Eaton Ford - Church, life, homelessness

Sean and I met at 20:00 as usual, Jim joined us later as he had another meeting first. We began by talking about church and whether it's better to have small groups networking with one another or larger groups. We couldn't see any reason to change what we're doing, but felt we might benefit from stronger (but informal) links between groups. We also discussed the Moggerhanger meeting on 7th February and Peter Farmer's meeting in Nottingham on 12th.

Next we considered life in Christ as a process. We begin to change long before we commit ourselves to follow him, and after that point we continue to grow in knowledge and grace. It's not true to think of people remaining static apart from a step change at the point when they first believe. So we felt we should get too hooked up on the idea of getting a person 'saved', but rather do our best to meet them where they are now.

We wondered about ways of helping the homeless. Jim told us that he is thinking and praying about doing something for homeless people next Christmas.

We went through CO2 together as a threesome (if that's not a contradiction in terms). Once again we found this to be a useful way of going a bit deeper with one another and it was good to hear how we feel the Lord is leading us individually.

A phrase that was mentioned was, 'Church is built on people who denied Jesus', Certainly true for Peter, and true for Paul as well - he persecuted Jesus' followers.

Jim prophesied, 'He'll give you extra strength, you'll be surprised by how much strength he will give you'. That's quite a promise!

John 5 - Learning from Dad

< John 4 | Index | John 6 >

In John 5 we have an amazing catalogue of right and wrong ways to see things. This is important because seeing things the right way provides an opportunity for life while seeing the same things in the wrong way leads to death.

The chapter begins with the healing of an invalid. Two factors are significant. First, the invalid had been regularly and patiently trying to follow an accepted approach to healing, but Yahshua chose a much simpler way. And secondly, the healing was performed illegally because it took place on Shabbat, the day of rest. It seems that the traditional and legal ways were completely ineffective. But Yahshua's novel and illegal way was entirely and immediately effective!

Yahshua had a conversation with 'the Jews' about this. The term 'the Jews' normally means the scribes, Temple priests, Pharisees, Saducees, and probably other groups like the Essenes. These groups didn't agree on everything, but they certainly agreed that true authority was to be found somewhere in their teachings about the Law and in all the traditions and regulations they had built around the Law.

With that in mind, lets look at some of things he said to them.

John 5:17 - We are disciples, or perhaps the word apprentices describes it better in modern English. And in a sense, Yahshua himself was the first apprentice. He learned the skills of working in wood from Joseph just as any boy in Galilee would have learned the family trade at that time. And being an apprentice meant living and working with the master craftsman in the family home. Usually, the master craftsman would also have been the apprentice's father. So it was natural for Yahshua to have the same relationship with his heavenly Father, doing what an apprentice does, watching Dad at work and learning by copying. So Yahshua told them, 'My Father's always doing his work even today, and I'm working too.' And what was today? It was Shabbat, the Holy Sabbath day of rest. No wonder they're angry! Not only is he saying he's the Son of the Most High (they already know that's what he's alluding to), he's also saying, 'The Almighty works on Shabbat so I do too.'

John 5:19 - Here's a perfect description of family at work, apprenticeship at its best, the Father and the Son in unison, the Son following the Father's lead.

John 5:20-23 - It doesn't get much clearer than this! The Father loves the Son (as indeed any good father does). And he shows him what? Just the beginner's tasks? Everything but the really important stuff? No! He shows him everything! He even gives the Son the choice of who shall live, and he gives him responsibility for judging people. Why? So that the Son will get the same honour as the Father. And now he tells them to their face, 'If you don't honour me, you don't honour the Father either.' Ouch!

John 5:24-27 - But it gets worse for these Jewish authorities. Now Yahshua tells them that anyone who listens to him and believes his Father, already has eternal life, won't be condemned, and has crossed over from death to life. He tells them that even the dead will hear, that the Son is judge. They began by judging him for working on Shabbat - now he says he is going judge them!

