Burning the Qur'an

I was saddened to learn that Dr Terry Jones of the Dove World Outreach Center in Florida plans to burn copies of the Qur'an on Saturday.

I appeal to you, Dr Jones, please think this through again.

Consider the words of Paul writing to the Galatians - 'The fruit of the Spirit is love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self control.' (Galatians 5:22-23) He adds in verse 25, 'Since we live by the Spirit, let us keep in step with the Spirit'.

Just take the first word, 'love'. Didn't Jesus call us to love our enemies? (Matthew 5:44, Luke 6:27, Luke 6:35) Burning a book that many people value and revere doesn't seem to fit the concepts of love, kindness, or gentleness.

I have to ask you therefore, in the name of Jesus Christ, to please reconsider the Qur'an burning. Change your mind now before it is too late, not because I am asking you, but because Jesus himself is asking you.

And to any Muslims out there who may be reading this. I have heard it said that Islam is a religion of peace. If that is so I am glad and commend you. However, I follow Jesus (Isa) who is also one of your prophets, and he came in peace. He calls his followers to be a people of peace. One of his titles is Prince of Peace.

He once said, 'Blessed are the peacemakers, for they will be called sons of the Most High.' (Matthew 5:9)

Thank you for reading this through to the end. My prayer is that the truth carried by Jesus will enter the hearts and minds of each of you and illuminate your innermost being with his peace and grace and joy.

REVIEW - The End of Religion

This is not a full review of Bruxy Cavey's amazing book, 'The End of Religion'. It's just a few comments and a brief extract. But I feel strongly prompted to write these words so if you are prompted to read them - here they are...

I forget where I bought the book, but I was intrigued by both the title and by the author's unusual name, so after an engaging and encouraging dip into the pages I went ahead and bought it. That was probably a year or two ago.

I really enjoyed this book - I mean really enjoyed it. For me there was refreshment on every page, I knew right away that the author sees Jesus much as I do. Bruxy Cavey understands that Jesus came to release us, not to bind us up with a thousand more dos and don'ts.

Recently I decided to give the book to a visiting friend. It encapsulates what he thinks too and if it refreshed me I think it will also refresh him.

Here's a little extract to whet your appetite for more. It comes from the introduction which is entitled 'The Holy Hand Grenade'.

I am convinced that the Bible holds clues to a way out of our slavish addiction to religious systems, while it simultaneously invites us into a direct connection with the Divine.

But isn't the Bible a book full of rules, regulations, rituals, and routines - the very stuff of religion? True, the many texts of the Bible, especially those of the Old Testament (that part written before Jesus), do contain laws and rituals, systems and institutions. But these religious ideas are not its starting point or its ending point.

The Bible begins by painting a picture of the ideal world - a world without religion, a garden where God and people live in naked intimacy. This was God's original intention for humankind. In the Bible it is only after people turn away from his ideal of mutual trust and intimacy that God gives them rules and routines, traditions and teachings - but this is not the end of the story.

The rules and rituals of the Bible are like a map that leads to a great treasure, though they are not the treasure itself. I think this is what the revered Jewish poet and philosopher Abraham Joshua Heschel is driving at when he says, 'Religion as an institution, the Temple as an ultimate end, or, in other words, religion for religion's sake, is idolatry.'

Religious people often tend to confuse the treasure map for the treasure.

If you want to buy the book you can get it from Amazon. But if you live anywhere near St Neots in Cambridgeshire I urge you to visit Cornerstone, have a coffee and a delicious bite to eat, and pick it up or order it while you're there.

St Neots (River) - A container and a healed leper

David Spanberger and I visited River Church this morning for their morning meeting.

Yahshua breathes his Spirit into the lives of his followers. Sometimes this results in pictures, sometimes thoughts or ideas, sometimes actions that help those around. Today for me it took the form of words. While we were singing, this is what I was given.

Can you contain the presence of the Most High?
Can a clay jar hold a hoard of gold? Yes! It can!

Out of your mouth will come my voice.
Out of your hands will come my gifts.
Out of your eyes will shine my smile.
Out of your heart will beat my heart.
For I AM the One who lives.
You no longer live but I live in you through my Son.

I feel these words are for the people at River Church, but they are also for all believers everywhere.

After the singing, Rob McFarlane read Luke 17:11-19. He mentioned 1 Thessalonians 5:18 where we read that in everything we are to give thanks. We are to have 'an attitude of gratitude'.

Rob then spoke on the passage from Luke, explaining that the grateful attitude of the Samaritan leper is an example of the heart attitude we, too, should have. And it seemed significant to me that one of the ten lepers was a Samaritan.

