'Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.' - (Paul, writing from Ephesus to the church in Corinth about 20 to 25 years after the death of Jesus, 1 Corinthians 9:2)
What does Paul have in mind here? What does he mean by a 'seal' of his apostleship? First of all, what does he mean by his 'apostleship'?
Apostleship - An apostle is a gift to the body of Christ; people with an apostolic gift lay foundations, start things off, and keep them on track. Paul is one of the best examples we have. He didn't stay more than a few years in each place, often far less and sometimes only a few days. But in that time he worked to establish something that would prosper after he was gone. Christ is the foundation, and it's Christ that Paul always wanted to establish in the hearts and minds of the believers. Often, he came back later to check on what had been constructed on that foundation. And when he couldn't go in person, he sent others or wrote letters.
Seal - A seal is a mark of authenticity. An important document was sealed with wax pressed into a pattern with the sender's signet ring. It could only be opened by breaking the seal which was therefore a guarantee of both authorship and freedom from tampering. If a document was still sealed it could not have been altered or replaced by a third party.
The Corinthian believers - So when Paul writes that the Corinthian believers are the 'seal' of his apostleship, he means that they are the proof that the work he did among them is the genuine deal and has not been interfered with. How so?
Paul tells them plainly that he doesn't want anything from them, he was pleased to do his work free of charge and without support. He has various issues to raise with them, but he begins his letter with encouragement (1 Corinthians 1:4-9). And it's these gifts and qualities amongst the Corinthians that prove that Paul laid the foundations well. The seal of his apostleship is that he can see in them the grace of Christ, that they have been enriched in their words and their knowledge, they have every spiritual gift, that they are eager and are in fellowship with the Son.
Of course, he finds much to criticise too, but the fundamentals are there, the basis is right even if the acting out has been a bit misguided. And that is why he wrote this letter, to get them back on track. That, too, is part of being apostolic.
And today? - We so badly need to see the apostolic gift active in the church in our own day. We need to see foundation-layers active, rescuing people from the clutches of consumerism, addiction, lack of purpose, despair and confusion. We need to see them placing people on the one foundation who is Jesus, and encouraging them and guiding them to live kingdom lives together. We need to see them gathering the new believers into Jesus-following communities, and challenging them to go out and share the good news that Jesus lives!
And we need to see them walk away to repeat the same work in other places, allowing each new church to explore for themselves the richness that is theirs in Christ, in prayer, reaching the lost, encouraging one another in using every available gift, including the apostolic gift so that the process repeats itself and becomes like seed growing and spreading, growing and spreading to the ends of the earth.
And we need to see them checking back in person, by sending messengers, writing letters (or using today's communication systems) to keep the growing nodes on track, healthy and well networked.
And so it will be again as it was in the beginning. This is no pipedream. It is necessary and it depends on Jesus pouring his Holy Spirit into his people, and on us responding to his bidding.
The time is now! So go and make disciples of all nations.
Showing posts with label church planting. Show all posts
Showing posts with label church planting. Show all posts
31 October 2014
06 December 2012
Alan Hirsch at Newforms
Some fifty people came to the Newforms National Gathering where Alan Hirsch was speaking on movements. The sessions were good with plenty of time for questions, group discussion and feedback. Alan's long years of study and experience came through clearly as he spoke.
Last weekend I drove to Nottingham to join about fifty other people for the 2012 Newforms National Gathering.
Alan Hirsch had kindly agreed to come as the main speaker, and the meetings were hosted by Peter and Marsha Farmer assisted by helpers from Nottingham and elsewhere.
People from all over Britain had booked places and travelled to join in. Some had come from Europe and even as far as Australia to be with us. We met at St Saviours and at the Riverway just opposite (both made us very welcome).
Hearing from Alan and Peter - The sessions were pretty intensive, but breaks for tea, coffee and lunch were frequent and long enough that our concentration didn't lapse. Alan Hirsch and Peter Farmer were so interesting and engaging that we might have managed with even fewer pauses. Many people already knew one another from previous meetings, at least slightly. Those who were new were soon joining in the conversations during the breaks and making new friends.
There were sessions on Friday evening, all day on Saturday, and Sunday morning and early afternoon.
Topics covered included apostolic movements, networks, mission, disciple making, viral spread, and reproduction. Alan drew on his years of study and experience on these subjects, covering the central place of Christ himself in detail and then looking at the five gifts in turn.
Alan spoke about discipleship and church planting movements, how they work, why they fail, the factors involved, and the fivefold ministry gifts (Ephesians 4:11) - apostles, prophets, evangelists, shepherds and teachers (APEST). We were encouraged to interrupt the main sessions with questions and Alan was willing to respond before continuing. This made the whole experience more interactive and useful. Peter spoke more briefly on some of the practical aspects and also gave us time for discussions at our tables, with feedback.
Here's the Ephesians passage in its proper context, Ephesians 4:11-16.
Taking it further - Alan Hirsch has published books on each of these aspects, they're listed and introduced on 'The Forgotten Ways' website. Perhaps I need to work my way through all of them.
Alan encouraged us to consider what our own gifts might be and explained that one of the best ways to discover is to pay attention to what others say about us. We are, after all, part of a body and the body as a whole recognises the value and function of each part.
We went home challenged and encouraged. The video on the right includes comment from some of the people present.
The National Gathering is an annual event. Check the Newforms Events and Training pages for details of next year's gathering and other meetings.
Questions:
See also:
Alan Hirsch had kindly agreed to come as the main speaker, and the meetings were hosted by Peter and Marsha Farmer assisted by helpers from Nottingham and elsewhere.
