Watton at Stone - Making a start

This evening was a new departure for us. Instead of meeting in my home or at Jim's or Sean's, we travelled down the A1 to Watton at Stone, a village just beyond Stevenage. We met at an old pub called 'The Bull'; it's full of ancient timber and has an enormous brick fireplace with a massive oak beam supporting the chimney breast above.

The reason for meeting further south is so that our friend David can join us. David lives in north London, just inside the M25. It took us and him about 40 minutes from home, much more manageable than the hour and a quarter for the journey from London to St Neots or vice versa.

I had expected 'The Bull' to be a tired sort of place and with only a few people present (based on an earlier daytime visit). But it turned out to be quite busy, clearly a favourite meeting place for local people. We asked Father to bless the place itself and the people who use it and it will be good to get to know some of them a little as the weeks and months go by. We plan to meet here every other Thursday and we'll try Skype as a way to 'meet' online in the intervening weeks.

Sean and I arrived early so we found a table and sat chatting with a drink each. When David arrived we talked about our lives and recent events and then took turns to share our feelings using SASHET as a framework. We also talked about our thoughts on what Yahshua has been saying to us. I felt that these components of CO2 were very effective in this face to face environment. We bought coffees (which were small but really quite good).

Finally we prayed together for a few minutes, slightly self-consciously on my part. Here we were in a corner of 'The Bull', surrounded by people chatting and laughing. Should I close my eyes (which might make me appear rather odd) or keep them open (which would make it harder to focus) or close them but try to hide the fact by lowering my face and leaning on my hand (which is what I finally did after trying to pray with open eyes and finding it difficult).

David thought that the early church prayed with eyes open and the habit of closing them was introduced later. Maybe I should practice prayer with open eyes to become more comfortable with it. The strange thing is that I can pray this way while I'm walking or driving, prayer is just a conversation. I've never really thought about it before, but why does it seem necessary to close my eyes when I'm sitting in prayer with others?

REVIEW - The Grace Outpouring

A lady came into Cornerstone in St Neots and asked for a copy of 'The Grace Outpouring' by Roy Godwin and Dave Roberts. She had heard about it somewhere and felt she needed to read it. James was serving at the book counter and checked the catalogue to see if we had it. We did. We hunted the shelves and failed to find it, but we said we'd continue looking for it and the customer agreed to come back later to collect it.

After she had left we found it almost immediately!

James went off for lunch and left me in charge. The shop was quiet so I picked up 'The Grace Outpouring' and flicked through some of the pages. One or two passages leapt off the page and I was close to tears as I read how a young American woman had come to faith simply through reading some Bible verses and praying to a Jesus that she did not initially know.

It quickly became clear that the book was full of stories like this and I ordered a copy for myself. I've just finished it and already intend to pass it on to a friend tomorrow evening.

Roy and Daphne Godwin are directors at Ffald-y-Brenin (Welsh for 'the King's sheepfold'), a retreat centre/house of prayer and more that is being used by the King himself to bless local people, the whole region of south-west Wales, and much further afield internationally too.

Roy and his co-author Dave Roberts describe how Ffald-y-Brenin came into existence, how Roy and Daphne became involved, how the place has been used by the King of Kings to touch individual lives and the entire area in extraordinary ways, and how you might expect to see similar things happen where you live too.

It doesn't require skill or knowledge, great wealth or influential friends. All it takes is a willingness to be used by Jesus, an open and humble heart, and the courage to surrender what you thought you wanted from life in exchange for what Jesus wants for you.

Basically, it's about obedience. That means listening carefully to Jesus, hearing what he says, seeing what he does, and following him wherever he leads. These are the same things we have been learning over the past few years, and we too have seen extraordinary things happen as a result. It's not what we do that counts, it's what Jesus will do in us and through us.

I heartily recommend this little book, 185 pages containing a great story told well. Like all good, true stories this one is full of illumination; I guarantee that it will delight, challenge, encourage, and excite.

Obtaining a copy - Order it in paperback or as an audio book from Cornerstone in St Neots if you live locally, or direct from Ffald-y-Brenin. It's also available from Amazon and other online sources.

