Mike Morrell on evolution

Can we discuss and debate any topic with grace and love and without fighting with one another? If not, does it matter? Here are some thoughts about that in connection with evolution.

Mike Morrell's post 'Evolution & the Two Trees in the Garden' is thought provoking. It's a long post and it covers a range of topics, but I want to draw particular attention to his thoughts on evolution.

There is no doubt (in my mind) that it is important for those of us who follow Yahshua to be honest in our opinions and to allow one another to have different views.

For myself I can say that as a scientist and a biologist I cannot dismiss evolution. It happened and continues to happen today, of that I am absolutely sure. Evolution explains the range of plants and animals and other forms of life in the world today and also in the past.

Yet, along with that certainty, it is essential that I allow others to hold other views. We should not fall out over evolution, neither should we fall out over doctrine, or any of the other thousands of things that may come between us.

Why not? The simple fact that these things 'may come between us' is reason enough. Jesus calls us to be one. It is important to have right knowledge and understanding, but it is far more important that our differences do not divide us. We can talk about them but we should not fight over them. We are not called to think alike, we are called to love one another. You are entitled to hold that evolution is an error, you are free to say so, you are free to say why you think so. I promise not to bite your head off. I promise to accept you even though I may not accept your opinion.

Mike Morrell may have stirred up heated discussion by writing as he did. I may have stirred up more by writing this piece. Discussion is fine but there is danger in the heat. So I have a special plea to make.

If you comment on this article or on Mike's please do so in gentleness and in love. Thank you.

Oneness and reconciliation

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This time we focus on oneness with Christ and reconciliation with one another. In the previous post we considered oneness in the church. Reconciliation underlies and leads to this, without it the church will remain disjointed.

Continuing the series based on revelation at Coventry, this week we look at the second topic - 'Oneness with Jesus and in church life, reconciliation'.

As we saw last time, Jesus really is building his church. We need to seize this as a source of supreme hope and comfort at a time when men and women (more often men) have been inclined to take control.

Last time we considered the centrality of Christ. We also took a look at the requirement for unity in the church which his centrality demands.

This time we will look at unity again, but this time unity with Christ rather than unity with one another. Both are essential, of course.

Oneness with Christ - Along the east interior of the new cathedral at Coventry is a series of Bible texts carved on large, stone tablets. One of them is shown in the photo above; it reads, 'I and the Father are one. He that hath seen me hath seen the Father'.

These words from John's gospel (John 10:30, John 14:9) spoke powerfully to me. Our oneness with Christ depends utterly on his oneness with the Father. How so? Read the whole of John 10 and then consider these points.

• In verse 7, Jesus makes it clear that he alone is the way in and out.
• Verse 8, others who had made this claim were thieves and robbers.
• To be saved we must enter through Jesus. There's no other way (verse 9).
• Verse 11, he lays down his life for the sheep.
• Verse 15, he and the Father know one another. (They are one, verse 30). We know him and he knows us in the same way (verses 14 and 15).
• And then John 17:20-23 - arguably the most amazing few verses in the entire Bible. 

'I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.'

Let's be clear. Yahshua says that the glorious Father (the Most High) is in him (Yahshua, Jesus, Isa) and has given the glory to him. He further says that he (Yahshua) is in us and that he (Yahshua) has given the glory to us.

In other words the Most High is in us and we have been given the glory. It's all the same oneness, we are included in their oneness.

If that doesn't blow you away, nothing will!

Reconciliation in church life - In the ruins of the old cathedral is a statue entitled 'Reconciliation'. It represents reconciliation between nations that had been at war, a war that caused the destruction of the cathedral and many other beautiful buildings all over Europe. Millions of lives were lost.

But this sculpture also spoke to me powerfully about reconciliation in the church. Like the sculpture we are surrounded by the wreckage of a broken and fractured building. We need to be reconciled to one another.

We saw in the previous part that Yahshua wants us to be one, just as he and the Father are one. The Father, Son and Spirit are three representations of the One. They are three manifestations of the Almighty.

In the same way we are to be one. We are all to be representations or manifestations of church. Each one of us is to be representative of the love of Christ, our head. Unlike the Father, Son and Spirit we can be seen as many disconnected individuals, or many sub-groups within the church. But this is not how we are meant to be. Instead we are supposed to be one body to which Christ will be attached as our one head.

That's why Paul wrote to the Corinthians, 'I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.' (1 Corinthians 1:10)

And it's why in Ephesians 4:4-6 he wrote, 'There is one body and one Spirit — just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.'

So you see why reconciliation is so important. Yahshua came to reconcile us with the Almighty, but he also came to reconcile us to one another. That is why the fruit of the Spirit is a reconciling fruit. Think about it! What are the characteristics of this fruit? They are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23). It's the fruit of Jesus in our lives, it's the fruit of the Father. We are grafted in to the Son. Our Father, the gardener, did that work. Read John 15.

It's time to recognise our need for reconciliation to one another, and we will have to recognise it in our hearts, not merely as an intellectual exercise in our minds. It goes without saying that we should have the mind of Christ in this, but we also need his heart towards one another.

Every tiny, little step you can take towards reconciliation with a brother or sister or with a denomination or group (every little step) is a step towards oneness and the fulfilment of Jesus' mission. Every angry word, lack of patience, every unkindness is a step away from that supreme goal. I have been guilty of that so often.

It is impossible to have oneness without reconciliation. So hold nothing back in your striving for reconciliation! Ask Father to give you more and more of the reconciling fruit of the Holy Spirit in your life. It's the only fruit that has the flavour and aroma of the Father's love, made manifest in Christ our Lord and King.

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UK Fellowship Friday Blog Hop - This blog hop is for Christians who live in the UK to link to a post you have recently written that might encourage other Christians. Started by Rhoda, please visit her original article.

Be like your Father

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I think it will be useful to share the words of another Fisherfolk song, this one from 1979. The track (and the album) is called 'Be like your Father' and it's always been one of my favourites.