People from all over Britain had booked places and travelled to join in. Some had come from Europe and even as far as Australia to be with us. We met at St Saviours and at the Riverway just opposite (both made us very welcome).
Hearing from Alan and Peter - The sessions were pretty intensive, but breaks for tea, coffee and lunch were frequent and long enough that our concentration didn't lapse. Alan Hirsch and Peter Farmer were so interesting and engaging that we might have managed with even fewer pauses. Many people already knew one another from previous meetings, at least slightly. Those who were new were soon joining in the conversations during the breaks and making new friends.
There were sessions on Friday evening, all day on Saturday, and Sunday morning and early afternoon.
Topics covered included apostolic movements, networks, mission, disciple making, viral spread, and reproduction. Alan drew on his years of study and experience on these subjects, covering the central place of Christ himself in detail and then looking at the five gifts in turn.
Alan spoke about discipleship and church planting movements, how they work, why they fail, the factors involved, and the fivefold ministry gifts (Ephesians 4:11) - apostles, prophets, evangelists, shepherds and teachers (APEST). We were encouraged to interrupt the main sessions with questions and Alan was willing to respond before continuing. This made the whole experience more interactive and useful. Peter spoke more briefly on some of the practical aspects and also gave us time for discussions at our tables, with feedback.
Here's the Ephesians passage in its proper context, Ephesians 4:11-16.
Taking it further - Alan Hirsch has published books on each of these aspects, they're listed and introduced on 'The Forgotten Ways' website. Perhaps I need to work my way through all of them.
Alan encouraged us to consider what our own gifts might be and explained that one of the best ways to discover is to pay attention to what others say about us. We are, after all, part of a body and the body as a whole recognises the value and function of each part.
We went home challenged and encouraged. The video on the right includes comment from some of the people present.
The National Gathering is an annual event. Check the Newforms Events and Training pages for details of next year's gathering and other meetings.
Questions:
- Have you thought about your own gifts in terms of APEST? (You might have more than one.)
- What do those around you in church life think about your gifts? You may not need to ask - just listen.
- Do you think you might come to the next National Gathering in November 2013?
- Have you read any of Alan Hirsch's books?
- How do you think you can apply these ideas in the place where you live and in the church there?
See also:
- Alan Hirsch - Forgotten Ways
- APE leaders and the need to recalibrate - Release the APE
- Church is a network - Journeys of heart and mind
- CMA Resources (more material on APEST and church multiplication)
- Ephesians 4:11-16 - Bible Gateway
- Forgotten Ways
- Newforms Resources
- Ten habits of disciplemakers - Missional challenge
- What is the greatest priority? - Journeys of heart and mind
- Where he treads I must follow - Journeys of heart and mind
24 September 2011
Nettle Hill - Church planting, afternoon
< 24th September 2001 | Index | 25th September 2011 >
More from Tony and Felicity Dale during the afternoon session at Nettle Hill. This time the emphasis was more focussed on issues around church and church multiplication.
Tony and Felicity again took turns to speak to us. Tony began by contrasting addition and multiplication. In the 1960s and 70s many new, small churches were formed in homes in the UK. Some gifted leaders began to build larger and larger churches from these beginnings and in many cases there were hubs with new groups planted out from them. This is addition, and one of the problems is that it requires the training of more leaders.
Multiplication is very different and focusses instead on planting churches that plant churches that plant churches. To do this we need to find people of peace and influence among their own circles of friends, family or colleagues (for example). We don't need to find new leaders because the person of peace is the labourer. We only need to help them.
The acronym MAWL was explained. In the first generation we Model church, but in the new groum in daily life.p gathered around a person of peace we Assist. We do not attempt to draw the newcomers into our own existing group. Members of the new group are encouraged to go out to find further people of peace.
In the third generation we Watch them work independently although we're still there to answer questions and provide feedback. And in the fourth generation we Leave. Meanwhile the person of peace we originally found will be modelling church in the second generation, assisting the third generation, watching the fourth and leaving the fifth.
This process can be hugely successful. In South Korea, for example, if we counted networks of small meetings as 'a church', the nineteen largest churches would all be such networks while the twentieth would be Jonggi Cho's Full Gospel Church.
There are huge numbers of small, organic churches in the USA now, involving more people than the Southern Baptists.
An important point is that foundations can be laid only once, so they need to be laid right. This is likely to involve letting go of all kinds of things we might prefer to keep.
We did an exercise in thinking about a variety of biblical examples of people of peace, for example Lydia, the proconsul in Acts 13:7, and the Samaritan woman at the well. We were encouraged to ask ourselves what exactly it was that made those individuals people of peace. No two are the same and we need to learn to recognise them when we come across them in daily life.
We are 'fishers of men' and should think of ourselves like some of the disciples - commercial fishermen, not rod and line enthusiasts. We are not in the business of taking fish one at a time, but should be thinking in terms of netting large numbers. If we learn to live like Jesus in our everyday lives it will be transformational!
We also watched the video 'Upside-Down Leadership'. Very good and well worth viewing, I'd recommend this to anyone.
Please note - this article is only a superficial account. When the recordings become available I'll add a link to them here so that you can hear what was said for yourself.
< 24th September 2001 | Index | 25th September 2011 >
More from Tony and Felicity Dale during the afternoon session at Nettle Hill. This time the emphasis was more focussed on issues around church and church multiplication.
Tony and Felicity again took turns to speak to us. Tony began by contrasting addition and multiplication. In the 1960s and 70s many new, small churches were formed in homes in the UK. Some gifted leaders began to build larger and larger churches from these beginnings and in many cases there were hubs with new groups planted out from them. This is addition, and one of the problems is that it requires the training of more leaders.Multiplication is very different and focusses instead on planting churches that plant churches that plant churches. To do this we need to find people of peace and influence among their own circles of friends, family or colleagues (for example). We don't need to find new leaders because the person of peace is the labourer. We only need to help them.
