Showing posts with label prophecy. Show all posts
Showing posts with label prophecy. Show all posts

14 January 2014

Come to the mountain

What are the basic rhythms of our lives as followers of Jesus? They involve coming into his presence and going in his Name, and that, really, is all there is to it. Following Jesus is not complex or hard; he says it is easy and that his burden is light and comfortable.

The view towards Coniston
The view towards Coniston
I was at a church meeting recently and The Holy Spirit gave me the words 'Come to the mountain'.

I knew that if I began by speaking these words out, the rest of the prophecy would follow, but I didn't feel it would be acceptable to just speak, and I knew that if I'd gone to the front and asked to share it, the moment would have gone and I'd have lost the flow.

There's an immediacy about prophecy that will not be denied. So I borrowed a pen and jotted the words down as they came. Here they are.

Come to the mountain. Come!

From the mountain comes your salvation.
From the mountain comes your holiness.
From the mountain comes your light.
From the mountain comes purpose, grace, glory, power, peace, love, honour, authority and hope.

Come to the mountain.

I AM that Mountain.
I AM the Rock of your salvation.
I AM dependable.
Now I say to you, go in my Name,
Go in the authority, grace, love and peace that I have poured out upon you.
Go into the world, for I AM with you.

I don't know that these would have been the words I would have spoken; they are almost certainly not. But the gist of the message is probably the same.

Coming and going - And it seems to me that coming to the Mountain and going into the world are at the heart of all that we do. Jesus says, 'Come to me everyone who is tired and struggling, I'm gentle and I'll give you rest. My load is light, the weight I lay on your shoulders is manageable and comfortable' (Matthew 11:28-30).

In coming to him we will also be gathering together. When we are where he is, we will inevitably find his other followers in that same place. We don't gather because we decide to be together, we gather around him. Moths don't gather as a cloud because they want to be together but because they are drawn to the light.

Does he send us out together? Yes he does. Jesus taught his followers to go out in twos (Luke 10:1-2). We are to go, not as a cloud around the Light who is Jesus, but in smaller groups. We do not go alone, we go in company, but we go in the company of a few.

So if we are attracted to him, we will be among many. But if we are obedient to him we will be among a few. And because we need to do both, sometimes we'll gather together and sometimes we'll go out with a few.

Basic rhythms of life - Coming into the Light and going in his Name are the basic rhythms of following Jesus [Tweet it!], they are the pattern of discipleship and missional living. These were the rhythms when he walked the dusty roads and hills of Galilee and Judaea with his followers, they were the same rhythms during the time of the early church, they are the basis of life for his persecuted people in China and Pakistan and Indonesia and many other places, and they are the same rhythms of discipleship and mission that the church in the West is beginning to rediscover.

So the call to all his people is twofold. 'Come to the Mountain' and 'Go into the world'. We are not truly following Jesus unless we are doing both. Come into his presence singing, 'Jesus is Lord'. Go into the world sharing in practical ways the good news that he is the Lord of love and of forgiveness and of freedom.

And rejoice! Again I say, rejoice!

Note: The photo was taken from near the top of Coniston Old Man, a mountain in the English Lake District. The view shows Coniston Water and the lovely little town of Coniston. Click the image for a larger view.

Questions:

  • Are you gathering around the Light? Are you going into the world? Consider if and how you do these things.
  • Is there anything you should change about your gathering and going? Pray about it.
  • When you are on a mountain you can see the country below laid out like a tapestry, you see it as a whole in a way you cannot do when you are in it. Is this significant for discipleship and mission? In what way?

See also:

28 February 2013

Don't miss the dawn

Words from a few years ago now seem to be relevant. These words may be for you, if they are you will know because they will resonate for you. They are words from the Light about the Light. These are words about a journey, about an announcement, and about the glory of the coming day.

Like a new day dawning
Here's something I was given and wrote down a few years ago, but I sense that now is the right time to share it.

If this is for you I'm sure you'll recognise it.

