Brampton - A vision of Christ

< 29th October 2011 | Index | 14th November 2011 >

It's been a while since we last met, but tonight the Holy Spirit once again opened up great truth for us. This evening he reminded us of who Jesus is and what he is like. We were caught up into heaven, it was a time of rich and undeserved revelation.

I've just finished Frank Viola's 'Epic Jesus' and was intrigued by his first person modification of Colossians 1:15-22, so I read it aloud.

I am the image of the invisible God, the firstborn over all creation. For in me all things were created: things in heaven and things on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through me and for me. I am before all things, and in me all things hold together. And I am the head of the body, the church; I am the beginning and the firstborn from among the dead, so that in everything I might have the supremacy, the preeminence, the first place. For God the Father was pleased to have all of his fullness dwell in me, and through me to reconcile to himself all things, whether things on earth or things in heaven, by making peace through my blood, shed on the cross. Once you were alienated from God and were enemies in your minds because of your evil behavior. But now my Father has reconciled you by my physical body through death to present you holy in His sight, without blemish and free from accusation.

Sean commented that he often sees things in these terms anyway, and as the evening wore on we kept coming back to the fact that Christ is at the heart of all we are and do.

I had the thought that every home has repeating patterns everywhere. They are on wallpapers, curtains, floor coverings, bathroom tiles and so forth. And Father said, 'The repeating pattern in my house is my Son'. And it seemed to Sean that the pattern of Christ interlocks with itself somehow, rather like an Escher drawing.

Sean observed that the wise man built his house on the rock, so our house should always be patterned on Jesus. This morning Sean was reading from 2 Samuel 23:1-5 and saw that King David had seen this same pattern.

Then I described how technologies consist of components that consist of components and Sean extended this thought by saying that Christ is a component of himself. He is the entire structure yet he is made of himself. He is in each one, yet together we are his body. We need many things to perform just one function, but he needs only one thing to perform many functions.

The flow of thoughts carried on. I mentioned that a photograph only shows something from one angle, but the object itself can be seen from many angles. If we only see a 'snapshot' of Jesus there'll be much that remains hidden that we cannot see.

Pondering further on 2 Samuel 23:4 I thought about the sunrise on a cloudless morning. First the stars are overwhelmed and vanish one by one, the dimmest disappear first. Then the shadow of the Earth is carried away like a cover, visibly moved across the dome of the sky. And then the beautiful, pink 'Belt of Venus' appears right around the horizon until finally the sun rises and illuminates everything with the brightness of day.

And this is absolutely what Christ has done. He overwhelms all lesser lights (human wisdom and reason and learning). He is carrying away the darkness of the world like a curtain drawn aside. He is beautiful and causes beauty to be reflected from every direction. And finally he will arise and illuminate everything as his day arrives.

Then Sean read 2 Samuel 24:1-17 and we thought about this difficult passage for a while. Even here David seems to prefigure Christ. He is the shepherd of the people and offers to take their punishment.

And finally, thinking about Jesus again we understood that when he was anointed with fragrant nard (Mark 14:3, John 12:3) it would have dripped off his head and feet and soaked into the earthen floor of the house. The fragrance would have remained for weeks or months as a reminder. People would have thought, 'Ah yes, this is where she anointed him with nard'.

He is at the heart of all we are and do. He is a repeating pattern in our lives. He is the whole structure yet he is also in every part, every living stone. We see him only from one angle, much is hidden. He is like the rising sun, overwhelming other lights, carrying away worldly darkness, bringing great beauty, illuminating everything. He is our Shepherd and has taken our punishment. We still sense his fragrance after 2000 years.

What a Lord!

< 29th October 2011 | Index | 14th November 2011 >

Brampton - A place of safety

< 10th October 2011 | Index | 29th October 2011 >

We were reminded about places of safety. What are they? do I need one? How do I find one? How can I be sure I'll be safe there?

Right at the start we had a reminder that 'where two or three are gathered in my name, I will be there with them' (Matthew 18:19-20). As I shared those words, Sean was prompted to explain that he'd seen a picture in his mind, two young children were running into the ark.

This in turn prompted me to mention three words that seemed relevant - ark (obviously), but also temple and mountain. If he's in one of those places we need to run there ourselves because he himself is our place of safety.

And if he's with two or three gathered together - that is the right place to be.

I was reminded of an old song -  'The Celebration Song'

In the presence of Your people
I will praise Your name
For alone You are holy
Enthroned in the praises of Israel

Let us celebrate Your goodness
And Your steadfast love
May Your name be exalted
Here on earth and in heaven above

And then I saw small, oval photos of people. They were just head and shoulders portraits but they were from different generations. Some were sepia prints, others were black and white, others were in colour. The whole thing seemed like a genealogy. We didn't understand the meaning.

We thought again about Sean's picture of little children entering the ark and remembered that Yahshua said. 'Let the little children come to me' (Matthew 19:13-15), and also, 'Unless you come like a little child you won't even see the Kingdom of Heaven' (Luke 18:17). We prayed that Father would make us as straightforward as little children.

By searching a little we found that the Mishnah says, of the cities of refuge, that if the High Priest dies the refugees would not be punished for their crimes and would be free to leave. This seems especially significant in the light of Christ's death.