It's so easy to live my life with 'me' at the centre. It's called being self-centred and it's not a good thing, not a good thing at all. Yahshua calls us to be other-centred, not self-centred. In fact, I need to live a life focussed first on Father, and then on all those around me. That includes my enemies. What a challenge!

'Be like your Father' is based on Yahshua's own words as reported by Matthew (chapter 5:43-48)

So here are the words of the song. The image shows the album cover.

But I say unto you...

Love your enemies and pray for those who hurt you.
Give to those who ask, don't turn away. And

Refrain:
Be like your Father in heaven above
Who causes his sun to shine on evil and good,
And sends down his rain to quench all men's thirst.
In him we live and move and have our being.

If you forgive your brother so will God forgive you
Do not judge lest you be judged yourselves. And

Refrain

When you see the hungry, feed them from your table.
For the poor and weary be their watering place. And

Refrain

Love your enemies and pray for those who hurt you.
Give to those who ask don't turn away. And

Refrain (x 2)

Thanks go to the Community of Celebration for permission to reproduce the lyrics. The CD is still available from their online store.

I don't have permission to share the music with you, in any case I only have a scratchy copy on an ancient vinyl disc. But perhaps I can offer you a small snippet to give you a feel for it and encourage you to splash out on the CD (crackle free)!

Hmm... I think I've just persuaded myself to buy a fresh copy on CD.

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What is the Spirit saying to the church?

The Spirit is speaking to the church, but are we listening? And are we ready to live daily for Jesus with him front and centre in our lives and in our hearts and minds?

Spirit and breath are the same word in both Hebrew and Greek. So when, in Old or New Testament writings, you read 'spirit' you might also read 'breath' and vice versa.

The Holy Spirit is the Breath of Truth (John 15:26), the Breath of Power (2 Timothy 1:7), but above all the Breath of Christ (Romans 8:9).

The Holy Spirit is always speaking to the church. How could it be otherwise?

The church is the body of Christ, the Bride of Christ. How could the breath not fill the body? How could Christ's Spirit not speak to Christ's Bride?

A new thing - We are at a time when the Spirit is again speaking to the church. Or perhaps it would be more accurate to say we are at a time when the church is again listening to the Spirit. Don't misunderstand me, there are always those in the church who are listening raptly to the Spirit of Christ, but sometimes there is a wider, wholesale hearing that changes all our preconceived ideas and sets the church on a new track. I believe this is such a time.

There are a number of voices now speaking about different aspects of this new thing, and a number of people beginning to see some common themes. What it will become we do not know, but we will know.

Perhaps the central theme is that the Father and the Son and the Spirit matter, that they have a significance we can't overstate. Everyone will say, 'But we already know that!' Well, yes we do, but sometimes we know it in our minds without being driven by it in our hearts.

We know that without him we are nothing, yet without us he is still everything and will, if necessary, raise up the stones to worship him. We know that Jesus said, 'Apart from me you can do nothing' (John 15:5). We know that he said he does only what he sees the Father do (John 5:19), and says only what he hears the Father say (John 12:49-50). We know all these things but we still don't always live them out day by day.

It's all about him first, not us. It's about being in his presence, not being busy with our own stuff. It's really about knowing him, having a close and personal relationship with him - individually and as the church (his Bride).

Bullet points - Having said all that, here's a list of eight aspects that have come to my attention over the last few years. There may be more than this, of course. I've added a reference or two after each one, these are books, articles, or quotes that expand on the topic.

• Forgiveness - Recognising we are forgiven, forgiving one another, 'The Shack'
• Being his people - This trumps doing things for him - Be still and know that I am Elohim (Psalm 46:10), 'It's not about what we do, it's about who he is.' (Paul Young), Eaton Ford - Reflections, 
• Living in heaven - We need this daily, Simple gathering of believers, Missing the best
• Building the Lord's house - Haggai 1, A 3 am wake up call
• Command and prophecy - Ezekiel 37
• Blessing, prayer - Ffald-y-Brenin, The Grace Outpouring
• Love - Love him, love one another, love our neighbours, love our enemies - Henry Drummond
• Listening - Paying proper attention to the Holy Spirit, Are you listening?, the need to listen

At first I thought it would be useful to put them in some kind of meaningful sequence, but I couldn't get that to work. I think the reason is that all eight need to be in parallel, not in sequence. In fact they are so intertwined and interdependent that any kind of structure seems to do violence to the underlying truth.

I need to shout this from the rooftops...

Focus ever more fully on Jesus!

Everything we are and everything we do needs to stem from having him full and central in our hearts and minds every day, every minute. Isn't that what it means to be 'grafted in' to Jesus? He is the vine, his Father is the gardener, and we are grafted-in shoots.

THOUGHT - You or Me?

Look at any area of human endeavour and you will find two extremes of outlook, those that focus on self and those that focus on others. Between the two is a broad spectrum of attitude and behaviour reflected in society at large and affecting us all for good or ill.

Many of the issues we face in life can be viewed in this way. Take career for example. Should I do my best in exams and training, work hard, and hope for the best? Should I push others out of my way by fair means and foul? Should I defer to others and settle for a lesser role?

Yahshua (Jesus) was always clear - love the Almighty, love one another, love your enemy. Simple. But note that those three calls to love leave out only one single person in the entire universe - self. Yahshua calls us to love everyone but ourselves. In other words he calls us to unselfish love. And thinking about that, isn't love always unselfish? Could love possibly be any other way? I don't think so!

Sometimes people say, 'We need to love ourselves before we can really love one another'. There's an element of truth in that but only if we understand the implication that we need to be gentle and patient with ourselves. Perhaps it's more correct to say that we need to recognise our failings and forgive ourselves.

Forgiveness is always liberating, always beneficial, always brings out the best in people. That is why we do well to forgive ourselves and even better to forgive those around us. Since Christ is always ready to forgive, so should I be. Forgiveness redeems what was lost, in ourselves, in others, and in eternity. And the motive and power that drive forgiveness are found in love.

With that in mind, do you have any comments on the chart above? (Click it for a larger version.) If someone has something against you, how might you improve the chances of reconciliation?