There is a new light shining in the eyes of everyone who is looking for it. It's a new dawn, a new day, a new light yet it's the oldest light in existence, older even than the universe itself. It's the light of Christ shining into a dark world.

But I tell you, unless your eyes are open you will not see this light clearly. Unless you are looking for it you will see dimly and overlook the truth. Here is what the Lord says.

'A new thing is coming but not all will walk through it with me. The light of revival is already glimmering like a new dawn in the hearts of those who've been praying for it and searching for it and hoping for it.'

'Get up now while it's still dark, prepare yourself for a journey, light a lamp so you can see to make a meal and tidy up your affairs, set out the clothes you will wear on the road, get dressed, wash your face, and put on a warm coat. Then put out your lamp, step outside and close the door and begin walking to the place where the sky is bright and the sun is about to rise. Listen, the birds are already singing for the dawn.'

'Many of your neighbours are asleep in bed, they will awake to the full light of day. But you will have experienced the dawning and will be ready to call out as you journey, "Wake up, rise up, come outside for the Light is shining and the darkness is gone. Come out, come and feel the radiance and the warmth, come outside and see the glory of the day."'

'The day is short and there is far to travel.'


Questions:

  • Does this speak to your heart? If so, what is the Spirit saying to you?
  • Can you share this with others who might need to see it?
  • You may have more to add, if so would you be willing to make a comment?

See also:

04 February 2012

Praying for Britain

Some of us are thinking we should begin praying for Britain, for England, and for our local area. Megan first suggested the idea after reading John Richard's prophecy (item 4 in the list below).

A boat on Galilee, a good place to pray!Recently we've become aware of a series of events related to prayer for Britain. They're listed here in the order in which we heard about them. However, it was item 4 that provoked our interest in prayer.
  1. Prophetic opinion from Clifford Hill that there is a five year 'window of opportunity' for the church in the UK, there would now be about three years of this window left.
  2. Some thoughts from Clifford Hill, Wolfgang Simson, and Peter Farmer in the Millenials Meeting at Moggerhanger Park.
  3. A word from Mark Stibbe concerning the 'seven pillars of society'. There are details of the seven pillars online. It's an idea that goes back to the 1970s.
  4. prophecy from John Richards
  5. A second prophecy from Lance Lambert
As an initial response we plan to meet on Tuesday afternoon, 7th February at 15:00 to consider how we should take this forward. We will review the five items above, consider the practicalities of prayer and perhaps fasting, and decide if and when to meet again and whether to invite others to join us.

My feeling is that we should involve anyone in the St Neots area who feels led to take part. Whatever we do would probably be  non-denoninational, informal and very flexible. If enough people are involved we could consider meeting in a variety of places and at different times. Others may have different ideas and we'll know more after we meet on 7th.

Here are some factors that I regard as especially important as we go forward. There may well be others that we can add as we go along.
  • Love Jesus ever more fully and learn to listen better as the Holy Spirit speaks to us.
  • Love one another so that we can act in unity of heart and purpose despite any differences that might divide us.
  • Recognise that there is only one living Temple and we are all stones built into it.
  • Wholeheartedly give ourselves to whatever he shows us to do, even if it seems very costly or very stupid.
  • Understand Jesus' call to mission in the widest possible sense, and be ready to urgently reach those in our lives who need to hear the good news he has for them.
  • Keep everything as simple as the Father has made it, not adding the complexity that we may find more amenable.
  • Remember that the Father, the Son, and the Spirit are in charge and we are not. Give them the glory and honour and praise they truly deserve, and humbly exercise the authority we have in them (which we do not deserve).
  • Our prayer should be to bless (in the manner of Ffald-y-Brenin).
If you are interested in this and live near St Neots perhaps you'd like to contact me. You can comment on this post below or you can mail me (chris@scilla.org.uk). I will pass your comments on when we meet on 7th.

26 January 2012

Prophecy about Britain - again

I've been directed to another prophecy about Britain, this time from Lance Lambert, and would like to share a link to it. Prophecy is about hearing and telling; both are needed.