So you see, this really is a matter of life and death whether those Jewish leaders thought so or not. We need to understand that Yahshua (Jesus) is who he claimed to be - the Son of the Most High. We need to understand that he has the power and authority to judge us, and that we have already crossed over from death to life if we hear him and believe. It makes a difference!

< John 4 | Index | John 6 >

REVIEW - Organic Church, how long will it last?

Neil Cole has just published 'Long Live the Organic Church: A Response', a short article in Christianity Today. It's well worth reading. (And see also a fine post by Bill Heroman.)

In particular, Neil reminds us that we shouldn't 'live for success, but to follow Christ every day'. We need to be planting seeds that will grow and bear fruit for the future, not building structures that look alive but are not. A fossilised seed might look pretty much the same as a living seed, but plant them both, water them in, and wait... eventually you will see the difference!

Father's purpose and plan for each of us is a living seed, bursting with potential. This is what it means to have a heart of flesh. My own personal purpose and plan would be a mere fossil, a heart of stone. He has given me a heart of flesh in place of my original one of stone. Now I must use it in loving obedience - his plan not mine.

Neil quotes Bob Logan who said, 'Success is finding out what God wants you to do and doing it.'

Here's an extract from Neil's article. If you like what you see click through and read the whole thing, it's only two pages. It's also worth reading Mark Galli's earlier article to which Neil Cole is responding.

If we truly saturate our society with vital followers of Christ capable of making disciples, the world will change. I believe that simply connecting God's children to their spiritual Father in such a way that they listen to his voice and courageously follow his lead will transform society in broader, more holistic, and longer lasting ways than anything else we try.

The change, however, will not be for every generation. In fact, it could very well be that our most serious problems are caused by thinking the decisions we make today will be permanent. We end up establishing methods without the people hearing from God themselves and making their own choices. The result is a lifeless religious institution.

Homer Simpson once said, "I guess people never really change; or, they quickly change and then quickly change back again." In a real sense, all transformation is only momentary. There is a reason for this: We are called to live in the moment. Love is the fulfillment of all righteousness and it is always a choice. We are to love God with our whole being … every day. Who you are is really a lifetime of decisions made in specific moments, which make up the person you see in the mirror. God wants us to choose him every moment of every day, not just once at a middle-school retreat campfire.

Each generation must face its own tests and make its own choices. Our children do not become Christians because we choose to follow Christ, but because they do. If they are only living out the choices of their parents, their faith is not true and will remain fruitless religious conformity. This is also true for religious organizations.

John 4 - Jacob's Well

< John 3 | Index | John 5 >

John 4 contains some extraordinary details!

From time to time people realised who Yahshua truly is. He's not just a wise teacher, a generous judge, or a great prophet (though he is all of those things). But he is the Messiah, the Son of the Most High, the Promised One sent from Heaven by the Almighty himself! He is an awesome person, the One the ages have been waiting for, the very turning point of history.

But in Galilee or Judaea, almost every time someone realised the truth Yahshua told them to keep quiet about it, to tell no-one. And rarely, if ever, did he volunteer the information. But here, in Samaria of all places, to a woman, without the presence of the twelve, to a person living a sinful life - he actually spells it out. Doesn't that seem a little strange?

He spills his great and most precious secret to the lowest kind of person (in legalistic Jewish eyes). Even the disciples are puzzled, just think what the Scribes and Pharisees would have made of this!

Why did he do it?

Perhaps the simple truth is that Yahshua is not looking for holy people. He is not looking for achievement, but for obedience. And he knows what is in a person's heart.

Picture the scene. It was the sixth hour, in other words midday. The sun was at its highest and hottest, shade was hard to find, the road was dusty, they've been travelling since dawn and are tired, thirsty, and hungry. The twelve have gone to find something to eat and drink. Yahshua sits here in the dusty heat alone beside the well, Jacob's Well. Perhaps he's thinking about the passage in Genesis where his ancestor Jacob is at a similar well in another foreign land at around midday. The sheep couldn't be watered until they were all gathered and the heavy covering stone was rolled away from the mouth of the well.

That he thought about this is speculation of course, but it's possible. Perhaps it's even quite likely.