Sean remembered how Jesus also said, 'If you, being evil, know how to give good gifts to your children; how much more will your Father give to you the Holy Spirit? (Luke 11:9-13)' Sean saw himself as very small in the King's city. And Father said, 'Even your small is much too big'. We are so small and he is so big and powerful; this helps our faith as even our largest problems are small and easy for him. His desire is the very best for us and he encourages us to believe.

I saw a picture of a man struggling to pull a very heavy handcart up a steep hill. He was out of breath, sweating heavily, and working extremely hard for very little progress. But Father just reached in and turned the horizon slightly so that it became a gently downhill slope. Now the man only needed to guide and control the cart, not provide the power to move it. What had seemed almost impossibly hard now seemed effortless.

Sean said that we need to see things with Father's perspective, not our own. We need to believe that he wants good for us and not harm.

And finally he told us, 'If you look down you will just see the dust. But if you look up you'll see my sun in the sky and feel the warmth on your face.

< 10th October 2011 | Index | 29th October 2011 >

THOUGHT - Making things new

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What does Haggai have to tell us about church life today? Do we need to carefully consider what we are doing?

Felicity Dale posted an article recently in which she explains how she and Tony were prompted to look at a passage from Haggai.

She writes...

We remember the days when, back in England, God's presence was almost tangible when we came together. Sometimes we were unable to stand in his presence. There were healings and miracles. We never dared go into his presence with unconfessed sin, because we knew that the Holy Spirit would reveal it publicly. This was not a manufactured glamor and glitz, but the presence of God--his glory-- among his people.

I remember those days too, so do some of my other friends near and far. We still have meetings like that sometimes. But it doesn't happen often, certainly not every time we meet as it did in the late 1970s.

Felicity continues...

For a while now, Tony and I have been praying that God would fill these new wineskins of simple/organic churches, with his new wine, his presence. We've been praying for our situation that whatever we touch would bring the presence of Jesus with it--whether that's our business, our home or our gatherings.

What does it mean for us to build God's house? For his house to be more important than anything we're doing ourselves? (This is not a theological statement: I know that Jesus is the one who builds his church.)

I sense Jesus saying to us, 'It's time to let me do what I want to do amongst you. Stop getting in my way.' The book of Haggai has a great deal to tell us (so do many other passages, for example the valley of dry bones in Ezekiel and the people of Israel in the desert in Exodus).

Haggai spoke out the word he received. 'Yahweh Elohim says, "Give careful thought to your ways"' .(Haggai 1:7)  We, too, need to give careful thought to our ways. Jesus was quite clear that he is the builder and we are the stones. (Matthew 16:16-18) Notice that he also says where his house will be built - on the rock. The Temple in Jerusalem was built on a particular rock, the one on which Abraham was going to sacrifice Isaac, the one where the lamb was caught in a bush. The rock is still there, the Temple is not.

So the knowledge that Jesus is the Messiah is the Rock on which the new house will be built. Let's begin to take the stones to Jesus so that he can get on with the building. We must carry the stones to the Rock.

As long as I build my own house instead of allowing Jesus to build me into his house, water and bread will be withheld. (Haggai 1:9-10) Has our Father had us on a diet? Yes, I rather think he has! We've been on a spiritual diet for years, even decades. The Living Water and the Bread of Life are Jesus. He himself is Water welling up within us, he is the Bread that sustains us. He reminded the evil one in the wilderness that 'man doesn't live on bread only but on every word that comes from Elohim's mouth'. Jesus himself is the real Bread, he is also the Word.

What is 'my own house' that I am always so ready to build? I think it can be many things. It can be a denomination, or a meeting place, or a tradition - but might it also be house church, a home, or my blog? Dare we ask ourselves the hard question? What is my house? Will I give that thing up so that Jesus can use me as a part of his house?

It's not for me to tell you what your house is; it's for each of us to work out for ourselves. Give careful thought to your ways! If we listen and hear and are obedient, those amazing times of his presence amongst his people will return. You'd better believe it!

Here are three more passages to send you on your way, what do they say to you?

'Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them.' (Acts 14:11-17)

'See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.' (Isaiah 43:18-20)

'You will still be eating last year’s harvest when you will have to move it out to make room for the new.' (Leviticus 26:9-11)

See also: Who's house am I building? - Building the church - House and garden

< Missing the best | No later items >

THOUGHT - Missing the best

< Building the church | Making things new >

During the 1970s for some time (maybe a year or two) we met with a group of around twenty friends in our homes. The meeting moved from house to house, every week we would collect in a home somewhere - often at our house, Tony and Faith's, or Paul and Jenny's (also close friends). I remember three or four other homes too. We were drawn from a variety of backgrounds, Anglican, Evangelical, Roman Catholic and more.

Whenever we met we would pray and sing, praising and worshipping the Father and the Son, feeling the presence of Jesus amongst us, reading the Bible with renewed minds and hearts, and expecting his Spirit to sweep through us releasing us in the use of tongues, interpretation, prophecy, visions and so forth. They were rich times of abundant blessing; we were encouraged and instructed by the Master. We knew that as long as we listened and did as we were told we would stay on track.