The human earI hadn't expected to post about a second prophecy so soon after the previous one exactly two weeks ago. But yesterday evening I was chatting with two friends about our intention to pray regularly and today they emailed me with another prophecy, this time from Lance Lambert.

I'd encourage anyone who was struck by the first prophecy to visit Lance Lambert's website and read what he has shared about Britain. Both prophecies were given in the August/September period in 2011.

Of course, the two are not identical, but there are some common themes. I have heard that Mark Stibbe also shared something similar in Bedford at around the same time. There are coincidences in life, but I think this is not one of them.

I am not drawing conclusions here, or suggesting any particular response. But I do urge everyone to read these two prophecies prayerfully and thoughtfully and consider what, if anything, Father would have you do about the current state of Britain.

Prophecy is often thought about in terms of speaking, but it also involves listening and hearing. Hearing what the Holy Spirit is saying must come first; there can be no prophecy without discernment. But what is heard and discerned must then be shared if it is to have any effect. I am particularly interested in the hearing aspect and may revisit that topic again.

11 January 2012

Prophecy for England

I was sent these words of prophecy today by a friend. They concern the future of the UK and I felt led to place them here on 'All About Jesus'. Your thoughts and comments will be welcome.

Listening is important, something I've posted on before and feel strongly about. Many who follow Jesus have never been encouraged to listen or given any guidance on how to listen. This is a real weakness in church life in the UK in our day.

England in the UKProphecy is the result of listening so I was encouraged today when a friend sent me and others some words from someone she knows, John Richards. Here it is, exactly as I received it.

Prophecy for England

In the next 20 years there will be a period of cumulative and intense emotional & spiritual poverty and ever-increasing suffering in the UK as my generation and those younger grow up and reach middle age. Relationship and marriage breakdown will become completely epidemic, serious sexual and physical diseases and problems will become overwhelming, people's health both mental and emotional will be corrupted and there will be intense poverty, both practically and spiritually in this nation as communities die, children are fatherless and families are destroyed. The papers will become full of stories that will lead people into debt, fear, hopelessness and apathy and a terrible disappointment and anger at what they are living in.

During this time, there will be intense challenge for the established church as the divide between their normal ministry, practices and influence and the intense and accelerating need in their communites grows at an exponential rate and it becomes painfully clear that the Church and Gospel as they are living it out and preaching and teaching it is NOT sufficient for the Redemption and wounds of their nation.

At this point, God will send prophetic words into the church, all over the country, carried in the mouths of prophets, begging the established Christian Church to repent and turn from their materialism, religion and fear that masquerades as Christianity and to move out in faith by FASTING, PRAYER AND A NEW KIND OF CHURCH BUILT ON DISCIPLESHIP AND INTIMACY. God will come strongly against the established order of things in the Church and it will be utterly exposed as being largely impotent and shallow as the country begins to bleed.....

But simultaeous to the suffering of the people and ever increasing impotence of the established and exisiting Church in the UK, AN IMMENSE HUNGER FOR SPIRITUAL REAITY AND REDEMPTION WILL SURFACE IN THE NATION, PARTICULARLY AMONGST YOUNG PEOPLE AS THEY SEE MATERIALISM, CAPITALISM, DEMOCRACY, INDIVIDUALISM AND SO-CALLED FREEDOM, EVADE THEM AND FAIL.

IF in these days the Church hears the prophetic messages to repent and change that God will make resound in music, the Arts, culture, prophetic preaching and spirit-filled conscience, then GOD WILL BRING A GREAT REVIVAL TO THIS NATION like has never been seen in history, BUT IT WILL NOT START IN CHURCH, BUT INSTEAD WILL BIRTH AS CHRISTIANS BREAK OUT OF THEIR COMFORT AND RELIGION AND FAST AND PRAY IN ACCOUNTABLE GROUPS AND THEN MOVE OUT IN FAITH TO THEIR COMMUNITIES via discipling. The young will need to turn to the old in respect and accountability in the church, and the old will need to be fully repent and let go of the past and let God change their preconceptions and then let the young lead and move out in adventure and faith.