The acronym MAWL was explained. In the first generation we Model church, but in the new groum in daily life.p gathered around a person of peace we Assist. We do not attempt to draw the newcomers into our own existing group. Members of the new group are encouraged to go out to find further people of peace.
In the third generation we Watch them work independently although we're still there to answer questions and provide feedback. And in the fourth generation we Leave. Meanwhile the person of peace we originally found will be modelling church in the second generation, assisting the third generation, watching the fourth and leaving the fifth.
This process can be hugely successful. In South Korea, for example, if we counted networks of small meetings as 'a church', the nineteen largest churches would all be such networks while the twentieth would be Jonggi Cho's Full Gospel Church.
There are huge numbers of small, organic churches in the USA now, involving more people than the Southern Baptists.
An important point is that foundations can be laid only once, so they need to be laid right. This is likely to involve letting go of all kinds of things we might prefer to keep.
We did an exercise in thinking about a variety of biblical examples of people of peace, for example Lydia, the proconsul in Acts 13:7, and the Samaritan woman at the well. We were encouraged to ask ourselves what exactly it was that made those individuals people of peace. No two are the same and we need to learn to recognise them when we come across them in daily life.
We are 'fishers of men' and should think of ourselves like some of the disciples - commercial fishermen, not rod and line enthusiasts. We are not in the business of taking fish one at a time, but should be thinking in terms of netting large numbers. If we learn to live like Jesus in our everyday lives it will be transformational!
We also watched the video 'Upside-Down Leadership'. Very good and well worth viewing, I'd recommend this to anyone.
Please note - this article is only a superficial account. When the recordings become available I'll add a link to them here so that you can hear what was said for yourself.
< 24th September 2001 | Index | 25th September 2011 >
Nettle Hill - Church planting, morning
< 23rd September 2011 | Index | 24th September 2011 >
This was a great day. The Dales were visiting from the USA and were sharing about aspects of church planting. It wasn't training in the way we normally view it. It was a sharing of real life stories and it was much more about people than the things we plan and do.
Giles introduced the day by reminding us that we're looking for organic growth. He referred to Romans 15 where Paul explains that he speaks of what he has seen and heard. Stories are good.
Tony Dale continued this theme. He pointed out that speaking from the front was almost unknown in New Testament times. When Eutychus fell from the window, the word used for 'talking' is not 'monologue' but 'dialogue'. They were having a conversation.
The first story we heard was about Tony and Felicity's journey to America and how when they arrived they felt abandoned by the Lord. They'd come from such exciting times in Britain during the outpouring of the Spirit in the 70s and 80s, and now they didn't fit in to the church scene in the USA, work plans failed, and life became very difficult. It's often a struggle to listen and obey in such circumstances, but this is key in the journey.
Felicity took us through a listening exercise called Virkler, it involves four steps.
Tony and Felicity continued to take turns at leading out thoughts right through the day. They told us about times in the 1970s and 80s when everyone would share openly in the meeting and how these were times clearly arranged by the Spirit. They have no doubt that Jesus want to lead his people and transform our situations.
We (plural, jointly) have the mind of Christ. We need to hear the quietest people and encourage them to share, this is treating the weaker parts of the body with greater honour. As the Charismatic Renewal developed and matured we stopped hearing through everyone. Some became famous or led large movements, many others were left out. Eventually we were left communicating head to head instead of heart to heart.
Change doesn't happen naturally, we need to plan and act to make space for the 'little' people. Our job is to make disciples, Jesus said he'd build the church himself.
It's useful to bring groups of unbelievers under the influence of the word. If we can do that their lives will change. It's a process of coming under the rule and lordship of Christ. We should ask people to follow Jesus, not join what we're doing. Follow simple patterns, eating together is important. Getting people talking is essential because we remember much more of what we express than what we hear or read. Multiplication generally happens outside our existing context; it's at the fringes and with unbelievers.
Success is not measured in terms of size; it's about multiplying the small. We need to lay down our view of success and look for transformed lives instead.
Please note - this article is only a superficial account. When the recordings become available I'll add a link to them here so that you can hear what was said for yourself.
< 23rd September 2011 | Index | 24th September 2011 >
This was a great day. The Dales were visiting from the USA and were sharing about aspects of church planting. It wasn't training in the way we normally view it. It was a sharing of real life stories and it was much more about people than the things we plan and do.
Giles introduced the day by reminding us that we're looking for organic growth. He referred to Romans 15 where Paul explains that he speaks of what he has seen and heard. Stories are good.
Tony Dale continued this theme. He pointed out that speaking from the front was almost unknown in New Testament times. When Eutychus fell from the window, the word used for 'talking' is not 'monologue' but 'dialogue'. They were having a conversation.The first story we heard was about Tony and Felicity's journey to America and how when they arrived they felt abandoned by the Lord. They'd come from such exciting times in Britain during the outpouring of the Spirit in the 70s and 80s, and now they didn't fit in to the church scene in the USA, work plans failed, and life became very difficult. It's often a struggle to listen and obey in such circumstances, but this is key in the journey.
Felicity took us through a listening exercise called Virkler, it involves four steps.
- Becoming free from distraction
- Focussing on Jesus
- Listening to the flow of spontaneous thoughts
- Writing them down (they can be weighed later)
Virkler is more fully described on the CO2 page (about half way down). We spent a few minutes on this exercise, then reported back with things that had seemed significant. There was a clear pattern and we were encouraged by that.
