Loving more fully and widely

This is a second contribution to a chain blog on the topic 'one another'. We look at a verse from Romans in which Paul writes of debt, love and the law. It's amazing how much we can draw from just one verse.

So far in this chain blog we have, between us, looked at the phrase 'one another' from many different angles. The posts have been marvellously complementary.

But in this post I have felt the Spirit nudging me to do something entirely different.

We're going to see how much we can draw from a single occurrence of the phrase 'one another'. I think Romans 13:8 is the particular example I should take.

Here it is in context, verse eight is in italics...

This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give to everyone what you owe them: if you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honour, then honour.

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.

The commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not covet,’ and whatever other command there may be, are summed up in this one command: ‘Love your neighbour as yourself.' Love does no harm to a neighbour. Therefore love is the fulfilment of the law.

There's a wider context too, that we need to bear in mind. Paul first writes about civil government, making it clear that goverments are there because the One who is Authority puts them there. They have a function and a purpose, we must submit to them.

Then come the verses above.

And finally Paul writes that time is short, we need to act now while we still can. Jesus is returning - soon! We need to be found ready and obedient and already covered by him. Romans 13 is relevant in its entirety. We should read this chapter often and let it sink deep into our hearts and minds!

But in verse eight, Paul makes three statements.

• Don't let any debt remain.
• Continue to love one another
• This fulfils the Law

What does he mean? He is not simply saying that I should pay off any debts I owe. He is saying that I should allow no debt to stand. He is saying I should pay my own debts but I should also, if necessary, pay yours. The important thing about debt is that it is paid, the effect is the same no matter who pays.

Jesus paid my debt so if I want to be like him I will pay yours. And Paul is not writing merely about money, he has just explicitly used the words respect and honour as well. These things apply to one another as much as (or more than) they do to governments.

There are to be no debts amongst us, not only because we pay them off but because we forgive them. When I lack the means to pay I become dependent on your willingness to forgive. Jesus is our example in this. He is the ultimate debt payer and forgiver. We are called to be like him in our dealings with one another.

Will I pay my monetary debt to you? Will I forgive your debt of money to me? But also (and often harder) will I pay the respect and honour I owe to you? And will I forgive you if you disrespect and dishonour me? This is the nitty-gritty of not allowing any debt to remain.

If I continue to love you I will indeed pay and forgive in all situations where debt might remain. Love will cause me, compel me to cover every kind of debt. If not, do I have love at all?

And it goes further yet! Paul writes that there is one debt that should stand, the 'continuing debt to love one another'.  Love is not just for today but also for tomorrow and for tomorrow's tomorrow. I owe you love and that is a debt I cannot pay off. Love goes forward without ceasing. 'Faith, hope and love remain', writes Paul, 'And the greatest of these is love'. Love remains, even in the kingdom of heaven, especially in the kingdom of heaven.

So, just as love is the fulfilment of Torah, so love is the fulfilment of civil law and indeed every kind of law. If I truly love I will not be able to commit any sin at all. The fact that sin remains is just a clear sign that love is not yet complete in me.

Let's go forward in our lives understanding that love remains and is greater than anything else. And let's remember who 'one another' means. It's not limited to the church.

Jesus made it pretty inclusive. What begins with brothers and sisters becomes all encompassing. Love the Father, love one another, love your neighbour, love your enemy. My love is to extend out and become fully inclusive, not in any way for club members only. 'One another' is just a starting point, the nursery slopes of loving.

---

This post is the fourteenth link in a chain blog, started by Alan Knox, on the topic 'One Another'. Please have a look back through the other links and comments to join in the topic. You can even join in the chain – read the rules below to participate.

 Links in the 'One Another' Chain Blog

1. Chain Blog: One Another - Alan Knox
2. Linking One Another - Swanny
3. What Does It Mean to Love One Another? - Chuck McKnight 
4. The treasure of 'One Another' - Jim Puntney
5. This is how the world shall recognise you... - Kathleen Ward
6. Accepting one another in love - Chris Jefferies
7. One Another-ing: A meta-narrative for the church - Greg Gamble (also see part 2)
8. Individualism and 'one another' - Pieter Pretorious
9. All Alone with One Another - Jeremy Myers
10. When it's OK for Christians to compete - Joshua Lawson
11. Jesus Christ: the Corner Stone for One Another - Peter
12. Be Superficial With One Another - Jon Hutton
13. The Unmentionable One Anothers - Alan Knox
14. Loving more fully and widely - Chris Jefferies
15. The one another weapon - Dan Allen
16. Corporate one anothering (Part 1) and (Part 2)- David Bolton
17. The last revival - Tobie van der Westhuizen
18. Love: a 'one another' comic - Dan Allen
19. I can only love you if... - Rob
20. Who will write the next link post in the chain?

