- House2House Newsletter - Financing the infrastructure - Tony and Felicity Dale discuss the financial support of mission. This is such an important topic, itinerant workers cannot always support themselves and will need some form of help. The article is rich with links to other relevant sources on line.
- Harvest Now - Why we do what we do - Steve and Marilyn Hill report from Kyrgyzstan, the scene of violent clashes recently between Kyrgyze and Uzbek people. Many have died and huge numbers been displaced during this Muslim on Muslim ethnic violence, but out of the ruins and pain something wonderful is happening. The love of Jesus, the Prince of Peace, is impacting more people than ever before.
- Stories from the Revolution - Brief interview with JoEtta Deaton - Have you ever wondered about your own paradigm of church? How do we grow? How should we encourage one another? JoEtta was surprised and excited at what she discovered. Visiting a meeting she found that instead of just being an observer, she herself was drawn into listening to Jesus and hearing his direction for her. (This is the third part of a series on church planting, see also parts 1 and 2.)
- Nomad Podcast - Interview with Terry Virgo - Tim interviews the man behind New Frontiers and we hear about church and the new forms it may take.
- SimpleChurch.eu - Nine best simple church books - This is a fine collection of titles. I haven't read them all, but those I have are outstanding. My personal favourites are 'You see bones, I see an army' and 'An army of ordinary people'. Would that be the same army? Yes!
20 August 2010
NEWS - Updates from around the world
Here's a mixed bag of recent updates from around and about. They're all well worth a look.
19 August 2010
ANNOUNCEMENT - A letter from Cornerstone to the churches
Paul Shinners, the owner and managing director of Cornerstone, has circulated a vision statement and invitation to the church in St Neots. Here are some extracts.
So please bring this to Jesus in prayer, ask him if he wants you involved. If you need to know more here are some suggestions.
Cornerstone is a cross-denominational company with directors from different churches and aims to bring Jesus into the high street and provide resources for local Christians and churches. However, its primary aim is to serve Jesus by blessing and loving the people in the area by representing him to them. This will present opportunities for the local churches around St Neots by providing a mix of affordable high quality coffee, fair trade food, meeting rooms, music, gifts, cards and counsellors in a welcoming and loving environment.I know that all of us living in the area and involved in small, organic expressions of church will find this an interesting opportunity. It fits particularly well with our own understanding of church and being actively involved with the people around us. We are here to love the Father, love one another, love our neighbour, and even to love our enemy. What better start could we have than a place like Cornerstone, designed to serve the local area with good food, good drink, good books, and good facilities for meeting?
Cornerstone has been open for only a couple of days but we have had rave reviews on the quality and experience from both Christians and non-Christians alike!
However, there is an opportunity for more volunteers to be part of this exciting venture and for your church to be represented in Cornerstone to help engage in outreach with the local community in a non-threatening environment.
Specifically we require volunteers to help with any of the following duties:
- Book shop management
- Food preparation
- Coffee and drinks preparation
- Cleaning
- Counselling
We can offer any volunteers uniforms, free lunch and drinks, and travelling expenses.
So please bring this to Jesus in prayer, ask him if he wants you involved. If you need to know more here are some suggestions.
- Watch the video about the making of Cornerstone.
- Visit the website and read about it.
- Come and visit for a coffee and a chat.
- Let the staff know that you are considering becoming a volunteer and that you'd like the chance to ask some questions.
- Ask to see the meeting room and other facilities.
Labels:
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Cornerstone,
Paul Shinners,
St Neots,
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17 August 2010
Cornerstone Cafe and Books
The Cornerstone website (no longer available, but click the image for a larger view) gave much more information about the project itself, but I'm going to share some more personal thoughts here.
My life is indeed, 'All About Jesus'. I want him to be King in my life, I want to be obedient to him in the way a loyal subject would be obedient to a mediaeval king. Kings had absolute power in those days, disobedience was not an option.
