikipedia article - on Fomalhaut b
• BBC news article - about the discovery
• Astronomy Picture of the Day - the Keck Telescope's observations
• Gemini Observatory - details on exoplanet observations in infra-red light