Wherever and whenever forgiveness is offered we should receive it with grateful and thankful hearts. It is one of the greatest gifts we can offer others.

Yahshua said that providing the opportunity for others to forgive transcends sacrifice. (Matthew 5:22-24). Perhaps we should spend less time celebrating the fact that we are forgiven, and more time looking for opportunities to forgive one another. If we are truly driven by love that is exactly what we will do.

All honour and glory and praise to the King who sets us such an example!

RESPONSE - Invisibility coat

'How do you become invisible? Just try wearing a 'Big Issue' seller's jacket.' This is one of the provocative thoughts in Chris Duffett's presentation, 'A Gospel for the City Centre'.

Listening to what Chris had to say in the video I was struck by how uncomplicated his message is. Why do we make church so difficult and messy? It's really not a big deal, or perhaps I should say that it IS a very big deal in one way, but not in another.

The creator of the universe has come to town and plans to make his home in me - and in you. Now that's a big deal!

But he wants us to respond in very simple ways, by making our home amongst anyone and everyone round about. We're not supposed to turn this into a programme or create an organisation, we're just to be there for people. Love them, be open and welcoming, listen, care about their problems, help them find their own solutions. It's often not our solutions and fixes that people want, it's our time. They don't need my opinion, but they crave my ear, my heart, and my attention.

Just read the Bible accounts of what Jesus did and said as he travelled from town to town. See how he interacted with people. See how present he was in their anxieties and woes, triumphs and joys. See how he brought peace and comfort and life to them. 'Come to me if you're struggling and heavily crushed; I'll give you rest.' (Matthew 11:28)

RESPONSE - Giving a milkshake

I was very encouraged to read the latest post from Chris Duffett. Chris lives only a few miles from us and he excels at finding innovative ways of engaging people with the Good News that Jesus brings truth, light, and a new way of living.

If you want to know more, read his blog. Here are some extracts from his latest article.

I sense that I should give my milk shake away. The one I really love, strawberry, all thick and delicious. So I offer it to a guy who is selling the big issue and it turns out that it is also his favorite kind of milk shake.

But Chris didn't stop with the strawberry shake.

I also give him the sandwiches and yogurt too. The guy seems happy to receive his lunch and thanks me.

And then he understood a much greater truth.

This simple act of sharing opens up my heart as to what God wants to do in me and how he wants to meet with me and for me to enjoy his company. I fetch another lunch and ... simply enjoy the presence of God. Wherever and whatever I’m doing I am able to meet with the one who is so vast and mighty and holy and yet who is Emmanual, God with us, who enjoys walking with his kids and meeting with them and sharing strawberry milk shakes.

Why did this so impact me? It's because he heard (to give away a milk shake), obeyed, was willing to sacrifice (go without his favourite treat), went even further (gave away his lunch as well), and understood what the Father is like (enjoys our presence and shares with us). This is something we all need to practice every day - even every minute.

• Listen
• Obey (no ifs, buts, or maybes)
• Sacrifice what we are and what we have for others
• Go beyond what is asked of us
• Understand what Father is like and how he enjoys walking through this life with us

It's really a question of being like our heavenly Father. He pours out lavishly on all of us. We should pour out lavishly too. What Chris has found is that the Father, the Son, and the Spirit love him and enjoy the time they spend with him. This is so awesome that most of us, most of the time miss it! But we only really understand when we do what our Father does, then we begin to see that his nature is also to give. Chris says that a simple act of sharing opened up his heart.

I'd suggest that love, hearing and obedience are the key, whatever we're called to do in this amazing Kingdom of Heaven. We may be called to do a new and different thing every day. As we hear and obey we'll always receive a rich blessing from our awesome Father and a deeper understanding of his greatness and love.

He is our supply and our inspiration and he wants us to know him more fully. 

HalleluYah!

THOUGHT - A dream yet not a dream

One morning recently as I was in that dreamy state between sleep and wakefulness, Father spoke to me. I was soon fully alert and off to find my notepad so I could jot the thoughts down. Here's what I wrote.

He gave me the word 'subito'. There it was in my mind, a word from nowhere. And then he told me, 'I AM love'. The capitals seem very significant, he means 'I AM' as in 'Yahweh', his Name is love and his nature is love too.

He told me, 'If you love me you will obey me (John 14:21). And therefore when you don't obey you show your lack of love. My sheep hear my voice (John 10:27).' I know that he means me, but I also know that he is entrusting these words to me because he wants me to share them with others. They're for me, but they are not only for me. He is looking for an obedient people, a people who are obedient because they love him.

Listening - To obey we must first listen, so if we love him we will also listen to him. Jesus and the Father are one, they are in one another (John 10:38). They are one because they always love and always listen so they always communicate.

If we love and listen we become part of this process of communication, we become part of their community. We become one with them. Christ in us, the hope of glory (Colossians 1:27)! We will bear much fruit if we are in this place.

Listening and looking means paying attention. When we truly hear and see we will stop attending to our own needs and aspirations and will refocus on the person who is speaking or doing. This is the case whether it's the Holy Spirit speaking, or another Jesus follower, or someone in the world, or even our enemy.

If we won't focus on the One who is Love we won't hear him or see him. We'll be away in another place like the prodigal son. But the prodigal, although far off, turned and heard the truth in his heart, 'There is safety and sustenance in my father's house.'

Sudden change - Back to that word 'subito'. As the word appeared in my sleepy mind I thought it might mean 'suddenly' in Latin. Sure enough, when I looked it up later I discovered it is indeed 'suddenly' both in Latin and in Italian. I wonder if things are going to change in a sudden, unexpected way? This would be so typical of Father's plans, he is always taking us by surprise!

So now I am waiting for a change of course or direction. It will be initiated by Papa, not by me. I'm neither knowledgeable nor wise enough to change or begin anything - but he is! My part is to be alert and patient - to be listening and loving. Then perhaps I'll be ready to obey.

THOUGHT: Love and other things

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This is the third post in a series on Henry Drummond's essay on love. Here we see how he checks through Paul's list of other great things.