Chain Blog Rules

1. If you would like to write the next blog post (link) in this chain, leave a comment on the most recent post stating that you would like to do so. If someone else has already requested to write the next link, then please wait for that blog post and leave a comment there requesting to write the following link.
2. Feel free to leave comments here and discuss items in this blog post without taking part in the actual “chain.” Your comments and discussion are very important in this chain blog (both this post and the other link posts in the chain).
3. When you write a link in this chain, please reply in the comments of the previous post to let everyone know that your link is ready. Also, please try to keep an updated list of links in the chain at the bottom of your post, and please include these rules at the bottom of your post.

Bible Gateway

< No earlier items | Index | Bible Hub >

The Bible Gateway is a simple but impressive collection of online Bibles in many languages. If you want to read and search the Bible on your laptop, tablet or phone, it may be all you need. It's free, fast, and effective and comes with helpful extras like reading plans and devotionals.

Today we're going to take a look at The Bible Gateway. The main purpose of this free website is to provide online Bibles - and there are a lot of them. At the time of writing, there are thirty-four English translations as well as many more in a wide range of other languages. Take a look at the full list.

A clickable list of Bible books is available for each version, as an example, here's the list for the Knox Bible. But the normal way into the Bible Gateway is through its search facility.

Searching - The homepage has a search box under the site banner. The search box is accompanied by a drop down list of versions. Simply type a search term, choose a version, and press 'Enter' or click the search button. You can skip the version choice if the default is OK (and you can change the preferred default version in the system's settings).

What can you put in the search box? You can type a topical query such as 'love' or 'one another' (put exact phrases in double quotes) and then press 'Enter' or pick from a list of suggestions.

Or you can enter a chapter such as '1 Cor 13' or '1 Corinthians 13' to read it in its entirety. The display provides links to move backwards and forwards a chapter at a time.

Alternatively you can enter a specific passage, for example 'John 14:3-8' or even 'Matt 14:20-15:3'.

Other features - The Bible Gateway doesn't offer Bible study tools. It is intended primarily as a resource for Bible reading and text retrieval.

To this end it offers audio versions, commentaries, reading plans, dictionaries and versions of the site for use on mobile phones.

There is also a Bible Gateway app and various other tools, check the list in the left-hand panel.

Conclusion - If you want to read the Bible online, check out unusual versions, or search for a particular passage, Bible Gateway might be all you need. It's simple to use, quick to load, flexible, and only a web browser away. There nothing to install and nothing to pay, just load the website and begin reading and searching.

< No earlier items | Index | Bible Hub >

Halloween

Halloween is upon us again. But what is behind it? What are it's origins? We take a look at this autumn festival and see that under the surface it's a curious mix of pagan and early church thinking and tradition.

It's that time of year again. Small children will be 'trick or treating' - knocking on doors or ringing doorbells and demanding treats. If adults did the same it would be called 'making a demand with menaces'!

I don't wish to spoil anyone's fun, but where does this strange custom come from? Few people today will really know what Halloween is all about.

A little story - Earlier today I was passing some houses in the town when I heard someone calling. When I looked I saw a mum with two girls, they had a table set out, laden with various kinds of cakes decorated with worms and other seasonal designs. They explained that they were selling these Halloween cakes to raise money for a cancer charity - a really worthy cause.

I bought a square of chocolate cake with a 'bloodworm' on top (a length of strawberry lace) and on my way to the Co-op I thought about the combination of Halloween and a charity collection.

Church and pagan festivals - Halloween used to be written Hallowe'en which is a shortened form of 'All Hallows Evening' or, in modern speak, 'Holy evening'. It's the evening before 'All Saints Day' so it was also known as All Saints Eve'. It's probably a combination of an ancient harvest feast with a festival of the dead, rooted in the pagan British and Gaulish festival of Samhain. We don't know for sure, but the ghoulish aspects of Halloween probably spring from these roots.

The early church adopted the date and many of the traditions but gave the annual event a new name and purpose as part of the church calendar. This is how they handled other inconvenient pagan festivals too. The celebrations of the shortest day and new year became Christmas, the fertility festival with it's egg traditions became Pasch or Easter, a time of renewed life.

Recently the Halloween festival has been imported to England from the USA, but they in turn had it from the Irish and Scots in the nineteenth century.