Yahshua (Jesus) is always benevolent, and the reason is simple - he loves me. He simply has what is best for me in mind at all times and will lead me and command me in ways that keep me spiritually safe. That doesn't mean things will always turn out well as the world understands and judges these things. Bad things happen to us in life. But the world doesn't comprehend the truth.
So I have a dilemma. I want to help and serve my friends (and it is good to do that). But my overriding priority must always be to serve King Jesus. Cornerstone is a wonderful project and it is most assuredly a project conceived and enabled by the King. He has shown me without any doubt that I was to be involved in the development of the shop. But what is he requiring of me now? It's not enough to do what seems good or necessary, instead I must do what I am told. That's why listening is so important in our lives.
And what he seems to be telling me right now is that he wants me to be involved in Cornerstone in some way, but volunteering to work in the shop may not be quite what he has in mind. I am still feeling my way in this. Cornerstone certainly needs people to do the work, in fact it needs many, many people. Am I one of them? In a way, yes, but perhaps not as I might expect.
To be perfectly frank, I am not yet sure! My best guess as I write is that my role will be managing websites and helping provide direction. Straying into other areas could become a kind of disobediance. I need to be careful!
I am sure that over the next days and weeks it will become clear to me. It's not a matter of likes and dislikes, or of whether I am competent or not competent. It's a matter of obedience! I must wait to find out. Father, show me the right way forward.
Footnote (added in 2019): Cornerstone was a blessing to many people over the few years of its existence. But in the end it didn't have a long term future. Sadly, it failed in some ways and was unable to continue. Helping to get it started was a great experience, though, and I made some wonderful new friends in the process. Father has his reasons and his ways, all the glory is his!
See also - A short video on the making of Cornerstone.
05 August 2010
Where next with this blog?
This is the first post since 23rd June. I've been busy with 101 things and have failed hopelessly in my attempts to keep things up-to-date. In particular a family holiday in North Wales and work leading to the opening of a coffee/book shop on 14th August have demanded a lot of time, and the holiday was in an area where internet access was rather problematic.
As a result I've been thinking about ways of restructuring what I do. Currently I manage four blogs and a variety of other sites. The main parts of my online presence are...
As a result I've been thinking about ways of restructuring what I do. Currently I manage four blogs and a variety of other sites. The main parts of my online presence are...
- All About Jesus (AAJ) - which you are reading right now. This blog is a record of meeting notes, thoughts, announcements and more. It centres on my spiritual life and those of my friends. AAJ developed from online meeting notes and goes back to 2001.
- The Scilla Blog - this is a series of posts about other things that interest me - science, technology, thoughts about life, things I have read, things I have noticed, photography etc.
- My personal 'home' page - also called 'Scilla', it has a little information about me and links to the other websites.
- The Cornerstone website - the internet presence for the Cornerstone Cafe and Bookshop in St Neots.
- Sundry other sites - blogs, wikis, Facebook, Friendfeed, Twitter. Some of these are for personal use, others are part of my public presence on the web.
What I think I might do is collapse all these down into just two main sites, AAJ (this blog) and the Cornerstone site. I will also retain some of the wikis and other sites as glue and to communicate with close friends and family.
The main impact of doing so would be more frequent posts here on AAJ and on a much wider range of topics. I'll make sure to provide links to the old sites so it will be easy to read older items.
23 June 2010
THOUGHT - What is a church?
I've been reading Neil Cole's book 'Organic Church' and enjoying it enormously. It was published way back in 2005 but has lasting value. In it, Neil poses a question. He tells us that when he was a seminary student he was given the following five characteristics of church.He often asks groups what is missing from the definition.
The New Testament Greek word usually translated church is 'ekklesia'. What does this word really mean? Literally, 'ekklesia' means 'called out' and this is probably how the early church would have thought of themselves - those called out from the world, called by Jesus.
If we scrapped the term 'church' and replaced it with the literal translation our view of what church is might change. For example, when Peter recognises Jesus as the Son he is told, 'on this rock I will build those I call out' (Matthew 16:16-18). In other words, if you understand who he is you will also be built by him as part of his called-out community.
