David had offered to lead today's Christian Union meeting. He based it on a section from the book 'Punk Monk'. David told the remarkable story of a young girl in Malaysia healed through prayer after a serious accident involving a van.
The section from the book was entitled 'The ancient art of breathing' and was written by Pete Greig, the head of 24/7. He described the 'hongi', the touching of noses and foreheads by Maoris after which a person is no longer considered a visitor, but a person who belongs in the land and shares the hopes and goals of the people.
Like the hongi, prayer is a reciprocal activity. We need to be unconditionally attentive, like Mary at Jesus' feet.
There is the 'hongi of community' (1 John 4:20). We can reciprocate in community, community is messy in a way that teams are not. Community is free-form in nature, teams are not.
There's a 'hongi of hospitality' in which we reach out and offer a welcome. Christian communities are a 'welcome waiting to happen'.
22 March 2010
21 March 2010
St Neots (Open Door small group) - The greatest thing
There was no meeting at the Priory Centre this morning as it was not available for Open Door to use. Instead, Donna's Small Group came over to our house for breakfast.
Not everyone could make it so in the end there were just five of us, but it was good fun, relaxing, and we had some really good conversation. The photo shows Barbara, Tony and Clive - evidently all enjoying themselves.
As we sat and chatted together the subject of love was raised. I mentioned the idea that faith - often regarded as the greatest thing to find and cherish - is not only subordinate to love but is, indeed, the result of love. I explained that in Victorian times Henry Drummond had written a great treatise on love. He called it 'The Greatest Thing in the World'. Tony wasn't aware of Drummond or his writings, so I printed a copy a few days later and gave it to him.
If you haven't read 'The Greatest Thing in the World' I strongly recommend it. It's dropped out of popularity which is a shame. I think every follower of Jesus should have the chance to read this short, inspiring work.
Not everyone could make it so in the end there were just five of us, but it was good fun, relaxing, and we had some really good conversation. The photo shows Barbara, Tony and Clive - evidently all enjoying themselves.
As we sat and chatted together the subject of love was raised. I mentioned the idea that faith - often regarded as the greatest thing to find and cherish - is not only subordinate to love but is, indeed, the result of love. I explained that in Victorian times Henry Drummond had written a great treatise on love. He called it 'The Greatest Thing in the World'. Tony wasn't aware of Drummond or his writings, so I printed a copy a few days later and gave it to him.
If you haven't read 'The Greatest Thing in the World' I strongly recommend it. It's dropped out of popularity which is a shame. I think every follower of Jesus should have the chance to read this short, inspiring work.
19 March 2010
Eaton Ford (day) - On the shore of Galilee
Roger, Paul and I began by running through CO2 together. We shared hopes and fears, successes and difficulties, and some of the events and issues in our own lives as well as those of some of our friends. We spent some time praying through these things.
We shared a simple lunch afterwards, sausage, chips and onion rings from the local chippie. Roger needed to get home promptly so he left after we'd eaten but Paul and I read Mark 1:9-20, discussing it as we went along.
We noticed how Jesus was baptised and the Father spoke confirming and encouraging words to him in a short time, perhaps just a matter of seconds or minutes. Then, immediately afterwards, the Spirit sent him into the desert for a far longer period of time (40 days) during which the enemy speaks words of distraction and temptation to him.
In verses 14 and 15 we see Jesus beginning his work before the first disciples are called. It's interesting how he called them. He followed the same procedure as other Jewish rabbis saying, 'Come, follow me'. These words would normally be used as an invitation to the best students to come and follow a particular rabbi. Young men who didn't come up to scratch were rejected and sent home to follow their father's trade.
But Jesus invites the rejected men to follow him! He calls fishermen. They were fishermen because no rabbi had thought them worth calling, but Jesus does! No wonder they followed him, it was an amazing offer, too good to be true, better grab it now before it's withdrawn again!
We shared a simple lunch afterwards, sausage, chips and onion rings from the local chippie. Roger needed to get home promptly so he left after we'd eaten but Paul and I read Mark 1:9-20, discussing it as we went along.