Going pear shaped - But eventually tensions and pressures developed and we were drawn in several new directions. We were unable to hold it all together and our focus shifted away from the one thing we had done together to a range of new things that we did separately. Some were drawn into a new home church and others to various larger new ventures further afield.

We had been drawn from many different backgrounds and traditions, gelled as one body for a while, and then were pulled away into myriad other new projects and groups.

Judy and I wanted, I think, to carry on as before - one big happy family of Jesus followers. But soon we were left pretty much isolated and alone. I tried hard to stay in touch with some of the things others were doing but it wasn't the same. I felt I could only take a peripheral and occasional part while Judy really wanted no part of it at all.

I don't think we were alone, I suspect we all wanted to move forward together, and perhaps we all felt we were doing the right thing and just wished the rest would come with us.

With the benefit of hindsight I can see that our focus shifted. We became muddled in our thinking, often following teachings about Jesus instead of following the Teacher himself. It was a trap and we fell right into it! Good teachers have an enormous responsibility to teach wisely (James 3:1).

And it wasn't just us. Others across the nation were being pulled this way and that resulting in many new 'streams' of church life. In some ways these groups have done well and have been mightily used. Our Father is patient and full of grace. But we are further than ever from the goal of one body, one church. There are more divisions now than ever before!

It could happen again - This same trap remains ready and open today wherever people are listening to Yahshua. Stephen Covey once said, 'The main thing is to keep the main thing the main thing.' And for us the main thing is listening to the Spirit of Christ and obeying him in everything. The moment we put more store in what is being taught than we do in the Teacher (Jesus), we are undone. And this can happen with the best will in the world, it can happen even while we sincerely believe we are following Jesus most closely.

Don't follow the teaching about Jesus, follow the Teacher who is Jesus! Earnestly and zealously following the teaching has a feeling of holiness about it. But the Son himself is the only one worth following; only he is life and light. He is our bread, our wine, and the very air we breathe. So cling to him and let go of everything else.

What I am not saying - Please don't hear what I am not saying. Some examples may help.

Peter Farmer teaches valuable things about making disciples and planting churches. John White teaches valuable things about listening to one another and to Jesus. Frank Viola teaches valuable things about the nature and history of the church. And of course we could easily extend this list.

All of these teachings are good, all are useful, all are helpful. But they are not the 'main thing'. If any one of them became more central and more important than Yahshua himself it would cease to be useful and instead turn into a burden and a stumbling block.

I'm not saying that such a thing has happened with the teachings of Peter, John or Frank - but I do know that it can happen. It happened all too easily in the late '70s and it could happen again today. We need to guard against that! I think it is a danger that arises every single time there's a fresh move of the Spirit drawing us into another new thing. And make no mistake, that is how Jesus builds his church, restoring one thing after another.

Can you share stories of Jesus building his church? Do you have cautionary tales to tell? If so please leave a comment and/or send me your contact details. Mine are on the 'Chris' page, scroll down part way to find them.

< Building the church | Making things new >

Brampton - Stay in the light

< 25th September 2011 | Index | Index | 24th October 2011 >

Wow, what a meeting this was. Sean, me and the Holy Spirit. He swept us along, pouring out so much revelation. A series of disparate words and pictures and Bible passages just came together in the most amazing way.

I shared a word at the start. The Lord said, 'If you see a crown, a throne and a sceptre you will know you're in the presence of royalty. Even if you don't see me clearly, you will know I'm present when you see the crown, the throne and the sceptre.

I also told Sean about the picture of the building site (see 'Building the Church'). He said the thing that stood out for him as most important is the fact that we were children. I also thought that anointing is an important concept - Kings are anointed. I opened the Bible to find the passage about Samuel anointing David as king, but opened it initially at 1 Chronicles 11, verses 1 to 9 seemed very relevant.

Sean mentioned that God had told Saul to kill everyone and when Saul failed he said that 'obedience is better than sacrifice'. (1 Samuel 15:22) Saul had been anointed. He was a king although he was not intended to be king. Kings who are not meant to be will always have to give way to the King who is meant to be. This applies to us too, we are not meant to be kings.

It occurred to me that if we begin to behave like adults instead of behaving like little children we'll quickly become the same as Saul and do what is right in our own eyes.

Sean described how he is in the light as long as he is looking at Jesus. But when he looks away he is very quickly back in the dark. We badly need to keep looking at the source of the light.

Then I suddenly realised that Saul of Tarsus had the same name as King Saul. I've always known this of course, but it suddenly seemed very significant. Like King Saul, the young Saul of Tarsus did what he thought was right (and did it very zealously). But, like Sean, he saw the light of Jesus and then he was renamed because 'Saul' was no longer an appropriate name for him.

And then I  began looking for the verses that describe Saul's vision on the Damascus road and stumbled instead on Acts 4:1-22 (and especially verse 11). The Sanhedrin were building in their own light and strength but in doing so they rejected the cornerstone (Yahshua). We so much do not need to be building in our own light and strength!

< 25th September 2011 | Index | 24th October 2011 >

THOUGHT - Building the church

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I need to share a picture with you, a picture Jesus poured into my heart many, many years ago. This is the right time to share it again, it's been on my mind a lot recently and an item on Ben and Catherine's blog makes me think now is the time.