If we habitually thought in terms of 'called out' or 'called ones', maybe we'd live more closely in the way Jesus really wanted! Because the English word 'church' has no real underlying meaning for me, I can effectively make it mean whatever I wish. But if I have in mind the true sense of the Greek I see that I'm called along with others and that we are together built by the Messiah himself on the basis of knowing who he is.
Revelation uses the term 'lampstand' for the seven 'called-out communities' (Revelation 1:20). 'To the messenger of the called in Ephesus write...' and so on for all seven 'lampstands'. (The messenger would have been the courier who carried the letter to the called out community. The word 'angel' means, literally, messenger.)
Each called-out community is referred to as a lampstand. What is the function of a lampstand? To hold the Lamp! Can a lampstand provide light? No! But if the Lamp, the Light of the World, is held in his rightful place he will provide light - it's what he came to do.
So each of these communities of people called-out from the world has the function of holding the Light in a place where he can illuminate the area all around. So where there is a called-out community there will be a pool of brightness in which the world can see.
Read the letters to the called-out in Revelation 2 and 3 and understand that a lampstand can be removed if it does not perform its task (holding up the Light so that he shines out). And remember that a lampstand is a 'church'. A removed lampstand is a removed church! We have a function and there's a cost associated with failure. I live in a town called St Neots, if the called-out in St Neots fail to display the Light we may lose our place!
This isn't some sort of angry threat from the Lord, it's the inevitable effect of failure to be a lampstand. It has happened historically on a large scale, think of all the lands in the Middle East and in North Africa where Islam swept away the Roman and Greek churches in the later centuries of the first millenium. It will happen everywhere the Light of the World is not held high by his called-out people. It can happen where I live. It can happen where you live.
But the Light has overcome the darkness. So live your life as a called-out member of your local called-out community and let the Light of the world shine around. Then the place where you live will have a future and your called-out community will truly be a lampstand. See Isaiah 9:2, John 1:5, Ephesians 5:8.
- A group of believers gathered together regularly...
- That considers itself a church...
- That has qualified elders present...
- That regularly practices the ordinances of baptism and communion as well as church discipline...
- And that has an agreed-on set of doctrinal beliefs.
The New Testament Greek word usually translated church is 'ekklesia'. What does this word really mean? Literally, 'ekklesia' means 'called out' and this is probably how the early church would have thought of themselves - those called out from the world, called by Jesus.
If we scrapped the term 'church' and replaced it with the literal translation our view of what church is might change. For example, when Peter recognises Jesus as the Son he is told, 'on this rock I will build those I call out' (Matthew 16:16-18). In other words, if you understand who he is you will also be built by him as part of his called-out community.
If we habitually thought in terms of 'called out' or 'called ones', maybe we'd live more closely in the way Jesus really wanted! Because the English word 'church' has no real underlying meaning for me, I can effectively make it mean whatever I wish. But if I have in mind the true sense of the Greek I see that I'm called along with others and that we are together built by the Messiah himself on the basis of knowing who he is.
Revelation uses the term 'lampstand' for the seven 'called-out communities' (Revelation 1:20). 'To the messenger of the called in Ephesus write...' and so on for all seven 'lampstands'. (The messenger would have been the courier who carried the letter to the called out community. The word 'angel' means, literally, messenger.)
Each called-out community is referred to as a lampstand. What is the function of a lampstand? To hold the Lamp! Can a lampstand provide light? No! But if the Lamp, the Light of the World, is held in his rightful place he will provide light - it's what he came to do.
So each of these communities of people called-out from the world has the function of holding the Light in a place where he can illuminate the area all around. So where there is a called-out community there will be a pool of brightness in which the world can see.
Read the letters to the called-out in Revelation 2 and 3 and understand that a lampstand can be removed if it does not perform its task (holding up the Light so that he shines out). And remember that a lampstand is a 'church'. A removed lampstand is a removed church! We have a function and there's a cost associated with failure. I live in a town called St Neots, if the called-out in St Neots fail to display the Light we may lose our place!