JOHN RICHARDS

John has asked me to include two links, one to his website and another to a copy of his book. I'd like to add my thanks for permission to share the prophecy here on All About Jesus.

I believe these words were given and shared in order to touch hearts. They may not touch every heart, and they certainly won't affect everyone in the same way. Particularly if you live in the UK (and especially if you live in England) or if you have a special heart for this country, please read them prayerfully and thoughtfully and test them for yourself. I don't endorse what is written but I do want to place it before you for consideration.

Megan, who sent me John's words, also mentioned that they are strikingly similar to something she heard Mark Stibbe share recently.

Why am I posting this? - There is a particular reason for passing this on. Much of what John has shared touches chords in what I have been thinking and hearing over the last year or so, especially during the last six months. I don't think this is a coincidence.

I woke up one morning with the word 'subito' rattling around in my mind. My schoolboy Latin from about 1960 made me think it meant 'suddenly' and that turned out to be correct. So I thought perhaps the Holy Spirit was telling me there was going to be a sudden change in my life. I wrote about it when it happened, at the beginning of September.

I believe that change has begun and now feel I should collect together some of the other articles I've written about listening. I'll post again when I've done that.

At this stage perhaps my thinking sounds a little disjointed - it does to me as well! But I have no doubt that something is being revealed and clarity will come at the right time. Nobody can claim life with Jesus is dull!

30 December 2011

Prophecy to the breath

Part 8 of a series - 'The valley of dry bones'
< Sinew, muscle and skin | Index | An overwhelming army >

And now Ezekiel is commanded to pray to the breath, calling it to fill the slain bodies so that they may come alive. We need breath (that is, the Holy Spirit) if the church is to be filled, come alive and function properly.

The power of the wind
Ezekiel stands and marvels over the bodies lying around him (bodies which so recently had been no more than dry and jumbled bones). And  Yahweh commands him to prophecy again.

Then he told me, 'Speak to the breath, son of man, tell it prophetically, "Here's what Yahweh Almighty says - come, breath, come from the four winds and breath into these dead bodies so they can come alive."' (Ezekiel 37:9)

So what is going on here? Let's take it step by step and notice the details. It is absolutely fascinating.

Yahweh speaks to a man (Ezekiel) and commands him to speak to the breath (or spirit, or wind, or life). He is not called to speak to the bodies, he is called to speak to the breath.

Breath, spirit, wind and life are closely connected in Hebrew thinking. Breath and spirit are the same word - 'ruach', and anything with breath/spirit has life. Whatever does not have breath/spirit is dead. When we breathe we create a feeble wind, while the winds that can bend trees and raise dust from the ground are clearly far more powerful.

There is an underlying thought here that the winds can provide the necessary breath/spirit to fill these bodies and bring them to life. And the breath comes 'from the four winds'. In other words it comes from anywhere and everywhere. We cannot pin the Holy Spirit down, he comes and goes as he chooses.

The church in our day seems often to be limp and lifeless. At least in the West we are not seeing great, sweeping moves of new believers. It is happening in some eastern lands just as it happened in Jerusalem after Pentecost when three thousand were baptised and added in a single day. (Acts 2:41)

Why are we in the west left out? Perhaps it's because the churches are at best like dead bodies, and the people at worst like dry scattered bones. We need to plead with the Lord to renew us by sending his Spirit to transform us and reinvigorate us. The church in the West needs an Ezekiel to hear Yahweh and to obey him in calling the Life and Spirit of Christ to re-enter the scattered bodies.

We should all be calling out to our Father in heaven to send an Ezekiel (or even a band of Ezekiels) to call the life and breath of his Spirit to return in power and to fill us so that we begin to live again.