Some history - Back in the early days, in the mid to late 1970s, Judy and I were particularly close to a couple who lived in the next street, Tony and Faith. We had young children at the time and so did they, it wasn't always easy to get baby sitters, so we worked around it.

I forget how often we met, but it was pretty frequently. One evening Judy would stay at home and I'd walk down to Tony and Faith's for tea or coffee, a chat, and prayer. Next time either Tony or Faith would come to us, then Judy would go to their place and I'd hold the fort at home. Then one of them would come to us. And so it went on.

These were exciting times of revelation and learning; we moved in the newly discovered (by us) gifts of the Spirit, sharing pictures and tongues, interpretation and prophecy, we were earnest and enthusiastic and young.

The picture - One evening when I was at Tony and Faith's I had a picture. I knew it was from the Holy Spirit and I shared it with them then and there. And I shared it with Judy when I returned home. Pictures were not unusual for us, but what I didn't expect was that this picture would remain with me for the rest of my life and that it would be foundational. To this day it still underlies much of my thinking (and doing) so far as church life is concerned.

I became aware that I was a small child and I was with a number of other children on a building site. Looking around there were ruts and tyre marks in the earth, piles of sand and gravel, timber, machinery, scaffolding poles and connectors. These were all around and amongst them were half-built homes and partly made roads.

We were on the building site for one reason only - to play. We collected some bricks from one of the stacks and made little houses with them, a brick for each of the four walls and another one or two for the roof.

We were having fun, imagining tiny people living out their lives in our tiny houses.

But then the builder arrived, I don't know how he came to be there, but in the picture one moment we were on our own and the next moment he was standing quietly looking at us. He wasn't angry, he smiled at us and spoke to us. I shall never forget what he said.

'If you keep scattering the bricks around you will slow me down and get in the way. I am building a real house. You can help me by bringing the bricks to me, and I will build them in the places where they should go.'

Building the church - The meaning is probably as clear to you as it was to me at the time. Our task is to bring people to the builder, living stones that he can use in the structure he is forming. His task is to do the work of building each one in right relationship with the rest.

In other words our task is not to build, but to bring. (See also Ben and Catherine's blog on 'Living Stones').

In the next post I'll explain what followed in the late 1970s. There were fundamental changes and developments that turned out to be part of the path that brought us to where we are today in terms of church life and structure.

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THOUGHT - What next for the body?

The church is the body of Christ here in the world. We are his current physical presence and he is the head. Where are we going next? There are some clues and we should pay attention to them.

An obedient journey - As an individual follower of Yahshua (Jesus) I am on a path, a journey. Along the way are distractions, obstacles, and choices of direction. As the body, all of us together are also on a journey with distractions, obstacles and choices.

Making the right choices depends on hearing what the Spirit of Christ is telling us, and that demands our willingness to pay attention. In this article I am going to try to share something about paying attention, listening, and the need to hear what the Spirit is telling us. Hearing is critically important. How will you and I obey without hearing?



The breath of the Spirit - As individuals we obtain direction from a variety of sources. Reading the Bible, other good books, prayer, careful thought and planning, and direct leading by the Holy Spirit - all are important. Experience matters too, we can learn from our mistakes and hopefully we continue to grow in the fruit of the Spirit (Galatians 5:22). But the Spirit himself is the real source.

Without him we can engage in all those activities (even the Bible and prayer) and have no insight or benefit whatsoever. With him they all become channels for receiving the truth. The Most High can communicate with us through anything in life. He does it by sending his Spirit to live within us, pouring out the light and life of Jesus. Living water wells up within us and flows out to a needy world. This is, of course, a miracle!

For the body of Christ the process is the same. It's the Spirit of Christ acting in and through the body that brings life and direction. Without the Spirit the body is a dead thing. Read Ezekiel 37:1-14, now read verses 3-10 again remembering that 'breath' and 'spirit' are the same word in Hebrew - 'ruach'. The Holy Spirit is the breath of life in the body of Christ.

Hearing as an individual - There's a useful technique that can help us hear, it's called Virkler. Please remember that it is only a technique; it's not important in and of itself; its has value only as a framework to help us with hearing. Think of Virkler as a spiritual hearing aid.

There are four simple steps

1. Clear your mind of the day to day stuff that fills it.
2. Focus on Jesus.
3. Pay attention to the flow of thoughts in your mind.
4. Write them down.

For more on Virkler check out the CO2 page, it contains fuller details and some useful links to what others have to say about it.

Hearing as a body - When we meet together we are a local and temporal expression of the body of Christ in a particular place at a particular time. Yahshua said that when two or three meet together he would be there amongst us. Let's take him at his word!

When we meet, the Spirit of Christ is in each one and Jesus himself is among us. That is the key to hearing. Just as Virkler is a useful aid for individual hearing, so a slight modification of it can be a useful aid when we gather together. Try these four steps when you are together (the first three are unchanged).

1. Clear your mind of the day to day stuff that fills it.
2. Focus on Jesus.
3. Pay attention to the flow of thoughts in your mind.
4. Speak them out.

You may be surprised at the words and images that will be shared, and you may be even more surprised at the end of your time together as you realise that there has been a theme. The individual thoughts as they were shared may have seemed random, but together they will often be much more than the sum of their parts.