Here he is in a foreign (and despised) land. The people who live here are also distant relatives sharing the same ancestors. Yahshua has come for the gathering of his own flocks, and like Jacob he has come to roll away the stone that blocks the mouth of the well so that the sheep can be watered. And here comes a woman to draw water much as Rachel must have done all those centuries before.

So he asks her for a drink, knowing already that this is a conversation the Father wants him to have. And in the conversation about living and eternal water, a heavy metaphorical stone is partly rolled away in the Samaritan woman's heart. He finally tells her who he is, the stone falls aside, her understanding becomes clear, and she leaves her jar to run back to town to tell everyone. She tells them all, they spend some time with the Master, and many of them believe.

Nothing in the Bible is there by mistake. This despised, foreign, sinful woman has a place in John's Gospel for a reason. She is there to inspire us and encourage us. Yahshua's gift of life and his promise of an endless supply of living water is for all people of any status in any land. It's for those leading sinful lives. It's for those who are despised. It is for you and for me - HalleluYah!

< John 3 | Index | John 5 >

John 3 - you must be born again

< John 2 | Index | John 4 >

How do people come to believe in Yahshua (Jesus)? What is the process? John 3 provides an example and Yahshua's unexpected response.

Nicodemus was a Jewish leader, a member of the Governing Council (the Sanhedrin), the ultimate religious and civil power under the Romans themselves. To bring this into perspective, imagine Nicodemus as an archbishop and a cabinet minister rolled into one. This religious and political heavyweight came to see Yahshua already convinced that he came from the Almighty. Not every member of the Sanhedrin would have agreed, but for Nicodemus the miracles were sufficient evidence. He knew this man was sent, perhaps a great prophet, maybe even the Messiah, but he wasn't yet thinking in terms of the Son of the Most High. This would have been a very difficult concept and wouldn't have occured to Nicodemus.

So what did Yahshua say to him? 'You must be born again. This time not of water, but of the Spirit.' Nicodemus must have thought, 'Uh?'

So the Lord explained in more detail. An outpouring of water from the womb is part of the process of natural birth by which a person enters this world. But there's a second birth and part of that process is an outpouring of the Spirit. In neither case are we talking about a negligible amount. In both cases there's a sudden flow where before there had been nothing.

Without this 'second birth', it's not possible even to see the Almighty's Kingdom.

Of course Nicodemus still doesn't get it, Yahshua is speaking mysteries here. Until the time of Pentecost it will remain a mystery even to the twelve disciples. Nonetheless, Nicodemus believed this Yahshua was someone special, a great teacher. He became a follower (see John 7:45-53 and John 19:38-42).

'How can this be?' he asks again.

Yahshua replies, 'You're Israel's Teacher, don't you understand these things?'

This hints at Nicodemus' status, perhaps he had a special responsibility for interpreting and teaching the ancient scriptures. If he can't understand, nobody can!

And then Yahshua points him to a scriptural analogy that Nicodemus does understand. Read Numbers 21:4-9, then John 3:13-21. Do you see the parallel? This would have made some sense to Nicodemus and he surely would have remembered it later after the crucifixion and resurrection.

What was the key for the bronze snake to be effective to save life? The poisoned person must look at the snake, must see the snake. And so with the Messiah, if he is to be effective you must look at him, you must see him, you must understand who he truly is and know that in seeing and believing you have recieved eternal life.

< John 2 | Index | John 4 >

Colworth (CU) - The Good Samaritan

Nothing had been arranged for today's meeting, so we met and chatted for a while. We talked about the way we feel when we see something wrong - a car in the ditch, somebody lying on the ground. Normally we slow down, but we may be past the incident before we have decided what to do. If there are other people already helping we may just continue on our way, especially if there are official helpers present - the police, an ambulance etc.

But if we're first on the scene, how do we react? Obviously we need to investigate and offer help if we can. But what if we see a beggar asking for money, or a man hitting a child? We know what we should do, but what would we actually do?

This led us on to read the story of the Good Samaritan (Luke 10:25-37) which we discussed before finishing with prayer.