Why is it necessary to speak to the Spirit rather than to the churches? Might it be because the churches are dead?  Earlier in the chapter Ezekiel spoke to the dry bones, they were dead too. So what was the difference? Notice that both times Ezekiel spoke as he was commanded by Yahweh - and that is the key.

Our primary duty will always be to listen and do what we are told, to watch and do what we are shown. This is how Jesus himself lived while he was here in the world, he knows how hard it can be and how effective it is. And he called us to follow him.

< Sinew, muscle and skin | Index | An overwhelming army >

15 December 2011

Sinew, muscle and skin

Part 7 of a series - 'The valley of dry bones'
< The bones come together | Index | Prophecy to the breath >

Ezekiel watches as sinew, muscle and skin transform the newly organised bones into complete bodies. What might be the sinew, muscle and skin of church and are these sufficient?

Complete bodies
Now the bones are all in order and correctly arranged, the stage is set for the next steps. Ezekiel is still watching and he tells us what he sees.

'Before my very eyes sinew and muscle appeared on them and skin covered them, but they weren't breathing.' (Ezekiel 37:8)

Ezekiel has seen a remarkable change! What began with dry, dusty bones has now become dead bodies. Although there is no life, the structure has changed. Lets see what we can tease out of this.

First we need to remember that the bones form the framework of a body, the first thing that happened was that the framework was restored to the way it needed to be.

This is no small matter! If we apply this idea to the church, can we say what the framework might be? What is a right framework? May I suggest that a suitable framework for church is what we often call organic church? It's family-sized groups living in close community. This framework is made, not of bones, but of people. Dry and dusty people who are in disarray or in isolation, such people are not a suitable framework for church life!

People who are correctly arranged, connected together and in right relationship are the basic requirement for something that will have the shape of church about it.

Then the sinews are added. In the body, sinews or tendons connect bones to muscles and sometimes attach two bones together (in the knee for example). All these tendons must be attached if the muscles are to make the framework move.

So perhaps the sinews say something to us about frameworks that are ready for movement. There is so far nothing to cause the movement, but the bones are now suitably equipped. So what might sinews suggest about church? Assuming the framework is in good shape, what might prepare it for movement? I would suggest there are many mechanisms that will do this. Prayer, Bible study, CO2, seven signs in John, eating together regularly, helping one another, spiritual songs. I'm sure you can think of more.

We can now imagine a good church framework (people connected correctly) well-equipped for movement (some good mechanisms, tools and habits). But more is needed, much more.

We need some muscle! Muscles (flesh) turn chemical energy into movement and warmth. What does church need for movement and warmth? Here I'm going to suggest spiritual fruit and in particular love - the Lord's love for us, our love for him, and our love for one another. 'Christ's love compels us', writes Paul (2 Corinthians 5:13-15). If we have love we are driven, but without love we will remain indifferent.

We need love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self control. This fruit will direct our energies into the mechanics of prayer and Bible study and the rest in ways that are useful. Now we're in pretty good shape - a framework of people in community, prepared with good mechanisms, and with the means to turn energy into movement and warmth.

And skin, so important but often overlooked. Skin provides the senses of touch, hot and cold, texture and so much more. What is the overlooked, protective boundary of church? It's so overlooked that we may not ever think about it, we are just aware of who is part of church and who is outside. We rejoice when someone is transferred from outside to inside, but how do we know? Might it be faith? Why did Paul and Peter both refer to faith as a 'great shield'? (Ephesians 6:16, 1 Peter 1:5) It is faith that defines our boundary, inside there is faith but outside there is not.

So Ezekiel has prophesied and the bones are now bodies that are complete in every way, yet are not breathing. And if this is where things had remained, over time these bodies would have decayed and  become dry bones again.

'Before my very eyes sinew and muscle appeared on them and skin covered them, but they weren't breathing.' (Ezekiel 37:8)

< The bones come together | Index | Prophecy to the breath >

05 December 2011

The bones come together

Part 6 of a series - 'The valley of dry bones'
< The word of Yahweh | Index | Sinew, muscle and skin >

Ezekiel begins speaking to the bones and the effect is immediate. There's a clear pattern of actions in a logical sequence; the preliminary need is met as Ezekiel speaks.