We heard how Tony and Felicity set aside several times each year just for listening together with friends. She described one of these times on a mountain around a campfire when someone saw in their mind an Indian on a hill surrounded by a ring of fire and also a bungalow with two basements. It later turned out that this was very accurate and the key to resolving some difficult situations.
We heard how Tony and Felicity set aside several times each year just for listening together with friends. She described one of these times on a mountain around a campfire when someone saw in their mind an Indian on a hill surrounded by a ring of fire and also a bungalow with two basements. It later turned out that this was very accurate and the key to resolving some difficult situations.
Tony and Felicity continued to take turns at leading out thoughts right through the day. They told us about times in the 1970s and 80s when everyone would share openly in the meeting and how these were times clearly arranged by the Spirit. They have no doubt that Jesus want to lead his people and transform our situations.
We (plural, jointly) have the mind of Christ. We need to hear the quietest people and encourage them to share, this is treating the weaker parts of the body with greater honour. As the Charismatic Renewal developed and matured we stopped hearing through everyone. Some became famous or led large movements, many others were left out. Eventually we were left communicating head to head instead of heart to heart.
Change doesn't happen naturally, we need to plan and act to make space for the 'little' people. Our job is to make disciples, Jesus said he'd build the church himself.
It's useful to bring groups of unbelievers under the influence of the word. If we can do that their lives will change. It's a process of coming under the rule and lordship of Christ. We should ask people to follow Jesus, not join what we're doing. Follow simple patterns, eating together is important. Getting people talking is essential because we remember much more of what we express than what we hear or read. Multiplication generally happens outside our existing context; it's at the fringes and with unbelievers.
Success is not measured in terms of size; it's about multiplying the small. We need to lay down our view of success and look for transformed lives instead.
Please note - this article is only a superficial account. When the recordings become available I'll add a link to them here so that you can hear what was said for yourself.
< 23rd September 2011 | Index | 24th September 2011 >
04 August 2011
THOUGHT: Planting churches
There is a notable lack of church planting in the West and an abundance of it in parts of Asia. 
Are we in the West doing something wrong? Are we simply being disobedient? Are we asleep, or paralysed, or distracted?
Here's a communication I had recently from an Asian country...
K's photo shows his wife and child, but I'm not going to show you the photo, give you his name, or even tell you which country he's in. There are some parts of the world where it's best not to be identifiable. We're not used to persecution here in the UK, but there are places where following Jesus is dangerous - I don't want to prejudice the safety of K or his family.
But look at his message again, he mentions 500 house churches! Wow - we need an explosion in our level of expectation! I can think of only three groups that I have helped to start in the last ten years, all are small, none have planted others as far as I know. I'm aware of other meetings and have been able to help and encourage individuals in a variety of ways.
Will you join me in praying for K and the 500 house churches? Assuming an average size of eight to ten people, that represents perhaps 4000 to 5000 people following Jesus in this Asian, mainly Muslim, society. They are all risking their lives daily so pray for their safety and for Jesus to bless them, guide them and encourage them through his Spirit at work within them. May they be wise and bold in their lives and reveal the grace and joy and peace of Christ to their neighbours every day.
Will you also join me in praying for the church here in Britain? What a lot we can learn from K and his friends. Every person in the three meetings I have helped start was already a believer. In K's case almost everyone (perhaps all of them) were not yet followers of the King of Kings.
Why am I not out there making disciples and rejoicing as Yahshua builds them into new churches? Are you more obedient than me? Are you out there, making disciples? 'Go', said Yahshua, 'and make disciples of all nations.' (Matthew 28:18-20)
One of the problems is that we have been taught for many generations that the responsibility for making disciples and building churches lies with full time evangelists, missionaries and pastors while our role is to turn up once a week, listen and live better lives. We have been misled.
Making disciples is your job and my job, building the church is Jesus' job. We are called to obey him, encourage one another and love everyone he brings us into contact with - friends and enemies alike.
There is plenty of information online about making disciples and multiplying churches. And there's a good deal more about what the church is and what it is not. Here are some starting points...
UK
Worldwide
Are we in the West doing something wrong? Are we simply being disobedient? Are we asleep, or paralysed, or distracted?Here's a communication I had recently from an Asian country...
Hi Brother, Greetings to you name of the Christ, Thanks a lot for your acceptation my request. I am K from ... I am House Church planter. I have a small registration Organization name is "..." We have 500 house Churches, Pray for us. My email id " ...@..." God bless you. K
K's photo shows his wife and child, but I'm not going to show you the photo, give you his name, or even tell you which country he's in. There are some parts of the world where it's best not to be identifiable. We're not used to persecution here in the UK, but there are places where following Jesus is dangerous - I don't want to prejudice the safety of K or his family.
But look at his message again, he mentions 500 house churches! Wow - we need an explosion in our level of expectation! I can think of only three groups that I have helped to start in the last ten years, all are small, none have planted others as far as I know. I'm aware of other meetings and have been able to help and encourage individuals in a variety of ways.
Will you join me in praying for K and the 500 house churches? Assuming an average size of eight to ten people, that represents perhaps 4000 to 5000 people following Jesus in this Asian, mainly Muslim, society. They are all risking their lives daily so pray for their safety and for Jesus to bless them, guide them and encourage them through his Spirit at work within them. May they be wise and bold in their lives and reveal the grace and joy and peace of Christ to their neighbours every day.
Will you also join me in praying for the church here in Britain? What a lot we can learn from K and his friends. Every person in the three meetings I have helped start was already a believer. In K's case almost everyone (perhaps all of them) were not yet followers of the King of Kings.