Paul lists eloquence, prophecy, mysteries, faith, charitable giving and sacrifice.

Although Drummond writes that these things are self-evidently inferior, he still finds some useful things to say about them.

Paul begins by comparing love with other things that were treasured in the Graeco-Roman world. I won't cover them in detail; their inferiority is clear.

He draws a contrast with eloquence. It's a wonderful gift – it can influence hearts and minds, rousing people to high purpose and holiness in action. Paul says, “If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.” We all know why. We've all sensed the brassiness of words without emotion, the hollow and curiously unconvincing eloquence that lacks underlying love.

Drummond draws our attention to something we all know to be true, the fact that fine words may not reflect what is in the heart. Love is greater than eloquence because words without love have no depth of foundation. We have the ability to notice this and it's important that we pay attention when it happens.

[Paul] also contrasts love with prophecy, mysteries, faith, and charitable giving. Why is Love greater than faith? Because the end is greater than the means. And why is it greater than charitable giving? Because the whole is greater than the part.

What is the use of having faith? It connects the soul with God. And what is the purpose of connecting with him? So that we may become like him. But God is love, so faith (the means) is so that we can love (the end). Love is clearly greater than faith. “If I have a faith that can move mountains, but have not love, I am nothing.”

It's greater than giving, once again because the whole is greater than the part. Giving is only a small part of love, one of its many avenues. There's a great deal of loveless giving. It's easy enough to toss a coin to a beggar on the street, in fact it's often easier than not doing it. But love is often in the holding back. A few pennies buys relief from our feelings of sympathy. It's too cheap for us, and it's often too costly for the beggar. If we truly loved him we'd either do more, or we'd do less. “If I give all I possess to the poor, but have not love, I gain nothing.”

Drummond skips right over prophecy and the understanding of mysteries as not requiring any explanation. Love is clearly greater than those things. But he does give some attention to faith and to charitable giving.

He argues that the end is always greater than the means and shows that faith is merely the means for reaching the Almighty One who is love in person. And if we have faith but we still don't have him, our faith is worthless. Faith gets it value from the one it allows us to reach.

And in the case of giving, he points out that it's just a part of love and the whole is always greater than a part. Giving is one way of demonstrating love. We can even give without love, an empty and meaningless act. Drummond's illustration is interesting.

The beggar in the street is still with us. But giving a few coins is a poor substitute for real love. Perhaps it makes us feel better but it won't go very far and it may be spent on something that will make the problem even worse. It would be more loving to bring a cup of tea, a sandwich, a new coat, and a listening ear. Because of the harm mere money can do it might even be more loving to give nothing at all!

Then Paul contrasts it with sacrifice, even death. “If I surrender my body to the flames, but have not love, I gain nothing.” Missionaries can take nothing better to the unsaved than the mark and reflection of God's love on their own characters. That's a universal language! It takes years to learn a foreign language but from the day they arrive, a love that everyone understands will be pouring out unaware but eloquently.

It's not words that are the missionary, it's the person. A person's character is the real message. In deepest Africa near Lake Victoria I've met Negroes who remembered David Livingstone. Their faces light up as they talk about the first white person they ever saw, the kind doctor who passed that way years earlier. They didn't understand what he said, but they felt the love that was in his heart. They knew it was love even though he didn't say so.

Take that simple charm into the workplace where you plan to spend your life, and your life's work will succeed. You can't take anything more, but you need nothing less. Whatever your
accomplishments and your readiness for sacrifice, if you surrender your body to the flames but are without love, it will benefit you and Christ's purpose – nothing!

Here, surely, Henry Drummond has touched on the core of my life as a follower of Jesus - my character (yours too). It's not about what I do, it's about who I am in Christ. If Jesus doesn't shine out in my words and actions I can go to the greatest lengths and remain utterly ineffective. That is why Paul wrote in Colossians 1:27, 'Christ in you, the hope of glory'. There is no other hope, no hope in us as we are. Only as Christ expresses himself through us do we see effective fruit.

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RESPONSE: Norway and Amy Winehouse

Almost a hundred dead in Norway following a bomb and a shooting spree, and a great singer/songwriter dead before the age of thirty. Two tragedies that are not connected - or are they?

There's no direct link of course, yet there is a common element (as we shall see) and the tragic events took place just a day apart.

On 22nd July Anders Behring Breivik set off a huge home made bomb in central Oslo and followed it up with a multiple shooting on the island of Utøya about 20 miles away.

On 23rd July Amy Winehouse was found dead in her London home.

I feel deep sympathy for the victims of both tragedies, and for their friends and families who will be struggling emotionally and in practical ways to cope with the new reality of life without a loved one. Life with an unfillable hole in it. When my wife died in the mid nineties I was aware of a Judy-shaped hole in my heart and in my life. And I knew that our daughters, our parents, and our friends also carried similar holes within them.

In time (be it short or long) the hole will mend. My prayer for those suffering loss is that as the hole eventually fades it will fill in with many happy memories. These will remain for ever - they do for me.

Paul, writing to the Corinthians, explained that faith, hope and love remain. 'But', he wrote, 'the greatest of these is love' (1 Cor 13:13). In your losses cling to all three, but focus especially on love.

Lack of love (or a perceived lack of love) is always a killer. So is a sense of failure or defeat.

We read that Anders Breivik was a Christian fundamentalist of some kind. But Jesus told his followers to love the Father, to love one another, and to love their enemies. Paul wrote this description of the nature of love...

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. (1 Corinthians 13:4-7)

Whatever Anders Breivik is, he clearly doesn't understand what Christ meant by love. If Jesus' love is in a person's heart, murder and harm are not among the possible outcomes. The immense harm he has done is not compatible with the word 'Christian' in its true sense.

Amy Winehouse, on the other hand, needed to know that she was loved. How can it be that a young star with a brilliant career ahead of her could throw it all away with drink and drugs? She was loved by friends in and out of the music industry and by family members. Many would have done anything to rescue her. But addiction is a trap that is hard to shrug off, even with willing help and support from close family and friends. It takes much more than human help and willpower to break free and build a new sense of worth and value.