Bones in right relationship
'So I prophesied as I'd been told. As I spoke there was a rattling noise and the bones moved together and connected.' (Ezekiel 37:7)

There's a lot of important material for us in just these few words. Let's begin by noting that Ezekiel was obedient. He had been told to speak to the bones and he'd been given the words to say. And now, in obedience, he speaks them out.

Let's remind ourselves of what he was told to say. 'This is what the Lord Yahweh tells these bones: "I'll cause breath to come into you and you'll come alive. I'll attach tendons, cause flesh to appear on you and cover you over with skin. I'll put breath into you and you'll live - then you'll know that I'm Yahweh."'

Notice the repetition, a form of emphasis. First we have breath-life. Then the repetition which also provides more detail, tendons-flesh-skin-breath-life-know. The breath and life are central, the tendons, flesh and skin are necessary enablers, and know is the purpose. 'Know that I'm Yahweh' or 'Know Yahweh' if we follow Sean's suggestion (check the comments in the previous part).

But what happens when Ezekiel pronounces these words of prophecy over the bones? None of the above! What does happen is immediate, however, and implied. In order for Yahweh to attach tendons, first he must move the bones together. They cannot move themselves for they are dead.

So when the dry and dusty bones of church as we see it hear the Word (who is Jesus) we can expect that those bones will move together into right relationship. We can also expect it to be a noisy process, anyone nearby will know about it. And then they will be in the right places for sinew and muscle and skin to cover them over, and spiritual life to fill them until they know him. And then he will have church as he sees it and expects it and can use it.

Ezekiel's obedient pronouncement was prophetic over scattered, broken, captive Israel. They were about to be brought together in Jerusalem and become once more a living nation. They would rebuild the Temple so they might again know Yahweh and have him living amongst them.

But those same words are prophetic over the scattered, broken, captive people who together make up the church in our day. We too need to move together into right relationship with one another. We need the Creator King to bind us together with sinew and muscle and skin.

Writing to the Ephesians, Paul puts it like this: '...we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.' (Ephesians 4:15-16)

We need to be filled with the abundant life of the Spirit of Christ until we truly know him. Then we will be the new Temple built of living stones,  his body here on Earth, a mighty army.

Let the import of that glorious and astonishing destiny fill your heart with hope and expectation. It will happen! These words have been spoken over us by someone greater than Ezekiel, by Christ himself. He has said it. He will do it!

I must now point out the disjointed and broken nature of church as we see it today. Everywhere we see denominations, streams, grouping of all kinds. We see house churches and mega churches and in between churches. These are all dry bones. But the body of Christ as he intends it (and will have it) is one body, a living and breathing body.

All of the parts are involved. Here's the mystery - the denominational and other dry bones will be hidden from view, bound together in right relationship and covered over with flesh and skin.

I suggest you read Ephesians 4:1-16 in full at this point. What will Paul's words say to you about all this?

< The word of Yahweh | Index | Sinew, muscle and skin >

28 November 2011

What is the Spirit saying to the church?

The Spirit is speaking to the church, but are we listening? And are we ready to live daily for Jesus with him front and centre in our lives and in our hearts and minds?

A graft unionSpirit and breath are the same word in both Hebrew and Greek. So when, in Old or New Testament writings, you read 'spirit' you might also read 'breath' and vice versa.

The Holy Spirit is the Breath of Truth (John 15:26), the Breath of Power (2 Timothy 1:7), but above all the Breath of Christ (Romans 8:9).

The Holy Spirit is always speaking to the church. How could it be otherwise?

The church is the body of Christ, the Bride of Christ. How could the breath not fill the body? How could Christ's Spirit not speak to Christ's Bride?