Why am I not out there making disciples and rejoicing as Yahshua builds them into new churches? Are you more obedient than me? Are you out there, making disciples? 'Go', said Yahshua, 'and make disciples of all nations.' (Matthew 28:18-20)
One of the problems is that we have been taught for many generations that the responsibility for making disciples and building churches lies with full time evangelists, missionaries and pastors while our role is to turn up once a week, listen and live better lives. We have been misled.
Making disciples is your job and my job, building the church is Jesus' job. We are called to obey him, encourage one another and love everyone he brings us into contact with - friends and enemies alike.
There is plenty of information online about making disciples and multiplying churches. And there's a good deal more about what the church is and what it is not. Here are some starting points...
UK
Worldwide
- Arkadelphia
- Church Multiplication Associates (CMA)
- Floyd and Sally
- House2House
- Simply Church
- Wolfgang Simson
10 November 2010
REVIEW - The Jesus Virus
The Jesus Virus is a blog by Ross Rohde about planting small, organic churches. I've just read his latest post 'Another Story from the Harvest' and once again I really like what I read. I'm recommending this post and indeed the entire blog because it's full of life and energy and it reports real events as they happen. I think anyone who follows Jesus will find Ross's posts encouraging and enlightening.
In 'Another Story from the Harvest', Ross explains how things don't always go the way we expect. It's clear that we need to be wary of pattern and methods - certainly in the sense that they may sometimes go against the things that Jesus really wants to do in a situation.
Ross provides a recent example of this. Best to go and read it for yourself!
Ross's blog is not like anything else I've come across. It's very matter of fact, thought provoking, and full of stories about real people. There are so many sites out there that are essentially teaching a doctrine or a method or inviting us to join them in what they are doing.
But this site draws readers into the excitement about what Jesus is doing, and then encourages them to taste and see for themselves. Ross knows that for the church to grow, Jesus must do the building as he promised he would. That means I (and you) must get out of his way. I can add nothing to the work he is doing. If I won't do what he tells me I will not become part of his work. If I do what I judge to be good in my own eyes I will probably hinder his work by acting against him.
In 'Another Story from the Harvest', Ross explains how things don't always go the way we expect. It's clear that we need to be wary of pattern and methods - certainly in the sense that they may sometimes go against the things that Jesus really wants to do in a situation.Ross provides a recent example of this. Best to go and read it for yourself!
Ross's blog is not like anything else I've come across. It's very matter of fact, thought provoking, and full of stories about real people. There are so many sites out there that are essentially teaching a doctrine or a method or inviting us to join them in what they are doing.
But this site draws readers into the excitement about what Jesus is doing, and then encourages them to taste and see for themselves. Ross knows that for the church to grow, Jesus must do the building as he promised he would. That means I (and you) must get out of his way. I can add nothing to the work he is doing. If I won't do what he tells me I will not become part of his work. If I do what I judge to be good in my own eyes I will probably hinder his work by acting against him.
03 October 2010
THOUGHT - Planting the seed
< Prepare the ground | Index | No later items >
As we have already seen in previous posts on church planting, a seed has been found and the ground is prepared and ready. But how do we go about sowing the seed?
We should remember that the plant that will grow is not an individual, but a church. It will be composed of individuals and it may be quite small, even as small as two or three people. The maximum is probably about twenty, but such a large number is less likely.
Father has remarkable ways of arranging things. Jesus said quite clearly, 'I will build my church, and the gates of Hades will not prevail against it.' It might well be that he is already building this particular manifestation of his church. Planting a church may already have been done, in secret, by the Lord himself.
Remember that the person (seed) that we are working with is a hospitable, open, caring sort of person. They will already have a community around them, perhaps family, friends, work colleagues, neighbours or a mixture of all four. This community or part of it may itself become church. So the work you will be doing might be planting a church or it might just be recognising the baby church that is already there.
Now do you see the importance of not attempting to draw the person into your existing church? That would just add one person to a group. Instead there is a golden opportunity to add an entire new group. If this is what Yahshua is telling you to do - don't miss it!
It would be foolish to prescribe a church planting method or a series of steps to perform, but there are one or two guidelines. Planting a church is just as much a miracle as is the establishment of a plant in a field. We know that it grows, but we have no idea how. What we can do is encourage the growth as much as possible.
So encourage the person you are working with to share their story with their natural community. They'll listen to someone they know far more attentively than to a stranger. Meet with them and be prepared to answer questions, but don't bring a list of topics to be covered. Be available, but be careful not to meet with them every time, especially so as the new church begins to be established and finds its feet. Give them space to discover for themselves. Their roots are in what Jesus will reveal to them, not in anything you might say.
Encourage them to listen to Jesus, they can do this by reading the gospels together and sharing their thoughts on what he said and did. They need to be willing to put what they learn into practice, they can pray for one another and help one another with practical aspects of their lives. They can begin to eat meals together, do things together, and read Acts and the New Testament letters to find out how church worked in the early years. Again they should begin to put these things into practice. The emphasis will naturally be on loving the Father, loving Jesus, loving one another, and loving those around them.
< Prepare the ground | Index | No later items >
As we have already seen in previous posts on church planting, a seed has been found and the ground is prepared and ready. But how do we go about sowing the seed?
We should remember that the plant that will grow is not an individual, but a church. It will be composed of individuals and it may be quite small, even as small as two or three people. The maximum is probably about twenty, but such a large number is less likely.Father has remarkable ways of arranging things. Jesus said quite clearly, 'I will build my church, and the gates of Hades will not prevail against it.' It might well be that he is already building this particular manifestation of his church. Planting a church may already have been done, in secret, by the Lord himself.