We live in a broken and desperate world. It's a world in which anger and fear, hatred and despair, violence and loneliness are always crowding in and wanting to own us. Often they have their way with us as these two tragic events highlight.

The answer is more love, not less hatred; more light, not less darkness; more life, not less death. As with a serious illness, treating the symptoms can never cure the underlying cause.

The cure for a broken world is Jesus. Not a Jesus preached in church on a Sunday morning but a Jesus living in the lives of his people, making a difference in the world by pouring out abundant love, light and life.

Jesus said, 'I am the Way, the Truth, and the Life' (John 14:6). The Father 'is love' (1 John 4:8).

If you are a follower of Jesus, let his light shine! Let his love and light and life pour out from your heart daily and extravagantly. Let his love pour out on good and bad alike, just as the Father does. And remember, where your ability to love falls short, his goes right on. If Jesus is living in your heart he will fill any gap caused by your own limits. Trust him!

RESPONSE: The death of Osama bin Laden

We live in a violent world. Today's news that United States forces have killed Osama bin Laden in a reinforced hideout in Pakistan just emphasises that. What are we to make of it?

Violence seems to be everywhere. A civil war is under way in Libya, pirates are active off the Somali coast, in Iran retribution is quick and severe for those who dare to oppose the authorities, the battle continues in Afghanistan and Iraq is racked by shootings and bombings. Closer to home trouble is stirring again in Northern Ireland and in Bristol there have been clashes between protesters and police over (of all things) the opening of a small, local Tesco shop.

Let's face it, there's nothing new about violence, it's as old as the human race. But it certainly hasn't gone away!

The latest news about Osama bin Laden's death is astonishing and raises many questions. You can read some of the background in an article by the BBC's Mark Mardell. No doubt more detail will emerge over the coming days and weeks. There is also likely to be strong reaction from Pakistan and perhaps from Russia and China too.

The principles - But what about the principles involved? For those with no faith it just comes down to a matter of morality and personal opinion. Is it reasonable to kill someone who has done bad things? Is it acceptable to mount a raid into another country, even if the purpose seems noble? Everyone will have opinions on these matters and we will not always agree.

Many religions teach that violence is wrong or that it is justifiable only in certain circumstances.

Love and forgive - But what for those who follow Jesus? Three things, I think.

First, it's clear that we are to love the Father. We are to be like him, pouring out love on one another and even on our enemies. Yahshua told Peter that those who choose to live by the sword will die by the sword. It is surely better for us to die by love than to die by the sword. As we judge, so will we be judged. 'Be like your Father in heaven', is not a suggestion - it's a command. But be warned, loving may cause us to die. If we truly love we will certainly die to self. But we may also die physically in situations where violence might have 'saved' us. It's better to be saved by grace than to be 'saved' by violent action.

And secondly, we are to forgive as we have been forgiven. If someone murders my wife or my child I am to forgive them. That's hard, isn't it? We are not called to seek revenge or punishment. We are not even called to seek justice. We are called to forgive.

Forgiving a wrong often seems like excusing evil. In fact forgiving and loving our enemies pours fire upon them. Forgiving is harder than lashing out with the tongue or with the fist or a firearm. Grace and patience lead us to love and forgive. Anger leads us into sin.

The actions of others - And the third point is this. Not only are we to forgive our enemy, we are not to judge others who make different choices.

So what about Osama's death? It's not for me to say. All I can say is that it would have been entirely wrong for me to kill him, but others must decide for themselves. My Father gave us freedom of will, freedom to choose. He expects me to extend the same freedom to others. I may not judge, I may only love and forgive.

THOUGHT - Through love or by effort?

Some writers and commentators tell us that we can do nothing unless we know Christ's love for us and rest in that love. Others tell us that we must make an effort and try harder to think and act in accordance with Biblical teaching.

How are we to square this circle? Who is right?

I want to suggest there's a false dichotomy here. Rather than a choice between alternatives we are seeing two sides of the same coin. The debate is much like those about faith versus works or grace versus law. We are invited to take sides, we are encouraged to come down on the side of faith or of works.

But of course if we have faith it will result in works because works are the evidence of an underlying faith. Faith without works is impossible, works without faith are futile. Works springing from faith are like loaves of good, wholesome, energy-giving bread. Works alone are like stones in the desert, deceivingly loaf-like but devoid of life.

It's true that 'we love because Christ first loved us' (John 4:19).

Yet Paul urges the Ephesians to 'live a life worthy of [their] calling' (Ephesians 4:1). And in verse two he explains what this means - humility, gentleness, patience, bearing with one another in love. In verse three he tells them 'to make every effort'. Paul makes it perfectly clear that there is a real bond there (the automatic part) but some level of effort is required from us. Read the entire chapter with this in mind.

How many of us live like this? It's important to make the attempt even if we seem to fail. If we truly know Christ and are really aware of his love for us we will automatically do the right things. But our conscious mind is required as well, an effort of will and purpose.

Christ descended and therefore grappled with temptation just as we do. We can see how the love of the Father constantly guided and motivated him - 'I do only what I see the Father do' (John 5:16-30). But we also see how he was tempted in the wilderness (Matthew 4:1-11) and how he wrestled in Gethsemane (Matthew 26:36-46). He moved in his Father's constant love and approval, but he also had to make an effort of will. Because he is both 'up there' and 'down here', he has grappled with life just the same as we do, yet he is also able to reach us with heavenly truth and love. He is in both places and therefore we can triumph in him in both places - now and eternally, in the world and in the Kingdom of heaven.

And out of his ascended bounty, in order to enable his church to function in a fallen world, he is able to give us apostles, prophets, evangelists, shepherds, and teachers. The very purpose of this is that we will all reach unity in the faith. All - not just a few, not just the majority - all!

Notice too that we are all to reach unity in two realms - the realm of faith (believing and doing) - and the realm of knowing Christ (trusting and resting). Effort and knowing his love. Our part and his part. Victory needs both!