Problems - Reusing pagan festivals and traditions may have been convenient, but it has brought a great deal of confusing baggage into church life. Personally, I feel it was a major mistake. Part of this confusion is the modern Halloween, now a thoroughly secular  annual event.

The trouble with that is that the spooks and witches and monsters are based on dark, spiritual powers that are best avoided altogether, even in play. The world may pooh-pooh such a view and regard me as foolish and a superstitious spoil-sport. So be it.

I prefer to have as little as possible to do with all false traditions and pagan origins. I know that Jesus was born, died and rose again. I know there are spiritual forces of both light and darkness and I know that light always banishes darkness, not the other way around. For me, these truths are enough, I don't want the pagan and worldly add-ons.

How to deal with it - To the extent that these events have become secular I cannot avoid them. And although I don't want to spoil anyone's fun, especially for children, I hold them lightly and as much at arm's length as is possible. I'm happy to give presents to my grandchildren, but they're from me - not from Father Christmas. And sometimes I send cards, but only to offer people peace and wholeness in the coming year.

Halloween may be fun, but I don't like the platform it stands on or the traditions it involves. But making and selling cakes to support a charity is a good effort and I will always do what I can to support and encourage things like that. Well done!

What are your thoughts and feelings about Halloween? Do you like it, hate it, tolerate it, or feel indifferent? Why?

See also: 3 reasons Christians must celebrate Halloween

Online Bible tools

< Bible Hub | Index | No later items >

There are many ways to read and study the Bible. Since the invention of printing this has included paper versions of the Bible as well as commentaries and tools of all kinds. Today we can also use software for Bible reading and study, both locally installed and online.

Frank Viola has been writing brief reviews of Bible software, but has decided not to include web-based Bible tools because 'people can test out the free online programs on their own'. (See the comments to his post on WORDsearch.)

Even though the websites are indeed readily available, I think it's worth commenting on them. This will help anyone considering using tools of this kind.

Local or cloud? - First, let's just consider the main differences between local software that you install on your own computer, and tools provided remotely through a web interface.

• Web-based tools are often free to use. Installed software is sometimes free, but must often be paid for.
• Installation takes time and uses disk space (sometimes in large amounts). Web tools need no installation.
• Web tools are available wherever you can access a browser - at home, on your phone, at work, in the local library, at a friend's house, etc.
• Web tools are updated remotely, there's no need to upgrade the software locally (often at additional cost).
• The software runs on powerful servers, not on your own local computer. For this reason a smartphone can work just as fast as a desktop workstation.

Searching the Bible for a phrase might take your phone a long time, but the request is sent to the server where the search is done on powerful hardware; only the result needs to be sent back to the phone.

Because of this and for other reasons there's a growing trend for data and applications to be stored and managed in 'the cloud'. This phrase encompasses the remote servers that store user data as well as the software.

Today, many people are running remote web versions of email, office applications, managed photographic storage and display, mapping tools, display of documents and much, much more. Bible software has also made the leap to the cloud for the same reasons.

Reviewing Bible tools - In the next post we'll take a look at 'Bible Gateway', a site that offers many online versions of the Bible along with simple search and some other facilities. Then we'll look at more in further posts.

As a help, here are links to Frank Viola's reviews. I'll move the list to a post of its own later, and update it with my own and other reviews as we go along.

• BibleWorks 9 - PC, smartphones - http://www.bibleworks.com/content/
• Olive Tree Bible Reader - PC, Mac, smartphones - http://olivetree.com/
• WORDsearch 10 - PC, Mac, smartphones - https://www.wordsearchbible.com/

For more background also check another article from Frank, 'Bible Software Programs'.

Do you have a favourite online Bible study tool? If so, send me a comment about it and I'll try to include it in this series.

< Bible Hub | Index | No later items >

Changing the website

It's time to change one or two things about this blog, and it would be good to have some suggestions from my readers. I'm considering changing the way articles are displayed, and I've already modified the range of other blogs I link to.

I like to check how well the blog is working from time to time.

If necessary I can make some changes. I don't like to change things often as it may cause some confusion, but sometimes a few improvements are necessary.

Recently I added quite a few additional items to the 'Other Blogs' section in the right-hand panel. In a later section of this article I'll explain why.

Current article - But first, I'm considering another change and I'd like to know what you, dear reader, think about it. At present, the default page includes extracts from the three most recent articles and you have to click a 'Read more' link if you want to see an entire article. I might change this.