See also:

• Extracts from the book - Journeys of heart and mind
• Ffald-y-Brenin's website
• Pentecost people of blessing - Words half heard

Burning the Qur'an

I was saddened to learn that Dr Terry Jones of the Dove World Outreach Center in Florida plans to burn copies of the Qur'an on Saturday.

I appeal to you, Dr Jones, please think this through again.

Consider the words of Paul writing to the Galatians - 'The fruit of the Spirit is love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self control.' (Galatians 5:22-23) He adds in verse 25, 'Since we live by the Spirit, let us keep in step with the Spirit'.

Just take the first word, 'love'. Didn't Jesus call us to love our enemies? (Matthew 5:44, Luke 6:27, Luke 6:35) Burning a book that many people value and revere doesn't seem to fit the concepts of love, kindness, or gentleness.

I have to ask you therefore, in the name of Jesus Christ, to please reconsider the Qur'an burning. Change your mind now before it is too late, not because I am asking you, but because Jesus himself is asking you.

And to any Muslims out there who may be reading this. I have heard it said that Islam is a religion of peace. If that is so I am glad and commend you. However, I follow Jesus (Isa) who is also one of your prophets, and he came in peace. He calls his followers to be a people of peace. One of his titles is Prince of Peace.

He once said, 'Blessed are the peacemakers, for they will be called sons of the Most High.' (Matthew 5:9)

Thank you for reading this through to the end. My prayer is that the truth carried by Jesus will enter the hearts and minds of each of you and illuminate your innermost being with his peace and grace and joy.

REVIEW - The End of Religion

This is not a full review of Bruxy Cavey's amazing book, 'The End of Religion'. It's just a few comments and a brief extract. But I feel strongly prompted to write these words so if you are prompted to read them - here they are...

I forget where I bought the book, but I was intrigued by both the title and by the author's unusual name, so after an engaging and encouraging dip into the pages I went ahead and bought it. That was probably a year or two ago.

I really enjoyed this book - I mean really enjoyed it. For me there was refreshment on every page, I knew right away that the author sees Jesus much as I do. Bruxy Cavey understands that Jesus came to release us, not to bind us up with a thousand more dos and don'ts.

Recently I decided to give the book to a visiting friend. It encapsulates what he thinks too and if it refreshed me I think it will also refresh him.

Here's a little extract to whet your appetite for more. It comes from the introduction which is entitled 'The Holy Hand Grenade'.

I am convinced that the Bible holds clues to a way out of our slavish addiction to religious systems, while it simultaneously invites us into a direct connection with the Divine.

But isn't the Bible a book full of rules, regulations, rituals, and routines - the very stuff of religion? True, the many texts of the Bible, especially those of the Old Testament (that part written before Jesus), do contain laws and rituals, systems and institutions. But these religious ideas are not its starting point or its ending point.

The Bible begins by painting a picture of the ideal world - a world without religion, a garden where God and people live in naked intimacy. This was God's original intention for humankind. In the Bible it is only after people turn away from his ideal of mutual trust and intimacy that God gives them rules and routines, traditions and teachings - but this is not the end of the story.

The rules and rituals of the Bible are like a map that leads to a great treasure, though they are not the treasure itself. I think this is what the revered Jewish poet and philosopher Abraham Joshua Heschel is driving at when he says, 'Religion as an institution, the Temple as an ultimate end, or, in other words, religion for religion's sake, is idolatry.'

Religious people often tend to confuse the treasure map for the treasure.

If you want to buy the book you can get it from Amazon. But if you live anywhere near St Neots in Cambridgeshire I urge you to visit Cornerstone, have a coffee and a delicious bite to eat, and pick it up or order it while you're there.

St Neots (River) - A container and a healed leper

David Spanberger and I visited River Church this morning for their morning meeting.

Yahshua breathes his Spirit into the lives of his followers. Sometimes this results in pictures, sometimes thoughts or ideas, sometimes actions that help those around. Today for me it took the form of words. While we were singing, this is what I was given.

Can you contain the presence of the Most High?
Can a clay jar hold a hoard of gold? Yes! It can!

Out of your mouth will come my voice.
Out of your hands will come my gifts.
Out of your eyes will shine my smile.
Out of your heart will beat my heart.
For I AM the One who lives.
You no longer live but I live in you through my Son.