Can I encourage you to try this when you meet? What did you learn about the way the Spirit leads? Is it better to listen to one another, to Jesus, or to one another and Jesus? What are the differences between these three choices? How can the church find direction for the future? Please come back and leave some comments here.

THOUGHT - You or Me?

Look at any area of human endeavour and you will find two extremes of outlook, those that focus on self and those that focus on others. Between the two is a broad spectrum of attitude and behaviour reflected in society at large and affecting us all for good or ill.

Many of the issues we face in life can be viewed in this way. Take career for example. Should I do my best in exams and training, work hard, and hope for the best? Should I push others out of my way by fair means and foul? Should I defer to others and settle for a lesser role?

Yahshua (Jesus) was always clear - love the Almighty, love one another, love your enemy. Simple. But note that those three calls to love leave out only one single person in the entire universe - self. Yahshua calls us to love everyone but ourselves. In other words he calls us to unselfish love. And thinking about that, isn't love always unselfish? Could love possibly be any other way? I don't think so!

Sometimes people say, 'We need to love ourselves before we can really love one another'. There's an element of truth in that but only if we understand the implication that we need to be gentle and patient with ourselves. Perhaps it's more correct to say that we need to recognise our failings and forgive ourselves.

Forgiveness is always liberating, always beneficial, always brings out the best in people. That is why we do well to forgive ourselves and even better to forgive those around us. Since Christ is always ready to forgive, so should I be. Forgiveness redeems what was lost, in ourselves, in others, and in eternity. And the motive and power that drive forgiveness are found in love.

With that in mind, do you have any comments on the chart above? (Click it for a larger version.) If someone has something against you, how might you improve the chances of reconciliation?

Wherever and whenever forgiveness is offered we should receive it with grateful and thankful hearts. It is one of the greatest gifts we can offer others.

Yahshua said that providing the opportunity for others to forgive transcends sacrifice. (Matthew 5:22-24). Perhaps we should spend less time celebrating the fact that we are forgiven, and more time looking for opportunities to forgive one another. If we are truly driven by love that is exactly what we will do.

All honour and glory and praise to the King who sets us such an example!

RESPONSE - Anti-Jesus band

Are we truly following Jesus? Or are we deceiving ourselves into following something or someone else? He said, 'Follow me'. Where does he go that we should follow him?

Last week Chris Duffett posted a video. I'm reposting it here because it's so good and because it gets right to the root of what it means to follow Yahshua (Jesus). Not just paying lip-service but noticing how he did things and following him - in other words doing what he did and doing what he shows us to do.

View the video here or read Chris Duffett's article and view the video from there. But whatever you do - view it! The embedded video is pretty small, but you can also play it full screen (click the button with four arrows in the lower-right corner of the video - if that doesn't work try it on the YouTube website).

Of course, if we're going to follow it's imperative that we open our eyes and ears. We need to see what Yahshua does and hear what he says; unless we see and hear we stand no real chance of obeying.  I'm not suggesting we all go out and find an anti-Jesus band to offer space and time to. I'm suggesting that copying and following other people is not necessarily obedience to Yahshua. It might be, or it might not. Instead we have to look and listen for ourselves.

The Master is turning the world upside down. Strange and unexpected things will be commonplace in our walk with him. And that is one of the few certainties!

Eaton Ford - Who do you pray to?

< 10th August 2011 | Index | 1st September 2011 >

We thought about the need to be prepared, and how the good news needs to come with power and deep conviction guided by the Holy Spirit.

Jim mentioned 1 Thessalonians 1:1-5 and we thought about the significance of 'the gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction'. Jim went on to ask which Jesus we pray to. He explained that until we can pray to the Jesus on the cross we can't fully comprehend the Jesus that heals, feeds, loves and talks to us.

I had a word from the Spirit. He told me, 'Don't look for mountain top experiences, look for the lowest point in the valley because that's where the living water is.' This was certainly true for Yahshua, it was through the lowest point experience on the cross that the living water was released. And it's true for us as well, as we go through the difficult places we come to recognise and depend upon that living water. Yahshua told the Samaritan woman, 'If you knew who I am you would ask me for living water, if you drink that water you'll never be thirsty again!' (John 4:10-15)

And then Jim added some more thoughts. We are very often destructive as a result of the things we don't do. We are frail, think for example of the Japanese tidal wave, the recent English rioting, the dryness in the lives of so many young people in Britain (one in six teenagers are in neither work nor education). Dry, unfulfilled lives lead to frustration, anger and serious problems). These disasters cause loss of life and ruin to many survivors. The tsunami would have done less harm if adequate defences had been in place, the riots would not have happened if fewer young people had been left without hope or purpose. But lack of knowledge often prevents us being adequately prepared.

We need (and those around us need) the good news that comes with power, the Spirit, and conviction.

< 10th August 2011 | Index | 1st September 2011 >

Peterborough - Faith '11

< 31st March 2011 | Index | 10th August 2011 >

Every year Kingdom Faith runs 'Faith Camp', a week of meetings at an agricultural showground. Most years we go along to one or two of the evening meetings, this is a brief account of a session at Faith '11.

Donna and I went with two friends to Faith Camp's evening session on Wednesday (see also Kingdom Faith's website).