And see the results! We will be fully mature, not tossed on the waves and blown by the wind but speaking the truth and growing into the Head. We grow from him, built in love, each of us working.

Built in love and doing our work - both!

RESPONSE - Permaculture

Peter Farmer posted a video and a link to Permaculture. I'm repeating them here along with the comment I left on his website 'Pioneering change' and some additional information.

Here are the links...
Permaculture is an idea that's been developed over many years. You can visit the UK Permaculture Website, but there are other sites for other parts of the world and wherever you live it's worth checking out the National Sustainable Agriculture Information Service.

Wikipedia provides a really good overview

There are many other websites out there, but remember that permaculture is primarily an idea. The websites have a variety of slants and approaches, some you may like while others may contain elements you dislike. But what they have in common is that they all relate in some way to the basic idea of permaculture.

Here's the video...


And here's my comment...
Permaculture is a very old idea, but also a very good one. Before the industrial revolution most communities depended on methods of this kind. Although the underlying principles were not understood, societies were rich with handed-down methods that worked with the natural world.

But with technology we became free to work against nature and exert our independence. And now, in Western society, we hardly know what the natural world is! We have forgotten the valuable handed-down methods.

Permaculture can help put us back in touch with reality. It can help us take small steps back towards living with our environment instead of fighting against it.

We need to be whole in EVERY way – body, mind and spirit – individually and communally – but also in relation to the natural world.

Thanks for drawing our attention to this, Peter. Great stuff!

Additional thoughts
All my life I've been powerfully impacted by the idea that everything is rooted and grounded in love.

• There is firstly the Father's love for us in sending his Son, Yahshua.
• Then the Son's love in revealing the truth about his Father's nature.
• Their great deposit of love in embracing all of us who would hear and receive them by pouring their love-essence, the Holy Spirit, into our hearts.
• The way he (the Spirit) changes our hearts from selfishness to love.
• The simple truth that we are to love one another (even our enemies).
• And finally the duty we were given to care (lovingly) for this world that sustains us. In the beginning we were given the power to rule over everything in the natural world, but we were always expected to rule with the care and benevolence of love.

Permaculture is a practical outworking of this duty. Many of its proponents have not yet encountered the love that is there for them in Christ, but they have understood that the human race desperately needs to show that care and benevolence towards the natural world. We are not independent overlords, we breathe the air, drink the water, and eat the food that the physical world provides. We have been very foolish in mistreating it.

We need to become much, much wiser. The ideas espoused in permaculture can help us. We should all read and understand and ask ourselves, 'What is wisdom in this regard? What is our duty? What will a caring heart take from this? What practical steps am I called take?'

It might be as little as a few radishes in a window box, or it might involve a lifetime's work on a farm, there's a wide spectrum of opportunity between the two!

There are opportunities in every town and village, every garden, every public space, every school, park, hospital. Look for the opportunities and see what you can make of them.

'Greatest Thing' republished - INDEX

(See indexes on other topics)

I've just published a modern English version of Henry Drummond's 'The Greatest Thing in the World'. His wonderful essay on love was originally created in 1884, and it analyses Paul's famous chapter 13 of 1 Corinthians.

Download a copy - The modern English version is available free to download, choose from PDF, Kindle. (You can also read the modern English version and the Victorian original online.)

Article series - You might enjoy an ongoing series of short articles in which I examine Henry Drummond's essay in more detail.

1. What is the greatest gift to grasp?
2. The fulfillment of the law
3. Love and other things...

Licencing - Copyright in the original has expired while the new version comes with a Creative Commons licence. So please feel free to print or republish either version and distribute it as widely as you like.

A new version for today - Why have I gone to the trouble of translating this essay into modern English? Basically, because it deserves a wider audience. Years ago The Greatest Thing was often reprinted as a booklet and was very popular. I remember buying a copy in Wesley Owen's on Park Street in Bristol back in the 1970s when the language was still less than 100 years out of date. It was a great read and it helped to change my life. The analysis excited me, Henry Drummond confirmed what I already knew to be true - this new life in Christ is all about love. At the same time the little book challenged me and drew me on.

Today it's hard to find - I don't know if the original remains in print. This great essay is no longer widely known or read. It deserves better. It will speak to readers today just as it always did. Read it!

I'm open to the possibility of releasing a printed version. I'll look into routes for self-publishing in the next few weeks, but would also be glad to hear from any commercial publisher that might be interested in The Greatest Thing.

Acknowledgements - And finally, I just want to thank the family members and friends who read my early drafts and made helpful suggestions, pointed out errors, or were just encouraging. You know who you are.

See also: Christian life can come to nothing - Cerulean sanctum

RESPONSE - Community and mission?

Felicity Dale has just written a great post about community and mission. Do we need to become a community before we launch out in mission? What does it mean to be a 'missional community'? Is that the same thing as a communal mission?

Felicity has set me thinking and I need to respond at greater length than a blog comment will allow. If you want the context you can read her article now, or you can read my reply and then return to Felicity's article. But whatever you do make sure you read her wise contribution at some point!

She was asked the question, 'What do you do about mission if there is very little sense of community in your group?' Her post was in response to that.

The essential thing here is to let go of any preconceptions we may have, I can guarantee that some of them will be misconceptions. Better to clear a space in which the Holy Spirit can direct us and guide us. His job is to lead us, show us the way, encourage us, comfort us, and act as an advocate. Our job is to go and do the things he tells us. He is the Spirit of Christ, the Spirit of Sonship, the Spirit of a sound mind.

Can I build Yahshua's church? No! He said he would build it himself. The best I can hope to do is play with the bricks so that he has to sort out my mess before he can begin building. Better to let him do it right from the start.

Mission - How did Jesus go about mission? He sent out his disciples in pairs and told them to go to the towns and villages. He told them to knock on the doors and, when they were made welcome, to go in, speak peace into the home, and eat with the people living there.

Community - A pair of disciples is the smallest unit that can be regarded as church. Greater numbers are not necessarily better. You, me and Jesus - that's enough! Church is not defined by size, structure, management methods, buildings, programmes, or mission statements. It is defined as two or more people on a journey together in community with Jesus.