We noticed how Jesus was baptised and the Father spoke confirming and encouraging words to him in a short time, perhaps just a matter of seconds or minutes. Then, immediately afterwards, the Spirit sent him into the desert for a far longer period of time (40 days) during which the enemy speaks words of distraction and temptation to him.
In verses 14 and 15 we see Jesus beginning his work before the first disciples are called. It's interesting how he called them. He followed the same procedure as other Jewish rabbis saying, 'Come, follow me'. These words would normally be used as an invitation to the best students to come and follow a particular rabbi. Young men who didn't come up to scratch were rejected and sent home to follow their father's trade.
But Jesus invites the rejected men to follow him! He calls fishermen. They were fishermen because no rabbi had thought them worth calling, but Jesus does! No wonder they followed him, it was an amazing offer, too good to be true, better grab it now before it's withdrawn again!
17 March 2010
THOUGHT - Revival
Every picture tells a story, or so they say. This one certainly does!
Walking along a country road near my workplace yesterday I noticed little green shoots at the base of the hedge. I took this close-up shot.
This living green shoot is growing up from the root after a long winter. It is alive, it is healthy, it is fragile, and it is surrounded by the dead and dried debris of last summers growth.
This green shoot speaks to me about revival. Revival must always come direct from the root, that is where the life remains, preserved through the cold, harsh winter. Revival is never a matter of persuading the old, dead leaves to grow again. That's simply not possible. Those dead leaves are no longer connected to the tree, there is no potential for new growth. Old leaves have the shape of life yet they are dead.
In church life we need to see the difference between what lies on the surface with the shape of last years life and what may be hidden below the surface, connected to the living root. When this hidden life bursts up through the dead remains we will recognise it for what it is. The new leaves are vivid and vibrant, the old ones are dull and decaying.
Revival will always look like this. Vivid, vibrant, fragile, tender, soft, pliable, and growing.
Thank you, Father, for times of refreshment and glorious revival. In Jesus' name we ask for revival in our day. Fresh, new shoots that are bursting with life and energy, living because they're attached to and nourished by the root. They're there already - believe me, I'm beginning to see them all around!
Click on the image for a larger version, and read about this wild arum on Wikipedia.
Walking along a country road near my workplace yesterday I noticed little green shoots at the base of the hedge. I took this close-up shot.
This living green shoot is growing up from the root after a long winter. It is alive, it is healthy, it is fragile, and it is surrounded by the dead and dried debris of last summers growth.
This green shoot speaks to me about revival. Revival must always come direct from the root, that is where the life remains, preserved through the cold, harsh winter. Revival is never a matter of persuading the old, dead leaves to grow again. That's simply not possible. Those dead leaves are no longer connected to the tree, there is no potential for new growth. Old leaves have the shape of life yet they are dead.
In church life we need to see the difference between what lies on the surface with the shape of last years life and what may be hidden below the surface, connected to the living root. When this hidden life bursts up through the dead remains we will recognise it for what it is. The new leaves are vivid and vibrant, the old ones are dull and decaying.
Revival will always look like this. Vivid, vibrant, fragile, tender, soft, pliable, and growing.
Thank you, Father, for times of refreshment and glorious revival. In Jesus' name we ask for revival in our day. Fresh, new shoots that are bursting with life and energy, living because they're attached to and nourished by the root. They're there already - believe me, I'm beginning to see them all around!
Click on the image for a larger version, and read about this wild arum on Wikipedia.
16 March 2010
Little Paxton - Neighbours and community
Jim and I met at his home, just the two of us as Sean is on holiday. As we talked about life and work and following Jesus it became clear that both of us have been feeling the need to be more focussed on Christ and on him alone. Everything else (work, interests, home) must take its place at some lower level in our thinking and particularly in our hearts. What we are and what we do must come from relationship with Jesus first.
Jim read a section from 'Permission Evangelism', a book he's been finding encouraging and challenging.