After parking and buying our admission tickets we wandered over to the food and drinks vendors where we chose light snacks and something to drink - in my case a freshly cooked doughnut and a coffee.

Then we headed for the meeting and found somewhere to sit. As usual the music was loud; my coffee was certainly not needed to keep me awake! But I felt more free in praise and worship than in previous years. I think this was simply because only one or two songs were used but the words were simple and were played over and over so I didn't need to keep reading. There was a rhythm and flow culminating in spontaneous singing in tongues, and I felt I had the space and time to dance and shout and be filled with a sense of Father's presence and holiness. It was good, very good!

As the music came to an end Steve Uppal (from All Nations in Wolverhampton) began to speak to us and he had some very helpful things to say. I jotted down the main points that particularly impressed me.

• We're called to be like Jesus; he's our highest role model.


• Like a tree, get the root right and the fruit will follow. We absolutely need to plant our roots in Yahshua.


• We have to want to respond to everything the way Yahshua himself would do. We need to willingly go through whatever he wants us to go through. He doesn't offer an easy or comfortable journey, nor was his own journey an easy one.


• We need to learn to live in the resting place of the Most High.


• When we are close to him we grow, when we're distant we shrivel.

Steve told the story of Smith Wigglesworth and the Welshman called Lazarus. It's a story of faith and healing. You can read Wigglesworth's own account of it online if you like (read pages 16 - 20).

And then Steve read Colossians 1:15-20 where Paul writes about Christ's supremacy over all things.

After all this, we were able to spend more time in free praise and worship. It was a great evening, time well spent indeed!

< 31st March 2011 | Index | 10th August 2011 >

RESPONSE - Obedience matters!

This is in response to a brief post on the Nomad Blog. By being obedient the team were able to do exactly the right thing without even knowing there was a need. Yahshua is, frankly, awesome!

Here's an extract from the post on Nomad.

We felt God prompting us to go into a local housing estate, but we all felt a bit discouraged at how quiet things were. Two of the team felt God draw their attention to a certain house. They knocked on the door and asked the lady who answered if they could pray for her. She began crying and said that her husband had died a few weeks before. The team spent the rest of the afternoon listening to her story and praying with her.

The next day someone gave the team an undelivered bouquet of flowers to use. As we prayed a number of us felt God saying to give the flowers to the lady we’d met the day before. So two of the team went back to her house and told her that Jesus wanted to give her the bouquet. She began crying and told us that it was the day of her 40th wedding anniversary and her husband’s birthday! Again the team was able to spend the afternoon praying with her. God’s perfect timing!

There are several things to notice about this.

• The team were prompted in a general way - to go into a housing estate. We may not get the guidance all at once. If we begin to follow, more will come as and when it's needed.
• They felt discouraged as nothing much seemed to be happening. It's easy to feel discouraged, but it's important not to give up.
• Two were drawn to a particular house. There's no certainty about these things, but they went prepared to see what would happen. We all need to learn to do this.
• They knocked on the door. We have to take the initiative, we have to go for it! There's no point in wimping out; if there's a door knock on it; if someone comes smile and speak to them. People are unlikely to approach us; we must approach them.
• They asked if they could pray. Bless people, don't discuss the Bible or tell them they are on the path to death or that they need to repent. Bless them! How simple can this be? Pray, listen, care, love - those are the things we are called to do. God is love. If Jesus lives in me love will leak out everywhere I go.
• They listened and prayed with her. Nuff said.
• Someone gave them a bouquet. Expect things like this to happen. Don't take the flowers home and put them into a vase. They were given for a purpose, ask Jesus to reveal it.
• They asked Jesus what to do and he told them. How important to trust him like this. He will not let us down. He is teaching us to trust and expect.
• Two went back and delivered the flowers from Jesus. Not from us - from him. We need to invite him to live and act and speak through us. Christ in us, the hope of glory (Colossians 1:27).
• More prayer, more listening, the right time. HalleluYah!

More? You want more? Good! Also read this Nomad item and then ponder a couple of questions.

Yahshua sent out the disciples in pairs and told them to share the good news, cast out demons, and heal the sick. In other words he told them to do what they had seen him do. (Luke 9:1-6)

Q1 - What does he want you to do?

Q2 - Oh, and while you're at it why not listen to some of the truly excellent stuff on the Nomad Podcast?

ANNOUNCEMENT - Moggerhanger gathering, 10th April

The Moggerhanger meeting on 10th April will be a time for rejoicing in Jesus' presence, giving him all the glory, and listening to what he will tell us. Come in expectation!

We announced this meeting back in February and now, with only twelve days left, this is a final reminder.

We've booked space at Moggerhanger Park between Bedford and Sandy. We plan to meet for lunch, then we'll spend the afternoon in open praise, worship, and sharing. There will be no prepared music and no invited speaker; we'll just meet in a circle (Jesus at the centre) and wait to see what he will do amongst us. We can be sure he will surprise us and delight us just as he always does.

Here are the directions to Moggerhanger Park. The approximate schedule will be...

• 13:30 - Optionally, meet at the front of the house for a walk (if dry).
• 14:00 - Gather in the house for a simple meal.
• 14:45 - Spend time together as the Spirit leads. We will finish when we finish.

Jesus has told us he'll definitely be joining us provided at least two or three turn up.