A new thing - We are at a time when the Spirit is again speaking to the church. Or perhaps it would be more accurate to say we are at a time when the church is again listening to the Spirit. Don't misunderstand me, there are always those in the church who are listening raptly to the Spirit of Christ, but sometimes there is a wider, wholesale hearing that changes all our preconceived ideas and sets the church on a new track. I believe this is such a time.

There are a number of voices now speaking about different aspects of this new thing, and a number of people beginning to see some common themes. What it will become we do not know, but we will know.

Perhaps the central theme is that the Father and the Son and the Spirit matter, that they have a significance we can't overstate. Everyone will say, 'But we already know that!' Well, yes we do, but sometimes we know it in our minds without being driven by it in our hearts.

We know that without him we are nothing, yet without us he is still everything and will, if necessary, raise up the stones to worship him. We know that Jesus said, 'Apart from me you can do nothing' (John 15:5). We know that he said he does only what he sees the Father do (John 5:19), and says only what he hears the Father say (John 12:49-50). We know all these things but we still don't always live them out day by day.

It's all about him first, not us. It's about being in his presence, not being busy with our own stuff. It's really about knowing him, having a close and personal relationship with him - individually and as the church (his Bride).

Bullet points - Having said all that, here's a list of eight aspects that have come to my attention over the last few years. There may be more than this, of course. I've added a reference or two after each one, these are books, articles, or quotes that expand on the topic.
At first I thought it would be useful to put them in some kind of meaningful sequence, but I couldn't get that to work. I think the reason is that all eight need to be in parallel, not in sequence. In fact they are so intertwined and interdependent that any kind of structure seems to do violence to the underlying truth.

I need to shout this from the rooftops...

Focus ever more fully on Jesus!

Everything we are and everything we do needs to stem from having him full and central in our hearts and minds every day, every minute. Isn't that what it means to be 'grafted in' to Jesus? He is the vine, his Father is the gardener, and we are grafted-in shoots.

25 November 2011

Speak to the bones

Part 4 of a series - 'The valley of dry bones'
< Taking a good look | Index | The word of Yahweh >

Now Yahweh says something strange to Ezekiel. He tells Ezekiel to speak to the bones, to prophecy to them. Is there any point in speaking to what is dead?

The complex structure of the ear
Let's look carefully at Ezekiel 37:4.

Then he told me, 'Prophecy to these bones. Tell them, "Dry bones! Hear Yahweh's word."'

There are several important points to notice. If Ezekiel hadn't understood these points the amazing things that are about to happen would not have happened. At least, they wouldn't have happened through Ezekiel.

Yahweh would have found another way, another person to serve him. Ezekiel would have missed out. Hearing is important, and the mechanism for hearing is complex.

Listen and speak - Yahweh spoke to Ezekiel. Ezekiel listened so that he could pass on what he had received. This is the place where we often go wrong. We see a need and we act to meet it, we say what we think best, we do what we think best.

It's good that we want to communicate and act, but it's not good that we decide what to say and what to do. Even Yahshua didn't do this, he set us a good example, he said only what he heard the Father say (John 12:49-50), he did only what he saw the Father do (John 5:19).

If we don't get this first step right we become unusable, no good for the eternal purposes of the Most High. Listen first. That's what Ezekiel did and so should we.

It may not make much sense - 'Prophecy to these bones', says Yahweh. Put yourself in Ezekiel's place, try to imagine it. Bones are not animate objects. At one time they were but now they are not. Here's a conversation that didn't take place - but it might have done. If Ezekiel had been like me it probably would have gone something along these lines...

Yahweh: 'Listen to me carefully.' - Ezekiel: 'Yes, Lord. I'm listening.'

Yahweh: 'I want you to talk to those bones over there, I want you to tell them that..' - Ezekiel: 'Wait, wait, wait. I must be hearing wrong, Lord. You want me to talk to who?'

Yahweh: 'Not who, what. I want you to talk to the bones'. - Ezekiel: 'No, Lord.'

Yahweh: 'No? What do you mean - no?' - Ezekiel: 'Er.. No ears, Lord. I mean the bones can't hear, they have no ears. They won't hear me.'