We need such a deep vision of Jesus and his love for his people and for the lost. We need to learn to touch people, build them up, and encourage them. It's not primarily about how we meet (in small groups, in the home, in a hired hall, or a purpose built auditorium). What really matters is the foundation that we are resting upon. If that foundation is Christ we will do well. Everything we are and do, all we stand for, our reaction to circumstances, our response to our neighbours and our community, all of it springs from the Life of Christ within us.
Jim read a section from 'Permission Evangelism', a book he's been finding encouraging and challenging.
We need such a deep vision of Jesus and his love for his people and for the lost. We need to learn to touch people, build them up, and encourage them. It's not primarily about how we meet (in small groups, in the home, in a hired hall, or a purpose built auditorium). What really matters is the foundation that we are resting upon. If that foundation is Christ we will do well. Everything we are and do, all we stand for, our reaction to circumstances, our response to our neighbours and our community, all of it springs from the Life of Christ within us.
12 March 2010
Eaton Ford (day) - In the library
We began as we usually do these days by checking in for CO2. We were interrupted when the BT engineer arrived to investigate a fault with Paul's broadband connection. After he'd gone we finished CO2, ate lunch and then prayed for some of the issues that had been shared.
Roger read Psalm 62 and picked out verses one to two and five to seven as particularly relevant. This was especially so considering recent events and situations in the lives of some of our friends and contacts. We prayed for some of them, read a letter from one, and then talked about society's offendedness on behalf of others.
Examples of this abound in Britain, it's not acceptable to say this or do that because someone might be offended. Roger told us about a situation in a local library where someone was refused permission to put up a notice for the Women's World Day of Prayer because 'it might offend Muslims and people of other faiths'. The library management only changed their mind when the local Imam complained about the lack of permission and explained that it was not offensive. Such overreaction is not uncommon among government and public bodies, it happens over and over again.
We also shared some simple stories of how we first began to follow Jesus.
Roger had heard a radio programme about Job and because of his interest in poetry, began to read it for himself. Then he found the Psalms to his taste as well, and this led him to faith.
I was broadly atheist in my views when I was young, but started reading the Bible because I wanted to find out why so many people seemed to find it true. Clearly it wouldn't take long to work out why so many were misled by reading it. I began in Genesis and worked systematically until I got bored in Leviticus or Deuteronomy and turned to the gospels. Then I moved on to Acts and gradually came to see that there was amazing truth in the Bible's pages.
Paul knew the basic facts from Sunday School. But it didn't begin to mean much to him until his army days. When he suffered an illness and almost died he began to read Matthew and was convinced that Jesus is the one and only way to the Father.
Roger read Psalm 62 and picked out verses one to two and five to seven as particularly relevant. This was especially so considering recent events and situations in the lives of some of our friends and contacts. We prayed for some of them, read a letter from one, and then talked about society's offendedness on behalf of others.
Examples of this abound in Britain, it's not acceptable to say this or do that because someone might be offended. Roger told us about a situation in a local library where someone was refused permission to put up a notice for the Women's World Day of Prayer because 'it might offend Muslims and people of other faiths'. The library management only changed their mind when the local Imam complained about the lack of permission and explained that it was not offensive. Such overreaction is not uncommon among government and public bodies, it happens over and over again.
We also shared some simple stories of how we first began to follow Jesus.
Roger had heard a radio programme about Job and because of his interest in poetry, began to read it for himself. Then he found the Psalms to his taste as well, and this led him to faith.
I was broadly atheist in my views when I was young, but started reading the Bible because I wanted to find out why so many people seemed to find it true. Clearly it wouldn't take long to work out why so many were misled by reading it. I began in Genesis and worked systematically until I got bored in Leviticus or Deuteronomy and turned to the gospels. Then I moved on to Acts and gradually came to see that there was amazing truth in the Bible's pages.
Paul knew the basic facts from Sunday School. But it didn't begin to mean much to him until his army days. When he suffered an illness and almost died he began to read Matthew and was convinced that Jesus is the one and only way to the Father.
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