What we need to know - If you plan to join us please mail me names and contact details (email address and phone number).  If you are replying on behalf of several people please include names for all of them, and for under 16s include ages as well. We will provide some materials to occupy children but you will be responsible for supervision (you may be able to share this by taking turns with other parents).

There will be no charge for the afternoon but we will provide a basket for contributions towards the costs.

You may find notes on previous meetings useful, particularly if you haven't experienced one of these gatherings before. The notes include announcements sent out and a report on each meeting.

• Hinchingbrooke - June 2010
• Moggerhanger - February 2010
• Moggerhanger - November 2008

THOUGHT - Blessing or curse?

With all that's been happening in Libya recently (and in the wider Middle East and North Africa) I was deeply impressed while reading Matthew 5 this morning.

Have you ever wondered what happens if you reverse Yahshua's statements about blessing?

He had headed up the mountain because the crowd was pressing in. Yahshua always had compassion on the crowds, he saw them as lost sheep in need of a shepherd.

But he also clearly saw that it was essential to spend time teaching his closest followers. That is what he did on this particular day, leaving the crowd in order to teach the disciples (verse 1).

And what teaching it was!

Backwards beatitudes? - On this occasion he tells them what will bring blessing; it's the simple, basic, kind and loving things that are blessed. It was true then and it's still true today - a fundamental fact about the nature of the kingdom of heaven.

Looking at the opposites of these statements is instructive because it's a list of what will not, and cannot, be blessed. Here's the list...

• The super spiritual
• The ones who think everything's fine (so do not mourn)
• The arrogant
• Those who have no appetite for righteousness
• The merciless
• The impure in heart
• The peace destroyers
• Those who are not righteous enough to attract persecution

And there is no blessing in being praised, championed, and having good things said about us if Yahshua is not in us!

Salt and light - We are salt and light, in other words we need to have flavour and not be hidden away. Yahshua is clear that he is not here to abolish the Law or the Prophets, (the Old Testament). These writings speak of him over and over again and he is here to be and do and say what they have set out in words. The law cannot be set aside, it must instead be fulfilled (fully filled, fully met). This is what he came to do.

The demands of love go further than the demands of the Law. In other words anger is embryonic murder and reconciliation is more important than an offering. We have a choice, settle our accounts with Yahweh now (the Son has made that possible) or wait until we are thrown into a place from which there is no escape! Looking at a woman lustfully is embryonic adultery, we must get rid of everything that causes sin. Divorce is wrong unless the circumstances are extreme, swearing an oath comes from the evil one.

We are not to struggle with evil people, we are to love even our enemies and pray for them.

Love in action - The last verse sums it all up, we are to be perfect as our Father in heaven is perfect. Is that a tall order or what? We are called to lives of love for Father and for those around us. It seems to me that the worst figures in history did few of the things that lead to blessing and all the things that do not. Yet still we must love our enemies.

Pray for the people suffering in Libya at the hands of Mr Gaddafi, but also pray for Muammar Gaddafi himself. Even now it's not too late for him to turn away from the things that do not bring a blessing. While there is still time, pray that he will even seize a chance to meet and honour Isa (Jesus). It may be an opportunity that is finally slipping away.

(See also: Being radical)

RESPONSE - Seven signs in John

In his gospel, John records seven signs that Jesus gave. They were miraculous acts that made people stop, take notice, and respond. One of them (healing a person born blind) was regarded by the rabbis as a messianic miracle, something that only the Messiah would be able to do. Something they could not ignore.

Ben Taylor visited me for an afternoon recently, he was in the area to visit and work with Chris Duffett and I was delighted that he could find time to drop in on his way back to Somerset.

Several times he mentioned the seven signs in John, the link leads to articles on Ben and Cath's blog where you'll find additional references to the seven signs and some examples of how they can be used to help people understand who Jesus is. I believe this is important and I encourage everyone to dig deeper for themselves.

Last year I also wrote about healing the man born blind. As a result of this (and other messianic miracles) the religious authorities were faced with a stark choice - accept Jesus as the Messiah, or reject the plain facts.

I'd like to go through the seven signs in John with others as and when there are opportunities. We're planning to do some Bible study in a local coffee shop and maybe this will provide some possibilities. We'll see.

Meanwhile, a very good place to begin would be to read the CMA Resources page on the seven signs. It explains everything clearly and concisely. Also, check back on Ben and Cath's site from time to time for more examples of how they are using these signs to spark meaningful conversations and simple Bible studies with people.

The Great Commission is to go out into the world and make disciples - and this is a great way to do just that. It's not the only way, of course, but if you're thinking, 'How do I begin?' this is a good idea to consider. Read about it, pray about it, and if the Spirit leads you to do it - go for it!

See also: Seven signs in John - a series

THOUGHT - Through love or by effort?

Some writers and commentators tell us that we can do nothing unless we know Christ's love for us and rest in that love. Others tell us that we must make an effort and try harder to think and act in accordance with Biblical teaching.

How are we to square this circle? Who is right?

I want to suggest there's a false dichotomy here. Rather than a choice between alternatives we are seeing two sides of the same coin. The debate is much like those about faith versus works or grace versus law. We are invited to take sides, we are encouraged to come down on the side of faith or of works.