I feel these words are for the people at River Church, but they are also for all believers everywhere.

After the singing, Rob McFarlane read Luke 17:11-19. He mentioned 1 Thessalonians 5:18 where we read that in everything we are to give thanks. We are to have 'an attitude of gratitude'.

Rob then spoke on the passage from Luke, explaining that the grateful attitude of the Samaritan leper is an example of the heart attitude we, too, should have. And it seemed significant to me that one of the ten lepers was a Samaritan.

This man would have seen very little point in presenting himself to the priests because he put no store in the sacrifice they would offer (Samaritans did not worship in the Temple at Jerusalem). But at first he was obedient and tagged along with the others although it didn't mean very much to him.

But the moment he realised he was healed he came straight back to the one he knew to be a priest of the Most High - Yahshua. He is indeed the Great High Priest who would offer himself as a sacrifice for Jew and non-Jew alike.

Coming to Yahshua as he did was effectively a prophetic act. He was saying, 'Look, this is the true Priest for he has made me whole! He was more perceptive than the Jewish lepers who simply followed the instruction they had been given according to the light of the Law. They went to see the priests of the old covenant. In contrast, this man returned immediately to the High Priest of the new covenant. How awesome is that!

There are two great differences between the Jewish lepers and the Samaritan leper. The Jewish lepers didn't show the same level of gratitude, but more fundamentally they failed to recognise their healer for who he was. They saw him only as a rabbi ('Yahshua, teacher') and not as King and High Priest.

And this King and High Priest is the One that we contain, jars of clay though we are. What an incomparable salvation we have in him, Yahshua the Messiah, living Son of the Most High!

THOUGHT - Reading the Bible

I've been reading the Bible regularly or irregularly for about forty years now, and early in that process I discovered that it was useful to have a plan to follow. Having a plan makes sure that everything gets covered, and it can be used in conjunction with just dipping into favourite books and passages when I feel like it.

There are many published Bible-reading plans and aids but none of them seemed quite right for me. So in my late twenties or early thirties I devised one of my own and I've followed it ever since. I offer it here for you to use, adapt, or ignore as you will. But even if you don't decide to use it perhaps it will encourage you to adopt another reading plan, modify your current one, or devise one of your own. You can find a full list of the books in the Bible and the Apocrypha on the Bible Gateway website.

If you've read this far you will probably want to know how my plan works. So here it is. An explanation follows.

Historical	Prophets	New Testament	Apochrypha	Psalms
Genesis 50	(Ezra 10)	Luke 24	(1 Esdras 14)	1-150
Exodus 40	Nehemiah 13	Acts 28	2 Esdras 16	Ps 151
Leviticus 27	(Esther 10)	Romans 16	Tobit 14
Numbers 36	Job 42		(Esther 10)
Deuteron 34	Proverbs 31	Mark 16	Judith 16
Joshua 24	Ecclesiates 10	1 Corinth 16	Wisdom 19
Judges 21	Song of S 8	2 Corinth 13	Ecclesiasticus 51
Ruth 4	Isaiah 66	Galatians 6	Baruch 6
1 Samuel 31	Jeremiah 52	Ephesians 6	Susannah 1
2 Samuel 24	Lamentations 5		Bel and dragon 1
1 Kings 22	Ezekiel 48	Matthew 28	1 Maccabees 16
2 Kings 25	Daniel 12	Philippians 4	2 Maccabees 15
1 Chronicles 29	Hosea 14	Colossians 4	3 Maccabees 7
2 Chronicles 36	Joel 3	1 Thessal 5	4 Maccabees 18
	Amos 9	2 Thessal 3
	Obadiah 1	1 Timothy 6
	Jonah 4	2 Timothy 4
	Micah 7	Titus 3
	Nahum 3	1 Philemon 1
	Habakkuk 3	Hebrews 13
	Zephaniah 3
	Haggai 2	John 21
	Zechariah 14	James 5
	Malachi 4	1 Peter 5
		2 Peter 3
		1 John 5
		2 John 1
		3 John 1
		Jude 1
		Revelation 22
403 chapters	376 chapters	260 chapters	204 chapters
1/day=13.4 mon	1/day=12.5 mon	1/day=8.7 mon	1/day=6.7 mon
2/day= 6.7 mon	2/day= 6.3 mon	2/day=4.3 mon	2/day=3.4 mon