This man would have seen very little point in presenting himself to the priests because he put no store in the sacrifice they would offer (Samaritans did not worship in the Temple at Jerusalem). But at first he was obedient and tagged along with the others although it didn't mean very much to him.

But the moment he realised he was healed he came straight back to the one he knew to be a priest of the Most High - Yahshua. He is indeed the Great High Priest who would offer himself as a sacrifice for Jew and non-Jew alike.

Coming to Yahshua as he did was effectively a prophetic act. He was saying, 'Look, this is the true Priest for he has made me whole! He was more perceptive than the Jewish lepers who simply followed the instruction they had been given according to the light of the Law. They went to see the priests of the old covenant. In contrast, this man returned immediately to the High Priest of the new covenant. How awesome is that!

There are two great differences between the Jewish lepers and the Samaritan leper. The Jewish lepers didn't show the same level of gratitude, but more fundamentally they failed to recognise their healer for who he was. They saw him only as a rabbi ('Yahshua, teacher') and not as King and High Priest.

And this King and High Priest is the One that we contain, jars of clay though we are. What an incomparable salvation we have in him, Yahshua the Messiah, living Son of the Most High!

THOUGHT - Reading the Bible

I've been reading the Bible regularly or irregularly for about forty years now, and early in that process I discovered that it was useful to have a plan to follow. Having a plan makes sure that everything gets covered, and it can be used in conjunction with just dipping into favourite books and passages when I feel like it.

There are many published Bible-reading plans and aids but none of them seemed quite right for me. So in my late twenties or early thirties I devised one of my own and I've followed it ever since. I offer it here for you to use, adapt, or ignore as you will. But even if you don't decide to use it perhaps it will encourage you to adopt another reading plan, modify your current one, or devise one of your own. You can find a full list of the books in the Bible and the Apocrypha on the Bible Gateway website.

If you've read this far you will probably want to know how my plan works. So here it is. An explanation follows.

Historical	Prophets	New Testament	Apochrypha	Psalms
Genesis 50	(Ezra 10)	Luke 24	(1 Esdras 14)	1-150
Exodus 40	Nehemiah 13	Acts 28	2 Esdras 16	Ps 151
Leviticus 27	(Esther 10)	Romans 16	Tobit 14
Numbers 36	Job 42		(Esther 10)
Deuteron 34	Proverbs 31	Mark 16	Judith 16
Joshua 24	Ecclesiates 10	1 Corinth 16	Wisdom 19
Judges 21	Song of S 8	2 Corinth 13	Ecclesiasticus 51
Ruth 4	Isaiah 66	Galatians 6	Baruch 6
1 Samuel 31	Jeremiah 52	Ephesians 6	Susannah 1
2 Samuel 24	Lamentations 5		Bel and dragon 1
1 Kings 22	Ezekiel 48	Matthew 28	1 Maccabees 16
2 Kings 25	Daniel 12	Philippians 4	2 Maccabees 15
1 Chronicles 29	Hosea 14	Colossians 4	3 Maccabees 7
2 Chronicles 36	Joel 3	1 Thessal 5	4 Maccabees 18
	Amos 9	2 Thessal 3
	Obadiah 1	1 Timothy 6
	Jonah 4	2 Timothy 4
	Micah 7	Titus 3
	Nahum 3	1 Philemon 1
	Habakkuk 3	Hebrews 13
	Zephaniah 3
	Haggai 2	John 21
	Zechariah 14	James 5
	Malachi 4	1 Peter 5
		2 Peter 3
		1 John 5
		2 John 1
		3 John 1
		Jude 1
		Revelation 22
403 chapters	376 chapters	260 chapters	204 chapters
1/day=13.4 mon	1/day=12.5 mon	1/day=8.7 mon	1/day=6.7 mon
2/day= 6.7 mon	2/day= 6.3 mon	2/day=4.3 mon	2/day=3.4 mon

There are four columns which are designed to contain something like 300 chapters each, a fifth column contains the Psalms. The number of chapters in each book is shown after the name in each case, ie there are 50 chapters in Genesis. The idea is to read something from one column, then something from the next and so on. When you complete a column start again at its top even though you are part way through the other columns. I prefer to read more New Testament than anything else so the pattern I follow is

• Column 1 - Old Testament (historical books)
• Column 3 - New Testament
• Column 2 - Old Testament (prophets)
• Column 3 - New Testament
• Column 4 - Apocrypha
• Column 3 - New Testament
• Column 5 - Psalms
• Column 3 - New Testament

Reading this way 50% of my reading is New Testament, 25% is Old Testament (minus the Psalms), 12.5% is Psalms, and 12.5% is Apocrypha. However, there are more verses in the Apocrypha than in Psalms, so I cover the Psalms more often than the Apocrypha. This balance suits me quite well.