The journey may be 'missional' at times - literally travelling from place to place to tell people the good news about Jesus. But much of the time it's more likely to be a journey of deepening understanding and growing depth of relationship with one another and with the Lord. If Jesus is leading us, reaching out will happen as part of that community life.

The source - What we most urgently need to know is that mission and community both have their roots in love. In his recent book Follow, Floyd McClung writes...

All followers and seekers of Jesus must wrestle with three simple yet profound truths. Worship. Mission. Community. They are simple, but they will affect every area of your life if you allow them to.

He lists and defines them again several times.

• Worship: to love and obey Jesus as a lifestyle - with passion and purpose.
• Mission: to love those who don't follow Jesus - with courage and decency.
• Community: to love other followers of Jesus - with intentionality and transparency.

And later he writes...

'Worship - Love Jesus. Mission - Love the world. Community - Love one another.

Very simple. But building one's life on these three simple yet profound truths goes deeper than a first glance reveals. They might be simple, but they are not easy. They are approachable and touchable, but once you get close to them, they demand your whole life.

Love is the source of mission and of community as well as being the source of worship. If there is no love there can be no meaningful mission and no meaningful community.

But whose love? Mine? Well, yes and no. First and foremost it's the love of the Father poured out in and through the Son. And it's the love of the Son, Yahshua (Jesus) poured out sacrificially to redeem us and change us. And it's the love of the Spirit of Christ within us individually, and Christ in us communally - the hope of glory.

We love because we were first loved. The result of love in our hearts is threefold - worship, mission, and community.

It's not a question of mission and then community, or community and then mission. As we begin to love (and therefore worship) the One who first loved us, we will find ourselves in mission and in community too. Without love we will never get started with either of them.

Receive his love and you will inevitably begin to love him, then you will worship and everything else will follow as we are swept along with Jesus on his journey towards deeper community and mission.

There's a great example of this in practice on the Jesus Virus blog.

RESPONSE - HalleluYah!

This must have been quite a surprise for people grabbing lunch in a busy shopping mall. If you haven't already seen it I won't spoil the fun - just view the recording...



However, I do want to respond. Things like this always produce opportunities and it's a shame if they're missed. If you'd been there what would you have said to a friend or stranger sitting nearby? All too often I can't think of anything, but this would surely have been a great opportunity.

One person I know is good at creating opportunities of this kind and he's also good at using them effectively for life-changing conversation. Take a look at Chris Duffett's blog and read about some of his adventures in market places and malls. Dressing as an angel and handing out tea lights with 'You are Loved' written on them, using scrap doors to allow people to paint whatever they like into heart outlines.

On the face of it these are zany things to do. But they have a way of getting under people's radar. Most of the time we live alone in a busy world. We have things to do and we don't want to interact with the vast sea of humanity that surrounds us. Try having a conversation with the person sitting or standing next to you on the London Underground and you'll soon see what I mean!

But when something unusual happens people become more willing to communicate - temporarily. Let's not waste these opportunities to share life with others. It may not seem significant, yet these moments of contact and connection are so very precious.

THOUGHT - The fulfilment of the law

< What is the greatest gift? | Index | Love and other things >

This is the second post in the series on Henry Drummond's essay on love. He has established that love has a good claim to be the greatest thing there is, now he sets out to show how it fulfils Old Testament law.

He begins by quoting Paul from Romans and asking us what we think Paul meant. Then he sets out to answer his own question.

Paul makes a deeply significant remark elsewhere, “Love is the fulfilment of the law.” (Romans 13:9-10). Have you ever wondered what he meant? In those days people worked their passage to heaven by keeping the ten commandments (and the hundred and ten other commandments which they had made from them). But Christ came and said, “I will show you a simpler way. If you do one thing, you will do these hundred and ten things without ever thinking about them. If you love, you will unconsciously fulfil the entire law.” (For example, Matthew 22:37-40).

Drummond shows clearly that not only did Paul make this claim, so too did Jesus himself. The reference to the 110 other commandments is to the rules created by the teachers of the Law as fences. The idea was that because (for example) the Law says it is wrong to boil a calf in its mother's milk, to avoid all risk of a piece of meat coming in contact with a piece of cheese that might inadvertantly have been made from the mother's milk, a house must have two kitchens - one for milk products and the other for meat. In this way the risk of breaking that particular law would be greatly reduced.

Next, Henry Drummond provides some examples of how exactly love can cause the law to be fulfilled. He demonstrates its truth for the Almighty and then also for the people we meet in our lives.

It's easy to see why this is true. Take any of the commandments, for example, “You shall have no other gods before me.” (Exodus 20:3). If a person loves God you won't need to remind them of that. Love fulfils that law. “You shall not misuse the name of the Lord your God.” (Exodus 20:7). Would anyone dream of misusing his name if they loved him? “Remember the Sabbath day by keeping it holy.” (Exodus 20:8). Wouldn't anyone be glad to have one day in seven to dedicate more fully to the one they love? Love fulfils all these laws regarding God.

In just the same way, if someone loves other people there would be no need to remind them to honour their parents, they could do nothing less! It would be preposterous to tell them not to kill. And suggesting they should not steal would be to insult them – how could they steal from people they love? What point would there be in persuading them not to bear false witness. That's the last thing they'd do to those they love. You'd never think to press such a person to avoid envying their neighbour's possessions. They'd prefer the neighbour to have them anyway! And that is how “love is the fulfilment of the law”. It's the one rule for fulfilling all rules, the one new command for meeting all the old commandments, Christ's one secret of the Christian life.

And finally Henry Drummond sets the scene for the rest of his essay. He shows that 1 Corinthians 13 falls into three natural parts. He lists them here before launching into a treatment of each one.

Paul understood the secret clearly and in this wonderful chapter he's given us the best existing description of the Greatest Good. It can be divided into three parts. In verses 1-3 he contrasts love with other great things, in verses 4-7 he analyses its components, and in verses 8-13 he defends love as the greatest gift.

