Pages on this site

13 January 2013

Meet in houses

Choudhrie's steps, Part 2 of 21
< Clergy and laity | Series index | Small and informal >

For the second step in transforming church life, Victor Choudhrie urges us to meet in a different place. Instead of 'temples made by human hands' he recommends 'houses of peace'. What does he mean by this? How do we find 'houses of peace'?

Is there a house of peace here?This is Victor Choudhrie's second step for transforming the life of the church.

Move from meeting in temples to gathering in 'houses of peace'. 'God does not dwell in temples made by human hands'; rather He dwells in human hearts. For we are the mobile walking and talking temples of the living God, with a maximum of organism and a minimum of organization. Luke 10:5-9; Matthew 10:11-13; Acts 7:48-49; 2 Corinthians 6:16


As with step 1 there's a lot to digest. Once again, step 2 assumes the reader is part of a typical western church. We are comfortable with the idea of meeting as a large group in a spacious building, But Victor Choudhrie challenges us to read the New Testament with fresh eyes and open minds and calls us to meet somewhere entirely different. Let's unpack this a little.

Temple or house of peace? - Are we 'dwell[ing] in temples made by human hands'? Surely not! The Temple was in Jerusalem, not here in my town. Why does he say we are meeting in 'temples'?

What is the essence of a temple? It's a special place where people come to worship their chosen god. Is that what we do on a Sunday morning? Well, yes, in a way it is exactly what we do. We all know that the place where we meet is not special, yet we treat it reverentially. Or, if we hire a building once a week, although the building is ordinary we regard the gathering itself to be special in some way.

And what is a 'house of peace'? Reading the Luke and Matthew passages it's clear that travelling is involved here. When we arrive in a new place we're to search for a home where we will be made welcome. So rather than meeting in a special place, we might consider meeting in any home that will welcome us. That implies smaller numbers (200 people won't fit in a typical house) and it implies lack of organisation (no worship band, no pulpit, no rows of seats).

There are at least two ways of looking at this.

Mission or community? - The first one involves going out to find people of peace, spending time with them sharing the good news of Jesus, asking them to gather their close friends and family in their home, coaching them to lead the new house church so created and teaching them to repeat the process themselves. That's one view. This is what the disciples and early church did. Meeting as part of a small community in a home means you are part of a network of such meetings and actively planting out new ones.

The second way of looking at it is that the small meeting at home is a family, a stable group of people that love and care for one another, help one another out, build one another up, and encourage one another.

In practice, most home-based churches will have elements of both viral spread and family group. The proportion of the mix depends on environment. Where there is a large harvest in the local area the missional aspect may be the major one, where there are already many believers, the community aspect may the most widely expressed.

This second step requires additional, fundamental change of a most demanding kind. In the first step we lost our leaders, now we are losing our building!

How many conventional churches would be willing to take such a major and seemingly foolhardy step? Perhaps not many. And what sort church would do so? Perhaps the answer to that is one who's members are looking to follow Jesus closely and are paying attention to what he says.

Releasing resources - How much money and time does it take to manage church in 'temple' mode? Add up the cost of a building, either rented weekly or purchased outright, and the expenses involved in staff salaries, office space and equipment, lighting, heating and other running costs and the annual bill for just one church is very large. Now factor in the time people spend supporting all of this church infrastructure. The time and money absorbed by non-essential activities is immense.

Now multiply that by the number of churches (over a dozen in St Neots where I live) and you can begin to comprehend the resources that would be released if we all met in homes. Most of those resources could be used to support mission work, to help one another, and meet everyday needs in the community.

It's not that conventional churches don't spend time and money on the community or on mission, some make considerable efforts in that regard. But how much more could we do?

And here's the main point. How often do we stop and ask the Spirit of Christ to guide us in these things? If we asked him, what would he say to us? Would he command us, 'Go and make bricks and build a physical structure for me'? Probably not, that's what Pharaoh commanded the Israelites.

No, he is much more inclined to tell his people, 'Go in my name and feed the hungry, heal the sick, share the good news, look for the house of peace and the person of peace and allow me to build my church there, a body made of living stones'.

Probable responses - How will traditional churches receive the suggestion to move out of a 'temple' and into 'houses of peace'? As with step one there are three possibilities.
  1. Some may reject the step out of hand because it goes against church tradition and destroys what we have been accustomed to. Many may feel it's an unsafe and unwise move, a step into the unknown.
  2. Others may try to adjust what they already have. For example, they may stress the value of home groups and reduce the importance of the Sunday service in a large, central location. This meeting may become a celebration held once every month or two.
  3. And some might take hold of step two enthusiastically, replacing the main location altogether and focussing all their resources on growing healthy gatherings in homes.

Questions:
  • What arguments do you foresee being used to retain the use of a large meeting place?
  • Small and large meetings both have advantages and disadvantages, how many you can list?
  • What does Choudhrie mean by a 'maximum of organism and minimum of organisation'?

See also:


< Clergy and laity | Series index | Small and informal >

No comments:

Post a Comment