Remember that the person (seed) that we are working with is a hospitable, open, caring sort of person. They will already have a community around them, perhaps family, friends, work colleagues, neighbours or a mixture of all four. This community or part of it may itself become church. So the work you will be doing might be planting a church or it might just be recognising the baby church that is already there.
Now do you see the importance of not attempting to draw the person into your existing church? That would just add one person to a group. Instead there is a golden opportunity to add an entire new group. If this is what Yahshua is telling you to do - don't miss it!
It would be foolish to prescribe a church planting method or a series of steps to perform, but there are one or two guidelines. Planting a church is just as much a miracle as is the establishment of a plant in a field. We know that it grows, but we have no idea how. What we can do is encourage the growth as much as possible.
So encourage the person you are working with to share their story with their natural community. They'll listen to someone they know far more attentively than to a stranger. Meet with them and be prepared to answer questions, but don't bring a list of topics to be covered. Be available, but be careful not to meet with them every time, especially so as the new church begins to be established and finds its feet. Give them space to discover for themselves. Their roots are in what Jesus will reveal to them, not in anything you might say.
Encourage them to listen to Jesus, they can do this by reading the gospels together and sharing their thoughts on what he said and did. They need to be willing to put what they learn into practice, they can pray for one another and help one another with practical aspects of their lives. They can begin to eat meals together, do things together, and read Acts and the New Testament letters to find out how church worked in the early years. Again they should begin to put these things into practice. The emphasis will naturally be on loving the Father, loving Jesus, loving one another, and loving those around them.
< Prepare the ground | Index | No later items >
28 September 2010
THOUGHT - Preparing the ground
< Obtain seeds | Index | Plant the seeds >
In the second part of the series we looked at how we obtain the seeds for the work of planting a church. But the phrase 'planting a church' is loaded with meaning from our past experiences. We'd better define it before we begin to apply it here.
We've already decided that a church is a place where brothers and sisters live in harmony in the presence of the King, Jesus. It's not about us gathering, it's about him being among us. He, not we, define church. If he's not at the centre then although it's a gathering, it's not church. So planting a church means setting in place a community where he is at the centre and his people gather around him. That gets the purpose and intention into clear focus.
The seeds are welcoming, open people who are already primed with life but are currently dormant. They may have been dormant for a long time or just for a short while. If we can provide them with the right environment these people will grow - just try and stop them! So we need to look at the environment in which these people (seeds of church) are living.
What we must not do is uproot them from their environment and move them into our environment. That is often what happens but it's a serious mistake. If we move them they may wither in the new environment where they are surrounded by people they don't know. Much wiser to spend time with them amongst their own friends, family, or workmates and try to modify that environment in helpful, encouraging ways. Jesus said that when we are welcomed we should remain there (Luke 10:7). I don't think that necessarily means living in someone's house (though sometimes it will), but it certainly means living in that person's circle instead of drawing them into your own.
Read Luke 10:1-16 and Matthew 10:5-14 carefully and make a note of other things you should do or not do. There's a lot to consider in those verses. Pray about the things you find there and your attitude to those things.
A gardener would assess the situation and so should we. The gardener might notice the soil was too dry, or choked by weeds, or poorly drained, or much too shallow. He would prepare it according to its need by watering it, hoeing out the weeds, adding sand or compost, or building up the level.
We need to be observant, wise, and discerning. We might notice that the 'seed' person isn't reading the Bible, doesn't understand prayer very well, or perhaps hasn't heard or understood Christ's message of good news. We might therefore need to begin a Bible study with them, discuss and model prayer with them, or share the gospel (the good news).
If our discernment is good and what we do is appropriate we will soon begin to see them living more and more abundantly, growing in grace and love and excitement. These are just examples of the kind of thing that may help to prepare the ground. Pray fervently about the seed and your efforts at preparing the soil. Practice listening to the Holy Spirit - he will show you what to do and say. (You might like to use or adapt some of the priciples of CO2, you might consider doing this with the person you are helping, or you could do it with one of your believing friends.)
Look for natural opportunities as Philip did with the Ethiopian eunuch (Acts 4:26-40). Don't smother people with over-attention, give them breathing space to process what they have already absorbed.
Don't talk about doctrine or traditions or denominations. Focus as much as possible on revealing Christ to the person you are helping. There is so much in the New Testament - how he related to his followers and talked with them, the care and love he showed to those in need, his words on the hillside, Paul's abundant writings about love and other good things. You and the one you are helping will benefit by studying Jesus and spending time with him more than in any other way.
When the conditions are right and as time passes you will find signs of growth and it's likely the person will want to involve other friends or family. Encourage this - the seed is developing a root and a shoot and is already becoming a baby church without prompting from you! HalleluYah!
Next time we'll look at the details of planting the seed.
< Obtain seeds | Index | Plant the seeds >
In the second part of the series we looked at how we obtain the seeds for the work of planting a church. But the phrase 'planting a church' is loaded with meaning from our past experiences. We'd better define it before we begin to apply it here.
We've already decided that a church is a place where brothers and sisters live in harmony in the presence of the King, Jesus. It's not about us gathering, it's about him being among us. He, not we, define church. If he's not at the centre then although it's a gathering, it's not church. So planting a church means setting in place a community where he is at the centre and his people gather around him. That gets the purpose and intention into clear focus.The seeds are welcoming, open people who are already primed with life but are currently dormant. They may have been dormant for a long time or just for a short while. If we can provide them with the right environment these people will grow - just try and stop them! So we need to look at the environment in which these people (seeds of church) are living.