This isn't some sort of angry threat from the Lord, it's the inevitable effect of failure to be a lampstand. It has happened historically on a large scale, think of all the lands in the Middle East and in North Africa where Islam swept away the Roman and Greek churches in the later centuries of the first millenium. It will happen everywhere the Light of the World is not held high by his called-out people. It can happen where I live. It can happen where you live.
But the Light has overcome the darkness. So live your life as a called-out member of your local called-out community and let the Light of the world shine around. Then the place where you live will have a future and your called-out community will truly be a lampstand. See Isaiah 9:2, John 1:5, Ephesians 5:8.
Labels:
Called,
church,
Effectiveness,
Lamp,
Lampstand,
light,
Neil Cole,
Revelation
14 June 2010
THOUGHT - See, hear, touch
Sean and I agreed to read and discuss 1 John 1 at our MRT meeting last Friday.
As I read John's words this morning and thought about them I made some brief notes. I'd like to share them more widely, here they are...
This chapter is expressed in a way that is very black and white - or should I write 'dark and bright'! As in his gospel, John writes about mysteries but describes them in a very clear and logical way. There's no arguing with him because he makes his case point by point, carefully and thoroughly. He states the undeniable and then draws an inescapable conclusion - again and again!
Yahshua is light and there's no darkness in him, none at all. If we are walking with him then we are in the light. If we're in the dark in any way, we are not walking with him. You just can't argue with that!
Claiming freedom from sin logically requires Father to be a liar so we can forget that idea right away! But it we confess he forgives us. The entire good news is here in this first chapter.
And how did John know all this? He'd seen, heard, and even touched the Life himself! What a privilege that would be, I can hardly imagine it. And yet that life was so ordinary that many others had looked and seen a builder from back-of-beyond Natzeret in way-up-north Galilee, they had heard a false prophet, and they had no interest in touching him.
I love the progression in John's opening words. First seeing the Life (something you can do from a distance just by noticing), then hearing him (for that you need to come close and pay atttention), and finally touching (truly making contact with the Life himself, embracing him fully).
For John seeing happened on his father's fishing boat as Yahshua walked along the pebbly shore. Hearing required leaving the boat and coming closer, then following him wherever he went and paying attention. Touching him included leaning against him at the last meal before his death. Seeing, hearing and touching are the steps we all take as we experience more and more of his presence in our own lives.
As I read John's words this morning and thought about them I made some brief notes. I'd like to share them more widely, here they are...
This chapter is expressed in a way that is very black and white - or should I write 'dark and bright'! As in his gospel, John writes about mysteries but describes them in a very clear and logical way. There's no arguing with him because he makes his case point by point, carefully and thoroughly. He states the undeniable and then draws an inescapable conclusion - again and again!
Yahshua is light and there's no darkness in him, none at all. If we are walking with him then we are in the light. If we're in the dark in any way, we are not walking with him. You just can't argue with that!
Claiming freedom from sin logically requires Father to be a liar so we can forget that idea right away! But it we confess he forgives us. The entire good news is here in this first chapter.
And how did John know all this? He'd seen, heard, and even touched the Life himself! What a privilege that would be, I can hardly imagine it. And yet that life was so ordinary that many others had looked and seen a builder from back-of-beyond Natzeret in way-up-north Galilee, they had heard a false prophet, and they had no interest in touching him.
I love the progression in John's opening words. First seeing the Life (something you can do from a distance just by noticing), then hearing him (for that you need to come close and pay atttention), and finally touching (truly making contact with the Life himself, embracing him fully).
For John seeing happened on his father's fishing boat as Yahshua walked along the pebbly shore. Hearing required leaving the boat and coming closer, then following him wherever he went and paying attention. Touching him included leaning against him at the last meal before his death. Seeing, hearing and touching are the steps we all take as we experience more and more of his presence in our own lives.
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