How would you feel if instead, I displayed just the first article but showed it in full? That way you would never need to click 'Read more...' to see the current article. I'm considering displaying it in a larger font too, any comments on those changes? Of course, you'll still be able to read older articles from the 'Article Archive' which I might move to a more prominent position.

I've noticed a few other blogs doing it this way; I think it works rather well and is easier to read. There are other possibilities as well. I could, for example, make the extracts much shorter, perhaps leaving out the images, and provide many more extracts per page.

Blog links - Now back to those links to other blogs. In the past I have mostly included blogs about the Way (what you might call 'Christian' blogs). But I'm interested in many things and would like to share more of them with you too. I've therefore added more links to blogs on science, the environment, space, history and astronomy and will probably add more again.

I'm currently displaying the ten blogs with the most recent new posts, newest at the top. At peak activity times, this seems to cover about an hour or two. During the night it will be a bit longer, say three or four hours or so. There's a 'Show All' link at the end of the list that you use to see the older items.

Please leave comments to let me know what you think of these changes; if you have any objections please say what they are and let me know why you object. In a week or so I'll make the changes whether or not there have been any comments, but if there are comments I will consider them carefully first.

It's your chance to influence 'Journeys of heart and mind'.

Are there other things you would like to see changed? If so, do let me know. I can't promise to implement every suggestion, but I will consider them all carefully.

See also: Enjoy the view, A new look for 'All about Jesus'

Debating science and faith

Science and faith sometimes appear to be at war. But is that inevitable? A conference in Switzerland is examining these issues and draws together influential scientists, theologians and philosophers.

A conference is underway as I write, a conference with a difference. The whole affair is very refreshing and encouraging and exciting.

It brings together influential scientists, theologians and philosophers to discuss the nature of science and faith, and focusses on the Big Bang theory and the discovery of the Higgs boson.

The conference is being held in Switzerland and is called 'The Big Bang and the interfaces of knowledge: towards a common language?' The aim is to explore questions around the interface between science and faith and whether a common framework of knowledge might be possible.

You can download the programme as a PDF file (165 kB) or read brief details online from the website of the organisers, Wilton Park in collaboration with CERN in Geneva. There's also a very useful BBC News article about the conference 'Big Bang and religion mixed in Cern debate'.

Here's the introduction from the full programme...

The Big Bang theory is the prevailing cosmological model for explaining the genesis of the universe. To date it has the wide support of the scientific community because if offers the most accurate and comprehensive explanation for a broad range of observations. It leads to a dating of the universe as 13.7 billion years old.

The purpose of this conference is to enable scientists from a range of disciplines to dialogue with philosophers and theologians from the world religions about the nature of the Big Bang Theory. What understandings might scientists and theologians share in common? How are their paradigms shaped and developed? Is it possible to develop a common framework or language?

Why is this conference so exciting? Simply because it's an unusual opportunity to discuss and (perhaps) reconcile views that are often perceived to be irreconcilable. And it's exciting because the conference involves experts who would rarely meet together. When a record of the meeting becomes available it will make very interesting reading and should spark further debate in the wider community.

We might borrow the words of Pontius Pilate and simply describe the topic of this meeting as 'What is truth?' Pilate was caught in a dilemma between religion and politics. The dilemma this meeting is discussing is quite different - it's examining two different kinds of truth.

How do you see the debate? Is it possible for science and faith to agree about anything at all? Are the two views truly irreconcilable or do they actually threaten one another? Is there an unbridgeable gulf between the two?

See also

• Relationship between religion and science - Wikipedia, undated - Encyclopaedic article on the topic with further references.
• Science and faith archive - Patheos, undated - A collection of links and book titles on the topic, updated from time to time.
• Science and faith - again - Journeys of heart and mind, 22nd August 2012 - How do science and faith stack up against one another as ways of knowing the truth? Science provides truth about the physical universe while faith provides truth about spiritual things. Is there any overlap?
• Science and faith - Journeys of heart and mind, 7th January 2012 - Can I have faith and accept science too? Is that an unreasonable position to hold? Recent discussions on Jesus Creed have provoked me to write on this topic again.
• Science and faith - war or peace? - Journeys of heart and mind, 25th April 2010 - The origin of the universe, the origin of life, evolution - these are some of the topics that seem to be endlessly debated across the science/faith divide. Why does this happen, what are the root causes of the sometimes strongly-worded arguments? Perhaps it's time to take a fresh look.
• Science and faith: The conflict - The Telegraph, 16th March 2009 - A new film opening at the Cambridge Science Festival this evening attempts to demonstrate that the divide between religion and science is not as great as it has been portrayed.