What we must not do is uproot them from their environment and move them into our environment. That is often what happens but it's a serious mistake. If we move them they may wither in the new environment where they are surrounded by people they don't know. Much wiser to spend time with them amongst their own friends, family, or workmates and try to modify that environment in helpful, encouraging ways. Jesus said that when we are welcomed we should remain there (Luke 10:7). I don't think that necessarily means living in someone's house (though sometimes it will), but it certainly means living in that person's circle instead of drawing them into your own.
Read Luke 10:1-16 and Matthew 10:5-14 carefully and make a note of other things you should do or not do. There's a lot to consider in those verses. Pray about the things you find there and your attitude to those things.
A gardener would assess the situation and so should we. The gardener might notice the soil was too dry, or choked by weeds, or poorly drained, or much too shallow. He would prepare it according to its need by watering it, hoeing out the weeds, adding sand or compost, or building up the level.
We need to be observant, wise, and discerning. We might notice that the 'seed' person isn't reading the Bible, doesn't understand prayer very well, or perhaps hasn't heard or understood Christ's message of good news. We might therefore need to begin a Bible study with them, discuss and model prayer with them, or share the gospel (the good news).
If our discernment is good and what we do is appropriate we will soon begin to see them living more and more abundantly, growing in grace and love and excitement. These are just examples of the kind of thing that may help to prepare the ground. Pray fervently about the seed and your efforts at preparing the soil. Practice listening to the Holy Spirit - he will show you what to do and say. (You might like to use or adapt some of the priciples of CO2, you might consider doing this with the person you are helping, or you could do it with one of your believing friends.)
Look for natural opportunities as Philip did with the Ethiopian eunuch (Acts 4:26-40). Don't smother people with over-attention, give them breathing space to process what they have already absorbed.
Don't talk about doctrine or traditions or denominations. Focus as much as possible on revealing Christ to the person you are helping. There is so much in the New Testament - how he related to his followers and talked with them, the care and love he showed to those in need, his words on the hillside, Paul's abundant writings about love and other good things. You and the one you are helping will benefit by studying Jesus and spending time with him more than in any other way.
When the conditions are right and as time passes you will find signs of growth and it's likely the person will want to involve other friends or family. Encourage this - the seed is developing a root and a shoot and is already becoming a baby church without prompting from you! HalleluYah!
Next time we'll look at the details of planting the seed.
< Obtain seeds | Index | Plant the seeds >
24 September 2010
THOUGHT - More on the garden
< No earlier items | Index | Prepare the ground >
In the first part of this short series we looked at the steps needed for planting churches. We considered the analogy of planting seeds.
Perhaps the first thing to point out is that the churches (plural) are like a garden (singular). That is the way the Lord put it in my mind and that is how I wrote it down. Here are the words again as I received them, 'Planting churches is like growing a garden.'
There is only one garden, I think that is the crucial point. There is not my garden and your garden, the churches I plant and the ones you plant. There is not the Anglican garden and the Baptist garden and the URC garden and the New Frontiers garden. There is not an English garden, an Italian garden, or an American garden - there is just Yahweh's garden.
The garden where he first walked with his people is the same garden in which he will walk with his people at the end of time. And it's also the same garden in which he walks with his people today. This garden is special not because of what it is, but because of who is in it! It is filled with the glorious presence of the Father, the Son, and the Holy Spirit.
Will you walk there with him? That's the question. If you will walk with Yahshua (Jesus) you will be walking in the garden; but you cannot go there without him.
So what are the churches that are 'like' this garden? A church is a place where brothers and sisters live in harmony in the presence of the King, Jesus. We can't all be in one place at the same time because we are spread throughout the world and also through time. A church is his people in relationship with Jesus in a local place and time. Wherever and whenever his people gather around him is church. It's not about us gathering, it's about him being among us. He, not we, define church. If he's not at the centre then although it's a gathering, it's not church.
Take these churches in their entirety and they are the garden!
Planting churches
What the Spirit told me was that planting churches is like growing a garden. I'm not an expert on church planting, I might possibly claim that Jesus involved me as several small groups sprang up. But I can see clearly enough the garden-like aspects of the process.
Step 1 - Obtain some seeds
Hmm... Seeds. You can buy seeds in a packet, you can harvest seeds from the previous season's flower heads. But in biological terms the process is the same. Seeds can't be manufactured, they must be collected from the fruits of a previous generation. Providing they're stored properly (kept cool and dry) they will remain alive although they are dormant.
So where should we go to obtain seeds to grow a church? We need to find the 'fruits of a previous generation'. If you take a late summer or early autumn stroll through the fields and along the hedges (or in a garden) you will see seed heads and ripe fruits in abundance. If you know what to look for you can collect seeds easily. If you don't know what to look for you may go away empty handed.
Jesus said, 'Look! The fields are ripe for harvest.' (John 4:34-38) And he said, 'Plead with the Lord of the harvest to send out workers into the field'. (Luke 10:1-12) Take him at his word! He gives detailed instructions in those verses. Read them. Pray.
There are 'seeds' out there, people already primed with life but dormant. Forget the idea that you have to go out and 'convert' people. People come alive when the Creator breathes his Spirit into them. It's not your job to fill people with life - it's his job.
Your job is to walk the fields and hedgerows of this world, recognising dormant life and collecting those containing it. You are a seed collector and you have been commanded to call out for the provision of more seed collectors. Together you will collect an abundant harvest of seeds.
Jesus sent out his followers in pairs to walk the fields and hedgerows. And he told them what to look for - 'peaceful people'. They were to look for people who would welcome them, house them, feed them - generous, giving, open people. People like that are already alive. They are alive but dormant. When you find them stay with them. If you don't find them try again in another place, don't even take the dust with you when you leave. Life came from dust and returns to dust. Where there is no life there is only dust - leave it behind.