The information at the bottom of the columns shows the exact number of chapters and the time it will take for the entire column reading one or two chapters daily. For example, if you read one chapter from column one every day it will take you nearly thirteen and a half months for the entire column, just over a year. At a rate of two chapters per day the column will take less than seven months.

To change the balance you can simply change the sequence of columns or the number of chapters you read each day. If you miss a few days or want to read more each day you will cover the pattern slower or faster.

Let's take a look at what's in each column and why.

Column One

This contains the Pentateuch (the first five books of the Old Testament) and the historical books. In other words it includes all the books from Genesis to 2 Chronicles. This column covers creation, the Law, and the history of Israel until they were taken into captivity by the Babylonians.

Column Two

Here you will find all the Old Testament prophetic, wisdom and poetic books (except Psalms), mostly written after the return from Babylon. There are notable exceptions - Job, for example, is a very much earlier book. Ezra and Esther are in brackets because the same chapters (and more) are included in column four. You can choose to read Ezra and Esther in both columns, or leave them out of either column two or column four.

Between them, columns one and two will take you through the entire Old Testament. If you read a chapter a day from each column you'll cover the Old Testament in just over a year.

Column Three

Unlike the Old Testament columns, I have rearranged the order of the books in column three. They are presented in four blocks with a similar number of chapters in each. There are several reasons for doing this.

The four gospels are separated so you don't read them one after another. This means you will dip into a gospel book more frequently. It also makes it possible to read Acts immediately after Luke's gospel, and as Luke wrote the two books as a consistent account to be read in sequence this seems a useful thing to do.

Arranging the books this way also brings John's gospel close to his letters and to Revelation.

Column Four

If you don't want to read the Apocrypha just leave this column out of your reading pattern and include the bracketed book of Esther in column two. But I think there are good reasons to cover the apochryphal books now and again. For one thing the books of Maccabees cover some of Israel's history between the Old and New Testaments and this is interesting in its own right.

There is no agreed order for the additional material in the Apocrypha, the Roman Catholic version is differently structured than the Anglican version, not only in terms of the books but even in terms of chapters and verses. Psalm 151  would often be included here too, but I've added it to column five instead.

Column Five

Good old Psalms! I've put them in a column of their own so that they are not read as a solid block but are interspersed in your reading. If you want to read through Psalms faster, put the column into your reading pattern more than once.

How it all works

Reading according to my choice of column pattern (1, 3, 2, 3, 4, 3, 5, 3) I began as follows.

Genesis 1, Luke 1, Ezra 1, Luke 2, 1 Esdras 1, Luke 3, Psalm 1, Luke 4 (then following the pattern again) Genesis 2, Luke 5, Ezra 2, Luke 6 and so on.

So you can see how the pattern works out. You can read just one chapter a day (or even less than a chapter) or you can read several chapters. You can break the pattern whenever you wish and come back to it. You might, for example, want to read right through a single book or part of a book for a Bible study. Simply make a note of where you are in the pattern and come back to it later.

RESPONSE - What inspires me?

Frank Viola recently asked his readers 'What inspires you?' It's a great question, isn't it? He's asking us to think about breathing. What do I mean by that? Read on...

My answer really centres on the idea of listening to Yahshua daily or, more accurately, moment by precious moment. I live each moment once, just briefly. And in each of those moments I respond to influences and pressures, to joys and fears, certainties and doubts. Some things I desire, other things repel me. And everything is in relationship to others. Even when I seem to be alone Christ is with me. Every little thing I do or say affects those around me. But through it all I try to pay attention to the voice of Jesus guiding me.

He speaks to us by living within us (Christ IN you, the hope of glory). We are containers for his life, his power, his righteousness, he is the bread of life, the living water, in him we can do ALL things. But we must listen.

Why? Because he blesses the obedient (his grace and his love are freely poured out upon us but blessing requires our obedience). And how can we obey if we don't hear what he tells us? And how can we hear unless we listen? (Hint: if you want some helpful ideas on listening, read about Church of Two.)

So for me inspiration is a matter of listening, hearing, and obeying. Let's look at this in a slightly different way.