But of course if we have faith it will result in works because works are the evidence of an underlying faith. Faith without works is impossible, works without faith are futile. Works springing from faith are like loaves of good, wholesome, energy-giving bread. Works alone are like stones in the desert, deceivingly loaf-like but devoid of life.

It's true that 'we love because Christ first loved us' (John 4:19).

Yet Paul urges the Ephesians to 'live a life worthy of [their] calling' (Ephesians 4:1). And in verse two he explains what this means - humility, gentleness, patience, bearing with one another in love. In verse three he tells them 'to make every effort'. Paul makes it perfectly clear that there is a real bond there (the automatic part) but some level of effort is required from us. Read the entire chapter with this in mind.

How many of us live like this? It's important to make the attempt even if we seem to fail. If we truly know Christ and are really aware of his love for us we will automatically do the right things. But our conscious mind is required as well, an effort of will and purpose.

Christ descended and therefore grappled with temptation just as we do. We can see how the love of the Father constantly guided and motivated him - 'I do only what I see the Father do' (John 5:16-30). But we also see how he was tempted in the wilderness (Matthew 4:1-11) and how he wrestled in Gethsemane (Matthew 26:36-46). He moved in his Father's constant love and approval, but he also had to make an effort of will. Because he is both 'up there' and 'down here', he has grappled with life just the same as we do, yet he is also able to reach us with heavenly truth and love. He is in both places and therefore we can triumph in him in both places - now and eternally, in the world and in the Kingdom of heaven.

And out of his ascended bounty, in order to enable his church to function in a fallen world, he is able to give us apostles, prophets, evangelists, shepherds, and teachers. The very purpose of this is that we will all reach unity in the faith. All - not just a few, not just the majority - all!

Notice too that we are all to reach unity in two realms - the realm of faith (believing and doing) - and the realm of knowing Christ (trusting and resting). Effort and knowing his love. Our part and his part. Victory needs both!

And see the results! We will be fully mature, not tossed on the waves and blown by the wind but speaking the truth and growing into the Head. We grow from him, built in love, each of us working.

Built in love and doing our work - both!

Eaton Ford - Water and stars

< 1st November 2004 | Index | 15th December 2004 >

Five of us met this evening (six if you include Donna's cat)! We spent some time chatting and sharing tea and coffee, and then settled down to see what Father would show us; he did not disappoint us, bringing pictures and prophecy that came together with a strong theme. At the end we felt we'd been encouraged, taught, filled with fresh peace, and strengthened.

Right at the beginning we were already thinking of old cartwheels as these had come into our conversation. It seemed that an old wheel was a picture of the church. Although we are all joined together in relationship with one another, the rim of a wheel cannot function without the hub. Yahshua himself is the hub of the wheel and we are all joined directly to him. If we are not in relationship with him as our hub, our relationships with one another are not going to be truly useful.

Next, the water of life was mentioned, and we read John 4:4-14. Val shared an amazing picture of some people splashing in a pool at the bottom of a waterfall, while others at the top looked down and worried that the water might be too cold or the jump too dangerous. The people at the bottom called out to them and encouraged them to jump. Finally they did, and were able to enjoy the water at the bottom in the 'bowl' of the waterfall. And as they splashed and enjoyed the refreshing water, some of it slopped over the sides of the bowl so that it was shared more widely and could bring life and refreshment to others.

Father spoke to us through Gayna who prophesied that we should leave our toys and just come to him and be loved by him. And we realised that when he is there amongst us he's more important by far than anything else in our lives. The things we do when we are on our own are worthless by comparison. These things include our best efforts at work, at home, and in the church. We do need to come to him for refreshment and to receive his love and his wonderful touch.

With this still fresh in our minds, Rachael shared the idea of a hammock. Like a hammock, the Lord supports us all around. Even though the hammock moves in the wind we are still safe, held gently but securely.

And as Ken shared, our Father trims the vine to make it more fruitful. We're grafted in, we did not inherit our place as a birthright but as a gift. But if we remain in him, he cleans us and restores us, prunes away the damaged and diseased parts so that we can flourish with new growth in the springtime and bear fruit in season. But we need to let him do that for us! (See John 15:1-6)

What a rich evening it was, more and more good stuff kept flowing out for us, blessing after blessing! Thank you Father.

Next we heard from Gayna as she described how her burdens are like a heavy, leaden ball. She struggled to carry the weighty ball, struggled even to lift it! But Yahshua said, 'Give it to me, I will deal with it for you'. And when she gave it to him the leaden ball became a bubble, floated away into the air, and - popped! It was gone!

Ken was bold enough to share a picture with a meaning that was obscure to him. He saw the stars above the earth at night, but they disappeared in the sunshine on the other side of the earth. He had no idea what this picture might mean. But Val pointed us to Philippians 2:15 and 16 where we read that we 'shine like stars in the universe as we hold out the word of life'. He has placed his light within us so we shine like stars for him in the darkness, but of course when his light shines we are hidden in his brilliance, far brighter than the sun (see also Walking in the Light).

Val read several verses from this passage (Philippians 2:12-16). We are to 'do everything without complaining or arguing so that ... [we may] shine like stars in the universe'.

< 1st November 2004 | Index | 15th December 2004 >