If you look you will find these peaceful people in many places and at many times through your life. They're out there! Learn to recognise them, begin to notice them, but don't rush on - stay with them. And remember, where you go the Lord has already gone ahead of you.
So think about going out and collecting seeds and next time we'll begin to consider what we should do with these living, dormant seeds once we have found them.
The next post will take a look at preparing the ground for planting.
< No earlier items | Index | Prepare the ground >
In the first part of this short series we looked at the steps needed for planting churches. We considered the analogy of planting seeds.
Perhaps the first thing to point out is that the churches (plural) are like a garden (singular). That is the way the Lord put it in my mind and that is how I wrote it down. Here are the words again as I received them, 'Planting churches is like growing a garden.'
There is only one garden, I think that is the crucial point. There is not my garden and your garden, the churches I plant and the ones you plant. There is not the Anglican garden and the Baptist garden and the URC garden and the New Frontiers garden. There is not an English garden, an Italian garden, or an American garden - there is just Yahweh's garden.
The garden where he first walked with his people is the same garden in which he will walk with his people at the end of time. And it's also the same garden in which he walks with his people today. This garden is special not because of what it is, but because of who is in it! It is filled with the glorious presence of the Father, the Son, and the Holy Spirit.
Will you walk there with him? That's the question. If you will walk with Yahshua (Jesus) you will be walking in the garden; but you cannot go there without him.
So what are the churches that are 'like' this garden? A church is a place where brothers and sisters live in harmony in the presence of the King, Jesus. We can't all be in one place at the same time because we are spread throughout the world and also through time. A church is his people in relationship with Jesus in a local place and time. Wherever and whenever his people gather around him is church. It's not about us gathering, it's about him being among us. He, not we, define church. If he's not at the centre then although it's a gathering, it's not church.
Take these churches in their entirety and they are the garden!
Planting churches
What the Spirit told me was that planting churches is like growing a garden. I'm not an expert on church planting, I might possibly claim that Jesus involved me as several small groups sprang up. But I can see clearly enough the garden-like aspects of the process.
Step 1 - Obtain some seeds
Hmm... Seeds. You can buy seeds in a packet, you can harvest seeds from the previous season's flower heads. But in biological terms the process is the same. Seeds can't be manufactured, they must be collected from the fruits of a previous generation. Providing they're stored properly (kept cool and dry) they will remain alive although they are dormant.
So where should we go to obtain seeds to grow a church? We need to find the 'fruits of a previous generation'. If you take a late summer or early autumn stroll through the fields and along the hedges (or in a garden) you will see seed heads and ripe fruits in abundance. If you know what to look for you can collect seeds easily. If you don't know what to look for you may go away empty handed.
Jesus said, 'Look! The fields are ripe for harvest.' (John 4:34-38) And he said, 'Plead with the Lord of the harvest to send out workers into the field'. (Luke 10:1-12) Take him at his word! He gives detailed instructions in those verses. Read them. Pray.
There are 'seeds' out there, people already primed with life but dormant. Forget the idea that you have to go out and 'convert' people. People come alive when the Creator breathes his Spirit into them. It's not your job to fill people with life - it's his job.
Your job is to walk the fields and hedgerows of this world, recognising dormant life and collecting those containing it. You are a seed collector and you have been commanded to call out for the provision of more seed collectors. Together you will collect an abundant harvest of seeds.
Jesus sent out his followers in pairs to walk the fields and hedgerows. And he told them what to look for - 'peaceful people'. They were to look for people who would welcome them, house them, feed them - generous, giving, open people. People like that are already alive. They are alive but dormant. When you find them stay with them. If you don't find them try again in another place, don't even take the dust with you when you leave. Life came from dust and returns to dust. Where there is no life there is only dust - leave it behind.
If you look you will find these peaceful people in many places and at many times through your life. They're out there! Learn to recognise them, begin to notice them, but don't rush on - stay with them. And remember, where you go the Lord has already gone ahead of you.
So think about going out and collecting seeds and next time we'll begin to consider what we should do with these living, dormant seeds once we have found them.
The next post will take a look at preparing the ground for planting.
< No earlier items | Index | Prepare the ground >
23 September 2010
THOUGHT - Planting churches
The Spirit showed me that planting churches is like growing a garden. 
He said there are particular steps to be taken, and that the analogy is complete. Here's the process he set before me.
He said there are particular steps to be taken, and that the analogy is complete. Here's the process he set before me.- Obtain some seeds.
- Prepare the ground.
- Plant the seeds.
- Water them at intervals.
- Protect them from birds and mice and insects.
- Watch them grow.
- Remove diseased leaves or shoots. If necessary pull out badly damaged plants and remove them.
- Enjoy the display of life and colour.
- If they've been encouraged and nurtured in the right way, they will naturally produce and scatter seed for the next generation.
- Do not micromanage the plants or try to conform them to your expectations. You will stunt them and they will grow misshapen and may not flower and set seed.
So there you have it, all you need to know in outline about planting churches. But of course there is every need to put some flesh on the bare bones of those steps. Over the next few days I'll explore the area covered by each of those points. The next post will take a look at how to obtain seeds.
Meanwhile I'd love to have your comments - how do you think the points relate to the practical work of planting real churches?
See also: The series on No-till farming by Miguel at Pathways International
Meanwhile I'd love to have your comments - how do you think the points relate to the practical work of planting real churches?
See also: The series on No-till farming by Miguel at Pathways International
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