To be inspired is to be breathed into. If I retain what is within me (stop breathing) I will die! It's no coincidence that the word 'expire' implies death. A body that is not breathing is dead, or about to die, or about to start breathing again. Breathe and live, don't breathe and die - there are no other alternatives.

There is physical breathing and there is spiritual breathing, physical life and spiritual life, physical death and spiritual death.

When I first recognised Jesus as the Messiah and believed that he was the Son of the Most High, he breathed his Spirit into me and I became spiritually alive with his life. The word 'spirit' and the word 'inspire' are closely related - both have to do with breath and breathing. Indeed, the Greek word 'pneuma' and the Hebrew 'ruach' can be translated 'spirit' or 'breath' according to context.

The Holy Spirit is the Holy Breath! When I was born my lungs inflated with air and I have been breathing ever since. If I stop I will die. When I was born again I was filled with spiritual breath (the Holy Spirit) and I have been breathing him ever since. If I stop I will die spiritually.

Do you think about breathing? Perhaps you are aware of breathing when you've been doing physical work and you are 'out of breath'. But most of the time it's a natural rhythm and you don't have to plan to breathe or set aside a special time for it. You even manage to breathe every night while you are asleep. Breathing is automatic.

Spiritual breathing is the same, it needs to be automatic. It is what 'inspires' us. The Holy Spirit was sent to lead us into all the Truth (Yahshua is Truth), to comfort us, to guide us, to be our advocate, to act in us on Christ's behalf.

I am inspired when I see Jesus in others, when I see the evidence of his life in them. I'm inspired by every action or word that comes from the fruit of the Spirit in others, such things as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22-25). I'm inspired by beauty, grace, humility, wisdom, and everything that is good (Phil 4:8).

A more specific thing that inspires me is seeing others built up and growing in grace. And I am inspired by watching others reach out to share Christ's love in the community. What could be better than to see brothers and sisters living in unity of purpose, building strong bonds of peace and rejoicing together in the truth? This is church, this is life in Christ, that we love one another and share what we have with those in need around us. (There are physical needs, emotional needs, and spiritual needs. Our loving and sharing should cover all three.)

Inspiration comes from the Father through the Son as a result of their Spirit living inside us. And that inspiration floods out into every part of the body (the church), just as the air I breathe gives life to my fingers and toes and every organ in my body.

You have been called to be inspired and also to inspire. That is calling enough for a lifetime of fulfilling work.

THOUGHT - What's in a name?

I'll be honest with you - this is something that's been bugging me for a long, long time. Those of us who follow Jesus often refer to ourselves as 'Christians' or 'the Church', or in more specific cases we use the name of a particular organisation - 'I'm a member of the such-and-such church'.

This troubles me because I really don't want to make any distinctions of this sort. We are all one in Christ, though we may have different gifts and abilities (Eph 4:1-7). We are one body and we should learn to see ourselves that way, not merely in terms of the Church Universal (although that is true and important) but in practical terms, in our daily lives and thinking.

The Bible recognises one church in different locations, it does not recognise different churches. Paul is emphatic on this point (1 Cor 1:12-14). The New Testament distinguishes church by province, city, and meeting place. We read of the church throughout Judea, Galilee and Samaria, the church in Ephesus, the church that meets at the house of Priscilla and Aquila. The idea of distinguishing churches on the basis of leaders, doctrines or traditions is completely alien to the writers of the New Testament. In fact they always opposed any such move very strongly.

I am entirely happy to be known simply as someone who follows Jesus and is part of the church in Europe, the UK, England, the East of England, Cambridgeshire, St Neots, or Eaton Ford. I'm happy to be regarded as part of the church meeting in my house, or Jim's house, or Sean's house.

But there is a practical issue when a name is needed in, for example, a list. What I would prefer is to state that I'm a follower of Yahshua (Jesus) in St Neots. And if there's room, that might be acceptable but it will be confusing. So in a list like 'Eynesbury Methodist, Open Door, River Church, St Mary's Eaton Socon' what should I write?

Currently I use terms like 'organic church', 'house church', or 'simple church'. But these are not accurate or complete and they act to divide - which is the very thing I want to avoid! I'd like to write 'the church in St Neots' but that will not be understood.

Suggestions are welcome. Does anyone else worry about these things?

There doesn't seem to be a satisfactory answer. I don't want to be seen as set apart, I want to be seen as I see myself, part of the one body of Christ here in the town where I live. But there doesn't seem to be a word or simple phrase for that!

Perhaps it's better to avoid being listed and just get on with living as a follower of the King. The very existence of a list implies that the items on it can be distinguished in some way.