There are four columns which are designed to contain something like 300 chapters each, a fifth column contains the Psalms. The number of chapters in each book is shown after the name in each case, ie there are 50 chapters in Genesis. The idea is to read something from one column, then something from the next and so on. When you complete a column start again at its top even though you are part way through the other columns. I prefer to read more New Testament than anything else so the pattern I follow is

• Column 1 - Old Testament (historical books)
• Column 3 - New Testament
• Column 2 - Old Testament (prophets)
• Column 3 - New Testament
• Column 4 - Apocrypha
• Column 3 - New Testament
• Column 5 - Psalms
• Column 3 - New Testament

Reading this way 50% of my reading is New Testament, 25% is Old Testament (minus the Psalms), 12.5% is Psalms, and 12.5% is Apocrypha. However, there are more verses in the Apocrypha than in Psalms, so I cover the Psalms more often than the Apocrypha. This balance suits me quite well.

The information at the bottom of the columns shows the exact number of chapters and the time it will take for the entire column reading one or two chapters daily. For example, if you read one chapter from column one every day it will take you nearly thirteen and a half months for the entire column, just over a year. At a rate of two chapters per day the column will take less than seven months.

To change the balance you can simply change the sequence of columns or the number of chapters you read each day. If you miss a few days or want to read more each day you will cover the pattern slower or faster.

Let's take a look at what's in each column and why.

Column One

This contains the Pentateuch (the first five books of the Old Testament) and the historical books. In other words it includes all the books from Genesis to 2 Chronicles. This column covers creation, the Law, and the history of Israel until they were taken into captivity by the Babylonians.

Column Two

Here you will find all the Old Testament prophetic, wisdom and poetic books (except Psalms), mostly written after the return from Babylon. There are notable exceptions - Job, for example, is a very much earlier book. Ezra and Esther are in brackets because the same chapters (and more) are included in column four. You can choose to read Ezra and Esther in both columns, or leave them out of either column two or column four.

Between them, columns one and two will take you through the entire Old Testament. If you read a chapter a day from each column you'll cover the Old Testament in just over a year.

Column Three

Unlike the Old Testament columns, I have rearranged the order of the books in column three. They are presented in four blocks with a similar number of chapters in each. There are several reasons for doing this.

The four gospels are separated so you don't read them one after another. This means you will dip into a gospel book more frequently. It also makes it possible to read Acts immediately after Luke's gospel, and as Luke wrote the two books as a consistent account to be read in sequence this seems a useful thing to do.

Arranging the books this way also brings John's gospel close to his letters and to Revelation.

Column Four

If you don't want to read the Apocrypha just leave this column out of your reading pattern and include the bracketed book of Esther in column two. But I think there are good reasons to cover the apochryphal books now and again. For one thing the books of Maccabees cover some of Israel's history between the Old and New Testaments and this is interesting in its own right.

There is no agreed order for the additional material in the Apocrypha, the Roman Catholic version is differently structured than the Anglican version, not only in terms of the books but even in terms of chapters and verses. Psalm 151  would often be included here too, but I've added it to column five instead.

Column Five

Good old Psalms! I've put them in a column of their own so that they are not read as a solid block but are interspersed in your reading. If you want to read through Psalms faster, put the column into your reading pattern more than once.

How it all works

Reading according to my choice of column pattern (1, 3, 2, 3, 4, 3, 5, 3) I began as follows.

Genesis 1, Luke 1, Ezra 1, Luke 2, 1 Esdras 1, Luke 3, Psalm 1, Luke 4 (then following the pattern again) Genesis 2, Luke 5, Ezra 2, Luke 6 and so on.

So you can see how the pattern works out. You can read just one chapter a day (or even less than a chapter) or you can read several chapters. You can break the pattern whenever you wish and come back to it. You might, for example, want to read right through a single book or part of a book for a Bible study. Simply make a note of where you are in the pattern and come back to it later.