Yahweh: 'I'll deal with that, you just get on and prophecy, OK?' - Ezekiel: 'But my friends will think I'm stupid.' - Yahweh: 'And your point is?'

Yahweh: 'You're wasting time here, Ezekiel. I need a job done and I need it to be done right away. I'll find someone else.' - Ezekiel: 'No, no. I'll do it. I'll talk to the bones. Can I use a really quiet voice, Lord?'

Yahweh: 'I need a very loud voice for this job. If you're speaking to dry bones you have to speak up.' - Ezekiel: 'But, Lord, I have no idea what to say.'

Yahweh: 'Might that be because I haven' t told you yet? Hmm? You must command them to hear me, even though they have no ears.' - Ezekiel: 'OK-a-a-a-a-y'

Yahweh: 'Tell them, "Dry bones! Hear Yahweh's word."'

Hear his word! - Before Ezekiel can give the message to the bones, he must command them to hear. Assuming we can get past steps 1 and 2, this third step is something we often miss out. Before giving the message we need to command the deaf to hear.

This is a step of preparation. It may require months or even years of prayer. It may mean demanding to be heard over and over and over again. It may mean criticism and derision and even facing serious abuse. But it needs to be done.

There are no short cuts in hearing and speaking, seeing and doing.

Will we be like Ezekiel? Will we be unwavering in our obedience even if we appear foolish or unpopular or at risk?

And is it worthwhile speaking to something that's dead? Yes! Lazarus was dead, Yahshua spoke to him, and he came out of the grave.

< Taking a good look | Index | The word of Yahweh >

19 September 2011

Moggerhanger (Filling Station) - Prophecy

< 13th September 2011 | Index | 20th September 2011 >

Gerald Coates had been invited to speak this evening and his subject was prophecy. It was interesting to hear his thoughts as he shared some history and truth with us.

As usual with Filling Station meetings we had a time of singing and praise first. At the end of this I had a word from the Lord and felt I should share it. He said, 'Sometimes my voice will be loud, but with you - my children - I will speak very quietly. But along with the words I will also shine a light on the place where you should stand next. Follow the light, always stand in the light, and listen very carefully for my small and quiet voice. I will lead you along the way you should go.'

Gerald CoatesGerald Coates began by explaining that back in 1970 it all began with half a dozen people in his front room and this turned out to be the start of what eventually became the Pioneer Trust. He reminded us that back in those days terms like prophet, apostle, tongues and so forth were almost unknown in the wider church.

Out of the early meetings one of the things that was widely discussed was prophecy. Although dispensationalism claims that prophecy is no longer available to us, nevertheless the truth is always true.

At this point (and again several times later) Gerald spoke directly to individuals in the room about their lives. He then continued the flow of his address, pointing out that prophets must speak truth over every situation.

He then touched on something that is very important, something I was glad to hear clearly expressed. Prophets must be very careful not to hurt people in what they say. It's not just a matter of revelation, it's also necessary to show love, patience, gentleness and self control. In other words the fruits of the Spirit must also be active when the prophetic gift is exercised. 1 Corinthians 14 is relevant and useful.

Gerald referred to the interaction between Jesus and the Samaritan woman at the well (John 4:4-30); he explained that this is a very good example of prophecy at work. It is intended to edify, encourage and comfort. We should look for positive ways to deal with people and it is often useful to have at least one other person present as a witness to what is said. People respond well when encouraged. Gerald told us  how well one woman had reacted when told she was the 'treasure' they'd been looking for while out treasure hunting.

We also heard about the floating axe head (2 Kings 6:1-7). This illustrates that the manner in which we leave our spiritual fathers determines whether we lose our cutting edge. The prophets hadn't left Elisha in a good way and they lost their 'cutting edge' (the axe head).

And here are a couple of points that stayed with me, 'Grief is the price of love' and 'The prophet sees in part and prophesies in part'.

< 13th September 2011 | Index | 20th September 2011 >

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