Henry Drummond is surely right. If love was always central in my heart it would always be central in my actions too. There's a certain inevitability about that.

< What is the greatest gift? | Index | Love and other things >

THOUGHT - What is the greatest gift to grasp?

< No earler items | Index | The fulfilment of the law >

In 1884, Henry Drummond wrote an essay on love called 'The Greatest Thing in the World'. It is so good that I felt I should translate it from the original Victorian English into today's English so that it will accessible to more people.

I have published the essay online, but I'm also making it available as a series of articles here. This is the first.

I'll begin by quoting a section of the modern version and then add some thoughts of my own.

Please consider writing a comment, I'm interested to know what you think.

Every one has asked themselves the great question of past ages and of today: What is the greatest good? You have life ahead of you but you can only live it once. What is the noblest thing to have, the greatest gift to grasp?

We're used to being told that the greatest thing in the religious world is Faith. That great word has been key for centuries in mainstream church and without a thought we've considered it to be the greatest thing in the world. Well, we're wrong! If we've been told that, we risk missing the truth. In 1 Corinthians 13 Paul takes us to Christianity at its source and we read, "The greatest of these is love." (verse 13)

It's not an oversight. Paul has only just mentioned faith. He writes, “If I have a faith that can move mountains, but have not love, I am nothing.” (verse 2) Far from forgetting, he deliberately contrasts them, “These three remain: faith, hope and love,” and without a moment's hesitation he makes his choice, “But the greatest of these is Love.”

Nor is it prejudice. We tend to recommend our own strengths to others, but love wasn't Paul's strong point. We can see a beautiful tenderness growing and ripening throughout his character as Paul grows old; but the hand that wrote, “The greatest of these is love,” was originally blood stained.

Nor is this letter to the Corinthians unique in singling out love as the greatest good. Other New Testament authors agree. Peter writes, “Above all, love each other deeply.” (1 Peter 4:8). Above all. And John goes even further, “God is love.” (1 John 4:8).

Drummond wants to know what the greatest thing in the world is. He has really thought it through and wants to challenge others to ask the question for themselves. This essay began life as an impromptu address at a country retreat, sitting in front of the fire.

The famous evangelist, D L Moody, had been asked to speak but he was tired and suggested Henry Drummond might take his place. And Drummond's words were so beautiful and striking that Moody wanted to use the address in his Bible Schools.

Notice how Henry Drummond begins. He argues that if you want to live life well you'd better make some wise choices. And then he points out how many make the mistake of thinking faith is the greatest thing (and therefore the thing to seek). What other things do followers of Jesus mistakenly put first today? Might they include right doctrine, and tithing, and high moral standards? These are not wrong in themselves but they are not where our hearts should be focussed.

Drummond's message is just as relevant today. Seek first the Kingdom, seek to be close to Jesus who is love made real in a person. Paul writes that love is greater than faith or hope and Drummond sets out to show that Paul is not writing out of prejudice or carelessness and that other New testament authors agree with him. Right here at the start of his essay he has laid the foundations. Love is the greatest thing - or as Drummond puts it, the 'Summum bonum'.

< No earler items | Index | The fulfilment of the law >

St Neots (Cornerstone) - Meeting at the corner

This evening we decided to meet at Cornerstone Cafe and Books because Pam was planning to do some cleaning there. We all worked for a while, had a coffee, then met, and finally did a little more work before heading home.

We chatted for a while as we often do. Jim asked me what I'd been doing during the day and I mentioned waxing one of our new doors at home. Then I shared how I'd read 1 Corinthians 13 and how it is perhaps my all time favourite chapter, and how I'd read Psalm 7 today too. I read out the last verse in which David relies on Yahweh's righteousness, not his own.

Jim told us that he's been reading Hebrews and how the people seemed to be starting to drift away from Christ. The author is saying, 'Hey, get back to the truth about Jesus!' Someone he knows had spoken about Jehoshaphat who ahead of battle had spent time praising the Lord instead of preparing his weapons. We have to have the same frame of mind, the real priorities are not always the obvious ones.

Sean told us about a dream he had. He was in an old Anglican church and the vicar was going through the service. Sean became bored and began praising and worshipping loudly. The people in the church tried to stop him but couldn't. They were prevented from interfering.

Jim and Sean then discussed how, without revelation, the gospel is a mystery and may even repel people. In the end it's all about the supremacy of Jesus, not about the law, rules, and regulations.

I thought that we're just like the prodigal son, but we sometimes overlook the fact that the father in the parable was also prodigal. He poured out abundant mercy, grace and love upon the returning son. We have only to turn back towards our Father and he runs out to meet us and throws his arms around us.

I felt I should speak out the words of the old song...

Turn your eyes upon Jesus,
Look full in his wonderful face.
And the things of Earth will grow strangely dim
In the light of his glory and grace.

Jim was surprised and encouraged by this as it was the second time today that someone had shared those words with him. And of course I found that encouraging too!

Brampton - Look at his face

We began by running through SASHET together (part of the CO2 idea). This helped us to understand one another's current situation and thoughts. Then we made a start with Virkler (also part of CO2) where we deliberately listen to what Jesus is saying to us, it's a way of paying attention.

However, we agreed that this didn't work as well as listening individually and sharing later. I saw a picture of a little babbling brook running down towards me. I had to look up the slope to see it, sometimes it was running smoothly, and sometimes the water was tumbling down over rocks. I just had to share it there and then, it simply seemed wrong to wait.

Then I saw a large shovel, very big, loaded heavily with grain. And I thought about the jubilee, a Royal Jubilee when debt is cancelled, slaves are freed, and there is a sense of renewal and a fresh beginning throughout the land.

Sean said the the harvest is so big that we won't be able to bring it all in. We need to look to the source of the stream of living water, and we need do it all the time. We need to look at his face to see his love for us, but we often won't look because we think we know what his reaction will be. We expect him to be angry and disapproving and disappointed. If we did look we would see only love and acceptance.

We think our acceptability depends on the good work we do and the bad things we don't do. In fact it depends entirely on his grace and love. How can we get it so wrong?